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The Catholic times. [volume] (Columbus, Ohio) 1951-current, November 28, 1952, Image 10

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10
Mrs. Dodd Tells
Of Disillusionment
With Bed Partv
UNION CITY. N. —(NC)—Mrs.
Bella V. Dodd, former member of
the national committee of the Com
munist Party, says that “contra
dictions between what the com
munists preached and what they
did" made her abandon commun
ism and return to the Catholic
Church.
Mrs. Dodd, a New York lawyer,
writes of her disillusionment in
an article entitled “1 Found San
ctuary” in «n article which appears
in the November issue of “The
Sign.” national Catholic magazine
published here.
She said she volunteered for
membership the party “like
many young people with a will
to goodness and a distant memory
of God.” She said she believed
she was adopting “service to the
brotherhood of man” as a lifegoal.
“The communists.” she wrote,
“plunged me into activity, and at
first I was happy to be busy bec
ause I escaped the nothingness of
my own life. But the activity
grew in alarming proportions
with tactics endlessly changing un
til there was no principle except
that of obedience to the service of
a mythical ‘class’.”
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Joe Breig Say#
Back Down In Korea?
War and more
war. trouble and
more trouble is
what we will
get if we let
ourselves be se
duced by those
who, since the
election, have
been suggesting
more and more
boldly in print
that we back
down on the prisoner-ol-war issue
in Korea.
Whether these salesmen of self
ishness are merely fathcaded, or
whether something sinister moti
xates their proposals. 1 do not
know. But 1 do know that their
advice is profoundly immoral, and
as dangerous as it can possibly be
If we want to take a very long step
toward a hell bombing World War
III, we need only follow it.
These counsellors of cowardice
are not only immoral and danger
ous they are cruel, too It is im
mensely cruel to play upon the
mental sufferings of those whose
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Addr**e
THE CAT
sons are prisoners of the Commun.
ists. It is vile and vicious to dangle
before them the rotten temptation
to buy back their boys by abandon
ing righteousness, breaking our
sacred promises, and handing pris
oners over to slaughter.
When the northern colonies
compromised with the evil of slav
ery in the founding days of the
American republic, Thomas Jef
ferson said that he' shuddered for
the future because he remembered
that God is just. The
proved his point right
hilt.
Civil War
up to the
history in
Yes. God is just, and
exorably demonstrates it. We can
be absolutely certain that if we
buy a craven armistice in Korea
with the blood and bones of help
less men. we will pay and pay and
pay, ten thousand times over.
We say that we want peace but
we will never have it until we face
up to the fact that peace is the
work of justice, of the indomitable
justice that yields nothing, com
promises nothing, appeases no evil
doer. We cannot purchase peace
with injustice. Either right will
prevail, or there will be no peace.
In this matter of the forcible re
patriation of war prisoners, the
Communists are wrong, and we are
right. Therefore let the Commun
ists back down. Let us make it un
mistakably clear that it is they
who must yield Right must not
surrender to might. It we are ever
to have a decent world, the mighty
must be taught, with whatever iron
blows be necessary, to yield to
right.
He who lays dow-n his cross will
find himself, in the end. carrying
a heavier cross That is true of
persons, and it is true of nations.
All life and all history point to
that irreducible fact. We can avoid
trouble for the moment by betray
ing the right, but the trouble al
ways comes
plied.
hack upon us, multi-
out justice in Korea,
have to defend it on
and bloodier battle­
If we sell
we will only
some other
field, perhaps on the battlefield
of all the earth We cannot Hee
our duty God will force us in the
end to face the issue of human
rights He will have His children
free, and He will not let us off the
job of defending freedom. Double
in our tracks as we will, we cannot
escape.
Have we so soon forgotten Mu
nich'’ And Yalta? Time and again
we have tried to buy peace bv sell
ing other men into slavery It can
not be done, whether the men be
Negroes. Poles or Chinese. There
is only one coin that will huy peace
the coin of iron determination to
have justice for all, freedom for
all.
To back down in Korea would be
to give Stalin the greatest victory
of his ugly life. Like wildfire the
word would spread that the West
cannot be trusted that the United
Nations Is false, the United States
false, Britain false, Canada false,
all false.
