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ORSON GrlUJlRA.Y..; , BRANDON , WED NJE S Tf &Y N O V:. 30 184 2. 1 VOL . X O 1 I V YEPJJQNT'::LEGRAPn mtd"rIlfo,r,3618a- For thi' Vermont Telegraph. 'TX1X2 PIACTICAI CIIUISTIA.2 - Charles, my son, eaid'an elderly' Friead, 1 wish thee to tpepd a part. of hj after noon in errand of benevolence.. Our neighbor Simpson is in great need of as sistance to put up the fraraj of a house, atd has tried to procure help ;"j but so few came that' he could; do nothing and he parted with them until anotuer day. That day howeveranay not arrive unless tve exert ourselves in his behalf, Or there is very littfe rnterest feltfoMtrang'ers here, and his residence amongst uy has been so abort ihat few know anything about him. Benevolence is doubtless a good things Father but. it is'a busy time with us just now, as well as with other. anditwe put ourselves -to much inconvenience to help him ive shall not be paid Of ' That sL' ! never be our motive We are commanded to do godd and lend, hop ing for nothing again ' ' BjvFather, he may prove a7 trouble some' oeighbpr, and then fve might nil be sorry. that' we, bid assisted to establish him 'amongst u , ' V- ' . - t - ; j t -That we canhoVforesee; -He has pur-, chased the land he is on and it- ii -' necVs sary tht hi house he -erected- a j quickly ns possible; for they arc in a mere shelf, thai threatens to fall dawn over their head?,' and -cold weather is approaching. My mind is not at ease when contrasting their necessities with our comforu, and their gloomy prospects with our agreeable ones, though we know, not what sfHictious ma) await any of us. .. f Father, I sometimes wish we were not Q, takers. Thou feelestso much for eve ry body, and wi&best me to do so :oo ; and 1 canmot. , And besides we seldom call on our neighbors for help, though we f.e qiently have to go and help others. ', Call it no. Quakerism,' my son. - The disposition to do as we would be done' by is Christianity-;. and it pervades the heart of every good person, whatever his denom ination. . It; is not strange that thou -dost !;notf'elas I do. Thou cantt not et real zt the.tr'uls which this i man has, -but th4 time was when was in a similar sit .uatiob.'' When I came to saitle here, it i poo man and unknown to alt arou&4 me, !l know not what would have become of latned it by inheritance or speculation; true (situations ; frr I feet the danger cj sympathy -for -strangeravamr tenderness I imposed upon oy coantertetj calamines? towards the pooraye become rare; but, jbut 1 woqld rather "be, sometimes deceive Charles, let us not foil io our duty what- than to let any suffer by my unjust suspi erertjvhers do. ' - ' cions. This man has been railed by on- xl'wiU go, Father, directly after dinner fayorab:e reporis respecting our society, but should go more eheerfully were notl It has always been traduced ; but it is a our own business suffering. , V " I favor that the finil award upon our con duct wtfl.be passed by an impartial Jpdge, Evening.-- Well, my son, Bow hast thou succeeded Y ... .'Nc so well as I wished. F.tther I Mo3t of those I applied to,' had a great deal- to' fessipVibey m ikei .but thisjdoe'a pot .iridic byi is commisjion enough with regard to al commo'aniaUer8. Our dependence on eacji other readers the claims t f humanity imperative ; and if our acquaintance wiih the apifitiif Truth be insufficient .to dis tinguish the order cf those claims, justice requires that we make the hest vse oFoar judgement in thei 'distinction:, and' comply with alf those demands wh id5 h our meahsl polityvir law of Aloses, and the establish ment rof the Christian dispensation or law of Chrisr; Nevertheless, love io God .it W .have, like air other sects those ! wili'pVrmit.1 ''ft fa?sV4dr privilege and amongsf us who are a disgrace to the pro- tne and my family had not my stranger neighbors befriended me. v It was before thy time. Thy. mother tvas feeble,' thy 1 elder lister, and thy brother James then 5 . ' i not more tuan u year oia:were tooe seen hore jGn here. 1 I nn iiiinllu nan itt it K I K in fw nrtnf ' ! open, house, and" by their .complainings " increasing their mother's afiiictions-' We i had no lack of food of the pfaioer kind f but many comforts to which we had all been accustomed were greatly missrd.and would have been. entirely out of our reach, by any meaus of our own. ,One kind neighbor at length came to. visit and wef come us, and seeing our condition invited thy sisters (both too young to be of any