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8 BOOKS and AUTHORS A DEFENSE OF GENIUS PROFESSIONALISM ASSAILED ORIGINALITY AND PROGRESS Sigh-Strung Book in Which Con servatism Is Seemingly Identi fied With Prejudice "Professionalism and Originality" are the terms used in the title of F. H. Hayward's new book (Open Court publishing company; $1.75) to cover a large number of related but really separate things. For instance, the book is an attack on the evils Inherent in certain professions through the excessive self-interest of practitioners; but it is also an attack on all who are so bound by traditions and precedents that they are opposed to new ideas and new practices. The attack is pungently phrased, but it would be more convincing if the author had shown a higher de gree of discrimination. On the other hand, it is a defense of originality, which is regarded as an essential quality of genius. And It is, by implication at least, an even stronger defense of moral cour age—a quality that leads a man. not possessed of genius, to differ in thought of his family, his friends and his social caste and to single him self out for the prosecution of some necessary task or the propagation of some necessary idea. But. instead of being a philosophical study of con servatism in thought and action and the shock thereto caused by pro nounced novelty, or of social soli darity and individualism, it is a high strung and loosely co-ordinated at tack on all kinds of what we in America, borrowing a phrase from a celebrated national game, call "stand patism.” Still the ideas that the book agi tates are capable of doing some good, for, whatever the author's intention, the book is a defense of certain injunc tions inherent iu Christianity, but seldom observed by western races. The spiritually progressive man. who lays aside the ordinary concerns of society, and devotes himself to some high task, is. by implication, de fended; but the fundamental trouble Is not, as Mr Hayward seems to think, so much the stupidity and inertia of professionalism, against which any intellectually and morally active so ciety would easily defend itself, as the materialistic spirit which prompts society, after it has attained to moder ate economic security, to devote its talents to the piling up of wealth. Again. Mr Hayward errs sadly by not considering to what extent genius hi the modern world is employed in the building of great fortunes. Ge nius. for him. is merely creative Originality in the arts or sciences or professions. What about the genius that goes to the making of the mod ern capitalistic world? Here enough originality, daring, patient application and creative ability—the ability to see the future in terms of financial success—are every year expended to solve all the problems of war and poverty that confront the modern world, if the forces mentioned could be turned into disinterested, Dhilan thropic activity. Air Hayward rightly praises disinterestedness: but he fails to see how much genius, the very opposite of disinterested in aim. has gone to the making of our material- Jstic modern world. This kind of ge nius finds itself honored, and it may be said to produce its fruit in a favor ing environment. How- to change this environment is the real problem be fore Mr Hayward, but he contents himself by ill-balanced diatribes against doctors, clergymen and still Indiscriminate but possibly more jus tifiable. diatribes against lawyers and courts. We get our clew tn Mr Hayward's defects when on page (14 we come to this opinion; "Even to-day the aver age cardinal or bishop is an incom parably feebler man than a Wells, a Shaw or an Arnold Bennett." Does Mr Hayward admire mere ideologues and professional shock-producers? Evi dence is available to show that no author ever took a more professional view of his craft than Arnold Ben nett. And does not Mr Hayward see that writers of the Shaw and Wells type, whd write to create an impres sion and furnish subjects of discus sion, are the ver,.- people who make intellectual and moral sincerity im possible. What does. Mr Weils stand for except the agitation of ideas that come to him in helter-skelter pro fusion, and that he never attempts to, co-ordinate or follow in their im plications? Mr Shaw, as a satirist, lias his amusing points, but can it be said that he is always on the side of common sense? Sophistication bos made even his socialism suspect. And the man whose function it is to di agree with everybody at the wrong time soon loses his share of public toleration- —a quality of which there is a larger amount than Mr Hayward neems to suppose. Mr Hayward has made his Ideas serve too many purposes. His criti cism of those professions that regard themselves as close corporations is justified, but it is less the faults of the professions that he attacks than their hostility to originality. He Roes back many years to show the troubles of inventors with bureau watic officials and the public, but he does not take into consid eration the fact that at on’ time mechanical inventions had to establish themselves against op position. while now a mechanical invention is sought for ever.-, process Where the saving of labor or the im provement of the product is an ob ject. Although the medical profes sion has entirely reconstructed itself in a century, Mr Hayward is very wroth with it for not taking up ‘‘twi light sleep.” which is yet an insuffi ciently tried treatment, to commend itself to the wise practitioner. Does Mr Hayward imply that every time n person makes public a new idea, it Should be immediately adopted? Re form in professions is needed, and common sense as well as humility Would grant that we mortals would ail be better for some kind of reform. (Mr Hayward touches on professional envy, but does not observe that envy is a human, not a strictly professional, trait?) The law needs its Samuel fdmsoll, and a conscientious doctor — a type which is fairly numerous — would undoubtedly find limitations In .professional ethics, and might object to the specialist's scale of charges. Mr Hayward irritates rather than convinces the reader by his constant uso of the term “living man.” It sug gests Nietzsche, Stirncr and other literary apostles of individualism. He neems on the whole, to mean “crea tive'' rather than living, but he has apparently been reading Bergson (who has supplied a theoretical basis for syndicalism) and tells us that the "Hying man" la “a pari of life itself, and is far too busy with living to assert or deny theological dogmas un