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THE CATHOLIC TIMES Published Ex err Week by The Cstholic Times. Inc. Columbus. Ohio NOTICE Send All Changes of Address Io F. 0 Box 636 Columbus, Ohio Executive and Editorial Offices 246 E Town Street. Columbus 15. Ohio Telephones: ADams 5195 ADains 5196 Address all communications for publication tn 0 Rox 636. Columbus 16. Ohio Price of The Catholic Tim** i» r»rr Fear. All •obecription* should be preaerned to our office throurh the pastor* of the par *n*« Remittance* should *e made payable to The Cath •bc Time*. Anonym or.* comm-.notion* will he disregarded. M’e do not ho eur*ehei» reepontoWe for any etew« or opinion* *irpre*aed in the comwfim onon* of our correspondents. Entered Second Class Matter at Foal Office, Columbus. Ohio, St Franria de'Sale* Patron of the Catholic Fr**s and of th* D’*r*»* of rohjmbue. Pray for Is! This Paper Printed by I mon Labor Readiness Program Nowadays the beginning of a new hool year Can present problems that almost dntv solution. The teachei shortage and the constant search for available space foi swollen enrollments arc but a few. Rut there is a bright side lor the parochial schools in the city of Columbus the assurance that the excellent school health program inaugurated last year by the-Columbus Department of Health will continue during the coming year. The pro-ent program of health services in Ihe parochial schools is the result ol long and care ful planning by Doctor ollie Goodloc ami his capable staff. Their efforts produced a “Manual for Pa rnchial School Health Service” that has received Wide acceptance in public health departments in many cities. Although the program Is unique in its thorough ness and logical approach to school health prob lems. Doctor Goodloe always sees success as the iruit of close cooperation between teacher dental hygenist and nut so between school and halth tiepart ment of finals recent summary ot the activities o, the Division of Nursing in the school health service for last year points to the extent of this coopera tion More than 2.000 hour- were spent in the schools by the health department nurses. The nurses have written detailed reports on the fruits of those two thousands hours with the chil dren. Interesting as they are. however, they remain cold statistical reports until the nurse, parents and Sisters, those intimately concerned with the child, interpret individual cases in terms ot better physi cal growth and educational development. Ihe de termination of health status by the nurse is but'the first step which should lead to the much more dll ficult but much more important step ot getting the defects remedied or adjustments made to irreniedi able defeats. That in most cases is the direct respon sibility ot the parent*. 'Ihe follow up in eveiy school health program is always Ihe mea-ure ol its value to the chjldren and the community’' at large. The integration ol the health .services pro pram which include- the excellent dental he, Ith program with the curriculum health Indies i. goal from the first In lai tie measure this has been accomplished Education of parents ami children to family health needs is in the opinion ol public health officials, more important than treatment. As we prepare loi the new school yc ai atholic parents cah take great comfort in the knowledge that the Columbus Health Commissioner and his staff will continue to watch over the health of their children. Gratitude can be expressed by cooper ating in this way: Be sure your child has been vac cinated against smallpox and immunized against diphtheria before entering school. An Oil Neglected Duly One of Johann Sebastian Bach’s most delightful choral* bears ihe enei gizing title “Wachet Xuf Ruft Ins Du Stiinme freely translated. (Sleepers Awake A Voice I- ailing) thi- might well be the oft repealed early morning theme song in thousands of homes throughout the nation as Johnny and Mary are reminded tor the third and late- time it you don’t get up this minute you'll be late tor school?” The Old Man. himself but lately resurrected, usually toms Mom in the third chorus ami smugly prove- hmiscli the pinnei winch ellccts the chain reaction ol propelling the offspring from bed room to bath room to dining room to school loom. Bent and bleeding from these accomplished labors the Household Head- panting with a sigh nf relief the -team from a last cup ol coffee can now relied on Ihe present somnolency of youth: filings weren’t like this when we were kids With the deposit ot .lohnnv amt Mary in the cla-s loom 1 ii lahoix th regard at least, are finished. ’‘Sister" can now take over. Ear too often, this sale arrival ol the child in the class room is looked upon as an ultimate ob jective the sole parental duty in the field ol ed ucation. Any problems which may now arise in the educational caieeis ol Johnny and Mary arc the exc lu-ivc headache ol Si-ter’ .met the pa-toi. This is a fallacious ami an entirely dangerous conclusion for paicntal intcit-f the education of the child to slop al the front door of the school is to have stop tai short ol the requirements ot duty Parents must show