The Catholic times. [volume], September 17, 1954, Image 4

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4—THE CATHOLIC TTMTA
Fndav, Sept. 17, 1954
THE
CATHOLIC TIMES
Published Every Week by
The Catholic Times, Inc.
Columbus. Ohio
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P. O. Box 636 Columbus. Ohio
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Entered as Second Class Matter at Post Office.
Columbus, Ohio.
St. Francis de Sales. Patron of the Catholic Press.
Pray for us!
This Paper Printed by Union Labor
Thp intention of the Mayur to form a commit
tep which will work with city officials in prepai
ing a lav. “with teeth in it" to rid the city of the
menace of bad comics is an action which should re
ceive the applause and backing of the entire com
munity
And. if it is to work, this committee will need
the .’ooperation and backing of all interested citi
zens of this community. The committee will design
and promote the necessary legislation needed to
ban comics which teach, condone and glorify crime,
sex and violence. It will be up to the members of
the community, though, to a great extent to see
that this legislation is effectively carried out.
Parents, teachers and newsdealers will be the
vanguard of the public force which will back up
the coming legislation. W. Carl Long, a Worthing
ton druggist, started some weeks ago to lead the
the way in what must be a “grass-roots” war against
bad comics and other forms of obscene literature
He is doing what others must do: censoring and
sending back to the publisher all objectionable ma
terial.
Any store which sends the comics hack will
naturally be cutting off some of its profits. If the
pattern holds good here that has obtained in other
communities across the nation, the dealers may
even have to battle distributors and publishers on
the ‘package” plan in order to retain their bus
iness in good publications. If so, the end, in this
case is well worth the means.
Tracing the development of the fight against
had literature in other communities we can pre
diet that some “fringe” operators, publishers and
distributors will try to minimize the danger of had
rnmics, etc. in an attempt to thwart any action
that would hurt them in the pocketbook, which
the war on bad literature will certainly do.
We refer anyone who would feel himself in
clined to agree with the contention that loo much
Is being made over the presence and danger of
filthv literature in the community to Dr. Frederick
Wertham's recently published book.' “The Seduc
tion of the Innocent.”
The eminent New York psychiatrist paints a
terrifying picture of the quality and quantity of
smutty writing and its effect on the minds o( out
youth His calm, factual and detailed indictmenl
of the comic industry alone will satisfy the most
skeptical and incredulous that a very real danger
and basis for alarm is present where .in action
is taken to police and destroy what is had in the
literature available to our youth
St. Francis Hospital
All citizens of this community can well echo
Bishop Ready when he declared that his announce
ment denoting the merger of St. Francis Hospital
with St. Anthony’s was made “with sentiments of
sorrow Like the departure of old friends, the
bonds which linked the hearts of (he community
to this venerable institution will be cut with many
a twinge of sadness
For nearly one hundred years St Francis has
been a haven of refuge and a source of healing for
the sick of every color, race and creed. The Sisters
nf St, Francis have endeared themselves to lour
generations of this area’s people by their unselfish
and devoted sacrifice. The memory of their work
amongst us al St. Francis is a permanent and im
portant part of our community history. As such
it will never be forgotten
The sadness of farewell, however, in this case,
is softened to a great extent by the knowledge
that this community will continue to be served by
this staff of devoted Sisters in the new' and en
larged St Anthony’s which will be formed by
the merger of the two hospitals
Bishop Ready expressed what is in the hearts
of us all when he wrote: “All of us who cherish
St. Francis and what it contributed to the welfare
of Columbus express a prayer of thanksgiving to
God for its splendid mission to the sick through
almost a century
May we add a fervent prayer that God prosper
and direct them in their new venture of selfless,
devoted service in our midst
I he Half Mill Levy
Life in the modern city has become so compli
cated that projects which have an important hear
ing on the future of the community as a whole,
are practically unknown to many of the citizens It
sometimes also happens that the people who sup
port a particular project become so impressed
with the importance of their particular idea that
they overlook the value of the projects proposed
by other groups. The need to consider all projects
unselfishly and to determine which suggestions are
most important is evident. In our own Columbus,
for some ten years the work of the Metropolitan
ommitttee has helped determine the order in
which many civic community needs are met
Within the past week the Metropolitan Commit
lee has again voted support to a series of levies and
bond issues. The pa.v.age of their proposals will as
sure Columbus and Franklin County a continual ion
of progress and the well being of its citizens
In the weeks to come, there will be much writ
ten and much said about the need to pass the levies.
