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THE CATHOLIC TIMES Published Every Week by The Catholic Tunes. Inc. Columbus, Ohio .NOTICE Send All Changes of Address to P. 0. Box 636 Columbus, Ohio Executive and Editorial Offices: 246 E Town Street. Columbus 15. Ohio Telephones: ADams 5195 ADams 5196 Address all communications for publication to 0 Box 636. Columbus 16. Ohio Pre* nf TS« Catholic Tim** i* II per year. All »ubser:ption» ahouH h» p-***nt*j to our office through the pastor* of he parishes Remittance* thould made payable te The Catte ehe Time* Aporymou* com Mun teat son* will be disregarded W» do not hold ouraeive* responsible for any riewa er opinion* expressed in the communication* of our correspondent* Entered as Second Class Matter at Fo*t Office. Columbus. Ohio. St Franei* de Sales Patron of the Catholic Tree* and «f th* Diocese of Columbus. Pray for Us 1 This Paper Printed by Lnion Labor ‘Bout Drink. Kids? The dire financial needs of the public school system in Ohio is heart-rending—at least their lobbyists have been so able to convince some mem bers of the Legislature Said lobbyists have been working very tirelessly to supplement the meager budget for public education $291.398.809.00—, and have succeeded in finding new sources of rev enue to tap. During this past week. Rep. Michael .1 Grosser (Dem.. Cleveland) introduced House Bill 299. which provides foi a one-cent tax on bottled soft drinks of a quart or less size, and two cents on larger sizes. The entire revenue, received from this tax. is to be distributed to school districts in propor tion to enrollment totals. What this "take” will amount to has not as yet been estimated probably because no one can ac curately predict whether or not school children prefer to finance their own education, or to quit drinking. In case they prefer the latter, there is still anomer source tor more money The entire Hamilton County delegation in the House of Rep resentatives sponsored H.B. 315. which increases the flat distribution subsidy lor schools, so it will be exactly one-half of the amount allocated for each pupil under the guaranteed minimum. The sponsors maintain that the piesen’ disproportionate spread creates too many additional aid districts This Bill not only intends to eliminate such districts, but, incidentally, gives about a S7,000,OUO increase to the slate school subsidy program Doubt lessly. in the application of these Bills—if they pass —the old ’’counting in—counting out” tactics will be followed It is enough to drive a man Io drink sarspanlla. thst is!!! Public and Private The attitude of many citizens toward privah schools, and toward Catholic parochial schools in particular, las not beer good in recent years So also the feeling of some Catholics toward the all powerful lobby of the public schools tor tremendous tax funds has not been good. 'I he differences be tween the two great groups have been emphasized sometimes by people with an axe to grind. This cm phasis may have come from some bigoted and prejudiced citizens i' may have been prompted by Communists endeavoring to widen any and all unities of purpose and it has been strengthened by figures such as Ml. Blanshrrd in his hook and hy the former president ot Han aid who spoke oi the “diviiMvenrss" of the private schools It is heartening, therefore, to find that not all people rre like this. It gives an added boost to spirit and friendliness to learn that the public school nosses in general see no div isiveness and that Cath olics actually hack the public schools This was learned recently from re than Hid pl I S public school officials in convention «t Atlantic City. It is a great stimulus to understanding and neighborliness to know that the rank and tile mem bers of the American Association of School Admin istrators see no threat tc the public school system and to I' S unity Instead the reporter found thr.t many of the members of the A ASA hail exper ienced frequent friendly contact with "nothing but the most harmoniou* iclatinnship between public and parochial schools." Such statements as the following are indicative, coming as they did from public school principals frnm Chicago to Texas, and New Jersey to Michi gen and Illinois: "The majority of our school hoard members arc Catholic" "The whole commun ity -Catholics included support public schools and they have supported them in every way" The "danget .nd possibility of cleavage was admitted and it was commonly said that "coopcra tion is essential Very likely an even closer co operation will lessen any' danger ol cleavage .nd still further cooperation will lead to belter undei standing It is good to know that public school ol finals from all parts ot the country sec and he ieve this It remains for Catholics to rcmcmcbcr that such is the attitude nf these neighbors and Io use every opportunity tor cooperation 'I his can be pro moted nnt merely by the diocesan superintendent working with the public school officials hut by each private school having some inlet change of interest znri effort with its nearest public schorl neighbor. Harmony and understanding interest on the over Ell community level will follow. In The Poor Christian charity