less they bill his path." Just what kind of monster would the “living man” be who had no intellectual con victions? Still. Mr Hayward's exam ples of men of genius or eminent abil ity who have disagreed with their pa rents —Stevenson. Ruskin and Gosse — are mostly sympathetic to the normal reader, who has an admiration for genius or ability that is the real thing, and not mere self-conscious irrita bility. coupled with eccentric habits and a facility for writing. Mr Hayward is evidently a young map. By profession he is an inspector ;of schools, and he no doubt Las oppor tunities to view professionalism en trenched in bureaucratic circles. But. instead of judging his colleagues by a Nietzschean standard, he wouM do well to judge them by the standards of th? truly-cultivated man. who is not unduk’ averse to original achieve ment when it is genuine, and who has a sense of humor. Mr Hayward, in defending genius and analyzing its course through life and its posthu mous fame, is often truthful as well I as suggestive because he draws freely on biographical literature. But he has here got a long way from the de fects of the professions. The gap is hardly bridged by his very absurd theory that every new idea I is necessarily right because it is new. His concrete criticisms of the British press for its narrow and stereotyped range of discussion are more relevant. And some of his suggestions would undoubtedly lead to a greater toler ance of genius lv 7 infusing an atmos phere of culture and moral progress. Given a love of ideas, and an atmos phere of sweet reasonableness, gen ius would be tolerated and appre ciated. even though its social habits might not always seem worthy of imitation. Mr Hayward wisely says little about art and poetry, for the extremes to which the modern world has gone in accepting the freakish and abnormal would prove the funda mental necessity of that conservatism whose defects he has been so zeal ously and methodically enumerating. But. as has been said, he undertakes no philosophical discussion of that taw of life which demands of men that they continually make the effort to strike a balance between the old and the new. preserving from the old what is indispensable to well-be ing, and grasping from the new (often the old freshly discovered and applied) what is necessary for progress. RINGS FOR THE FINGER Their Origin. Materials. History. Sentiment. Uses, Etc. A sumptuous volume, handsomely bound, profusely illustrated, and alto gether as ornamental as the jewelry of which it treats, is “Rings: For the Finger.’* by George Frederick Kunz. (J. B. Lippincott company; $6.50). Dr Kunz has the vantage point of the metropolitan museum of New York, with which he is connected, as an ini tial source for his studies and his rank as an authority on this and kindred subjects is now established. This is by no means his first venture in this pleasant field of literature. "The Curi ous Love of Precious Stones." “The Magic of Jewels and Charms” and “Shakespeare and Precious Stones” are volumes from his pen. leading logically to jeweled rings and all rings. Dr Kunz seems to have covered the subject fully in its various phases. He might have made a larger book by multiplying similar material, but as the octavo volume is already more than two inches thick. It is a case of enough being better than more. The mere skimming of the table of contents sug gests the wealth of material farther on and hints at the amount of research preliminary to authorship of such a volume. The chapter titles are: Ori gin. purposes and methods of ring wearing; Forms of rings and materi als; Signet rings; Interesting rings of history; Betrothal and wedding rings and love tokens; Religious use of rings; Magic and talismanic rings; Rings of healing; Ring-making. Int“ these nine chapters with nearly 400 pages of text and 111 pages of illus trations. three in color, the others double-tone. Dr Kunz has packed a great diversity of classified facts, curious incidents, quaint customs, etc. The reader will be amused and amazed at the shapes and sizes of some of the rings here pictured and described; and not less so at the myri ad uses to which they have been put in different lands and ages. This arti cle could be indefintely prolonged by interesting quotations from every chapter. Lovers of the unusual will find enough of it here to occupy their attention for considerable time; and one can imagine the feeling of jubila tion with which a high schol student, for instance, or a woman’s club es sayist. would greet a volume like this, with a feeling of dismay following hard after because of the difficulty of se lection from such a wealth of material. "THE CREED OF EPICTETUS - ' Abridgement of His Teachings Published in Boston Ulysses G. B. Pierce has condensed and arranged in topical order many of the teachings of Epictetus. His avowed purpose, as the title of his book indi cates, "The Creed of Epictetus" (Bea con press), is to interpret Epictetus to the modern mind. Epictetus wrote nothing which has come down to us. but a faithful pupil took copious notes of his lectures. These notes were published, seemingly without the knowledge of pither Epictetus or the pupil, under the well-known title. "Discourses of Epictetus." But as these were merely notes taken for his own benefit and were not in the best form to be given to the public, the pupil. Flavius Arrianus. prepared an abridgment called the "Manual.” This is more formal and less inspiring that the notes, but is more generally read because of its brevity. In condensing the philosophy of Epictetus. Mr Pierce is careful to choose passages that present the type of philosophy and express the heart of the great philosopher’s teaching. As one reads them, he is impressed anew with the fact' that Epictetus was a man who belonged to all time, because he received his wonderful message through spiritual intuition. Why Epictetus Is Still Read The London Times Literary Sup plement. in a long article apropos of a new translation of Epictetus by P. E. Matheson (Oxford university press), says: — “It is strange how little, in spite of the lapse of nearly 1900 years, the words of the old teacher have lost their power to strike home. The Ox ford university press has now put forth a new translation with Introduc tion and brief notes, by P. E. Mathe son. It is always a difficulty in trans lating Epictetus that for the numer ous technical terms of Stoic philoso phy. which were current coin in the classroom, it is hard to find English equivalents without