an active, daily interest in the progres- ol their children constant watch fulncs- i- indicated to see that the ons and la-1 levied by the teachers arc faithfully and consci rntiousiy carried out Homework should involve c’ ild and parent, alike. Hus home supervision nt the educational pro ces. of the children of the family is a duty that is too often neglected. kiiiM’v Sriial ionalism It wax the biggest semi oft ever given a hook Acres- th nation new-papi -pla-hed summaries of a sox study hv an Indiana niveistty prolc-soi In a couple of days tew Americans hadn’t heard ol Sexual Behavioi In he Human Female’’ by Hi Alfred C. Kinsey. The reaction was quick and loud tails ol people had lots nt questions they wanted answered \n NCW News Service survey showed these were the (op three 1 Sensationalism who caused it? When lami newspapers devoted whole, paces to a "scientific' work one month bcfoie its publication and head lined the sfoiir* Early Sex I xpciu-ncc Helpful or "More Women Are Quitting Sexual Code’. who was to blame'' 2 Morality Was Dr. Kvnsey stepping out ol his role a- an 'objective scientist'’ to tab at it with references to oui unrealistic moi al codes ami whv did now spatter- feature sideline commentary Mich a- thi cemarried novelist Ilka hasc stale men! that men and women make- better husbands and wives if they have had some (previous sexi experience."? 3 facts .should a survey ol less than 1 100 of om per re ul of \mcm.,n women le ad lo sug gestions that Sinericaii- change then moial code ausc ol the sen.-a1ionlism was pinned down quickly \ftci pre report- that Di Kinsey had personnaliy bos-cd flu pubhc relation- job Im hi forthcoming hook because he wanted publicity for hr work Archbi*hnp Paul Schultr nf |r, diananolts spoke up. Di Kinsey pjblicitv peilnrmam-e bad dr graded science he said likening hi* action tn that of "a cheap charlatan." Americans began objecting to the "small print” aspects of the Kinsey report campaign—short warn ings about Kinsey accuracy were buried in columns of sensational sex facts. On the question of morals, the decision was al most unanimous. The treatment that Dr. Kinsey’s work had received could only be harmful to youth. Dr. Kinsey stuck to the position that as a scientist he leaves moral problems up to churchmen, Most publications disagreed with him. .-------9---- Religion in the Schools No real effort has ever been made in our country to face up and to try lo solve the problem of teaching moral and spiritual values in schools conducted for pupils of dozens of different religious and philosoph ical views. Other countries have tried and found ica.sonable solutions in public confessional schools. Here our educators have just claimed there wasn’t any easy solution and in effect barred all religious teaching. That to do so they raised their own phil osophical views to the position of the official re ligion of the schools never seemed to bother them. BISHOP THOMAS K. GORMAN of Dallas, Commencement Address, May 27 Tragic Failure of Mode rn Times The tragic failure of my generation is that it sought social justice in Communist nr quasi-Cnm munist systems instead of in the BihlP. ALAN M. STROOCK, Just Among Ourselves Passing Comment Considered or Inconsiderate The business ol growing old is the only business in which every member of the human race is con stantly engaged, and with uniform .success. .No lag gards clog the advance ol this business. Ng inepti tude ol employees, no negligence, no tardiness can check its sure progress. And no shrewdness or cleverness of manipulation can make it serve the few at the expense of the many, which is. of course, the whole point and purpose of other businesses. In growing old. everyone who stays, on the job is an expert. No university degrees aie needed, here. No engineers, no managers are required. No Ph.D.’s need apply. No psychiatrists or public relations people rush in. seeking to sell their intangibles to the less intelligent intelligentsia. Vocational ad visers or advisors look elsewhere for employment. For this unceasing and universally successful business ot aging, no training at all is exacted. A newborn infant is immediately busy at it, skilled and proficient, from the moment he appears upon Ihe human scene. And no one is retired on pension. For this business, the tottering gatler is-as capable as the husky stalwart ol youth or middle life. No one retires no one resigns no one is fired no one goes on strike. The mon ot Amalgamated Agers is the only perfect I mon: never a dispute to settle never a sit down or lockout never a meeting for weighing proposals or prole n, ver a contested election,— oi any election, lor that matter. We ought to hear sometimes of this business and its success. II would be a heartening thing to re mind a man that, no matter how dismal a failure he may be in all other areas of endeavor, he can hold up his head with the best in the work of grow ing old. 5 ct how seldom do we hear a man con gratulated upon his success in this particular. Ah, to be sure! We weie forgetting. We had loigotten birthday parties, not to mention the celebration of jubilees, silver, golden, diamond, and uranium. S» O When old Sam Small. hero in many a W. W. Jacobs story, asked ihe doctor, Am dying?" the medical man replied, “Were all dying, only some of us will go sooner than others." 