looks to no,ulterior motive. The knowledge ol the direct service to Christ living in His poor is all that is required to move one to joy ous giving flic punch line ol every worthwhile appeal reechoes Christ saying to each ot us. "As Inng a* you did it to one of those My lerst brethren, you did it to Me." This knowledge ot the supernatural motive ot cur chanty, howcvci docs not blind us to the fact of its tai reaching effects. I wo recent visitors to Columbus both social workers, the one in Germany and the othci in Korea, lost little time singing the praisi s ol the Bishops Mai Relict fund Drive Reinfc on the spot when lood and clothing modi fines and services, ill procured through this drive, were given out to the suffering [wuiple of the wrr torn countries they had the opportunity to sec the wonderful effect nf this charity on those who could either be for us or against us in the battle against Communism No propagandt devices of oui national govern ment. they said, could in any way sell the people nn America and whet she stands for as th.s ex pression of nur love for Christ in our suffering brothers I lie Conquering Galilean The infant hurch of Christ had no easy time of it after the final commission on that first Pentecost Sunday Em more than three centuries there were persecutions nf those foolhardy enough to accept the teachings of Christ History records the brutality of those early attempts to wipe nut the Church One of the mighty rulers thought so little of the hurch a« to bnast that he would kill all its members, and that there then would be no hurch In the end, as he came to die. he had to admit. "Thou hast con quered O Galilean How often this same story has been repeated during the succeeding centuries is a matter of his tori cal record Other instances of if appear frequent ly in our own day. How eould it hr otherwise when there are so many boastful communist tyrants imag ining tn their ignorance that they can destroy belief in God? Some of them have imagined that they could completely wipe out religion in the nations they rule so cruelly. When they find this difficult, or come to realize that their efforts arc not succeeding, they begin to wonder what is the matter. Such is the case with the Chinese communist premier, Chou En-lai. In his annoyance at failure he shouted angrily: "The Japanese army was large, well equipped and well organized, but communists vanquished it. The reactionary Nationalist forcer were also large and well equipped, but we beat them down. Catholics in China are a relatively small, powerless force Still after waging war on them for more than a year we have not wiped them out. Why?" Why, indeed. Mr. Premier! And the premier him self has served the cause of the Church most ad mirably. Before the persecution the Catholic Church was comparatively unknown in China. Thanks to the Communist tyrant, it is now the in spiration and object of admiration of people all over China. A nation cannot long exist without God. And tyrants who attempt to take God out of the hearts nf His people will one day come to defeat and de struction From their lips, as with the persecuting emperor of early ages, there will be wrung the cry, ‘Thou hast conquered. O Galilean’" Just Among Ourselves Patting Comment Considered or inconsiderate The one Being that can save this troubled world of ours is the Savior of the World. He alone can bring us peace, for only He is the Prince of Peace. He and no other can heal our injuries and set all aright, for He is the God who has made us in His own image, and only the Maker knows exactly how to make necessary repairs. Ever since our first parents decided to get along without God. man has been making the same vain effort. By any mortal sin, a person tells God that the Divine Law shall not prevail, bul that the sin net own will shall be the law. Every serious sin, of men and nations, is a rejection ol God and of the rule of God. And that explains why men and nations are nearly all. and almost, always, in trouble. Our Ixnd is the Prince ot Peace. But He is God who knows "what is in man He know when He come that mankind in general would not hear or heed Him Therefore He said His coming would not have its proper effect of bringing peace. He scid that He came (not in purpose, but in effect) not to bring peace, but the sword. He who is the one way Io salvation was a "sign of contradiction." and a stumbling block. He came to win men to heaven, and men refused to take ad vantage oi what He Drought them. None the less He brought it: He brought to every child of Adam the opportunity ot grace: the chance ol conforming his will with Gods will, and of reaching eternal heaven at last But He did not bring a lot of free tickets for an excursion Io some Beautiful Isle of So mew here. We have to "accept Christ" in no mere sent) mental way We have to understand who and what He is we have to obev Him Thus only can we take advantage of the greet opportunity which His com ing holds constantly out to us. We have Io acknowledge that Our Lord is God. ’I his He taught lor this teaching He was crucified And His passion and death --the fury ol human re jection of His true cl.’iin, only served to prove the