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HIIBMIBHiBIBHHHHHiHHlBHHiHIHHBHBBlHIIlHBHlHIHBHHiHBHIIHiBHIHiHHHHilllllllllHIIilllliillililllillllH "mBh GOODWIN'S WEEKLY. 11 greater exhibition of arrogance and impudence since the world began? I used this argument in our campaign on Long Island last spring and one of my opponents, a minister, tried to weaken the force, of my argument by saying that I was mis taken in supposing that the prohibitionists wished to interfere with a man's liberty to drink. They were only trying to abolish the sale, the traffic. What a brilliant idea! If the manufacture and sale of liquor were stopped all over the coun try and this is the program how in the name of sense could a man exercise his liberty to drink? Any child knows that to prohibit the manufacture and sale of a commodity is in effect to prohibit the use Of that commodity. You may drink all you please, says my clerical friend, but we shall see to it that you don't get anything to drink. This is his version of personal liberty. But, even if we were to waive this question of personal rights, prohibition must still be con demned on the ground that it has not made good. It has failed to stop the sale of liquor; it has failea to remove 6r even lessen the evil of intemper ance. Observation and experience backed up by statistics prove this. And the reason for this failure is obvious. No law can reach a man's appetite, taste, desire. So long as men have the desire to drink, they will find a way to drink, law or no law. The combined armies of Europe could not enforce prohibition in this country. Keep people who wish to drink from drinking! Why, the thing is a joke. It is enough to make even a prohibitionist laugh. Prohibition has been tried long enough to have proved itself a dismal failure. If you wish to see how the scheme Works or rather doesn't work, go up to the state of Maine, where they have had prohibition for over fifty years. Or come to Long Island and visit some of our "dry" towns. My home town of Riv et head was officially "dry" up to the first of May, 1907. During the two "dry" years, more liquor was consumed and vile stuff too than had bSon used during the previous two years of license. The internal revenue collector told me that his receipts during the "dry" season were guflater than they had ever been before. The people at last saw the folly of prohibition, and, at the last election, voted for license by a big majority. The B sheriff of our county, who lives in my town, re- H cently told me that ho never saw Riverhead so orderly and so free from drunkenness as it has H boon -since the license law wont into operation. H Tho whole moral tone of the community has im I proved. H Again, prohibition must bo condemned not only because It has failed to do any good but chiefly I because it has worked untold harm. Not only has It not removed intemperance, but it has increased H that evil and has added to it many other worse I evils. The officers of the army are practically unanimous In their condemnation of the anti-can- teqn law And the same -causes that make pro H hibftlon In the army a curse, operate with equal force in a civil community. Human nature is H the same everywhere. The abolition of the open, H lawful saloon is everywhere followed by the set- ting up of "blind tigers," "speak easies" and all H kind of demoralizing resorts. Young men find their way Into those hidden places, and are tompt H ed until they drink themselves drunk. All sorts H of vile and poisonous concoctions are dispensed H in these low-down dives. During the past six H years I have seen both systems in operation, and H I have observed how, in many ways, the no-license H plan has been a curse to our town. The prohibi H tioniBt toHs us that the open saloon is a constant temptation to the young. Well, be that "R it may, H what does prohibition do? It removes this one temptation and substitutes' in its place a great miny temptations Infinitely worse. My advice to parents Is this: If ypu wish to keep your son from drinking to excess don't send him to a pro- hibltion state nor to a no-license town. Young minds are active and inquisitive. They naturally wish to fathom all the mysteries. And when you surround the drinking of a glass of beer with the veil of mystery, when you tell your son that every drop of liquor contains ten thousand demons, why, you simply arouse the boy's curiosity, and the first thing you know he resolves to break through the mystery and find out for himself what these demons look and taste like. When a young man has been brought up in the false, morbid, stilling atmosphere of puritanism, there is always great danger of a reaction. The net effect of prohibition on a community Is this: It strikes a blow at the decent, law abiding saloon keeper, and encourages the keeper of the low-down dive. It snatches the liquor traffic out of the hands of reputable, responsible men and turns the business over to a set of men who have no respect" for either law or public opinion. Thus, prohibition punishes the very man that ought to be protected and encouraged, while it encourages the very man that ought to be punished. It substitutes anarchy for law and .order. And prohibition has the same effect on the customer. It plits the decent, self-respecting man to inconvenience. It surrounds him with petty annoyances; while the habitual drunkard can get all he wishes to drink just the same as ever, only under far more degrading and demoralizing con ditions. Moreover, prohibition is a prolific brooder of hypocrisy, and perjury. It forces large numbers of men to become habitual law-breakers, and thus it weakens the sanction of law In general. These evil effects are only what might be ex pected of a system that defies human nature and violates the principle of personal liberty. The prohibitionists themselves are not free from the taint of hypocrisy. Four or five years ago, when Riverhead was "dry" according to the legal Ac tion, one of our hotel keepers received a letter from a whiskey concern asking him if he would send them the names of any persons in the com munity who, he thought, might bo likely to pur chase wet goods. They had a very fine brand