5 es. we are all good at dying too, or will be when the moment comes. But, apart from the widest meaning of the verb to die. we are not constantly working at it, as we arc at growing old. Aging is the thing, with dy ing to come as a kind oi grand commencement day observance. Despite our skill, however, and our unremitting application to the task of growing old. we are the poorest ot pooi judges ot our progress. As we lourncv on the common road, called radio to Grave Highway. we somehow find the horizon fixed and steady we never seem to come a bit nearer to the distant sky line. The future stretches as generously before forty as before fifteen the prospect of a long to morrow is as clear to the eyes ol eighty as to those fifty. It is easy to see that a neighbor is coming close to his goal it is next to impossible to see the same thing tor ourselves. Now amj again some rude event may shock a man into realization oi his advanced situation. But the shock wears oil as quickly as it conies. A man may become suddenly and calamitously aware that hi- chatter about Teddy Roosevelt oi'Christy Mathew son is being received as babble from ancient Baby lon. Oi he may experience a sobering moment of frettul displeasiue when he is summoned to the wedding ot one he knew lint yesterday as a toddler too young tor kindergarten. But, as we say, these shocks that flesh is heir to are quickly shrugged oti. a man sinks hack into his constant and content ed state oi aggreeable sell deception. A 11 lend of ours, confident ot his own position in an unchanging prime of hie, was disturbed re cently when he spent a week’s vacation in his hoy hood home town. He was told about a man, call him Jun Johnson who had been a companion in college days “(h, surely, you remember Jim Johnson. He went to college with you. He is anxious to meet you again. But he s not in town just now. Last week he went lo Florida to visit his grandchildren.’’ It is not that people do not talk ol their grow ing old, indeed, they are always at it. One re members grandpa who. lor ten or litteen successive hristmasses, sounded a sadjiote on the day ot joy by solemnly announcing 5i* early demise. “Well." he would say “this is ihe last Christmas I’ll be with you" Many a family has grbvvn up to that annual sad refrain. But grandpa didn’t believe a word of it he was lust indulging a grandparent’s privilege nf putting himself into prominence, focussing concern and .1) on himsell w hen he could no longer chai lenge admiration oi excite envy. At all events, whatever grandpa's motive, he was indulging academic interest in Ihe subject of death. But he was not surrendering to old age. It is hard loi a man to realize, in the full sense of that word, what it means lo be old it is perhaps imposs ible lot a person to realize what it means to die. Mr, Dooley admonished Mr. Hennessey on this point he says that the man who thinks of his own death is also thinking ol himsell as a spectator one who stands by the bedside ot himself dying or one who stand* beside his coffin and hears all the nice re marks made by the neighbors about the deceased. Ihe heart ot man may sentimentalize, and his lips may utter the eken fugaccs ol the Roman poet, hut in the sincerity ol his soul he looks on to an indefinite lime yet 1o come. And it is surely better -o. There is more than a mere joke in the words, “It I knew I was going to die right a.vay. I'd die’ Life has great value, and it is right and natural tn wi*h and expect more of it. if only we could under stand that the value of lite is making ready fnr death! That, and not the realrzation of advancing age is the blessing we all should strive to achieve. THE CATHOLIC TIMES, FRIDAY. AUGUST 28. 1953 if IF4.SM/AGTO/V LETTER WASHINGTON There is a drive on in this country to nulli fy and discard all censorship of motion pictures and books. There has always been a cer tain amount ot opposition to any form of censorship. But this is a new, coordinated and. so far, a more successful effort on the part of very influential people. It could be one of the most serious developments of our times. While people across the coun try, and especially parents, are seeking ways of reducing the smut and suggestiveness already present on Ihe newsstands and motion picture screens, publish ers and distributors of books and the producers and distributors of motion pictures are putting forth perhaps then mightiest el forts yet to break away from even the frail restraints in which they find themselves. There is before the Supreme f'ourt ot the United States a case in which film interests are ask ing that the motion picture cen sorship law of Ohio be scrapped. Ohm is a pioneer State in the censoring of films Also in Ohio, a Cleveland judge has ruled that a police chief docs not have the power to act as a censor of obscene books, hut can suppress them only af LOI IS I. OEM From a young man in Ha waii, Richard Okihara, has come a letter