The Topeka state journal. [volume], May 31, 1913, LAST EDITION, Page 13, Image 13

About The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980

Image provided by: Kansas State Historical Society; Topeka, KS

                
TO. TOPWA TATLY STATE J0URNA1-SATURDAY EVENING. MAY 31, 1913-
13
When Brothers Stood by Brother.
The International Sunday School Les
son for June 1 Is "Joseph Tests His
Brethren." Gen. 44.
(BT WILLIAM T. ELLIS.)
Often perverted through it is, there
Is something noble about the "gang
spirit" of which we are reading in
the newspapers. The determination not
to betray a comrade, which is the
highest code f the gang, takes its rise
from an altogether creditable senti
ment. The opposite side of the shieil
Is the Spartan spirit of the judge who
condemns his own son for law-breaking.
This the undiscerning do not see.
The New York hoodlums who are goins
to jail rather than betray a fellow
criminal do not reckon with the rela
tive value of principles. They see only
the idea of a lower loyalty, and :T.?j
blind to the higher loyalty to public ,
welfare. The average politician binds I
hi followers to him by this sam
nirtt of fidelity. He stands by hi.
friends, throueh thick and thin. Mere
of the same spirit of family allegiance
In religious matteiv would De wen 'oi
the rhlirch.
The theme is brought forward by
the story of today's Sunday School les
son, which deals with a group of men
who. in an emergency, were not false
to the call of loyalty. The ten brethren
of Joseph, when put by him to a dra
matic test, showed themselves stead
fast to the ties of blood. In brave self
abnegation they offered to share the
suffering of tiie brother who seemed to
be guilt v of a crime. The qualities '.f
sheer manhood appeared in the conduct
of these sons of Jacob. The years had
been teaching them much.
The Mystery of the Bags.
The mysterious ruler of Kgypt had.
all unknown to them, large plans for
the eleven ien from Canaan. He
could not yet reveal to them that he
was the brother whom they had sold
into slavery. It was necessary first to
test their fitness for this new fortune
that he had prepared for them. We
never know when we are being proved
for what is beine prepared tor us
Kvery day may be a judgment day in
a wav we little understand.
In this case everything hinged on
Benjamin, the youngest child. He, like
Joseph, was the favorite son of father
Jacob, the only child of the beloved
Kachael left at home. Joseph had good
reason to know the lengths to which
jealously of the older brothers couH
go. But they had changed for the bet
ter. He had proved that they could
treat Benjamin well in the long journey
from Canaan. Now he wanted to nnJ
out how they would behave in an emer
gency, when Benjamin's name and
safety were imperiled. Would they
make the youngest brother a scape
goat, and leave him to his fate? Or
would they play the brother part?
Therefore, as he sent the party back
to Canaun with their bags laden with
food, he had each man's money re
turned to his bag, and in the bag of
Benjamin his own cup was placed.
Then, a few hours afterwards, he sent
his steward in pursuit of the men to
charge them with a theft of his cup.
The Hidden Cup.
The sons of Jacob had scarcely got
outside of the city on their homeward
journey. They were full of stories .f
their great adventure. The glamour of
the ruler's presence was upon them.
Their incredible good fortune was dis
cussed over and over from all angles.
Not only had they seen the lord of the
land, but they had even dined with
him.' Thus they were bearing back to
Canaan not only sufficient food for
their families, but also a rich tale that
would open the eyes of those left be
hind. The high spirits of the caravan were
suddenly dashed by the appearance of
Joseph's steward, who came hastening
up on horseback, follow ed by a retinue.
As he drew near he made sharp ac
cusation that these men had stolen
Joseph's precious cup. At once arose
the oriental clamor which all travelers
in the east know. Jacob's sons made
extravagant protestations of innocence.
They bpurned the idea that any one
of them was a thief, and they re
minded the steward how they had re
turned the silver which they had found
In their bags on the previous trip.
"With whomsoever of thy servants
It be found, let him die, and we also
will be my loro's bondmen." This was
tru usage of the harsh law of Ham
murabi current at the time. Death for
stealing still prevails in some parts of
the world.
"Circumstantial Kvidenec."
Many a man has been hanged on
vidence far less than that which
convicted Benjamin of theft. An ex
amination revealed in the b:igs of the
tell ol'ier brothers the money they had
raid, but in the sack of lic-njamin.
which was last searched, there was
might come to any one of the group.