bringing some thing of heaviness and pedantry into what is above all the straightforward plain utterance of profound and com pulsive beliefs. Perhaps Prof Hastings Crossley in the little 'Golden Treas ury’ volume of selections had sur- THE SPRINGFIELD WEEKLY REPUBLICAN: THURSDAY, AUGUST 16, 1917 I mounted this difficulty as successfully as any other previous translator, but Mr Matheson has now given us a translation of all the recorded utter ances of Epictetus which has all through the note of living speech, and is not likely to be bettered. At the time when Epictetus found his salvation in the Stoic creed the individual man was confronted by a rich and complex society, which rep resented the greatest organization of human power yet achieved on the planet. We see the working of it as the background to the discourses of Epictetus—the officials going to and fro between Rome and the provinces * opher at Nicopolis on their way. the men able and avid to use the facili ties for getting rich offered by the wide economic connections of the Roman empire, the men sensitive to the artificial distinctions of fine so । ciety. anxious to be in the fashion. I the men who live in terror because their seeking for the prizes in this interplay of human wills may have brought them into conflict with the supreme will, the chief embodiment of all this power. Nero Augustus. “This vast social mechanism that man has created crushes his soul; the individual is caught in its wheels, and the good of which some dim pre figurement had dwelt in his conscious ness from birth eludes him always. All men. said the Stoic doctrine, are miserable. But there is a deliverance. That is what the old man at Nicopolis has to proclaim. In a moment the individual. whenever he wills, can get clear of it all. can stand up a free i man. For what is it that holds all these men attached to the world of unrest? Only two things: their own desires and their own fears, the vain imaginations of their own heart. Those each man can deal with when he wills and as he wills. “The man who deals with them rightly is no more drawn into the pounding, restless machine by desire for any of the false good things— money, or prestige, or power—he is beyond the reach of the arm of Caesar: if Caesar wishes to break his ‘bit of a body.’ he is welcome to do so. but he can never lay hold of the man. To all whom the great world crushes and tosses and drives Epic tetus cries aloud that their salvation is in their own hands. In a mement. whenever they will, the world has no hold or power upon them any more.” HEBREW RELIGIOUS GROWTH Development Traced to Time of Christ by Prof H. T. Fowler Prof Henry T. Fowler of Brown university traces the development of the Hebrew idea of God from the time of Moses to the time of Christ, in his book “The Origin and Growth of the Hebrew Religion” (University of Chi cago press). In this period, which spans 12 centuries, the Hebrews pass from the special guardianship of a tribal god to the consciousness of the universal God who is over all people and all nations. This is a mighty ad vance and, coupled with the great moral and ethical features that un folded with it, it becomes the supreme religious achievement, excepting only Christianity, which was an outgrowth of It. In the meantime a twofold develop ment was going on within this idea — the prophetic and the priestly. The prophetic followed the line of the in ner life in setting forth the moral, ethical and spiritual obligations; the priestly followed the formal, ritualistic side, emphasizing the importance of tithing and sacrifice according to the law code. During the period from Nathan to Jeremiah the prophetic was the leading factor in forming the lines of political and religious thought and action. But after the captivity the priestly gained the ascendancy and kept it for many centuries. Since Prof Fowler is following the development of the Hebrew religion he does no‘. carry it beyond New Testament times, for since then it has remained practically fixed. Nor does he treat of Christ's work, since that was rejected by the Jews. He fol lows the biblical narrative, and while he applies the results of higher criti cism and research he does it so wisely and unobsti usively that the story is enriched, instead of erased. “AT PLATTSBURG - ’ A Graphic Description of the Training Camp. AVith an Element of Romance Much has been reported of life in the series of training camps at Platts burg in the last two years without giving a very intimate knowledge of the rookie's routine. But no one can complain of lack of detail In Allen French’s new book. "At Plattsburg” (Charles Scribner's Sons; $1.35). Nor is there due any complaint at all about the book. It is a delightful blending of fact and romance; of which the author acknot ledges the blend and for which his readers sup ply the complimentary adjectives. Tn brief, the book consists chiefly of letters from Private Richard God win to his mother, reporting his ex periences daily with graphic, almost photographic, art. There ar a few letters from his squadmates to their families, and some others, but “Dick” is the signature of most. And by the evidence in hand, Dick was a most in defatigable correspondent. He never had to say. in time-honored phrase. “I take mv pen in hand.” for it was always In his hand except when his gun or his knife and fork were in hand. All the better for the reader, because it's more like a moving pic ture. Dick is presumably a Boston business man who has worked hard to attain the vantage ground whence he might hope to have "all the com forts of home" accepted by a certain young woman of luxurious tastes, only to have the engagement broken shortly before camp season. And then. Ig norant of each other's later move ments. they meet at Plattsburg, and there a«- complications for others than Dick, with everything coming out satisfactorily, albeit with a near tragedy in the last chapter. Dick finds himself a member or squad 8. a group of strangely as sorted personalities, who in thetr month of family life develop a cama raderie that some of them would not have dreamed and one of the eight would have repudiated with all the emphasis of his Harvard and pam pered background. In the develop ment of this young scion of the aris tocracy. fearing he will meet no one of his sort in camp, the reader is sure to rejoice, along with a general de light in all the human life portrayed in these 300 pages. These men learn in their course of drilling, range-shooting and hiking, that there’s a lot more