claim. The first thing the world must do, if it is ever Io enjoy peace is Io accept the fundamental truth of (he Divinity of Christ. People may use their intelligence and free will Io accept Christ on His own terms. They may re fuse to consider the evidence for His claim, and ut Icily reject Him What they cannot do at letsl, with any show ot sanity, is tn rearrange His claim to suit then own ideas, and thus accept Christ, not His terms, hut on then own And it is this silly thing that most of mankind has r.luays boon trying to do Trying but never with success for ynu can not wafer down the hard saying of the Gospel 5 oil cannot make a half acceptance of Christ by turn mg Him into a kind oi .superior sociologist wh .p peaiod on earth far anead of His time You cannot make of Him a mere man. no matter how far you are willing to go in acknowledging Him ,s the per fed man You cannot turn Him into a mere teacher, even if you are willing tn say that lie taught as never man taught before "I would you were hot or cold, says Our Lord. "He thi:l is not with me is against me." he added No lukewarm halt acceptance will do "He tTiat is lukewarm ami neither hot nor cold him I will begin Io vomit out of my mouth." And yet it is the hike warm halt assent to the claims and leaching* nf hi isl that characterizes much ol what is known as Christianity in the world today. 4 v Notice how the hall assent turns into an uncon scions rejection T’he half-assenters who sec Christ as a super social vvork?r. will not follow Ills social philosophy Ihe people who call Him the greatest tcachci of all tunc reject His essential leaching as lies How can a loader he admirable if He is not worth following-’ How can a teacher he great if He docs not teach truth-’ The win hl, apart from rampant anti Christians, and apart from the one Church, tries tn patron ize Christ It comes to Him with the attitude nt lhe man who called him "Good Master”, with no intention at all of ccepting His mastership. Oui land sam to that man "Why do you call in egood? One is nod God The man was to obtuse to take the lesson He was. as many arc today, too perverse of mind to sec that the Words of Christ were plain .statement of His divinity "If I am good, it is because I am God Human perversity is slow to let God have His own place men want that place for themselves The old. old sin of Eden the old. old sin of blindinc pride! Christ is God He is God made Man He came to die for mankind and He did what He came to do Ry His deeth and resurrection He atoned for the primal sin. won us grace, opened to us the opportunity ot getting Io heaven. He rehabilitated mankind. if mankind would but take advantage of the rehabilitation He founded one Church for all men. He gave th I Church his own voice and authority saying He that hearcth you hearcth me He guaranteed the Church, promising to re main with it to the end of the world. Men must hear Christ speaking through His Church If they retuse to bear, there is no way loft them n| finding true direction for peace r.nd ulti mate salvation Our lz»rd says that the man who will not hear His voice is not of God And it is to His onr Church that He has given His voice. It is sometimes foolishly said th'at Christianity has failed Christignitv cannot fail Christians may prove faithless, and then it is they that fail. Ches terton answered the charge that the world has tried Christianity and found it insufficient by pointing out the true state of affaira: the world has found Christianity hard, and has failed tn try it. THE CATHOLIC TIMES, FRIDAY. MARCH 13. 1953 6 WILL ueiTRtTf TM€ A0OLF W/tlfr Washington letter WASHINGTON When th~ mantle of despotic power dropp ed from the shoulders of Stalin it served to recall hero a most un usual story about his predecessor the first dictator of Soviet Russia The person who had pos sibly the frankest discussion anyone ever had with Lenin after he had seized power, and probably the last person ever to have a frank talk with him, was a (atholic priest. The priest visit ed Lenin right in the latter’s apartment in the Kremlin. He called not once hut several times, shortly before Lenin's death Lenin well knew that his visitor was a Catholic priest. No one else at the Kremlin suspected it. In his talks with the priest on these occasions, Lenin paid a striking tribute Io the atholic Church, and called it "invin cible”. That is the story. If was carried in the atholic press of the United States in 1924. as a dispatch from Rome of the N. C. W. ('. News Service. T’he N. W. C. dispatch 1924 reported that "a German priest, a contributor to the Osscrvatore Romano, bul not otherwise identified, had sent LOL IN /. Hl DENZ II The episode connected with Howard Fast's appeal ance in mid February belore Senator Jo soph R. Met arthy's sub-commit lee is some thing vv Inch Americans can afford Io pon dei over at some length Fast’s rein s a I to testify as to whether or not he is a mem her of the o u nist conspiracy.and as to whether he would tight the Chinese Communists if called upon to do so ai e not more in cidents in his career. They re fleet the heart nt his thinknuj and doing for a long period o^ time. This author politely termed “left-wing” in