This was brotherhood in the proof.
Never daeaming that the judge and
the brother were one, and that he was
making his plea to a heart which was
bursting with a desire to reveal itseit,
Judah became the advocate of his
brother, and an antetype of his own
Descendant whom humanity worships
as its Advocate.
A Man at His Height.
Why does the world accept a cross
as its noblest symbol? Because in
its deepest heart it knows that not
self-seeking but self-sacrifice is the
subliniest height that the human soul
can reach. Whether it bo the exam
ple of the old pagan who offers him
self for Rome; or the present-day
pagan who offers his life for China; or
the Apostle Paul willing to be accursed
for his brothers' sake; or Jesus freely
giving of his life as a sacrifice for the
."-in of the world, we recognize that
these in vaiying degrees arethe saviours
and exemplars of mankind. Whoever
denies himself and offers up his life in
behalf of another is touched with the
very spirit of the divine Redeemer.
Thus Judah offered himself. As he
stood before Joseph, reciting in simple
eloquence the .tory of their experience,
he reached a height of exultation like
unto Calvary. He pleaded with Joseph
to allow him to suffer instead of Ben
jamin that Benjamin might be return
ed to the arms of Jacob. Is it any
wonder that the speech became more
than the Judge could bear? The broth
ers had proved themselves. They had
become new men. In adversity they
had learned that it is only worth while
to stand by the great ideals, and to
stand by one another.
"The
Bible-
The Man With a Book.
Terse Comments for June 1,
Ideal Christian, VI. His
study." Deut. 6:1-9.
(BT WILLIAM T. ELLIS.)
Over the great fireplace in the hall
of the library of t'nion Theological
seminary, Richmond, is the inscrip
tion, "There is but one book." The
quotation, as is well known, is the ut
terance of Sir Walter Scott when he
was dying, and asked for "the book."
Mohammed distinguished Jews and
Christians as people having "the reli
gion of the book." The Bible is not
only inwrought with Christian his
tory, and in.-r parable from it, but it is
also a vital factor in the life of the in
dividual Christian and in the extension
of the church. The faith that is not
founded on "the impregnable rock of
Holy Scriptures" as Gladstone called
it, is not a sure and living and growing
faith.
Christianity is more than a philo
sophical speculation: it is a divine
revelation, the mind of the eternal
made known to mortals through the
inspired Scriptures.
Given a Christian who loves the
Bible, and studies it, and we have one
who is ever growing toward that ideal
lire oi which Jesus Christ is the ex
emplar. For we grow in grace by
growing in the knowledge of the Lord.
was 428,000 copies. The total annual
issues of Scriptures are over nineteen
million volumes.
"Twenty-seven Bible Societies are
printing the Bible; one in the United
States, three in Great Britain and 2 3
on the European "continent."
General Robert E. Lee once gave
mis personal testimony to the place of
the Scriptures in the life of a man of
anairs:
"The Bible is a book in comparison
with which all others, in my eyes, are
or minor importance and which in all
my perplexities and distresses has
never fails to give me light and
strength.".
SKVKX SENTENCE SEK3IOXS.
The mole would live beneath the
ground and Nature closed his eyes.
Henry Drummond.
i S 4
What an inferior man seeks is in
others: what a superior man seeks is
in himself.- Bulwer Lvtton.
Wouldst thou my Godlike power pre
serve ?
Be Godlike in the will to serve.
Gilder. 1
Give a man a consciousness of what
he is, and he will soon be what he
ought to be. Schilling.
he fault is not in the stars, but
in ourselves, that we are underlings.
''"a enters by a private door to
every individual. Emerson.
I have seen gleams in the faces of
men that let -ne l:..-k .nto a high
country. Carlyle.
They go God's way who are guided
by God's word.
A dusty Bible is not the possession
of a spotless Christian.
.T?le."ideaI Christian" must have the
Christian ideals; and these are to be
got nowhere except in the inspired
Scriptures. A vague friendliness to
ward Christianity, and a g.neral mor
ality one may have apart from the
Bible, but robust Christian character,
and that "mystic sweet communion"
uiu, are tne possession
Li.uaf? wno meditate nnnr. tv, ,i
children Gd reveals Himself to His
EVERYBODnjIBLE BOX,
Q "For as the Father hath life In
Himself, so hath He given to the Son
to have life in Himself." John 5.26.