to a soldier’s life than intellectual familiarity with l>ooks of tactics, etc. However well they have learned their book and field lessons individually, they find that squad unison and unisfon In larger units is a much more difficult propo sition; and the uninitiated lay read er begins to appreciate why it is that an army cannot he created over night by the loyal volunteering of the re quired number of men. Mr French was himself in squad 8. and he puts into Private Godwin's letters enough of the philosophy of preparedness as It unfolds to Platts burg students to make the book as 1 valuable from such an angle as it is interesting as a story. A CANADIAN POET ‘•Luudy's Lane and Other Poems," by Duncan Campbell Scott Perhaps the most distinguished of living Canadian poets is Duncan Campbell Scott, whose new volume, "Lundy’s Lane and Other Poems" (Doran; $1.25), affords further proof of a true poetic gift, though it con tains no work to equal the simple strength of the elegy in an Ontario churchyard. Mr Scott is in the main what may be called a simple poet; that is. his language has that per spicuousness and metrical vitality without which poetic emotion can never be communicated. This is ot necessarily the same thing as simplicity of utterance —the classic simp ic ty of an Elizabethan lyric or of Gray’s elegy, for instance. Mr Scott has his modern complexity. But he has the right to be called simple in the sense that his images are not recondite or obscure or his language tortured into an expression of fine ness that the poet has never truly felt. While at his best Mr Scott achieves no little power of sensuous expression, he seems -at times to be deliberately experimenting, and, for I this reason, one cannot rate the "Lines in Memory of Edmund Mor- | ris.” or even "The Hight of Land.' I with its powerful impressionism, so high as “Spring on Mattagami.” The very variety of meters in the two former poems, and the occasional em ployment of unrhythmical but richly eadenced lines, suggests an exercise, and it is an exercise that the reader regrets the more because the poet’s material is, as usual the product of imaginative experience. The best thing about Mr Scott is his feeling for Nature. There is nothing arbitrary or conventional about his ut terance, yet it takes naturally to mark edly rhythmical forms —whether these are always wisely chosen is another matter. Of the poets who have in fluenced him Wordsworth is probably predominant; at all events he mingles his sensations in the presence of Na ture with personal or philosophical meditations. But it is Mr Scott’s great gift that in realizing Nature he realizes Canada. This deputy commissioner of Indian affairs knows the Canadian landscape, and the impression of Na ture that he conveys is that of an undeveloped country which the red man still inhabits with only a limited curtailment of his original freedom. A poet of true sensitiveness, he dwells on Nature in the forms in which she is embodied in the country with which he is most familiar. In “Spring on Mattagami” the poet recalls the girl he has unsuccessfully wooed and wishes she were with him in the magical air of Matagami in spring;— She would hear the partridge drumming in the distance. Rolling out. his mimic thunder In the sultrv noons; Hear bevond The silver roach in ringing wild persistence Reel remote the ululating laughter of the loons: See the shy moose fawn nestling by Its mother. In a cool marsh pool, where the sedges meet: Rest, by a moss-round where the twin flowers smother With a drowse of orient perfume drenched in light and heat. She would see the dawn rise behind the smoky mountain. In a jet of color curving up to break, While like spray from the iridescent foun tain Opal tires weave over all the oval of the lake: She would see like fireflies the stars alight and spangle All the henven meadows thick with growing dusk. Feel the gipsy airs that gather up and tangle The woodsy odors in a maze of myrrh and musk. His amorous vision departs, and he reflects: — But what would life be wirth without the vision. Dark with sordid passion, pale with wringing pain? What 1 dream is mine, mine beyond nil cavil. Pure and fair and sweet, and mine for evermore. He continues his reflection: — Vaster <an the world or life or death my trust Is Based In the unseen land towering far above; Hold me. 0 Law, that deeper lies than Justice, Guide me. 0 Light, that stronger burns than Love. “Lundy’s Lane,” the first poem of the book, is the story of a boy’s fight ing in the war of 1812—on the side of Canada, of course. The rhythmical vigor and freshness of words which are common characteristics of Mr Scott are found in the poem, hut the patriotism is that of the mid tary song-writer. for whom the union jack becomes the sym bol of the highest devotion. It is stirring, as such poems may be, when ■ written with spirit, but its timeliness, rather than its poetic superiority, en titles it to first place in the volume. “THE CITY WORKER’S WORLD” Problems of Poverty Considered by Mrs Slmkhovltch The everyday life of the city poor is revealed in “The City Worker's World,” by Mary Kingsbury Simk hovitch (Macmillan; $1.25). No at tempt is made by the author to write in a dry super-scientific fashion. Rather, the style is suited to the sub ject, and the environment, customs and manner of thinking of the city poor are set forth in a direct and appealing style. The book reflects the 17 years of actual social expe rience which Mrs Slmkhovltch en joyed as directoif of the Greenwich Village settlement house. In this book the life of the indus trial family is identified with the life of the immigrant and his children. Consequently, some interesting side lights are thrown upon the charac teristics of various nationalities as they appear in this volume. All the estimates of the good and bad quali ties which come to the surface in the foreigner are made justly and correctly, without discrimination. Some of the topics which receive consideration in this volume are the tenements, the workers’ standard of living, education, health, poverty, leisure, politics and religion. The evils of the “dumb bell” type of tenement, once thought so excellent and now universally condemned, are again set forth. Again, too. has the estimate of the amount of money re quired for the average family to maintain a standard of living, been raised. Several years ago SBOO was thought sufficient. To-day Mrs Slmkhovltch says that from SIOOO to SI2OO is necessary for a decent main tenance of the average city