Thde people who are particularly interested in
nne or other proposal will work to secure its pass
age. In our concern for the poor, we should not
overlook one small levy of one-half of one mill
which is proposed to support poor relief and child
welfare There will be few who are actively working
for the passage of this levy -ince it is the pool
who will benefit The poor themselves lack the
necessary influence and helpful organizations which
will support the other levies and bond issues In
our own concern for the poor the Church must
speak out as always for the downtrodden
At the present lime relief rolls are up 300 pei
eent nx er a year ago In terms of people this
amounts to some four Io live thousand citizens.
For more than fifteen years monev from the excise
taxes collected by the State of Ohio and from the
matching money provided by the State Welfare
Department was used to care for the poor. Now
that the needs of the poor have become greater,
there is an urgent need for local tax money from
both city and count)
The same situation exists n a somewhat dil
fereni way regarding 'he care nf children who
nr* in charge of the County Child Welfare Rnard
xnfl Die County Children’s Home. The economic
conditions which have increased the relief rolls
and the social problems which have followed the
increased papulation in Franklin County have
thrown an increasing burden onto the public agen
cies responsible for the care of children. The 5
mill levy will also help meet the increasing costs of
child care.
Just Among Ourselves
Passing Commant Considered or Inconsiderate
l^et us continue the discussion we began last
week. All devoted readers of this column.—the
whole dozen of them,—will clearly recollect that
we were speaking of morals as contrasted with
mores. And we had reached the point of estab
lishing the existence of the natural law, noticing
that this law is well expressed in the Ten Com
mandments.
For, while the Ten Commandments are super
naturally revealed to us in the Word of God, they
are naturally knowable too. A studious person
could think them out, failing only in one detail,
that is. the precise day that shculd be set apart
for special honor to God. Yet fallen man is not
studious. Thinking connectedly and deeply is a
hard task. Therefore, while a normal person could
think out the Commandments, verv few persons
would actually do so. Thus it is a great kindness
of God, and a thing relatively necessary for us,
that He should make known by supernatural means,
these vitally needful laws for human living.
Even a person who is not studious must notice,
onefe (he Commandments are made known to him.
that they are perfectly reasonable laws, and that
they make for human decency, peace, and happi
ness. Without the sane restraints which they im
pose, and the obligations they lay upon mankind,
life on earth would be savage, chaotic, and without
hope of peace and harmony. Indeed, all the dis
turbances which mJrrk and have marked the con
duct of men and nations in the social and polit
ical history of the race, may be referred directly
to one cause.—the ignoring of the Commandments
of God.
A man is aware of the reasonableness of the
Commandments because he is, by his nature as
a thinking being, aware of their core and essence in
the briefest expression of the natural law: “Do
good avoid evil.” A person past infancy is as nat
urally conscious of the existence of good and evil
in the universe as he is conscious of health and
sickness in himself and other men. It is manifest
that customs of various kinds arise among men
it is just as manifest that the fundament
al moral concepts (good, evil, duty) are
not the product of such customs. It is merely mud
dled thinking which identifies mores with morals,
It is also muddled thinking which identifies
actions which are brought under a law’ with the
law itself. And there is a great deal of this par
ticular type of muddled thinking. Thus you will
hear a man remark that what used to be evil is
sometimes found good in our enlightened age. Hence
this muzzy-minded person concludes, the moral
law itself is a changing*thing. You might just as
well say that because some item of food,—say horse
meat,—was once considered vile and is now, in
some localities, acceptable, that people have no
permanent equipment railed the sense of taste.
And lor those who deny morality by saying that
a thing is sometimes considered morally good
among a certain people and morally bad among
othera, we may remark, with Chesterton, that this is
like saying that because some people like the smell
of frying fish and others dislike it, w’e have proof
that none nf these people have noses.
The point is that all peoples of all times have
had a clear concept of good and bad, and of their
duly to do the one and avoid the other. No matter
what special items (indifferent in themselves) may
he included in the category of good, or in that
of evil, among different peoples or at different
times, the basic fart is unchanged. The law is not
less the law because wisdom nr ignorance includes
things under its rule or excludes them from its
application.