use to their mother) to go and see . bis children, and would not le( them return until our dwelling, to which many lent a h ind, ws, completed. . Another lent a daughter to waiion lb mother and little Jamrs; but thi. young woman 6ouing our abode too comfonles for an. invalid, the cold air pouring in on all sidesy in doj-and made so many reasonableiexcuses os almost to shake rny fifth t in the 'propri- eiy oi turning oat at sucn a ousy line; though I have engaged the services of so mat.y.that if we. call upon those down the north road and they can come,. there will be sufucient. ' - . : - . ' ?J have. been. there during thy absence and f iund them willing to -do what Vtbey can. Some of them'" are old settlers :ahd understand the business, and -- 'i' says tfiat he wilf give up the carpenters; who were goicg, to jrpair his house, ,in order to :accomodate him as he is a straog-. er,. though H is prpbable thai his owniamr ily wiU have to pul op vvr.b; much incorr. enienceirvconwjence. j" -1 - 'j-. :? 'Next iveningiV diheri, tlravtf brought home a treat, on" which thou mayst feasu It was gi ven jo ine : but as 1 did not deserve it, I could not partake o( it Whatjs it, my son?. - : ;. ; y f.M. ; Our iiiew neighbor's most grateful thanks. Ijvish thou -couldst have 'heard hinv' when he j opened his heart" io" me atone. : I dare not the company: but inv heart wants vent ; . . - ip . . , - . - . and now we are alone I will speak freely, j But yesterday I fell like a pelican in the wilderness, though not entirely atonefor my dear wife and '.these helpless, bibes werefwith me,, looking to me for protec tion and comfort, and I was powerless.4 I had been a great way round for help to raise this' 'building;,. but almost every heart; was shgt agninst t my , request V all had enough to do fjrihemselves. - A few h5never came, and -waited for more help' until I released them and sat down to con- Vider what should.be my next step when I felt my pirit sink within me; but my dear wife ar6usd "me by her cheering voice "and .reminded me of soma things which could pro Stably employ lhaLday, and forward ourbusiness,' and I think, said she, our new neighbors will relent and come' soon, to: Our helrV Sdme of our dutv to turn inward and eiumine. what it fs that obstructs the lij-bt: wbeiher our Vt9 ,tbat ."our' ocjrines ire jncorrect': own. will is entirely laid low, and if it be Thosj must be correct principles1 which lead to justice, philanthropy and self sac rihee, and as. I find persona in all the- dif ferent. denominations with .whichvl am ac quainted tvho live in the practice of iheSe virtdes,' I esteern Ihem all as .nctuated by t he srit of Troth in their own hearts. I '4tnbw tf no other religion than that to which, eternal life was promised by the lip of Truth, ylfn thp lawyer wishing to iempt,im,:wasj compelled to bring for- ardjih -two- ! grt at commandments, Thou? a ha It love the Lord thy God with all thy) heiiTt,'"&c., and, "thou shalt love thy neighbor lis thyself.4' Mark the re-p'yi-4 Thou hist answered right, this DO i ASD TUOO SHALT LIVE..M Those therefore whokeep these two 'commaod merits compose the Church . of CnrUt, ltt f the in becalled by what uaae ihey raay ! .But, Father,-canst thou tell 'me why; when thtf different sects cannot acree to not, to vyres'.le fof that reduction of self in which God's w ill shall be al we desire ; and when this is obtained,. the luht aU .vays opens to us the path of duty, and we cati go forwaTfd with confidence in our. D:vine Leader; and every act of duty ttf our fellow 'creatures performed with a view lo-gioruy.vjrou oy a rigrueous iia',-i as much an act of .'.vorship.as our .silent wailing upon Him when we assemble to feel after him together as much an act of worship .aslhe outporing of the feelings when, the spirit giveth.: utterance. And noV, my son, I would correct in thy mind, a very common error,' if it has found ad - fmtttance there.' It was the idea of an As- ctlic, (ihough' I doubt not his sincerity,) that true 'worship was peiformed in"lhe silence ofthe body, the silence of the tho't. ! and the silence of the desires, which has led toa belief that we have nothing Jo do in silent worship but to .aim it the most u itf tn UnU .n t ithough we wefe the worst of heretics? - V . . . My good yoong man, said he.t, , ...... .;. 