most news dis patches, nas for 10 years been a darling of the Daily Worker praised bv that Communist or gan, quoted extensively by it, and on al least cne occasion ev on termed a Communist in its pages He has written for Politi cal Affairs, official theoretical organ of the Stal'nilos contrihu tors to which »n the past they have never been anv but lead ing members the Rod con spiracy He was chosen hy the Communist Party to praise Hai low Shaploy of Harvard Univei sity and Olin Downes of the Neu’ York for their serv ices in making ’a success” of the subversive Wald o Astoria Peace Conteren-c in 1949 When the Party wanted a riot at Peek* kill, they callee upon Howard Fast and Paul Robeson to pro vide that sort of af'au Invitation To Youth But this author with such a record and making such an ex hibitmn of devotion to sedition before the Senate subcommittee, is much more an these things indicate. Fast has been a favor 7)777^ Z Triumph Of Church Predicated the Vatican newspaper this in tcrcsting article regarding the death ot Lenin The writer said he had known Lenin during the period of the latter s exile before he seized control of Russia in the revolu tion of 1917. He said their meet ngs. “derived from our common journalistic profession, were quite frequent and cordial." "A few months before his (Lenin's) death, I went to Mos cow to see my old colleague, w ho welcomed me in his private apartment in the Kremlin with his former affability, .so much so that it encouraged me to re peat my visit as often as pos sible, whenever I could do so without difficulty,” the writer stated. "Everyone with the ex ccptiou of Lenin was ignorant of the tact that I was a priest." The writer said Lenin seemed to have "conserved all the sim plicity and frankness of past times,” hut "on the other hand the idea which he had of his mission drove him to that kind of political qiysticism belonging to his race, suffocated his sent! mcnts as a private man to leave the hands of a dictator free, destined, as he believed, to do liver mankind hy extending the soviet istic regime, nf whose anted: A Book Crusade ite oi too manv high school li brarians and those ir» positions of responsibility in oui schools survey ol the source material which our young people are rec omniended to use by certain high school authorities reveals that it is not unusual *or all of F’ast's books, or a majority ot them, to be prominently displayed. The continuance ol this prac tice is merely an invitation for widespread, desertions in the American armed forces and for a collapse of morale among out young people. 11 the young men called into the armed services and lhe young women who must support them are taught to look up to Fast as an authority, they will get .»o stimulus to defend lhe United States Th Commun ists understand ihat very well, and that is w hv the.v have con centrated on planting Fasts books in inose places where they will do (he most damage. Most Potent Field I’hi.s whole business points up the need for a book crusade- to dean out from our libraries works that help Russia in her most potent fieid of operations, "psychological warfare” The least that car hr done is to make certain through rep rescntations toJBoard* tit Educa tion and ihrough letters to the press,! that works subversive authors or hy those who cooper ate with the Communists arc not recommended to students as authoritative readings. All the books by Anna Louise Strong, which invariably praise Soviet Russia and dts'ort th world scene, arc in this category Like wise, the poems of Langston Hughes spec’f cally his bias phemous poem about Christ, which is to be expected from a man who aas been a member ot more than 80 Communis* fronts All the products ot the “experts” who misled us on China, and most specifically Thunder Out nf China by Theodore White and i rut CHURCH i JOSEF STALIA/ goodness he was inw'ardly con vinced, to the whole world." The writer quoted Lenin as saying: "What does it matter if much I am obliged to do is re pugnant to me? Are not we of the Soviet forced tn employ the most radical means to nd our nation of all the elements hos tile to our program? You cannot reason with these any more than you can reason with the viper that bites you: you kill it." Lenin also’thought, the writer reported, that within 100 years there would be no other form of government but sovietism among civilized peoples. "Therefore I see a century hence only one form of govern ment. Sovietism and only one re ligion. Catholicism. Your ideals will be realized like mine A pity that we two shall not be here.” The writer said he replied to the dictator as follows “Lenin, you arc wrong we shall he here And long before a century has passed we shall see in the other life true equality attained in the triumph of the Catholic truth.” "He was thoughtful and silent,” the writer said of Lenin. "I could not expect consent from the perfect rationalist, nor a contradiction from a man so courteous as he.” Annalee Jacoby, which seems to be favored on tugh school li brary shelves Much to Re Done Let us recall ’hat in this w-ork among the libraries the Com munists and their friends have a 20-year lead on those who are opposed to Communism