There are many things so manifestly out of line
with reason (and man’s thinking mind or reason
is what makes the natutral law binding) that no
moral person could ever regard them as good,—
such things, for example, as theft, or murder, or
lying, or vicious calumny. These things under no
circumstances, can bp brought into conformity
with reason They are called things evil in them
selves. Such are the things prohibited by the
natural law and forbidden by the Commandments
of God.
There are other things so evidently in accord
with the reason that no normal person can regard
them as evil,—such, for instance, are respect for
human life, recognition of one’s duty to God. co
operation in just and equable social efforts. These
things are good in themselves.
Now, it Is to he noted that when a thing Is
evil in itself, nothing whatever can make it good.
Rut what is good in itself can be made evil by a
perverse human will. Just so, a poor painting can
not he made good bv a splash of while paint, but
a good painting can he spoiled by a splash of black
paint.
Most of our human actions have no morality
themselves Walking, talking, eating, thinking,
are in themselves acts that are morally indifferent.
Yet when a person performs such an action, he
will inevitably do so reasonably or unreasonably,
and by that fact will bring the action under the
moral law. It is reasonable, for instance, to walk
or talk or eat or think in a manner that involves no
excess, no harm, no bad purpose, no unsuitable
ness hence these acts are morally good. But it is
unreasonable, and therefore morally evil, to talk for
the purpose of annoying another, or Io disparage
him it is evil to walk out for the purpose of doing
wrong it is evil to eat Io excess it is evil to think
upon degrading things,
And therefore every action that a man performs
with full attention and choice is either morally
good or morally evil. It is so either in itself or
in its circumstsances. And this morality „f deliber
ate human actions is always objective It is a mor
ality of things, and not merely a person's view of
things.
It is possible for a perton to have a mistaken
notion of the morality of things, at least of some
things.. The Kanakas of the Sandwich Islands
thought it evil to step on the shadow of the king.
And, indeed, if (his action were an accepted symbol
of rebellion and disloyalty, it was wrong, not be
cause the shadow- of a king is holy but because
rebellion and disloyalty are unholy. If grandma
considered smoking sinful, she erred but she did
not err a bit in considering obedience to parents
and deference to sane social practice as proper
and virtuous. And if the passing of time makes
grandma change her opinion on the first point to
the extent that a cigarette is seldom absent from
her lips, she has not changed at all on the second
point. With her, practice has changed morality
has not changed. And this is ever so. Morality itself
never changes. Only the things which are circum
stantial can, and do. change. The natural law itself
is changeless.
WASHINGTON LETTER
WASHINGTON When disas
ters such as hurricanes and
earthquakes strike, society’s re
action is now usually dramatic
and highly efficient. Medical aid,
emergency housing and feeding
facilities and communication re
pair crews can be rushed to the
stricken area promptly.
But disasters of another sort
can be less dramatic and hard
er to relieve. They are the hu
man tragedies behind the cold
statistic that every year 350.000
Americans are added to the num
ber of physically handicapped
who need rehabilitation and op
portunity, in order Io continue
as useful, independent citizens.
This is a field that has always
been of special interest to Cath
olics— ever since the example
was set by Christ Himself.
Not very many years ago—
perhaps three or four decades
—there was next to nothing in
the way of general public pro
grams for rehabilitating the
handicapped in this country. In
recent years, interest in the prob
lem has zoomed ahead, and with
it a wide variety of practical
programs have begun to create
some hope for persons with al
most any variety of physical im
pairment.
There is still a long way to go.
LOUIS I Hl DEN/
Speakers before the recent
American Legion Convention in
Washington who exposed the
folly of “peaceful coexistence”
caused hyper
tension among
the Commun
ists. The Daily
Worker edit
orially declar
ed that these
speakers “join
ed in the howl
for a more
warlike stand,
for an increase
of war tension
in the world.”
be the Red th
That is now to
me in reply to
Cardinal Spellman's frank words
and the denunciation of the “co
existence” idea by President
George Meany of the American
Federation or Labor.
This is an utterly false theme.
If our leaders pay heed to it,
not peace will result but the dev
astation and destruction of the
United States. Cardinal Spell
man put it forcefully when he
warned that if Americans are
beguiled by “peaceful coexist
ence” they invite the possibility
of another Pearl Harbor “em
bracing the whole American
people.”
Leader* Hoodwinked
The Communists themselves
bear witness to the necessity of
our lidding ourselves, once and
for all. of all such fatal illusions.