Did not Jesus here claim that He had
immortality as a man? (Malcolm,)
Answer. If Christ the Lord, in the
flesh as the "man Christ Jesus," had
actually possessed immortality. Ho
could not have died for the world and
thus given Himself "a ransom for all."
One who is immortal could not die.
Adam as a perfect man had forfeited
nis nte through disobedience. To ''c
deem him, and all his posterity, who
were involved in the death sentence,
it was necessary that another per
fect man should lay down his life as
a corresponding price. This our Lord
Jesus did when He died, "poured out
His soul unto death." and went into
the tomb from which He was raised
ine tnira clay, according to the Scrip
tures. Therefore, in view of this the
plain teachings of the Bible, we at
forced to conclude that when Jesus
gave expression to the above quoted
words, He did not actually have in
herent life, immortality, but that it
was by his faith, as the Father had
promised that He should receive it in
exchange for His human nature which
He gave up when He died on Calvary.
f."- k. 'ama lar serles of receipts
for troubled folk is worth reprinting:
If you have the 'blues' read the
twenty-seventh Psalm.
"Jf your pocketbook is empty, read
the thirty-seventh Psalm.
-.l'If HfopIe see unkind, read the
fifteenth chapter of St. John.
"If you are discouraged about your
work read the one hundred and twenty-sixth
Psalm.
"If you are 'all out of sorts' read the
twelfth chapter of Hebrews.
"If you are losing confidence in
men, read the thirteenth chapter of
Corinthians.
"If you can't have your own way in
everything, read the third chapter of
St. James."
They who put brains and belief into
Bible study get most of blessing out
of it.
Q Our Lord used things that were real
and which actually existed to illustrate
-His teachings, such as sheep, goats,
stones, soldiers, etc. Therefore, was it
not actually a rich man in hell and in
torment that He used for an illustration1'
(Sunny Jim.)
Answer. The story of "The Rich Man
and the Poor Man" as found in the six
teenth chapter of the Gospel of Luke is
strictly speaking, not a parable. It may
be classified as a prophetic narrative
based upon fictitious conditions. Just as
the exaggerated and abnormal statements
of Revelation are used to outline the
only 0f course oi ruiure events; so the Lord
yiyinicin.au.v uiununieu m mis story me
change in the circumstances and condi
tions that would arise in the experiences
of the Jews (the Rich Man) and the Gen
tiles (the Poor Man). Perhaps no other
story ever given has been so foolishly
misapplied as this one. To take it in its
ting forth a mass of meaningless gib
berish. Why any one should so far
neglect the use of reason and common
sense as to suppose that a poor man at
death would immediately be gathered to
Abraham's bosom, and that a rich man
would immediately go to a literal place
of fire and brimstone, is inexplicable. One
could just as reasonably understand Rev
elation 17:9, literally. .
Q- In Leviticus we read that fire came
out from before the Lord, when the sacri
fices were being offered on the Atonement
Day in connection with the Tabernacle
rites and services, and consumed the
burnt offering. Did the fire come out
from the Most Holy or did it come down
from Heaven? And did the people out in
the camp see the fire consume the offer
ing? (Smoker.)
Answer. The presence of the Lord God
was indicated to the people of Irael by
the cloudy pillar during the day and the
pillar of fire at night. This pITlar was
supposed to rest directly over the "Most
Holy" of the Tabernacle structure. In
all probability, the fire came from this
pillar of the Presence when the burnt offer
ing was consumed in the close of the
atonement day after the sacrifices of the
sin offerings had been made. The fire
would not come from the Most Holy, but
would come direct from the pillar resting
upon the Tabernacle. This consuming of
the burnt offering in this remarkable
manner was intended to show the divine,
acceptance of the sacrifices which had
been presented by the high priest to make
atonement for the sins of the people.
This manifestation of the Lord's accept
ance of the sacrifices was for all the
people, as we read "And there came a
fire out from before the Lord, and con
sumed upon the altar the burnt offering
and the fat: , which when all the people
saw, they shouted and fell upon their
faces."