akin to several others recently received. It his to do with the Red ruled unions, which still flourish in the United States. Young Mr. Okihara is o n e ned about the re rent conviction ol Jack Hall. Harry Bridges' lieutenant and head ot the In ternational Longshoremen’s and Warehousemens Union, as a leading participant in the Com munist conspiracy. And he goes on to say: “Most average people will tend to believe that all the ILWU members are Commun ists since their leader is one. Rut we know that is not so, or is it?" 4 The answer is: "Emphatically no.” The rank and file of the Il.Wt in Honolulu and vicinity, as wuh their fellow members in Cali fornia. are overwhelmingly non Communist. They have fallen, however, under the leadership of those who serve the Kremlin and this presents a serious challenge hoth to organized la bor and to the United Stales. With the Soviet fifth column preparing new difficulties tor American security in the Pacil tc out of the Korean "truce", this state of affairs becomes even more ominous. Without Deviation It is unfortunate that these workers in Hawaii, who need or ganization sorely, have not .found a way to break with the ILWl and enter an affiliate nf the CIO or American Federation of Labor. As long as they re And Then the Deluge Censorship Going ter a court of law has judged a volume to be obscene. Eric Johnston, president, re cently reported to the Motion Picture Association of America. Inc., that “we hope, through our own energies and the force 6f legal judgments, to pry the door of censorship all the way open and off its hinges." The k*.A A. was also told: “The Association's present ef forts, Mr. Johnston has announc ed, will be directed toward en couraging the introduction of bills to repeal state and munici pal statutes wherever they ex ist. At the legislatures conven ed in the early months of 1953, the industry was watching the progress of such bills already in troduced in Ohio and Kansas. "Mr. Johnston has made it evi dent that the Association will continue to press the fight un til the last vestiges of censor ship are removed from the land.’’ This is from the 1952 annual report of the A A., under Ihe heading “The Fight Against Censorship.’’ Ihe pattern that is presently evolving in this whole question is this: It is being established as the legal norm that there can be nn censorship of a hnnk. a maga The Fronts: Enemy Big Guns wain under the Bridges Hall leadership, they will serve the purposes of Moscow whether they are Communists or not. The committee which recom mended Ihe expulsion ot the 11.Wil from the CIO in 1950 tells the whole story. After com paring the unions stand with the Communist line, the commit tee stated: "From this examina tion the committee finds that policies and activities of the ILWU have followed and have continued to follow exactly, without deviation, the policies of the Communist parly. At no tune during the twelve year peri od 11938 1950) has there been one single instance oi ll.WU’s deviating in any appreciable de gree from the line of the Com munist Party.” Me here have another demon stratum ot the Red tactic laid down bv Stalin—lo gel control of organized groups and bring pressure in their nantc on the gorerument and on public opm ion. The resolutions adopted by the II.M all of them pro-Com munist—did not reflect the opin ions of individual members but thev were used to intimidate political figures and to represent the voice of thousands of workers. Latin American Beachheads By this process, which is con tinuing at high speed in all fields of American activity, the Reds have registered their re cent gains in the United States. Encouraged by the terms of the Korean •‘truce," Political Affairs for August now prepares the Stalinists ol the Western Hem isphere for large-scale opera tions tti Latin America. From political beachheads established in Guatemala, Boliv ia and some other countries, they now intend tn spread nut and bring Soviet-controlled to Go? zine, a motion picture or the like in advance of publication. Then, if it is thought to bq ob jectionable, the mailer must be taken into court and the offen sive item adjudged obscene. On ly then, would it be legal to take action against the piece of ob scenity. Even without censorship en tirely done away with this pro ceduie would have virtually the same effect. Does anyone imag ine that the purveyors of por nography will not flood the mar ket With their wares under these conditions? What is to stop them? And by the time the courts act to condemn their de basing offerings, they will have wrung all the profits from their nefarious deals. And it the courts condemn their wares, what is to prevent them from simply changing the name of that which they offer, and start ing the whole process all over again? That is one of the seiious ob stacles in the way of the Post Office Department in its efforts to keep salacious material out of the mails. By the time thev catch up with the filth, it has done its harm. By the time they catch up with the purveyor, he changes the title on his materi al and starts it on another vile career. countries to the very