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America's fundamental law seeks to make real the brotherhood of man. That brotherhood became the Jewish fundamental law more than twenty five hundred years ago. America's in sistent demand in the twentieth cen tury is for social justice. That also has been the Jew's striving for ages. Their affliction as well as their re ligion has prepared the Jews for ef fective democracy. Persecution broad ened their sympathies it trained them in patient endurance, in self-con trol, and in sacrifice. It made them think as well as suffer. It deepened tfie passion for righteousness. The Jewish spirit, the pro duct of their religion and ex periences, is essentially mod ern an I essentially American. Not since the destruction of the temple have the Jews in spirit and in ideals been, in these respects, so fully in har mony with the noblest aspira tions of the country in which they lived. The Jewish spirit, so long preserved, the charac ter developed by so many centuries of sacrifice, should bep reserved and developed further, so that in America as elsewhere the sons of the race may in future live lives and do deeds worthy of their ancest ors. But as the Ghetto walls are falling, Jewish life cannot be preserved and developed, as similation cannot be averted, unless there be re-established in the fatherland a center, from which the Jewish spirit may radiate, and give to the Jews scattered throughout the world that inspiration which springs from memories of a great past and the hope of a great future. To accomplish this, it is not acces sary that the Jewish population of Palestine be large as compared with the whole number of Jews in the world. Throughout centuries when the Jew ish influence was greatest, during the Persian, the Greek and the Roman em pires, only a relatively small part of the Jews lived in Palestine and only a small part of the Jews returned from Babylon when the temple was rebuilt. But we have also an immediate and more pressing duty in the perform ance of which Zionism alone seems capable of affording effective aid. ZIONISM AND PATRIOTISM By Louis D. Brandeis. September 14, 1917. THE AMERICAN JEWISH WORLD 17 We must protect America and our selves from demoralization which has to some extent already set in among American Jews. Throughout all the years of perse cution the general standard of morals was exceptionally high among the Jews. The Jewish criminal was very rare for with the Jews laws were self-inforced and each individual was his own policeman. The Rosenthal case with its horrible revelations of violence and corruption, and the white JUSTICE LOUIS D. BRANDEIS slave persecution, with their disclos ures of prostitution among Jewish women, brought to the American Jew a deep sense of humiliation, and to the thoughtful, grave concern. What could be more remote from Jewish tradition unless it be the prevalence of unchastity? The cause of this demoralization is clear. It results in large part from the fact that in our land of liberty all the restraints of liberty, and of law by which the Jews were protected in their Ghettos, had been removed and a new generation was left without necessary moral and spiritual support. And is it not equally clear what the only possible remedy is It is the laborious .task of inculcating self-re spect—a task which can be accom plished only by restoring the ties of the Jew to the noble past of his race, and by making him realize the possi bilities of a no less glorious future. The only bulwark against demoral ization is to develop in each new gen eration of Jews in America the sense of Noblesse oblige." That spirit can be developed only with those who re gard their race as destined to live with a bright future. That spirit can best be developed by actively participating in some way in furthering the ideals of the Jewish renaissance, and this can be done ef fectively only through furthering the Zionist movement. In the Jewish colonies -of Palestine there are no Jewish criminals be cause everyone, old and young alike, is led to feel the glory of his race and his obligation to carry forward its ideals. The new Palestine Jewry produces .instead of criminals, great scientists like Aaron Aaron sohn, the discoverer of wild wheat great pedagogues like David Yellin craftsmen like Boris Schatz, the founder of the Bezalal intrepid Shomer im, the Jewish guards of peace, who stand watch in the night against marauders and doers of violent deeds. Every Irish American who contributed towards advanc ing home rule was a better man and a better American for the sacrifice he made. Every American Jew who aids in advancing the Jewish set tlement in Palestine, though hc feels neither he nor his de scendants will ever be there, will likewise be a better man and a better American for doing so. There is one other consi deration to which the Jews of America should give thought. Though the war has already caused the removal of the disabilities under which the Jews labor in eastern Europe, nevertheless, when peace comes, emigration from the war stricken countries will certainly pro ceed in large volume, because of the misery incident to the war's devasta tion. More than one-half of the Jews of the whole world live in that terri tory near the western frontier of Rus sia, which has become one of the two vast battlefields of the nations. It is desirable that America should be prac tically the only country to which the Jews of eastern Europe may emigrate? Is it not desirable that Palestine should give a special welcome to the Jews, as the Zionists propose? Our loyalty to America, our loyalty to Judaism, should lead us to support the Zionist cause,