Q. If those who were once enlightened,
and made partakers of the holy spirit, and
tasted of the good word of God, (Hebrews
6:4-6) go into the "second death" when
they die; how can "all that are in their
graves hear the voice of the Son of Man
and come forth?" John 5:28-28. (F. G. E.)
Answer. The word "grave" in the last
text cited is from the Greek mnemeion.
and signifies memory or remembrance.
Thus we would understand that all of the
dead race of mankind who are held in the
Heavenly Father's remembrance, will
come forth in the morning of the resur
rection at the voice of the Son of Man.
There are some, however, who will not be
held in remembrance by the Father, and
these will not be awakened from the sleep
of death. During this present Christian
era some are begotten of the holy spirit
("made partakers of the holy spirit");
having passed from death unto life, they
become "new creatures in Christ Jesus".
These having been delivered by faith from
the Adamic sentence of death, and begin
ning the new life, if they do despite to the
spirit of grace and deny the Lord that
bought them, will go into the "second
death," from which there is no resurrec
tion. Q. Five priests were appointed to typi
cal sacrifices (Exodus 28:1.) Later two
were destroyed. Are we to understand this
as illustrating the proportion of the fmti
tvpical priests that go into the "second
death"? (Minn.)
Answer. It would be Impossible to de
cide this matter from the Scriptures, as
there are not sufficient data furnished
with which to reach a definite conclusion.
The Bible states that there will be a great
multitude before the divine throne of God,
and that a selected company, the Church
of Christ, will on the throne. Many have
been anointed of the holy spirit to be
kings priests unto God and to reign over
the world of mankind during the thousand
years of Messiah's dominion on the earth,
but only the "little flock," the "con
querors and more than conquerors" will
make their "calling and election sure."
The typical arrangement was designed to
illustrate the general conditions existing
in the present dispensation, and not to in
dicate the numbers or proportions of the
different classes. Just as the great multi
tude, which will be privileged to stand be
fore the throne, is formed of a number
whose quantity no man knoweth, (Revela
tion 7:9) thus it will be as to the number
of those who go into the second death.
closing June 8. Rev.' P. A. Miller of
Willis, Kan., will preach Sunday
morning at 11 o'clock and we expect
Rev. H. S. Abbott of San Diego, Calir..
will be here in time to preach Sun
day evening. Services each day this
week. Afternoon services begin at
2:30 o'clock and evening services at 8
o'clock. The all day holiness meeting
will be held Wednesday, June 4. Ev
erybody welcome.
Central avenue Christian church.
Central avenue and Grant street.
North Tooeka. John D. Zimmerman
minister. Bible school rally 9:45
o'clock. Membership rally and annl
versary sermon by the pastor, togeth
er with the Lord's Supper at 11 o'clock
Christian Endeavor 6:4n o clock, fcpec
ial children's day program by the
members of the bible school at 8
o'clock. There will be baptizing at
the evening service.
Walnut Grove Methodist Episco
pal," Sixteenth and Harrison. E. E.
Urner, pastor. At the morning hour
the pastor will preach the annual
thank-offering sermon in the inter
est of the Women's Foreign Missionary
society. Solo by Mrs. Riley. At the
evening hour of worship the theme of
the pastor will be: "Simple Faith and
Its Rewards." A cordial welcome to
all.
First Presbyterian church, Harri
son street, the Rev. Stephen S. Estey,
D. D., pastor Sunday school at 9:30
o'clock. Prof. H. W. Jones, superin
tendent. Morning service at 11
o'clock; subject, "God the Athlete."
Sermon by the pastor. Toung people's
meeting at 7 o'clock. Evening service
at 8 o'clock. The choir will render
the cantata, "Rebecca." Other Sun
day meetings. Redden chapel Sah
bath school. First and Monroe, 3
o'clock. Weekly meeting: Thursday
midweek meeting at 8 o'clock.
. . .. t
W Iv - r
Life needs horizons, and so does
Bible study. It is scarcely too much
to say that the person who has re
garded the Bible merely as a collec
tion of texts and maxims has failed to
found the silver cuo of Joseph. Then
what a wailing an.l lamentation arose! i understand its message. The plain
Shrill shrieks filled the air. Dust was I J11 rf ?nbl.1 purPse "?f the
thrown urain heads- Garments were i books of th" Bible is that they should
thrown upon neaas garments were b , , . . it iiv. anv
nti.r, leWa . feet Were,em.bra'-- other books. Who ever supposes that
j-d. We of the west can scarcely imag- , pau,-s letters? to the ancient churches
ine this .scene of wild excitement, for were read nirx9i r.r.o fiiit a
it is not the Orient's way to meet such
crises in dignified silence.