work ing 1 family. An interesting chapter is that for leisure, where it Is shown how the poor get their amusement. The in ability of the five-cents “movie” to lead to a creational reaction is de plored. rather unjustly, for the poor go to the movies for the same reason the tired business man goes to the Roof Garden —for amusement, not for uplift. Here is one place where the author departs from her own rule of considering that the city workers are human, after all. and noi simply a class to be considered in a lump. In all the rest of the book, ho .t- ever, she is consistent in maintain ing the attitude that the poor man ts just like any other human being, only with more limited opportunities. The solution of the immigrant problem, the problem of assimilation, is as a rule put on educational measures— whether this view is expressly stated or only implied. On the whole, the book should be equally interesting to the sociological student and to the layman. WAR SPIRIT IN GERMANY Heroine of "Salt of the Earth" Marries a Prussian Officer A striking picture of the impulses which drove Germany to war is pre sented in "Salt of the Earth” (Watt; $1..”5). by Mrs Alfred Sidgwiek. It is a romance, but its action is so placed as to permit a frank expose of the sinister activities of the Prussian military caste and the poisonous ef fect of the propaganda of "welt poh tik" upon the German masses. The situation is singular, too. because the principals are all Germans. The hero ine's family, to be sure, have spent their life outside Germany and prin cipally iq British dominions, while she herself is I orn in London. Because of this they are. in sympathy and inclination, essentially British." The other side, however, is virulently Ger man. It is not to be supposed, of course, that all Germans, even Prussian offi cers are as contemptible as Lieut Lothar Erdmann. But in spirit at least he is doubtless wholly represen tative of the environment in which he moves. It is hard to understand why charming Brenda Muller, with her knowledge ot personal freedom and consideratiin as it is in England, should marry him. Also he is her cousin, and on his first visit to her London nome she had ample oppor tunity to discover his narrow, shallow character and ovetbearlng manner. Eventually she marries him and her education ;n the ways of feminine sub serviency to the whims of the kaiser’s officer is not long delayed. Lothar’s quarrels with his family and his fits of temper at his wife remind one of the acts of a thwarted child. But perhaps Brenda’s brother-in law. August, the professor, is the most typically German of the group into which she is thrown at Berlin. Au gust is so violently Anglophobe that he is threatened with a fit each time he gets on the subject. But his -va porings are perhaps less harmful than is the weight of quiet, didactic ar guments brought to bear on the girl from all sides to enforce on her the purity of Germany’s world ambitions and the sinister hatefulness of Bri* ain’s. Here the author very vividly in dicates now ' the government has shaped public opinion to its own ends and created in the people the spirit of “Deutschland über alles." Brenda’s nominal happiness is not of long duration, but she is patient. Her husband openly flouts her and (spends his time with a flashy matron of his own set. When the war begins Bren da is very unhappy, but her husband insists on her staying with his par ents in Berlin. Eventually she fol lows him to Belgium, where she comts into intimate touch with the havoc kultur wrought there. We are glad that she finally reaches her parents’ home at London, and do not weep when Lothar is shot as a spy In the tower of London. It is an entertain ing story, narrated with spirit, and intimately pictures the effects of the war spirit in Germany., “PETUNIA” Farcical Tale About a Capricious Father and an Unmarried Daugh ter The persistently farcical tone of ‘Petunia" (Dutton; $1.50), by Mrs George Wemyss. begins to pall before the reader learns the result of the efforts of Petunia’s well-wishers in her behalf. Of course, it is the polit est English farce, with much witty— not humorous —dialog, and a mini mum of action. But one wearies of a too great abundance of such fare and longs for variety—an occasional touch of broad comedy to give it movement. The story has a typical English atmos phere and setting, and Petunia is the typical sweet maiden of English fic tion. She sweetly endures her iras cible father’s pctulences and explo sions of temper—but then she under stands him. Petunia’s father has a hobby for building cottages; and plenty of op portunity. be it said, to gratify it. He has built cottages on h's estate for four of his five sons when they have married. But not for Philip, the eldest, because Helen, Philip’s wife, prefers a flat in London. Helen takes his peppery manner very lightly, and while outwardly he is aggrieved at hsr refusal of a cottage, he secretly feels a greater affection for her than for any of bis other daughtera-in-law. Petunia continues to remain un married. When the father dies, it is found that the big house and ail his money goes to Petunia until she mar ries. There is a subtle method in this seeming peculiarity which the daughters-in-law are not slow to dis cern. Straightway they set about It to get Petunia married, and many schemes in this direction go awry. Quite unconnected with the matri monialy schemes is Petunia’s invita tion to Aunt Jane to come to the big house. Father had long hated Aunt Jane because she, told the girl he was going to marry that he "looked mon strous plain in bed." It may be in ferred from this that Aunt Jane is a rather plain-spoken old lady. So she proves—a feminine edition of her au tocratic. deceased brother. But Aunt Jane takes matters in her own capa ble hands in the big house, and puts the plans of the sisters-in-law com pletely out of joint. Later she takes Petunia to London, where the matri monial problem is solved to the satis faction of all. Three naive children are responsible for about the only hearty fun in the story. “OLIVER HASTINGS, V. C.” In “Oliver Hastings. V. C." (Dut ton; $1.50), Escott Lynn continues the narrative of the war exploits and experiences of Oliver Hastings and Vivian Drummond, begun in “In Khaki for the King.” The young men were subalterns in a crack Brit ish regiment at the outbreak of war, and concluded their participation in the 1914 campaign by being invalided home, wounded. On recovering, they obtain transfer to a newly-raised regiment of