The August 23 rejoicings of the
Daily Worker at the collapse of
the European Defense Commun
ity is merely an addition to its
joy at every breakdown in the
feehte efforts of the United
States to defend itself. Those ef
forts are so feeble, every reading
of Communist documents will
confirm, because a considerable
America A iva kening
^1/ 1
The Handicapped In Industry
and two events at this time
one in August and one next
month—are serving to focus at
tention on the progress made
and the road ahead. Late last
month, the President’s Commit
tee on Employment of the
Physically Handicapped held its
annual meeting here in Wash
ington And a few weeks hence,
from October 3 to 9. the coun
try will observe National Employ
the Physically handicapped
Week. This w-eek was first ob
served in 1945, as the impact of
World War II in human physi
cal impairment began to be
realized. It has been marked by
presidential proclamation every
year since.
Keynote of current efforts for
the handicapped is rehabilita
tion.
In the last ten years a great
deal of progress has been made
in stimulating public and em
ployer acceptance of the useful
ness and employability of handi
capped persons. In fact, many
U.S. industries are now, through
experience, sold on the fact that
some learned years ago: for jobs
they can do, the handicapped
turn out results far above the
average for non4iandicapped
workers. They have been found
above average in conscientious­
Australia Exposes Red Sham
number of our leaders have been
hoodwinked into adherence to
“peaceful coexistence.”
The myth that Soviet Russia
means peace when it talks
“peace” has been exploded again
in the hearings before the Royal
Commission on Esfflonage just
concluded in Australia. Oui daily
press has been very coy about
giving full information on the
startling revelations made there.
America Should Know
We do have the news report
that Madame Rose Marie Oilier,
formerly second secretary at the
French Embassy in Canife rra,
has been arrested as a Soviet spy
because of the testimony of
Vladimir Petrov, former Soviet
diplomatic agent *in Australia.
That is something, for it does
give us a glimpse of the Soviet
penetration of the diplomatic
staffs of various countries, but
it is not enough. There have
been revelations which make cer
tain that all Red talk of “peace
ful co-existence” is a shameful
sham.
All America should know
about them and I am able to share
them with you because of the
courtesy of my friend, Thaddeus
Armstrong, in forwarding cur
rent copies of the Sydney Morn
ing Herald from the island con
tinent.
“Assassination” Agency
Unchallenged and unchalleng
ahle evidence presented to the
Royal Commission disclosed that
Soviet Russia is feverishly set
ting up an extensive espionage
system throughout the world in
preparation for '‘inevitable war
in the near future.” That was
the sense of a letter of direc
tives to Petrov fro »i Moscow and
of a coded message from 1he
Soviet capital. In order to carry
Zo
rd/
ness, and in attentiveness. But
also, the blind, for instance,
have been found better than oth
ers at some types of testing
work, and the deaf at desk jobs
and jobs needing concentration
on minute mechanisms. Groups
interested in the field have em
phasized the idea that it is abili
ties that count, not disabilities.
Rehablital ion work, on the
other hand, concentrates on the
special problem that not all
handicapped persons are employ
able, and that some need special
preparation and training both
for living and, earning.
What is especially encourag
ing today is to see how practical
reasons tor handicapped pro
grams are pointing in the same
direction. Not only are employ
ers seeing the special value of
the handicapped as good work
ers. Statesmen are recognizing
more and more that the rehabili
tated, independent, employed
handicapped not only take the
“lie” out of liability, but actual
ly make an important contribu
tion to the nation's economy, in
production, in the taxes they
pay and in countless other ways.
It is one more striking case
where practical realism agrees
very strikingly with moral con
siderations.
on fully Soviet underground
work in all democratic countries,
seven “directorates” of espion
age are functioning from the
Soviet foreign office. At least
five of these are in every coun
try. including the United States.
In addition to those “director
ates” which respectively cover
political intelligence, military
espionage, technical infiltration,
and the organization of sabotage,
there is also one specific agency
set up for the assassination of
“Soviet enemies.”
That is only the beginning of
the story. Practically every mem
ber of every Soviet embassy or
consulate is a representative of
one or the other of these agen
cies. Each of them works in co
operation with the Soviet secret
police, here in the United States
as elsewhere. The written direc
tives on espionage order Soviet
diplomats “to concentrate atten
tion on the study and recruit
ment of persons engaged on sec
ret work of the government (for
instance, that of the United
States) and occupying leading*
posts in political parties and or
ganizations, capable of supplying
us (Moscow) with valuable in
formation.”