The point of the story is the con
duct of the older brothers. How wouid
they behave in this emergency? Would
they leave Benjamin to his fate, and
hasten off toward Canaan with the
food? This was what Joseph wanted
to know. That they were determined
to share Benjamin's sorrow and pun
ishment appeared on the instant. "Then
they rent their clothes. and ladeo '
every man his ass. and returned to the
city."
"When Jiulsre and Brother Are One."
Trouble proves who is who. In this
testing hour we find Judah stepping
into the place of the head of the fam
ily .as sponsor and spokesman for the
whole group. --. new dignity rests upon
him. His words before Joseoh are those
of a strong man. Listen to the beauty
of the simple speech, even as translated
into English: "What shall we say unto
'lny lora? what shall we speak? or
how shall we clear ourselves? God
hath found out the iniquity of thy ser
vants: behold, we are my lord's bond
men, both we. and he also in whose
hand the cup is found."
can this oe the Judah whose voice
were read
week, a year or two being consumed
in reading the whole? The idea is
absurd. Well, then, let us take those
same letters in the same way, each in
its completeness, at one sitting. Only
thus can we get the inspired writer's
message, with its horizons. Instead of
a few verses a day," or in addition
thereto, the Christian should make it
a praceice to read at least one com
plete book of the Bible every week,
and at a single sitting.
A few "helps" to Bible study are
almost indispensable to the student
who is not familiar with the original
tongues of the Scriptures, or with Bi
ble times and lands. A Bible diction
ary, a concordance and a commentary
are a simple, inexpensive library.
The place which the Bible holds in
the business of literature is set forth
by this quotation from "The Literary
Digest":
"It is conservatively stated that
more copies of the Bible were sold
last year of any other hundred books
of the world combined. The Oxford
Press turns out 20.000 Bibles a week.
The British and Foreign Society prints
the Bible in 400 languages. The head
of one of the great publishing houses
CHURCH NOTICES.
First Christian church, Topeka ave
nue, between Sixth and Seventh
streets, the Rev. Charles A. Finch,
pastor. Sunday school at 9:45 o'clock,
E. V. King, superintendent. Morning
service at 11 o'clock, subject: "The
Spirit of the oGspel." Young people's
C. E. services at 6:45 vj'clock. Sub
ject: "Our Nation's Glories and Per
ils," Frank Leatherman, leader. Even
ing service at 8 o'clock. A program
will be rendered by the children at the
evening service. Junior congregation
11 o'clock. Prayer meeting in charge
of the Baraca's Wednesday 8 o'clock.
Wesleyan Methodist church. East
Third and Jefferson. Rev. E. H. Cook,
Oakland Methodist Episcopal
church, Chester and Sardou streets
A. R. Williams, pastor Sunday schoo
at 9:45 o'clock; Mrs. C. H. Steele, su
perintendent. The pastor will preach
at 11 o clock and at 8 o clock. Ep
worth league at 7 o'clock; subject
"The Cross of Jesus." Junior leagu
at 3 o'clock. The members of th
Junior league will sing at the regu
lar services in the morning, and the
male quartet will sing at night.
Prayer meeting Thursday at 8 o clock,
We welcome everybody.
The Restored Church of the Mes
siah, Israel Alfred J. Dennis, na
tional president; national headquar
ters, 1725 Kansas avenue Preaching
service Sunday afternoon at 3 o clock
subject, "The Redemption of the
Bodies of Gentiles, by Adoption Into
the Household of Israel." Holiness
and healing meetings Friday evening
at 8 o clock.
Seward Avenu Baptist church. Sew
ard and Gratton streets. Rev. J. S. Un
berger, pastor. Sunday school at 9:45
o'clock; morning worship at 11 o'clock,
subject. "Experience." The ordinance
of the Lord s supper at the close of
the morning sermon; B. Y. P. U. 6:45
o'clock, leader, Miss Lovetta Yocum
evening worship at 7:45 o'clock, subject,
"The Light that Lights."
