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WOMAN'S WORK Conducted by M1m C?rri? Ln Ctapbtll PRAYER. Prayer is a privilege; like friend ship and family love and laughter, great music, and great art, it is one of life's opportunities to be grasped thankfully and used gladly. ? Fosdick. PRAY* WITH US! Hundreds of the members of the Woman's Auxiliary will gather in Mon treal for tho Summer School of Mis sions, July 13th-21st. During the week preceding this date the Wom an's Advisory Committee will also be in session there, and many vitally im portant questions will there be con sidered. The especial guidance of the Holy Spirit in a very definite way is abso lutely necessary for both these meet ings, if we, as Christian women, are to rise to tho demands of the hour. Will you not join in a united daily petition to our Father that these meet ings may result in larger consecration of life, wiser planning of work and iu exceeding great power of service? PRAY WITH US! THE IARE OF MONTREAT. Montreat is calling! Don't you hear The echoes ringing, sweet and clear, Like silver bells at evening? She calls through mountains, grand and tall, Through feathery mists that rise and fall In pearls of dewy freshness. She calls through babbling brooks, that flow With ceaseless cadence, soft and low, 'Neath mossy fern-fringed ledges. She calls through singing birds, that soar High in the heavens, as they pour Out note3 of Joyous rapture. She calls through flowers, rich and rare, Their perfume fills the mountain air With aromatic fragrance. She calls through friends, true and sincere, Whose hand-clasp warm and words of cheer Bespeak a hearty welcome. She calls through leaders strong, 'tis they Who plan the work and point the way To paths of noble service. She calls through text-book, spoken word, Through lesson learned and sermon heard, And fervent prayers ascending. J She calls ? and yet it is not she Alone ? who calls us thus, but He To whom we owe allegiance. Montreat is calling! Don't you hear. And won't you heed that call this year By going to the conference? ? Missouri. ATLANTA CONVENTION OF THE WOMAN'S AUXILIARY. (Continued.) Auxiliary-Circle Plans: One of the livest half hours of the convention was that given to the discussion of the Auxiliary-Circle Plan. This was led by Mrs. Winsborough, who out of her wide observation and multiplied touch with the plan in operation gave a full and clear presentation of what it is doing. Mrs. Winsborough reserved the last part of the time allotted to her for some "witness-bearing" from the floor. So eager wero the women to testify to the enlargement of the work under this plan that often seve ral were standing at the same timo waiting to ho recognized by (he chair. Only a few of the things, that they said can be given. "More prayer bands." "Membership doubled." "More extended interest in Mission Study." "Gifts largely increased." "Dead members resuscitated and idlo ones divided out to different circles." "Shut-ins more frequently visited, and brought into the work." "Our bud get increased from $3,000 to $6,000." "Wouldn't go back to the old method for anything." And so on. and on. The result of this testimony was that the whole audience was divided into those who had used the Auxiliary Circle Plan and those who wished they had. Summer School of Missions at Mon treal July 13tli-20th: This beloved matter was adequately presented in a paper by Mrs. J. R. Whitman, of Geor gia, read by Mrs. W. M. Rowland, of the same State; and the "Lure of Montreat," especially for July 10th, seemed more clarion in its call than ever. And this is saying all that can be said. (Make your reservations at once.) Italian Mission: Miss Haskill helped us to see, as if present, these Italian children, "our new Americans" of her Ensley Mission, as she pleaded very earnestly that they might have at least more missionaries than one to one hundred and ten thousand Ital ians. nanners: The banner (or the larg est delegation was presented to the Central church of Atlanta, who had ninety registered delegates. And Trenton, Tenn., received the banner for the largest percentage of its mem bership present at this convention, having nine delegates registered out of a membership of one hundred and fifty. And besides this honor on earth, there will ' be registered for them above this gracious deed: they found a pastor and his wife working in a lonesome country field, and sent them both to this convention, where they could be "heartened up." ? To the Individual question, "What did I get out of this convention?" one young Christian made answer: "I found out that if I am to do a work for the Master, I must have the 'quiet hour' with him to get the power for the work." And many others found like precious blessings of many kinds. We thank God for the Atlanta Con vention of the Woman's Auxiliary. NORFOLK PRESBYTERIAL .AUXILIARY. Our Presbyterlal Is divided into three districts, the vice-presidents of the Presbyterlal being the chairmen of the districts. At our recent meet ing these chairmen were requested to make a survey of the woman's work in their respective districts. With much enthusiasm they set out immediately to carry out the plans. Committees were appointed and the various churches assigned the mem bers of the committees, and a visiting campaign was soon launched, with the result that not only each society, but each church in Norfolk Presbytery has been "officially" visited and the plans and workings, etc., of the Presbyte rial have been thoroughly explained. In some churches where there was no organized woman's work organiza tions have been effected, and where a society has been indifferent a new impetus has been given the work. We feel, therefore, that as never before our Presbyterial and the local societies have been drawn closer to gether, and