of whiskey that they wished to recommend. They would give him ten per cent on all sales made through him. Well, the hotel man thought he would have some fun, and so he sent in the names of about thirty of the most rabid prohibitionists in the town. He thought no more about the mat tor until about two months later, when he received a check for $27 as his commission on sales aggre gating $270. I don't think the prohibitionists in Riverside are a bit more hypocritical than they are in any other place. A saloon keeper in an other town told me recently that some of the out and out piohlbitlonists In his town were among Lis very best customers on the quiet. Such in cidents of false pretense and cant are all too common in every community. And now, a word about this local option scheme. Local option is just simply the old prohi bition nostrum with a new label on It. It is an entering wedge. It is a bait held out to catch those that could not be caught on the straight pro hibition line. The prohibitionists could make no headway in this state with the old war cry, and so they have taken up this local option plan to help them get a foothold. In one respect local option Is worse than downright state prohibition. It keepB the liquor question eternally open. It creates a thousand local contests in place of one gf-nonil contest. It is a Damoclean sword con sU.n 1 hanging over the head of the community. In principle it is just as iniquitous as prohibition and in practice it is just as demoralizing. It is an outrageous injustice to the liquor dealer. He is constantly threatened with financial ruin. To day, you tell him he may go ahead, Invest his capital and carry on his business under the pro tection of the law. Tomorrow you have an elec tion, and lo, the man finds that his business has become a crime against the State. And so you force him to become either a criminal or a bank rupt. Now, what is this but down right conflsca- H tion, legalized robbery? With all due respect to M the advocates of prohibition, I venture to sug- j gest that even a liquor dealer has some rights 11 under the constitution of this country. Again, lo- cal option is an instrument of graft. If it were jS not for the fact that these Anti-Saloon Leaguers are all honorable men we should be tempted to 'jjl suspect that the scheme was devised for the sole !iftfl purpose of levying blackmail. It places the sa- ' M loon keeper at the mercy of every political striker 11 in the community. It also has a tendency to de- ;'iiH grade the saloon. Looking forward to the possi- llll bility that this town will vote no-liconse at the 'tjl next election, the saloon keeper is under the con- ifl stant temptation to resort to unlawful and im- mH proper methods of increasing his in ome in order ''1H to lay up enough money to tide hir over the "dry" 48S season. This seesawing from wet to dry and Jffil from dry to wet disturbs business, corrupts poll- , tics and has a demoralizing effect on the whole 'jH community. Is it not infinitely bettor to say to 'lJH the saloon kepor: You may 'retain your license ''fflfl just as long as you conduct your business in a de- ''IBB cent and lawful manner? Is It not better to treat j9 the saloon keeper with justice and fairness than M to treat him as if he were an outlaw? i-aBl The complaint is often made that the liquor liSS interests in this country run our politics. Well, v8fi if this is so, whose fault is it? Is it not the 'iffli fault of those who have devised all these unjust, rai extreme sumptuary laws? In Europe, the sa- ijBm loon keepers never attempt to control the eloc- ianl tlons. They don't bother their heads about poll- !iJBj tics. And I don't believe they would here if I'SBI they wore not compelled to do so. They are 'fP forced to keep in politics in this country to pro- ')mll toct their business from the assaults of the fanatl- "ilPf cal reformers on thp one hand and from a whole . Ef horde of political strikers and grafters on the tliHf other hand. The prohibitionists and the profos- 'tfll sional politicians have joined hands to bleed the '! saloon keeper. The legislative club Is constantly '-IPF held over his head. These saintly prohibitionists ' V go into politics to drive the saloon keeper out of "S1 business and then complain because the saloon jf keeper goes Into politics to protect his business. 'lim'J The only way to take the liquor interests out of ijKm politics is to take politics out of the liquor bust- flUJ n ess. "IH Some of our good church people tell us that ' the associations of the saloon are bad. Well, 'trafl again, whose fault is it? What have those church mm people over done to elevate the saloon and make '1flli it a better resort? What have they offered the Jl workingman as a substitute for the saloon? Ab- ''ImP solutely nothing. All that these pious people have 'IfflP' over done has been to heap vituperation, insults ' and abuse on the head of the saloon keeper. They ''flit' have ostracised him, practically excommunicated ,' mt him from the church, put the evil mark on him, Wsjt treated him as if ho wore a moral leper, laid all ,'" the sins of humanity at his door, warned men to j 1 f keep out of his place as they would keep out of ''i&V the jaws of hell. And all this abuse has been 'III heaped upon the saloon keepers without dlscrim- i,mt'i ination. The good, bad and Indifferent have been '9' included under this wholesale indictment. And I J then, after having done all in their power to de- .'-r grade and demoralize the saloon by passing crazy,- 'm unworkable laws, they come along with their cant- ' ' Jj ing complaint that the associations of the saloon I 3 are bad ! If church people would only discrimin- .1 ate between the good and the bad men In the jjkyf business, if they would only encourage the de- SIl cent, law-abiding saloon keepers and join with m$ them in trying to get rid of the other kind, they tl Jmj would accomplish some practical good. If there lj agf are some dishonorable men in the liquor busi- 'lis ness, so there are in every other business. You 'Wg will find crooks and scoundrels in every walk of JM life. You will find them even in the churches, tMftv well up in the front pews. 'Iff