front door of the United Slates. This could never have been contemplated seriously without the great aid received from non-Communist organizations into which they have penetrated in this country and from the many persons of prominence who have joined their fronts. Silence Those Guns Recently and in a belligerent mood, the Rev. Jack R. Mc Michael appeared before the House Committee on Un-Amei ican Activities to deny the charg es of at least two ex-Commun ists that he was a member of 1he Red conspiracy. Regardless of that issue, this gentleman is known to be a member or spon sor of fully 30 Communist fronts, including the notorious Waldorf Ast o i a “peace" conference. These 30 fronts were of the most varied character but always in tune with the Communist line, including the American Peace Mobilization which picketed the White House on behalf of Hitler. A man like this does not con fine himself to lending his name to a letterhead or piece of pro-Commumst literature: he lectures, writes and. in the case of Mr. McMichael, was an offi cer of Ihe Methodist Social Sentce Federation. While this organization recently was dis-* avowed by the Methodists be cause of its pro-Communist tinge, it has necessarily enjoyed a wide influence. The Communist fronts, there fore. continue to be the ene my’s big guns within the United States. They can be silenced, but only by well-informed and pei sislent opposition. Studies in the techniques of Communism—such as are carried on at Fordham. Seton Hall, and in community leader classes provide the means to attain this end. IXyVIRY CORNER Rl( 1RI) P4TTEE Doctrine of Guardian Angel Based on Gospel Q. On what does the Catholic Church base the belief in guard ian angels? A. For Catholics ihe rule of faith is the teaching of the Catholic Church, which speaks infallibly for Christ. The Church bases its teachings on the di vinely inspired Sacred Scriptures and Tradition. We know that the angels are interested in us and pray for us (Zacharias 1:12-13: Tobias 12.12 Luke 15:10) and we base the doctrine of guardian angels on St. Matthew's Gospel (18:10) and on Tradition. Q. We have a Garden Club in which about half the mem bers are Catholic. After seven peaceful years we are resigned to quitting because the netq president insists on introducing the Protestant form of the Our Father and a Protestant hymn into ihe meeting. Should we withdraw? A. If there is no way you can stop the intrusion of Protestant devotions into the meetings you should resign. Perhaps an elo quent speech about "separation of church and state" and a call for a vote of the members will override the president. Fair minded Protestants should see that their prayers should not be forced on Catholics in a club which is so clearly a social af fair. If such an appeal tails there is nothing to do but with draw and form a club of your own. Q. When churches disagree on interpretation of the Bible who can tell what God's Word teaches? Is any certainty pos sible? A. The Catholic Church has taught a consistent and definite pattern of interpretations for two thousand years. In the Cate chism we find the same teach ing as we find in the teaching of the early Church (as Cardinal* Newman discovered before he became a Catholic). Catholics know that God speaks through the Church which He founded (John 18:37 .Matthew 10:40: Luke 10:16 Matthew' 28:20) and that the Catholic Church is that Church. The sects which have broken away from the Catholic Church (Greek Ortho dox in the tenth century, Prot estant in the sixteenth) cannot claim infallibility. They do dis agree with the Catholic Church and with each other in interpre tations of the Bible. God cannot teach contradictions. Only in the Catholic Church do we have Ihe certainty which Christ prom ised. He established ”a living teacher to interpret His Word to avoid the uncertainties of hu man guidance (Acts 8:30 John 20:20 2 Thessalonians 2:14). Catholics a very tiny mi nority. com pletely lost in the sea of Lu theranism. In Finland, w o religions are state sup ported. Luthw- anism and the Orthodox. I do not know of any similar case in which two re ligious groups arb both consid ered official and receive state aid. The spirit of the country is totally Lutheran, although the actual practice of the predomi nant faith, does not seem to be very active. 1 have heard here in Helsinki that only about 3 per cent of the Lutherans make any pretense of fulfilling their re ligious obligations in a serious way. But Lutheranism is com pletely associated with the na tion and, what is more serious, with the nationality. The Finn frequently speaks of his condi tion as a Lutheran as synony mous with his Finnish national ity To be an Orthodox presuppos es a certain attachment to Rus sia: to be a Catholic, a whole process ot de nationalization. Up to 20 or more years ago the Catholic Church in Finland was invariably spoken of as “the Polish 'chutch" because the res toration of Catholicism here was the result of the presence of Polish garrisons during the days of Russian rule: therefore, in the popular mind, to be a Cath olic was to be a Pole. Only very recently this notion