That order should be re-read,
so that it can be used to rid
many gullible people of their
animus against "McCarthyism.”
Press Members of Secret Police
The Tass news agency—The
Soviet-controlled press service—
has long been an object of sus
picion in Washington. But Petrov
tells us directly what it is: an
important arm of the Soviet es
pionage service. Every member
of the Tass staff must be a mem
ber of the Soviet secret police,
the former Soviet diplomat de
clared under oath.
Inquiry Corner
Q. Is it a sin to tell a slander
ous statement made by another
regarding the morals of another,
especially if not true? Is it an
obligation on the part of anyone
who knows the person who
started the slander to make
known their name in order to
clear the names of the persons
offended?
A. Slander is a false report
injuring the reputation of an
other and is always a sin against
the Eighth Commandment. It is
more serious as it deals with
more serious matters and slan
der involving the moral life of a
person is ver/ serious. The pri
mary obligation to restore the
person’s good name rests with
the slanderer. He is bound in
conscience to correct the false
account he has given. Another
person who knows of the offense
should approach the slanderer
and remind him of his duty if
that is possible. If the offender
will not make reparation the
innocent person or a responsible
associate may take steps to cor
rect the slander. This would not
seem to involve making mention
of the slanderer. Advice of the
pastor of the place would seem
to be desirable, but in any case
correction of the evil should not
lead to a greater evil.
Q. What is restitution?
A. In the Old Testament the
reparation for things stolen was
very strict. “If any man steal
an ox or a sheep, and kill or sell
it: he shall restore five oxen
for one ox, and four sheep for
one sheep.” (Exodus 22:1) Resti
tution is the logical consequence
of the Seventh Commandment.
It means restoring to the owner
goods which have been stolen or
the equivalent. If the owner is
dead stolen goods must be re
stored to his heirs. If the owner
or heirs cannot be found after
reasonable effort restitution may
be made by giving the amount
involved to the poor or to pious
causes. No one can be forgiven
in Confession without promising
to make restitution.
Q. Is it possible for a couple
to have a Nuptial Mass in the
morning with the marriage cere
mony taking place in the after
noon? I have observed that
uhen the Mass follows the mar
riage the couple must come to
the altar several times and I feel
that this is distracting and non
Catholics do not understand
what is happening.
A. The Nuptial Mass is a votive
Mass offered with special pray
ers for the couple being married
and including the NuptAI Bless
ing for bride and the blessing
of the couple before the Ia»t
Blessing. While these “interrup
tions” in the Mass may be unus
ual they should be considered
an unusual privilege. The Ca
tholic marriage ceremony is
By John Vlam*
Father Healey——--------------
given a special beauty and dig
nity primarily because it is join
ed with the Nuptial Mass. A
study of a pamphlet such as that
by the Liturgical Press or the
leaflet Missal would show the
great beauty of the Nuptial
Mass with the special blessings.
Many couples provide copies of
them for those attending the
wedding. There is no custom
sanctioning the arrangement you
mention and the Synodical legis
lation of the Columbus Diocese
excludes afternoon ceremonies.
Q. What prayer does one say
when one lowers the head and
strikes the breast three times for
Benediction? Quote the prayer
that one may say to gain an
indulgence that goes something
like, “Behold me, Jesus most
kind
A. There is no prescribed pray
er to be recited at the moment
ef Benediction in Benediction of
the Blessed Sacrament. The Rac
colta mentions a prayer for any
time before the Blessed Sacra
ment exposed: “Jesus, My God, I
adore Thee here present in the
Sacrament of Thy love!” (300
days indulgence) The Raccolta
has three prayers beginning “Be
hold, 0 my most loving Jesus,
how far Thine exceeding love
hath reached! etc.” (page 119),
“Behold. O good and sweetest
Jesus, 1 cast myself upon my
knees in Thy sight etc.”
(Page 132). and “Behold me at
Thy feet, O Jesus of Nazareth,
behold the most wretched of
creatures etc.” (Page 142).
They are too long to reprint
here. See the Raccolta, A Man
ual of Indulgences, published by
Benziger Brothers, Inc.
Q. What is the Douay Bible*
A. Published chiefly by Eng
lish priests living in exile it
has been the official edition in
English of the Bible since 1610
(the New Testament was trans
lated in 1582) It takes its name
from the place in Belgium where
the exiled English Catholics pub
lished this approved translation.