In 1933 the Stalinites began their first big infiltration of professional groups, atier the noted "Open Letter to the Patty” which laid down the obligation for such in filtration in all agencies of opin ion making. They have been able to obtain the active aid, or benevolent cooperation, of many non inunuinists influenced by the theories of toe late Dr. John Dewey. It was in 1933 also that the famous "Onen Letter to the Teachers" was is*ued by those of the Dewey school stimulating the trend toward ’collectivist thinking” and '-ertain types of “progressive education' of which the Communists have taken full advantage if any reader of this column, or group of readers, examines the local library whether a general public or a high school library such investigation will show that there is much to be done We cannot afford the lux ury of further delay So serious is this problem and so persistent ar» the (jommun ists in continu'd^ their infiltra (ion by books, that I snail con tinue this discussion in several subsequent contribution4 en couraged to do so by lhe many letters received expressing con cern about the library situation We shall discus*- not only the books that should not be among tho*c catalogued, hut also those works critical of Communism which are .so markedly lacking in the colleges, high schools, and other centers of educatton. This undertaking is not merely a temporary or casual form of activity it is, 1 repeat, a cru sade. INQUIRY CORNER Q. What is a thurible? Are Catholics Bound To Study Religion? What are the duties of an informed Catholic? What obli gation does an adult have to be “informed”? A. In "Confirmation in the Modern w,orid” by Laros is an excellent u«_a ment of adult Catholicism. The author quotes St. Thomas: "In Baptism he re ceives pow'er to do those things which pertain to his own sal vation, but in Confirmation he receives power to do those things which belong to spiritual com bat with the enemies of the Faith ... to fight against visible foes, that is against the persecutors of the Church, by confessing publicly the Name ot Christ .” Laros adds that "a tone of real striving must enter into the everyday life of ordin ary people.” He emphasises as the recent Popes have repeatedly that this adult apostolate must be in union with the Mystical Body. The Mystical Body at prayer is the Liturgy, and lhe Mystical Body in action is Catho lic Action. The adult Catholic has a real obligation to be in formed on the meaning of the Mass and the Sacraments and the various facets of Catholic Action. He will do this mainly through study clubs, participation in the Catholic Action program of the diocese and reading the Catholic press. His duties will follow the same pattern, fulfilling his vocation as an adult Christian by living the Liturgy with his parish and in his home and by doing the works of Catholic Act ion, as outlined by his bishop. Q. What is the Church of the Latter Day Saints? A. The Church of Jesus Christ of the Latter Day Saints or Mor mons is a Protestant sect found ed by Joseph Smith at Fayette, New York in 1830. After Smith’s death at the hands of a mob in Carthage. Illinois, 1844. Brigham Young was chosen president of the church and established head quarters in Salt Lake Valley, Utah A dissident group is call ed the Reorganized Church Both groups believe in the Bible and in the Book of Morman, both being regarded as the word of God It has the Melchie&ek, or higher priesthood with authority over the offices of the church and the Aaronic priesthood with authority in temporal affairs. Since 1890 the church has re pudiated Young's doctrine of celestial marriage (for etermt as well as time) and polygamy A. Commonly called a censer it is a metal vessel in the shape of a cup or vase with a cover suspended by chains. It is used at Benediction and other solemn RifJE4RI) P4TTEE Moro A bout Tito I shall certainty ge* the repu tation through this column of having gone totally putty on the subject of Tito and Yugoslavia, Each week, cu riously enough, seems to bring tothefront something new about Tito that is worth re cording Since the problem is one of the most vital in our time, and for the foreign o i icy of the United States as well it may not be entirely amiss to call at tention frequently to facts, sit uations and publications that cast some light on the business of contemporary Yugoslavia. In the mail this past day or two, 1 received a couple of puh lications that treat of Tito The first comes from Great Britain: "Tito and the Catholic Church" by Michael Derrick assistant ed itor of The Tablet It is publish ed under he auspice.* of that re markable British organization, The Sword of the Spirit The sec ond has a quite dtfferent source. It is a small pamphlet entitled “Titoslavia” and is published over the signatuie ot Luben Di mitroff bv the Macedonian Trih une in Indianapolis The brochure from London carries a foreword by Cardinal Griffin Archbishop of Westmm ster, who has been extraordinar ily steadfast in his absolute in sistence that Catholic.