that much good will re sult therefrom. A LETTER FROM MR. IIUNNKTTT. Since I last wrote wo have been staying in Atlanta most of the time. 1 made one trip to Chicago. New York and Washington in the interest of tho school, and one trip to tho commence ment exorcises of the Mississippi Agri cultural and Mechanical College, of which I am a graduate. Mrs. Hunnicutt has just returned home after a month in the sanitarium, where sho was sent by I)r. Marion Mclf. Hull for treatment for nervous breakdown. I am plad indeed to re port that she has improved wonder fully and is up again, although sho continues her diet and rest. She gained in flesh and feels ever so much better and less nervous. We have received a number of in vitations to visit Christian Endeavor Societies, and as far as possible will visit all during the months of July to September. In all cases we will notify in advance to know if the proposed visit comes at a time agreeable to the society. I have had the pleasure of talking to several of the societies of Atlanta, and, altogether, have talked in six churches of this city. As soon as the Laymen's Conven tion is over we leave for the North. Mrs. Hunnicutt goes to visit her broth er in Washington, Ind., and I go to give a series of talks in Portuguese to the Brazilian students at the Y. M. C. A. Conference at Lake Geneva, Wis. A few days later I go to the Methodist Centenary celebration at Co lumbus. O., where I will show the moving pictures of Brazil and lecture for a week. The middle of July or a little soon er I expect to visit Louisville, Ky., for a few days. The latter part of July I expect to go to visit a place in Missouri, near Kansas City, and on my return to Georgia will stop off at several places in Mississippi. From August 10th to 18th I 'Will bo at Montreat. Possibly Mrs. Hun nicutt will be there also. * During the month of September I will visit churches and societies ac cording to the itinerary arranged by the committee. The month of Octo ber I hope to spend in Washington, D. C., doing some special study. The months of November and December we both expect to go to some university for special work. I have outlined these pImis so that you may know something about our movements for the rest of our fur lough year. Reports from the schools at Lavras say that they have begun a great year, and all the schools are full. Pray that great spiritual results may be attained this year. I wish to congratulate the Christian Endeavor Societies on their splendid contributions to the mission cause. 4 B. H. Hunnicutt. WOMAN'S ADVISORY COMMITTEE. The annual pieeting of the Wom an's Advisory Committee will be held in the Winsborough Building at Mon treat, N. C.. July 9th-12th inclusive. Mrs. Winston Lynes, chairman of Committee on Methods, Fulton, Mo.; Mrs. W. H. Whltaker, chairman 6t Committee on Organization, Grenada, Miss.; Mrs. J. R. Whitman,, chairman Committee on Young People's Work, NVaycross, Ga.t will be delighted to have helpful suggestions from any of our women. Be sure to send to Mrs. Lynes any new and successful method of work. THE SUNDAY SCHOOL BAPTISM. July 13, 1919. Matt. 28:18-20; Mark 1:1-11; Acts 8:26-4 0. Golden Text: "For as many of you as have been baptized into Christ have put on Christ." ? Gal. 3:27. Additional Material for Teacher*: Matt. 3:13-17; Luke 3:15-22; Acts 2:37-41; 19:1-7; 1 Cor. 1:1-T17; 10: 1-4; Gal. 3:26-28; Col. 2:12; 1 Tot. 3:18-21. Primary Topic: Jesus Baptized by John. Ijcsson Material: Mark 1:1-11. Memory Verse: Thou art my be loved Son, in thee I am well pleased. ? Mark 1:11. Junior Topic: The Baptism of Jesus. Lesson Material: Mark 1:1-11. Memory Verse: Matt. 3:15. Additional Material for Juniors: Acts 8:26-40. Intermediate Topic: The Badge of Christian Discipleship. Senior and Adult Topic: Signifi cance and Importance of Christian Baptism. "Baptism is a sacrament wherein the washing with water, in the name of the Father, and of the Son, and of the Holy Ghost, doth signify and seal our ingrafting into Christ, and par taking. of the benefits of the cove nant of Grace, and our engagement to be the Lord's." ? Shorter Catechism, Question 94. What Is Baptism? It is "a sacrament . . . ordained by Jesus Christ, not only for the sol emn admission of the party baptized into the visible Church, but also to be unto him a sign and seal of the covenant of grace." * Confession of Faith, Chapter 27. Baptism signifies the work of the Holy Spirit. It is the outward sign of what has taken place within. It is the symbol used for the admission of a member into the visi ble Church. The one who has not been baptized and professes his faith in Jesus Christ as his Saviour re ceives baptism as the sign that he is received into membership in the Church. The infants of believers are baptized to show that they are mem bers of the visible Church by birth. But they are not entitled to all the privileges of Church membership un til they have accepted Jesus as their Saviour and have confessed him be fore the world. It Is the work of the Spirit in the heart that brings one into the invisi ble Church, which is symbolized by the visible Church, as the work of the Spirit is symbolized by the applica tion of water to the person. What Is the Mode of Baptism? There are two generally accepted modes of baptism. One is by sprink ling or pouring, the other by immer sion. The first record we have of baptism by that name is In connection with John the Baptist. His was not Christian baptism. The Christian Church had not then been estab lished. John baptized those who were already members of the Old Testa ment Church. He did not baptize In the name of the Father, Son and Holy Ghost, but unto repentance. The dis ciples, after the resurrection of Jesus, rebaptlzed some of those who were baptized by John. John was an Old (Continual on pagn 10)