Since the New Testament was
finished while the college was
temporarily set up in Reims the
edition is also known as the
Douay-Reims. In the 18th cen
tury Bishop Chailoner brought
out a revised edition which was
the commonly accepted one until
our own time. There are several
approved English translations
which have come out in recent
years. You may notice that the
American Confraternity of Chris
tian Doctrine edition of the New
Testament is subtitled “A Re
vision of the Challoner-Reims
Version.”
Send questions to Father Ed
ward F. Healy, Inquiry Corner,
The Catholic Times, Box 636, Co
lumbus (16), Ohio.
Catholic Management
Tins is the first of three
“guest columns" by Mr. John
Quincy Adams, based on an ad
dress he delivered at Serra In
ternational Convention in Grand
Rapids.. Mich. Mr. Adams.a prom
inent leader in field of Catho
lic social action, was one of the
founders of the Catholic Council
of the Rood Industry in New
1 ork City, and has been a fre
quent participant in regional
meetings of the Catholic Con
ference on Industrial Problems.
In 1948 the New York Chapter
of the Association of Catholic
Trade Unionists awarded him
its annual Quadragesimo Anno
Medal for his outstanding lead
ership in the field of Catholic
social action,
I am grateful for the oppor
tunity afforded me by Monsig
nor Higgins to express a few
thoughts on the responsibility
and opportunities of manage
ment in the light of Catholic so
cial teaching My remarks on
this subject are based on my
own experiences as a Catholic
businessman, as chairman of the
coordinating committee of the
food industries of New Yot k—
a group of 50 trade associations
—and as a firsthand observer at
the scene of some of the most
flagrant transgressions of its
sacred trust by management. 1
refer in this matter to the New
York waterfront.
The task before us is the re
form of man and institutions.
This cannot talc, place unless we
have individuals and organiza
tions dedicated to reform. Indi
viduals cannot effect this reform
no matter how powerful their
personalities. Organization ex
tends and perpetuates the influ
ences of individuals and com
pensates for their weaknesses.
There is no substitute for organ
ization.
Management Organization
All classes and groups—labor,
management, white and black,
Jew, Protestant and Catholic—
have a vital role to play in this
reform, all bound together by
charity and a teal for social jus
tice. Just as the worker must go
to the workers organizations, so
we in management must go to
management organizations.
It was for this reason that
Pope Pius XI urged organization
of employers when he said, “But
if this cannot be said of organi
zation which our same predeces
sor intensely desired establish
ed among employers and manag
ers of industry and we cer­
tainly regret that they are so
few the condition is not whol
ly due to the will of men but to
far graver difficulties that hin
der associations of this kind
which we know well and esti
mate at their full value. There
is. however, strong hope that
these obstacles also will be re
moved soon, and even now we
greet with the deepest joy of our
soul, certain by no means insig
nificant attempts in this direc
tion, the rich fruits of w'hich
promise a still richer harvest in
the future.”
Without Sectarian Base
The purpose of such organiza
tions should be to push forward
and give practical application to
the grand ideals of Christian
social teaching. These employer
organizations should not have a
narrow and sectarian base. They
should be open to all regardless
of race, color or creed. For there
can be no reform of our econom
ic structures unless workers,
management, and the public gen
erally believe that such reform
is desirable. We must have a
similar framework of underlying
beliefs and ‘alk the same lan
guage. Unless we believe in the
sacred dignity of man, we can
not build an economy that works
for man and the common good
of all.
We must believe with the Holy
Father that “to receive one’s
wage is a prerogative of the per
sonal dignity of anyone wrhn
makes his productive contribu
tion in one form or another as
employer or laborer, toward the
output of the nation's economy."
As did Leon Harmel, that far
sighted and sainted French em
ployer, we must learn to con
eider those who are in our plants
not jnerely as employees or wage
earners. They are men and
women who. like ourselves, were
made by God to know Him and
love Him. That they are employ
ed by us is just another condi
tion of their lives. From us. their
employer, they must receive no
evil and as much good as pos
sible.
Man, Not Profits
The plant and its atmosphere
are shaping the lives of workers.
Ours is a world of plants and
industry. It is in this world that
we have to be Christian. Our vo
cation as employers is surely to
practice in a special sense the
virtues of prudence, justice and
charity. Employers bear serious
responsibilities, spiritual and ec
onomic.