Euclid Avenue Methodist Episcopal
church. Seventeenth and Lane streets.
Sunday school, Roy VanOrman, super
intendent, at 9:45 o'clock; Epworth
League, Miss Pearl Ramsey, leader,
subject, "The Cross of Christ.'' at 6:45
o'clock; Morning sermon at 11 o'clock
by Dr. Edwin Locke, "Our Fellowship
evening service of song by the Choral
society and the Euclid orchestra, Chas.
A. Sloan, conductor.
literal sense, as some have endeavored to pastor. The 10 days' holiness conven-
do, would imply that the Savior was set- tion continues for two Sabbaths, er, subject, "Tile Christian His Bible
Lowman Memorial Methodist church,
1101 Morris avenue, William M. Balch,
pastor. Sunday school 9:30 o'clock, L.
W. Lommasson, superintendent; morn
ing service 11 o'clock, sermon, "Hope,"
i by pastor; Junior League, 3 o'clock,
Mrs. Schwartz, superintendent; Ep
worth League 6:45 o clock, led by Miss
Markham, subject, "The Cross of
Christ;" evening service 8 o'clock, ser
mon on "Shaking Hands," by the pas
tor; prayer meeting Thursday at 8
o'clock.
Second United Brethren church. Fifth
and Leland streets, M. L. Robey, pas
tor. Sunday school 9:50 o'clock, Arthur
Harper, superintendent; public service
11 o'clock, subject. "The People of God;
Endeavor 7 o'clock, O. A. Harper, lead
SUFFRAGE WAR IN ENGLAND ISN'T ALL ONE-SIDED; MILITANTS
VICTIMS OF BRUTAL INDIGNITIES FROM MADDENED POPULACE
Voer,h rn , h. ,Lt ,hl T, of London stated recently that it had
i?v I ihG Jealous. I been impossihle for several years for
rtlooov-rmnneo man r a Hon ... .
v ., j v.-:. tne nouse with which he was connect-
ln A"1",-, tPerlence ed to print Bibles rapidly enough to
f ?.niti t h k d.l Vth?ut se!' ' 8UPP'' tne demand. It was stated that
justification. Judah. the head of the the Boxer war in China would drive
Ge,uu tor tnem nil. identily- Bible religion from that empire, vet I
tog himseif with any misfortune that 1 the issue of Bibles for China, in 1910
hrfi: 'BfTA M0WJf
T7
IT ' I
mkm
ii I
The Hills
Are Always Healthy
The mountain people are proverbially strong and sturdy. The
dry, high altitudes are a-tingle with vital forces. If you're spent
and worn; if your mind is sluggish; if your ideas come slow; if
you're jaded, tired and draggy if s time to cut the traces of your
tasks and strike out for Colorado.
Don't charge the trip to your expense account enter it as an
investment. You'll do so much more for the rest of the year
you'll work so much better so much faster, you'll think so much
more clearly, you'll be so much more efficient and alert that you'll
profit both physically and financially. The
Rock Island lines
offer the best service to Colorado the best trains over a
splendid roadbed. A slight expenditure of time and money
will bring you the most wonderful experience of your lifetime.
Colo. Flyer leaves Topeka 8:05 P. M.
arrive Denver 12:25 P. M. (noon) Colo. Springs 11:40 A. M.
Colo. Express leaves Topeka. 1:30 P. M.
arrives Denver 7:50 A. M. Colo. Springs 7:40 A. M.
Buy California Tickets This Way
For Scenic Trip. Stopovers Anywhere.
Low Fare Daily, Jane 1 to September 30
Write or call for vacation booklets.
C E. Bascom, C. P. A.
Phone 4036
Money
Saved
by having
your teeth
attended
by us
Always up-to-date, painless, reliable and the largest dental concern In
Kansas. Popular prices.
Best set of teeth 8.00
Good set of teeth .......... 6.110
Gold crown. 22K. ......... . 5.00
Porcelain crowns .......... 4.00
Bridge work, per tooth 8.00
Goldfllllngs ....... .91.00 and up
Silver fillings Boo to tl.OO
Cement fillings ,'f.Oc
Extracting teeth, freezing gum
process 500
Extracting teeth without med
icine .. 2Vj
DRS. LYON & HEATHERLY
'Office Established over IZ Tears. Phone 1116.