territorials of which Hastlng's father is colonel. The story embraces the outstand ing features on the fighting line on the second year of the war. Hast ings and Drummond are the only ex perienced junior officers in the regi ment; but the newly-trained officers of like rank prove their mettle and resourcefulness. It is also shown how the volunteer army proved Its worth by its steadiness and bravery In the hard fighting at Loos. Hul luch and Ypres. Well authenticated acts of conspicuous courage are re told. some of which Hustings is made to perform. He and Drummond are assigned to difficult tasks which they complete with success, assisted by Dicky Rock, a hard-bitten old cock ney regular who attaches himself to them in the role of servant, The story, which is apparently intended for boys tn their late ’teens, is told with spirit, and adheres closely to known facts. It is also of interest to adults. THE WAR FEVER OF 1898 Diagnosed by English Anti-Im perialist—“lllustrations of Posi tivism’’ A doleful view of democracy as a force for world-peace was entertained by the English positivist writer, J. H. Bridges, whose collected papers ap pear in a new edition under the title of “Illustrations of Positivism” (Open Court publishing company; $1.50). And an American will be chagrined to think that his view was based almost entirek’ on the conduct of this coun try. The paper on “Democracy and war” is dated 1898 —the year of the Spanish-American war. Mr Bridges writes: "As gratuitous and unpro voked a war as history records has resulted in developing the latest greeds of the American democracy, and in bringing her before the world as a new aggressive power, prepared to take her share in plundering the planet.” Happily, the event did not justify this view, and one would be glad to know Mr Bridges’s revised opinion of America’s relations with Cuba and the Philippines. Also, he could not to-day regard democracy as a force making for war. In the year of the Spanish-Ameri can war. when Mr Bridges was re flecting thus gloomily—and with much apparent justification—about «»ur na tional destiny, he asked an Eng'ish man, long resident in America, how he accounted for the sudden ex plosion of the war fever in this coun try. The Englishman's reply was: “Sensational newspapers and Sunday school philanthropy.” Possibly this Englishman, like Mr Bridges, was an enemy of revealed religion, and there fore unfriendly to Sunday-schools and all their works. But neither this diagnosis nor Mr Bridges’s comment on it can be lightly dismissed. The popular press, in Mr Bridges’s opin ion. “has to flatter popular prejudice, to prophesy smooth things, to lay hold of startling events, to use the strong est colors, to listen readily to wild conjectures.” This is an interesting opinion, considering that it was writ ten in 1898 before the most notable developments of “yelloW” journalism in this country and before the advent of the half-penny press in England. Mr Bridges also defends his acquaintance’s use of the phrase “Sun day-school philanthropy." He deplores “unreasonable gushes of benevolence.’’ A deeply ethical anti-imperialism sup plies the animus of this passage:— A story reaches us of gross misgovern ment or cruelty committed by some for eign potentate. Special co-respondents are sent out: vivid pictures of atrocities are placarded throughout the country. The cry arises. "In the name of humanity let the government be suppressed, lot civil ized rule be established.” Whether ac tion follows the cry. or whether it is* allowed to dies out. depends on whether it suits the purposes of aggressive states men to push the boundaries of empire In that particular direction. All this we have seen over and over again. When we want to annex Burma, we All the newspapers with denunciation of King Thebaw. Americans who wished for Cuba fed their countrymen for years with exag gerated stories of Spanish misgovern ment. Atrocities committed by the Khalifa are inducing Englishmen to listen with perfect equanimity to the tale of the massacre of 10.000 Africans at Kartum. Political subjects do not predomi nate ?n this positivist’s book. He is oftener concerned with philosophical and ethical than with political ideas, but. with the positivists, politics is applied ethics, and his keen and poised mind cuts into many hypocrlcies of the day. Although the articles have no integral connection except as show ing one man’s consistent application of his principles to various questions as they arise, reading of the book is both agreeable and educative. The re ligious issues are less acute to-day than when Mr Bridges wrote, but that fact does not alter the truthfulness of his observations on Jowett’s remain ing an honored member of the church of England after he had ceased to be lieve the church’s doctrine. The intel lectual and moral earnestnes of these slightly astringent papers is a quality that will be appreciated by those who do not see eve to eye with the author in matters of religion. MILITARISM AND EDUCATION Prof Peabody’s “Religious Education of an American Citizen’’ “The Religious Education of an American Citizen.” by Francis Green wood Peabody (Macmillan; $1.25) is an attempt by the emeritus professor of Christian morals at Harvard to analyze the various influences which direct and go to make up the religious training of the average American. Dr Peabody has not written under the guidance of the hard and fast rules of pedagogy, but with keen insight and freedom. He selects cases of real religious action and seeks to discover the source and then to develop and apply the discovery. In the environment of the home he finds the truest and best chances for developing religious feeling in the child. He goes on to discuss the in fluence of the university and college, quoting the remark of a recent Har vard students. “I am not religious but I would like to see Harvard some thing more than a winter watering place!” Dr Peabody feels the Ameri can college has great opportunity tor religious training if it would set to work. Particularly helpful at this time is the chapter on “The conversion of militarism." Dr Peabody thinks the youth of America should be given constructive social work to All the place which some would gladly see assigned permanently to military training. What is chiefly needed is a challenge to respond to. The book is written with distinction of thought and style. AN INFANTRY GUIDE All Available Knowledge Brought Together in 2074 Pages Officers and non-commissioned offi cers of our land forces