Back down in Korea, and we will
lose Asia in one vast series of up
heavals. Back down in Korea, and
the UN and NATO will begin to
collapse The jubilant Communists,
triumphant over the smashing of
the moral fibre of the free world,
will feel the
grasp and tjie
final total war
slightest spark
JMc your Christmas (fift
earth within their
atomic flames of a
will await only the
I do not think we are going to
hack down in Korea or anywhere
else 1 think most of us know that
we have done far too much hack
ing down already. I do not think
we have lost (fur minds, our morals
and our courage. 1 sav that we will
brush aside the false prophets,
stand immovable on principle, and
win. If I didn’t think so, I would be
taking my fellowmen for frightful
fools.
-------------------O-------------------
Oppose Xaliran Envoy
RICHMOND, Va—(NO —The
Baptist General Association of Vir
ginia adopted a resolution in oppo
sition to the appointment of a
United States ambassador to the
Vatican. The resolution appealed
to President-elect Eisenhower not
to name a diplomatic envoy to the
Vatican, either as a personal rep
resentative “or otherwise.” It said
that such an action would he “a
violation of the time honored prin
ciple or separation of church and
state”
a tribute to your 3aitk
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IT. MTWY (HILI NEU, Fitwua 3, R. J. «.inx»
■..I.. TH* NO. I CATIOHIIM
TORNES. Frank A 66. 709 Ma
plewood avenue, Columbus, Nov.
19. Church of the Holy Spirit. Sur
vivors: his wife, Anna two sons,
three daughters, three brothers,
three sisters and three grandchil
dren.
GATTERMAN, John. 67, 1680 Re
fugee road, Columbus, Nov. 19,
Corpus Christi church. Survivors:
two brothers and three sisters.
WALLACE. Herbert, 68. Jin cas
ter, Nov. 18. St. Mary church Sur
vivors: a brother and a sister.
WINTERS, Olive, 78. 993 Oak
wood avenue. Columbus. Nov. 18.
Corpus Christi church. Survivors:
her husband, William a son
brothers and three sisters.
HOLIC TIMES, FRIDAY, NOVEMBER 2 8. 1 952
Best Religious Christmas Card
Mother Marguerite, from Revenhill Academy, Germantown, Pa.,
it shown above, receiving the two awards won in a national religious
Christmas card contest. Mother Marguerite won a $100 bond as first
prize in the adult category, and $50 as fifth prize on the 1,000 entries
from 39 states. The contest was sponsored by Barton Cotton, Inc
Baltimore, Md. Left to right: Rev. Mother Frances Margaret, Supe
rior of the Ravenhill Convent, Mother Marguerite, and Dr. Edward
M. Reilly, Superintendent of Schools of the Archdiocese of Philadel
delphia. (NC) Photos)
May They Rest In Peace
EVERETT, Geraldine. 40. 375 S.
High street, Columbus. Nov. 17,
Holy Cross church. Survivors: her
husband, Fred three sons, father,
stepmother, a brother and six sis
ters.
McLAUGHLIN.William R.. 79. 259
Kelton avenue, Columbus. Nov. 19,
Holy Rosary church. Survivors:
his wife, Carrie.
HAMILTON, Thomas H., Sr.. 85,
1456 Grandview avenue, Columbus,
Nov. 19, St. Christopher church.
Survivors: two sons, a daughter, a
sister, a brother, six grandchildren
and two great grandchildren.
two
178
18,
his
ADAMS, George T„ 57,
Shultz avenue. Columbus, Nov.
St. Aloysius church. Survivors:
wile. Alice six daughters, three
sons and a brother.
LAHOUD, George Elias. 60, 167
N. Spring street, Logan, Nov. 10,
St. John church. Survivors: none.
MALONEY, Erank 61, 256 Annis
Court, Chillicothe, Nov. 16, St. Pet
Court, Chillicothe. Nov. 6, St. Pet
er church. Survivors: his wife, Mil
dred a daughter, a son, a sister,
a brother and three grandchildren.
CROCK, Elizabeth, 66, Chatham
Granville road, Newark. Nov. 18.
St. Francis church. Survivors: her
husband. Felix three sisters and
three brothers.
DeVITO, William D. 2. 98 Valley
street, Newark, Nov. 17. St. Fran
cis de Sales church Survivors: his
parents and two brothers.
BEITER, Elizabeth, 85, Lancas
ter, Nov. 16, St. Mary church.
