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We have been fortunate in secur ing for our readers, through the Jewish Correspondence Bureau, copies of the articles published in the "Labor Leader," by Mr. J. Ramsay Macdon ald, member of the British Parliament, on his return from Palestine. Ar rangements for their publication have been made with both Mr. Macdonald and the "Labor Leader." The second of this series will follow shortly.— Editor. A reputation is a risky posses sion and a most exacting one. If every seeker after curiosities does not find what reputation has advertised, its possessor, whether man or thing, is at once held to be a fraud, and written down as something to be avoided. I have a deep sympathy for ev erything that has a reputation, and that is perhaps why I am so rarely disappointed. I have met many people who have been to Palestine, who have gone from Beersheba to Dan and from Jaffa to Jericho, and who have told me that "it was not worth the money," that glory (if ever it had glory) has departed from it, that I should be disappointed with it, and so on, and so on. I have now been there and am back in the midst of the great miracle of London, happy that I can still enjoy myself in many places and that I am still young enough to welcome heroes and join in the delights that the gen erations have found in the scenes that my heroes saw and the places where they dwelt. To the eyes of Western Chris tendom, as well as to those of the Jewish and the Moslem worlds, Palestine is the Holy Land, and a glamor of religious romance enfolds it like a sunset that never changes into a garish light, nor sinks into a featureless darkness. One has no longer to approach it from the rough and tumbling sea which made the voyage from Alexandria to Jaf fa a journey of extreme discom fort, with a landing place that might be unapproachable wrhen one got to it. The armies that marched from Egypt to the con quest of Palestine kept touch with their base by water pipes and railway lines, and so, the Egyptian Railway Time Tables have an appendix showing that if you leave Cairo of an evening you can have late breakfast next morning in Jerusalem. It is al ready dark when vou leave, and when you reach the canal-cross ing at Kantara, lines of electric lights dim the stars and throw sheaves of bright yellow beams to dance on the dark blue waters of the canal. You leave your train (because the French made trouble about a bridge which they tolerated during the war), cross by a floating bridge of boats, and in the midst of a sandy desolation on the other side, you find a Parisian train with restaurant and sleeping car riages waiting to receive you. Thus you cross the desert of roll ing sands, barren as the sea shore, with here and there an oasis of palm trees by which the Bedouin plows with camels and dwells in his flat-topped mud huts thus you cross the land of the Philistines, which I found in the morning blushing like a bridge under almond blossoms, and came to the villages of the tribe of Dan. At the junction of Lud, a city of the Philistines and the place where Peter cured a man of the palsy, now a camp of our army of occupation, a deputation met me. They belonged to that ad vance guard of Israelites return ing to Zion, and they had come from many lands seeking not only the home of their fathers, but a dwelling place which they are tb build upon foundations of com munal idealism. They were a happy, fraternal company of men and women, brown of face and sturdy of limb,, everyone engaged in hard manual labor, making roads and homes, and planting the waste places with groves, and tilling the land for harvests. In a car they brought me to Jaffa, the great port of entry for the Jewish homeseekers and the headquarters of their activities. In Jaffa hope and tradition mingle and sometimes create strife like the meeting of conflict ing currents. I looked with a happy eye upon the old city built upon a hill, which offers a precipi tous front to the swelling waters of the Mediterranean. What a story was its beginning in myth and entering majestically into the morning light of history. Hither the cedars came from Le banon for the Temple thither Jonah went on board ship here Peter raised Dorcas to life, and here is shown the house of Simon the tanner this was ground where the Jews under the Macca THE AMERICAN JEWISH WORLD A Weekly Journal of Modern Jewish Life and Labor* VOL. St. Paul and Minneapolis—Friday, April 28, 1922. No. 34 A Socialist In Palestine By J. RAMSAY MACDONALD, M. P. bees, and the Gentiles under the Crusading leaders, fought and won fame. Today the Moslem is in possession, and he looks with apprehension upon the extending streets of the new town of Jew ish settlers to the north, and is ready to listen to his leaders who wish for strife and to engage in riots and pogroms. But the Jewish town spreads on the sands. The foundations of a new Garden City have been laid in the middle of the sand dunes a big factory is at work turning out stones every day suf ficiently to build a house. There are labor headquarters, trade unions, co-operative printing works, carpentry shops, boot and shoe works. Whatever labor can do by its own organization is done without the intervention of the capitalist, and if the sand on the one hand and the Moslem on the other give trouble, the heart of the Zionist is buoyant. He has left a bad old world behind him he is to be the creator of a new one. Wherever I have gone in Pal estine I have found that its physi cal geography curiously blends with its traditions. Between Jaffa and Jerusalem, is roughly, a broad plain and a broad area of broken hills—the one appropriate nes tling place of poetry, of pleasant and peaceful cultivation, of gen erous ease the other of untamed men, of warriors and robbers of high romance. The one is the Plain of Sharon, the other, the western part of the Hills of Judea. But as a counter action to the nat ural aspects of the plain, it was also a highway for armies as well as caravans, and when the Tribe of Dan was settled on Sharon, it had to defend the approach to Jerusalem from the west. "Dan shall be a serpent, by the way, an adder in the path that biteth the horses' heels so that the rider shall fall backward." The tribe of Benjamin held the hills, and of it, it has been said: "Benja min shall ravish as a wolf in the morning he shall devour the prey, and at night he shall divide the spoil." On the Jaffa edge of the Plain of Sharon is a finely equipped agricultural college founded by a Baron Rothschild to promote Jewish settlement. I found a good crowd of students ready to greet me, but evening was closing in 1 and I had to go on. The Land of Benjamin was glowing under the setting sun, and darkness was spreading over Sharon. The hills are entered by a narrow defile, known as the "Door of the Val ley," and up and down this have passed from time immemorial armies in triumph and in rout. It was dark when I got so far, but the moon was rising. A house of dirty white stands there for rest and refreshment, but it seemed too forbidding to enter, though a boy came out and offered us cof fee. I crossed the long, winding hill road under a moon which rode turbulently through clouds and after about a couple of hours and with a feeling that the jour ney had ended in an anticlimax, I passed into yellowish streets dimly lit as though ashamed of themselves after the magnificent road, past big ugly buildings that were obviously institutions and might have been workhouse or lunatic asylums. I had reached Jerusalem. HAVE YOU RELATIVES IN RUSSIA? Send Them Pood. For $10 the joint distribution committee will transmit through the American Relief Administra tion to your starving relatives in Russia, a package of nutritious kosher food weighing 117 pounds. You may send $10 with your address and the address of your relative in Russia to the Joint Distribution o i 11 ee, 64 Water Street, New York City, and your food package will at once be delivered. Do not forget your starving" relatives in Russia. Send them food. TO OUR ORTHODOX RABBIS New York, April 26, 1922. The American Jewish World, Minneapolis, Minn. Please advertise at once, "Executive of Agudath Harabo nim begs herewith to notify all the Rabbis members of our or ganization that our yearly con vention will be held at Broadway Central Hotel, New York City, on the 8th, 9th, 10th and 11th of May. All our members are ex pected to be present." —Union Orthodox Rabbis of United States and Canada.