especially will be interested in the “Complete U. S. Infantry Guide," compiled from gov ernment publications, and published by the J. B. Lippincott company. The material is well selected and ar ranged. and the book contains a de tailed index. The only difficulty re sults from the size of the publication, with its 2074 pages. Among the contents are army regu lations. infantry drill regulations, manual of interior guard duty, per sonal hygiene and first aid, signal book, regulations for field maneuvers, army ration issue and conversation tables, automatic pistol. Instruction for care and repair of small arms and ordnance equipment. United States rifle, model 1903, instructions for as sembling the infantry equipment, small arms firing manual, general orders, circulars and bulletins of the war department, engineer field man ual. manual of courts-martial, field service regulations, rules of land war fare. Infantry unit accountability equipment manual regulation for the uniform Of the United States army. Infantry drill regulations for automa tic machine rifle, field firing and the proficiency test, extracts from tables of organization, model remarks for muster rolls, and the manual of the bayonet. LIBERIA IN THE WAR WHAT IT MEANS TO U. S. A. WAS BECOMING PRO-GERMAN America Will Have to See the Lit tle Republic Gets Fair Play (Written hr Srßnr.txc. Hemin.] PARIS. July 21. 1917 It Is no laughing matter—this week’s news ot Germanv threatening Liberia for after the war and the Liberian president answering back bravely ’ ■ a formal -ration of war against Germany. At the end of April, when Liberia informed the world that she had broken off diplomatic relations with Germany. Secretary of State Lansing declared—llttie Liberia as well as big China gives valuable aid to the allies in “a deadly blow to Germany’s overseas trade." Ger many's threats show she feels the blow. It is time to finish up with the “Good mornin’. Mr Johnson!” manner of speech to the Liberian peo ple who came out from ourselves, whom we were slow to recognize as free and independent, but whom lat terly we profess to have been keeping in financial order. How many Amer icans—or how very few —believe that Liberia's declaring against Germany will have an effect here and now on the war—and. what is more, that It will have to be the object of very se rious consideration by Americans when the time comes to settle peace? The effect of breaking off diplo matic relations was that Herr Buesing, who was representing the uerman em pire in Monrovia,, the capital of the Liberian republic, had to face difficul ties that extended up and down the West African coast. He had been at the same time German consul for the English colony of Sierra Leone on tne northwest and for the French colony of the ivory coast to the south of Li beria, Now both England and France long ago agreed with Liberia on their fron^er lines —and Liberia touched nowhere any German possession. For reasons we shall soon see. Herr Bues ing held on desperately in this last neutral port of Africa —and so did his vice-consul, Lange, who represented Germany in the “international finan cial control” of the Liberian govern ment. How many Americans know that this financial control exists and that Germany forced herself into it—and that a citizen of the United States was always to be its president? In fact. Liberia was becoming rapidly a Gel • man dependency, and since the war began she has been Germany’s stronghold and last hope for her war fare of the Atlantic coast of Africa. In the allies’ black list (May 2, 1916) there were more than 60 German bus iness houses noted in Liberia. .One was the Bremen colonial trading com pany. Another was significantly the "German South American telegraph company A. G.”—initials which refer to one of the most active electricity agencies of this war. With these were mixed up •apparently neutral Spanish houses and German business firms were trading under English and even French names. After the rupture of diplomatic re lations, Germany’s interests in Li beria were confided to the consul of Spain, bearing the very Spanish name of Hoenigsberg! Cabling, privateer ing, doubtless revictualing of long distance submarines, went on as be fore. The situation became intoler able for the allies, and. moreover. Liberia had to look out for her own liabilities. At the beginning of July, the Liberian government decided to deport all German subjects and to liquidate their business affairs. It forbade expressly aJI Liberian cit izens or others —neutrals, for exam ple—to take over the business of German firms or agencies. Instantly the queer-named consul of Spain pro tested with all his strength present and future. Legally, he declared that the rupture of diplomatic relations could not interfere with the work ing of the treaty of commerce exist ing between Liberia and Germany. By the way, this treaty, like those which Germany has forced on other nations, reduces Liberia practically to trade vassalage toward Germany. Next, the Spanish consul notified the Liberian government in the name of Germany that—after the war—Ger many would hold the Liberian repub lic responsible in money and kind, damages and indemnities, for all in terference with German business in Liberia. This is why the Liberian presi dent has called his Congress together this week —to declare war formally on Germany. For the German empire, in its very first treaty—the treaty of Frankfort, by which it tore 2,000,000 inhabitants of Alsace and Lorraine from France—laid down as a founda tion principle: "War annuls all treaties!” Americans must remember fj hat principle when they help to set le Liberia’s rights and obligations toward Germany after the war. There is an interesting story here. How did we Americans. first, let our own chil dren slip away from us and only after many years join with England and France in guaranteeing their freedom and independence—and then let them drift into German vassal age? The story is short. In 1822, the American colonization society planted a settlement of freed slaves from the United States at the mouth of the river Mesurado on the Grain Coast of West Africa- The next year, their first governor, Ashmun, after fighting and pacifying the native tribes, founded Monrovia, which is still the capital, and decided the coun try should be called Liberia. The name, meant a free country and Mon rovia ought henceforth to mean the irreaitiblb extension of the Monroe doctrine. In 1866 Liberia’s exports were valued at $400,000. and went out to England. Holland. America and Ham burg. There was n.o German empire yet. In 1891. 