disappear ed, and it is still true that very few pure-blood Finns are Catho lic. Foreign Aspect Most of those who profess our Faith in Finland are identified in some manner with abroad— Finns married to Germans. Ital ians or other nationalities have come into the Church. Almost without exception, there is a foreign contact of some kind to explain'-the conversion. The local parish in Helsinki the Church .of St. Henry, pa tron of Finland has some 1.600 members, about equally divided Q. May two Catholic married people agree to separate when they find they cannot get along together? What if one person is unbearable—may the other person leave? A. St. Paul states Christian teaching when he notes: “But to those who are married, not I, but the Lord commands that a wile is not to depart from her husband, and if she departs, that she is to remain unmarried or be reconciled to her husband. And let not a husband put away his wife.” (Corinthians 7:10-11) It is possible to obtain permis sion from the bishop for a sep aration when there are serious reasons indicating that the sit uation is intolerable. The couple themselves are not permitted to decide for themselves because the Sacrament of Matrimony is sacred and may not be set aside, even temporarily, except for grave reasons. In no case, how ever, is a second marriage per mitted. Q. What is actual grace? A. Sanctifying grace or habit ual grace is that supernatural life which comes to us by Bap tism, “Actual grace is a super natural help of God which en lightens our minds and strength ens our wills to do good and avoid evil.” Baltimore Catechism) It is a special divine impulse di rected to a special act or crisis in a person’s life. It is the grace which works when a person is in the state of mortal sin. moving him to repentance. Are the seven Sacraments mentioned in the Bible? Was not the number seven fixed at a late date in the twelfth century? A. The New Testament men tioned all the Sacraments more or less explicitly, although it does not give a list of them. Christ gave to His Apostles and the Church the custody of all that He taught and the means of grace, the Sacraments par ticular. The Fathers of the Church write about all of them, and St. Augustine (fifth century) discusses six of them in his writ ings and Pope Innocent I (401* 417) describes the seventh, Ex treme Unction. Even the sect$ (e.g. Nestorians, Monophysites) nf the time accepted all of them. The New Testament was not written as a catechism w'ith neat lists of everything. It was the work of the Church to explain, clarify and organize the body of Christian truth as we see in the New Testament itself (Matthew 28:20).) Send questions to Father Ed ward F. Healey, The Inquiry Cor^ ner, The Catholic Times, Box 636. Columbus (16) Ohm. Problems in Finland HELSINKI The situation of the Church in Finland is per haps as acute as that in any of the Scandinavian lands. Of the total popula tion ot over 4 millions, only 2,000 may be clas sified as between the Finnish and the Swedish speaking. The languag* problem is a very real one. Most of the priests are Hollanders. It has been necessary for ’hem to avoid the easy tendency of learn ing Swedish as the chief lan guage because once Swedish has been learned, it is extreme ly difficult, if not impossible, to overcome the psychological bar rier and learn Finnish also. Nothing would be more disas trous than1 to associate th« Church here with the Swedish speaking segment of the popula tion. Finland has about 10 per cent Swedish speaking, concentrated in Helsinki and the south coast. Over the years Finnish has made increasing progress, to the ex tent that everything indicates that Swedish will ultimately dis appear. There is keen rivalry and considerable ill feeling be tween the two groups. Identifi cation of Catholicism with one would make it almost impossible to do anything with the other. At the same time, the Finnish language is one of the most frightfully complex and difficult to conceive. 1 have spent the past week with many of the Dutch priests working here and with the Sisters, both American and Dutch. They are all of one mind in considering the lan guage as the major barrier, mak ing Finland as difficult a coun try in which to work effectively as Japan or China. Catholic Intellectual Center The clergy number only 14. Each new recruit must enter im mediately on his work without the necessary time for a more leisurely acquisition of the lan guage. This is true of the Sisters also' In both parishes and schools this is a major handicap. One of the most extraordinary experiments here has been the bringing in of three French Dominicans to set up what is called the Studium Catholicum. The purpose of this move is to reach the academic and univer sity circles. As I have mentioned before, the Scandinavian is highly lit erate. His standards are ex tremely rigorous in the way of intellectual matter. The Vicar Apostolic of Finland. Mons. Guil laume Cobben, through the Studium Catholicum is undertak ing to provide a Catholic center capable of making some impres sion nn the university and gen eral intellectual life of the coun try.