Survivors: three sons,
21 grandchildren
grandchildren.
daughter,
six great-
and
46.
Columbus,
LEHEW, Mary,
Nov. 17, St. l^idislaus church. Sur
vivors: a brother and an uncle.
n:
EISEL, Sarah A., 81. 548 E.
North Broadway, Columbus. Nov.
13. Immaculate Conception church.
Survivors: a daughter, three grand,
children, six greatgrandchildren
and a sister.
MURRIN, Francis Bert, Lancas
ter, Nov. 14, St. Mary church.
DUGAN. James J., 34. Murray
City, Oct. 27, St. Philip Neri
church. Survivors: his mother and
three brothers.
KIRSCH,. Flora. 88, 181 W Wat
er street, Chillicothe, Nov. 20. St.
Peter church. Survivors: a son. a
granddaughter, a great-grandson
and two half-sisters.
SCHNEIDER, Raymond F„ 64,
2590 Andover avenue, Columbus,
Nov. 21, St. Agatha church. Surviv
ors: his wife. Cecilia two sons, two
brothers and a sister.
SWARTZ,
85. formerly 133
Columbus,
church.
Nov.
Louise. 27. 446
Mary
avenue, Columbus, Nov.
SMITH,
Woodlawn
19. St. Cecilia church, New Rome.
Survivors: her husband, Wayne: a
daughter, a son, her mother and a
brother.
GOODWIN, Irene, 81. 728 Frank
lin avenue. Columbus, Nov. 20, St.
Joseph Cathedral. Survivors: a
brother, a sister and several nieces
and nephews.
-------------------o-------------------
161
JORDAN, Bernard Leo, 64.
Wr Goodale street. Columbus, Nov.
18 St Francis chiitch. Survivors:
his wife, Florence a sister, a niece
and a nephew.
Red Campaign
Polish Youth
LONDON (NC) Polish com
munists are failing in their inten
sive campaign to capture the
minds of the youth.
This is the hopeful message
brought here from Red Poland by
Josef Werner, who was a member
of the Council of National Unity
during the nazi occupation of that
country.
“The communists know very
well that they have not succeeded
in captivating the minds of the
youth,” Mr. Werner said
“The young people still
church. They receive
merits and take part
sions.
“Of course, nothing
the churches against the ‘people’s
government.’ But it is enough if
the people have the Gospels read
to them
“The communists are trying to
make it difficult for the young
people to practice religion, but
they do not want to risk a frontal
attack. At this moment there is no
strife nor quarrel among the Pol
ish people. There is only a silent
war with the Soviet system impos
ed on them. And there are dreams
of a better future."
’52 FORD
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Ro to
is said in
UN. 2118
WASHINGTON (NC) A
morale building campaign employ
ing the Sign of the Cross in iron
curtain and other communist-domi
nated countries may be undertak
en as the result of a suggestion by
a Fort Wayne, Ind., industrialist.
The Sign of the Cross would be
employed in the suggested cam
paign in much the same manner
as the V-for-victory sign was em
ployed in nazi-dominated lands
during World War II—by scratch
ing the symbol into walls, chalking
it on walks, walls, vehicles and
otherwise making it conspicuous.
“If the Sign of the Cross would
be marked in like manner in com
munist controlled countries,” wrote
H. A. Clemens, the Fort Wayne in
dustrialist, “in Korea, in prison
camps during a certain period, say
from Christmas to New Year, it
would have a good effect. Perhaps
the Air Force, through chaplains,
could be induced to fly formations
in the form of a Cross, especially
on Christmas Day. It would not on
ly be annoying to the Reds but
would give our men in service a
lift. The underground in various
communist countries could
work on this idea.”
Aulhoriatti
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the Sacra
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the different lines of business.
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Mr. Clemens, who is with
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Catholic Men. Mr. Clemens did.
Martin H. Work. NCCM execu
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Foy D. Kohler, assistant adminis
trator of the Voice of America
broadcasting service in New York,
and to Rear Admiral H. B. Miller.
VSN, retired, president of Radio
Free Europe.
Admiral Miller wrote to Mr.
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Work:
“I think there could be consid
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we are going to discuss this with
Rome. If we are able to get the
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Church in this effort, I am confi
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ilous position of the clergy behind
the iron curtain in any way.”
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