* in Britain not lose heart in then effort to not forget the Stepinac case and keep the story before public at tention all over the country. Tito himself has said "We need not fear any campaign They will shout to 'hen- nearts content and then the storm will abate and they will weary of it.” It was in this hope that the im prisonment came about The Bel grade regime, undoubtedly, was persuaded that time and a short m^nory would take care of the persecution in Yugoslavia. Arrogant Prevarication There is nothing startlingly novel in this pamphlet It re peats the basic facts of the ac cusation, trial and condemnation of Cardinal Stepinac It reiter ates the will of the Yugoslav hierarchy to live even under the Communist disp°nsation. if the essential rights of the Church were respected. The indictment is repeated in its basic features functions of the Church for burning incense. The one who carries it on ceremonies is call ed e thurifer. Q. In what hook was the mar tyrdom of St. Pancratius de scribed? A. The account you have mind may be that given by Card inal Wiseman in Jiis novel "Fabiola”. Cardinal Wiseman gives the account about the crowd calling for a panther, which you mention. The Catholic Encyclopedia states that accord ing to tradition he was behead ed. In this novel the Cardinal has woven together the lives of a number of Saints, some of whom lived at periods other than that of the persecution of Diocletian Fabiola is mentioned as a saint who was guided in her spiritual life by St. Jerome and died in 399 A. D. Q. Is there a medal of Our Lady of La Salette? A. The mountain of La Salette in France is the scene of one of the most celebrated apparitions of Our Lady and one of the most controversial. In September 1846 two peasant children received messages which they communi cated to the world, demanding penance. There is no medal men tioned in connection with the ap parition as there is with the miraculous medal, but likely there is one Church goods stores could supply that information and obtain one for you if they are available. Q. Are lies venial sins? A. A lie is absolutely wrong in itself and opposed to the natural law. It expresses some thing contrary to one’s thoughts and implies an intention to de ceive. It undermines mutual trust among men. In itself, how ever, it is a venial sin. If it in volves an injury involving a vio lation of justice or charity it be comes a mortal sin according to the seriousness of the injury. Q. What power is there in bless ing of homes, cars, etc.? A. The blessings of the ritual are sacramentals. As such they have the power given to Christ oy the Church. The holy water used has symbolism which comes from bapti’m. purification of nature through the power of Christ, in the blessing of holy water the Church prays: “By the sprinkling of this water may everything opposed to the safety and repose of them that dwell therein be banished, so that they may possess the well-being they seek in calling upon thy holy name, and be protected from all peril.” Send questions to Rev. Edward F. Healey, Inquiry Corner, The Catholic Times, Box 636, Co lumbus (16) )Ohio. _________ 4_____________________________ and the icUiiation once more made available in convenient form. The most interesting part of the text is that devoted to the events of 1952: the elevation of Archbishop Stepinac to the dig nity of the cardinalate and the resultant break in diplomatic re lations between Jugoslavia and the Holy See. Tito's accusations on this oc casion, are revealed for exactly what they are: ’he arrogant pre varication of a totalitarian dicta tor. He bases his charge against the Archbishop on the grounds that he nas gained every post given him during his lifetime by playing politics that his serv ices are now rewarded, not as a prelate or as one of high moral dignity, but as the instrument for Italian aggrandizement It is extraordinary this in sistence that the Vatican and the Italian government are vir tually the same thing and that Cardinal Stepinae’s activity has always been adjusted to the ex pansionism of Italy. This is bx all odds one of the most lu dicrous of the it any absurdities into which Tito tails constantly. Perplexed People The anti-italian complex seems to make it impossible to dis tinguish in the least between the Holy See and ihe Quirinal. Car dinal Stepinac is charged with engineering the concordat under King Alexander which it is al leged. handed Jugoslavia over to Italy. Nothing could be fur ther from the truth. The con cordat, if it did anything at all, made tha Yugoslav Catholic Church as completely identified with the nation as possible and quite independent of the Italian Church A useful series of ex cerpts frnm the pastoral letters and other documents of the hierarchy accompanies the text. In "Titoslavia” the Indian apolis pamphlet—we have an in dictment. with chapter and verse quoted, of the whole wretched business of an alliance with Tito. The brochure presents the case against Tito—his terrorism, con centration camp* odious hostil ity to those who insist on aiding him. and ’he purity of his Marx ism. And the conclusion is that the more aid extended to Tito, the greater the certainty of ali enating the grpai mass of the Yugoslav people already per plexed enough because in the name of humanity and decency, we are going all out for the dic tator.