511 Kansas Ave, Topeka, Kan., Over V. A. Ij. Thompson Hardware Co.
Crowd pulling down a so if rage t from a speaker's staaa in Trafalgar Square.
That the war of the women for suffrage in England isnt all one-sided is made dear by the accom
panyinc photograph. It was taken in Trafalgar Square. London, a few days ago. An unfortunate suf
frage who was trying to address a crowd was attacked and given the most brutal treatment. She is seen
banging head down in the crowd; her fneads in the stand are holding on to tier skirts, -
Study;" public service 8 o'clock, sub
ject, ' Going Up to My leather; spec
ial music; Helping Hand Thursday af
ternoon; prayer and teachers' meeting
Thursday evening.
The Central Congregational church
will unite with the college in the bac
calaureate service at the chapel. In
the evening at 7:30 o'clock the com
munion service will he held at which
time the new members will be received.
The pastor. Rev. Roy B. Guild, will
speak briefly, after which he will be
assisted by Rev. Dr. sneiaon in tne
celebration of the Lord's supper. Dr,
Sheldon has written the communion
hvmn. This service will mark the
close of the first year of the present
pastorate.
First Church of Christ, Scientist.
Huntoon and Polk streets. Sunday
services 11 o'clock and 8 o'clock, sub
ject of lesson sermon, "Ancient and
Modern Necromancy Alias Mesmerism
and Hypnotism Denounced;" children's
Sunday school at 9:30 o clock. Reading
room in church edince open afternoons
from 2 to 5 o'clock, except Sunday and
holidays. Testimony meeting, Wednes
day evening at 8 o'clock.
Evangelical association, corner Fourth
and Monroe streets. Services morning
and evening toy the pastor, J. K. Toung.
All are welcome to worship with us.
First Methodist Episcopal church.
Rev. Frank L. Loveland. D. D., pastor.
Morning service at 11 o'clock, sermon
by Dr. Loveland, theme, "Christ's
Prayer of Preservation;" evening at 8
clock, subject, "A Little Journey
Through the Art Gallery of a Human
Soul." This will be Dr. Loveland's
last sermon in this church, until his
return from abroad in September.
Seward Avenue Methodist Episcopal
church, corner Seward and Scotland
avenues The pastor will preach at
Seward avenue both morning and eye
ing. Mr. Charles Buck will preach at
Highland Park in the morning but no
preaching in the evening.
The First Baptist church, Ninth and
Jackson streets Morning worship at
11 o'clock. Evening service at 8
o'clock. An address by Miss Margaret
Burton of Chicago on "The Changing
Orient," Miss Burton- has just re
turn from a trip around the world.
First Engish Lutheran, Fifth and
Harrison streets. Rev. M. F. Troxell,
D. D., pastor. In the absence of the
pastor the Rev. John A. Bright will
preach at 11 o'clock tomorrow, and in
the evening at 8 o'clock. Rev. Axel
Andarson. formerly a Topeka boy, will
give "A Message from Porto Rico."
Rev. Anderson has been for over six
years in charge of church work in
Porto Rico and is now spending his
vacation in this country.
The woman's missionary society of
the English Lutheran church will be
entertained at the June meeting. Wed
nesday afternoon next, by Mrs. J.
Failor in her new home at 1023 Arch
street.
Rev. M. F. Troxell, D. D., of the
Whenever
You Are in
Kansas City
Make This
Store Your
Down-Town
Headquarters
Use the
Many
Conveniences
at Your Will
English Lutheran church, will preach
tomorrow in St. Mark's church.
Omaha, Neb., the occasion being the
jubilee celebration of the fifty years
ordination of the pastor of that
church, the Rev. Leonard Groh, D. D.
Evangelical St. Paul's church. Third
and Hancock streets. Rev. H. Becker,
pastor, will have services on Sunday
evening at 7:30 o'clock. Sunday school
will meet on Sunday morning at 10
o'clock. Everybody most cordially
invited.
The Ministerial union meets next
Monday morning. This will be the
last meeting until September. Rev. E.
Locke will preach a fellowship sermon
and the members of the union are to
enjov a cafeteria lunch at noon at the
Central T. M. C. A.
Borrow money on your city proper
ty. The Prudential Trust Co. Adv.