25 years later. Liberia still exported to England. Holland. America and Hamburg, whose trade had been attached to the German em pire’s consul. The consul for Ham burg before the empire and the consul of the German empire afterward were connected with two trading houses— Jantzen and Jager—still existing at Monrovia and now on the allies’ and Liberia’s black list. The German em pire had Long since taken pains to have Liberia sign the treaty of com merce. on which the consul of Spain now bases his threats against Liberia. In 1901. 10 years later still, the German empire had the governor of Its colony of Kameroon for Its consul general in Liberia; the captain of the Togo country was consul, and A. Humplmayr was chief German official resident in Liberi- itself. Kameroon and Togo, into whose company Liberia was thus officially taken up, formed • the west coa-* division of the G man protectorate in Africa. No time had been lost by Germany. Ever since 1871 England had financed the Libe rian government, with the result that Liberia owed England $1,322,500 prin cipal and unpaid Interest. Exports still went out to England. Holland. America and Hamburg. In 1910, only nine years later, Ger- many had extended b»r Liberian con sul's jurisdiction to the neighboring English and French colonies. In that year Spain took for her consul a con venient G. Havennigoberg—which, to say the least, is not a Spanish name. The debt of Liberia to England had not yet begun to be paid—but exports were now going in this order; Ham burg. and then England. Holland and America. Also, in thqt year. Monro via became a station of the German- Brazilian transatlantic cable. Meanwhile, in 1909, the United States had waked up to the need of Liberia, its neglected child, that some one should take care of the little re public’s finances. The debt, no • re duced to a little over $1,000,000. was still owing to England; England and France occupied with their colonies the entire frontier of Liberia —and a good I>art of Liberia’s exports came down to the coast really from France’s hinterland. That is perhaps one rea son why the United States commis sion. of which Roland P. Falkner was chairman, when it finally organized the international financial control of Liberia, gave a fourth and equal place on it to Germany. It is true that by this time Germany had 70 per cent of the total commerce of the Liberian republic. And since that time until and after the w-r German agents haw acted and threatened as it they were the masters. To him that hath shall be given. That is why the German-named consul ot Spain has just threatened to make Liberia pav the last cent if she joins the United States now. Ot course, she has informed the Liberian presi dent that Germany is going to win the war. and, along the way. take Liberia as a German colon- disguised under the name of pro.ectorate. It.is up to the United States to say if the Libe rian republic, which came out from their own, shall remain a free and independent country. THE HOUSE OF ILLUSION In the House ot Illusion 1 tarired long sy lie, When the Morning of Life set the skies all aglow. And the beautiful gold ’broldercd visions of mine The splendors thrilled thro' my bosom a longing divine In the House of Illusion where dwelt 1 Lang Syne. In the House of Illusion where dwelt I lung syne. The cup of my being with bliss over brimmed; My soul mar.eled much over wonder and sign But the torch of my hope t either fal tered nor dimmed. And Joy was the priestess and Truth was the shrine, In the House of Illusion where dwelt 1 lang syne'. In the House of Illusion, where once I sojourned. My soul was made glad by the fancies I knew; Life's cruelest lessons were all to be learned. And my thoughts were as joyous as daisies and dew. And I guessed not life's imporc—such rap ture was mine In the mystical. House of Illusion lang syqg! In the House of Illusion where dwelt I lang syne Came voices—came visions—of sweetness so rare That I shared in a spell that I cannot define. And Paradise, almost, encircled me there; And bright Inspiration poured freely her wine. In the House of Illusion where dwelt 1 lang syne! In the House of Illusion where dwelt I lang syne Through casement of crystal ’he World 1 behold; The soug of the swallows was mingled with mine And my heart with a gladness unspeak able swelled! There found we no arrow of Envy malign Nor Hatred her hovering and terrible sign! The House of Illusion is tenantless, now; Its casements are clouded and bolted its door. Its treasures are tarnished and faded I know. And the earth feels the tread of one vagabond more. And the stars on my pillow unhindered may shine,— Though I dwelt in the House of Illusion— lang syne! . Abthub Goopenough. West Brattleboro. Vt.. July 23, 1917. CHARITY Throughout the 1:1th chapter of I Corin thians the revised version instead of "charity,” translates the Greek word “love.” Is love the all of charity? Though what God is. what man aspires to be.— Wisdom in chtldlikeness— Yet greater charity, love's source. “They know not,” liberated pity's force. Hate's chained antithesis. Greater than Vision, given to know The mind of God. events in image show, While yet in act unwrought: Than miracle of tongues more great, Than knowledge and on eloquence that . wait Upon majestic thought. Greater than faith that heals the sick Aye lights anew life’s death-extinguished wick: Commands, and mountains move; Greater than all of sacrifice Of lands and gold, of power and life, Though constant love these prove. For these, ay. even these, shall fail. But vain shall vast eternity asasll The bond of charity, That makes men Man, the son of God, Smitten by hate and marred by scourge and rod. Love in his soul to free. „ Lucy Mitchbli.. Parkton, Md., Jnly 10, 1917. FROM THE GOLDEN BOOKS The Parting of the Ways (Joseph B. Gilder.] Untrammeled Giant of the West, With all of Nature’s gifts endowed. With all of Heaven’s mercies blessed, Nor of thy power unduly proud- Peerless tn courage, force and skill, And godlike in thy strength of will,— Before thy feet the ways divide: One path leads up to hights sub lime; The other downward slopes, where bide The refuse and the wrecks of Time. Choose then, nor falter at the start, Oh choose the nobler path and part! Be thou the guardian of the weak. Of the unfriended, thou the friend; No guerdon for thy valor seek. No end beside the avowed end. Wouldst thou thy godlike power pre serve. Be godlike in the will to serve!