4 ... s. .... duty vvhich.our Heavenly Fath lot speak to .you before the re.t of : here;arectwo reasoos for. this. The anJ fJr persepution wfalCh : i u. . . . , i (perfect stillness; but it is. a, far greaser ' . . i, v .! " land-more useful attainment to know that unite well in condemning our society as, . , , er requires any persecution wniCh our, taith-- fulness shall involve us in. . Thus my son, thou seet ihat onr great fundamental principle, is Immediate Revelation , and this revelation is generally the most clear to those whose love ii .tfie 'most perfect. If thou bearest in mind that wh itsoevei is to b known of God is manifest in, man : .and that the spirit if adhered to will guide theeuimo all truth, thou wilt need no oth er instruction. . ':". n. o. them sympathize with us, yoa know and Thrte will- see others. and tnlk over the matter and through such instruments God will procure help. fr us That day. was spent in tolerable cheerful ness; abd just as we had finished em last meal your father sent a little bvy.who said he Ijved with you to inform me that I should have help to-morrow.- This in telligence prepared us ali'foT a good night.' s rest, and that invigorated ' us fir this day's work. 15 ut what can I say to you, my -young friend, who I hear spent the whole of yesterday afternoon in rid ing abouiand pleading on my behalf with those' who could not realize my.necessitis, and - who but for your kindness woufd have left us all to peiish during the win ter tjj at is now near ar hand. . J5four fith er pobably sent yoo ; 'nd he. has doubt less been imbuing,your mind with, virtu first would asign against us -is, th in our. belief respecting the trinity, the atonement by the oatwnfd blood of Christ, we are not orthodox; for the mnjorv ity always claim to be orthodoic, and, mak ing correct belief 'essentfar to salvation would shut all 03t of the kingdom who cannotsee.a3 they do. B-it that which lia'i ever brought upon" Friends the most bitter oblooy, .thekeenest;persecution, the most last ins nialice h, "their ministry. who ..direct people to the light wiihiu us said Paul, Christ within you the hope of glory" -their declariog'Cbfist io be a liianifesiation of God in mnn'? He' who ya the Creator of man is also his Savior. Hear his language through the' Prophet Isaiah'xliii: 11: vf,iveo I, aai the Lord and besides me there is no Savior." Vheir" faithful efforts to withdraw the peo and man would secure the'pteachir.gf w'f ' li L' .'.Li:X"4" ..II nlS laws UMis i csmiMiaurv, tcu mji; kincrJom of Christ shall i break in pieces a 6theV in'ogdomsdestined io stand fjr- ever, i in Uie atone iuui was cuv uui wiihopt hands ;6ball. nil; the whole earth. DuUi: 54-45;-, - ' ..Again, you ask, ;i.Did .Christ think that thi disciples he was adilressmg would live till the world should end i . answer, He Jtnetaihat many 'of them would. And did they not ? for of what world did Jesus speak) Of course, pot of i&e old world, nor orithov! world then to come; nor yet of the literal world But you further in quire! V Is not' this;a fair construcUo" to Dut o'non scrioture, that. Christ designs that the . whole of tins institotion should conti'n-ufe to the end -of time?" Ilhink nou"" Adduce a passage, and .explain it in its connection, which' in view of. the subject, so much intrmil?S tnat the literal world shall ever end; " -r '-: . . -v., . . :. " " hoi I am ' with you alway, even unto the end of the world.1.' On this passage which you cite with so much con frdence, (if the Telegr'apK will' receive them,) I wHl offtiC some comments, succeeding the present letter, especially .on the word vorld." '--V "'''.' ! OEIG1X OF BAPTISM. " r Then'cometh' Jesus from Galilee to Jordan unto John, to.be baptized of him. But John forbade him, saying; I Lave need to be ba prized of - thee, and tfomest thou to me? And Jesus 'answenug, said unto nim, Sutler u to oe so ; now,, lor tnus u becomelh us to fulfil all righteousness." Matt. :ii: 13 15. ; Was it a righieousness, to be bap' ized ? Yei for what was it to lion of. Israel ; and hence the.M kingdom of i heaven .was preached.' At the resurrection! of Christ the Jaw ceased to be obligatory 1 because the resurrection of the-Tesaior was proof that his testament was from 'heaven and not of men' Said a prophet, in Jhev person of Christ, Lo I I come',' in" the vol I lime of the Book it is written of me, to.do,j to eveotej ihy,fwill, p1God".,, Saya the apostle, "He taketh away the first (i. . the first will) that he may establish the second.1 - pl from a dependence'on the. priests and turn. the eye of their mind inward to,Godr enraged the; mercenary,1 priesthood, who -Heb.x: 7, 9 ! - - : T '' ' But when did Jesudo this?" When didf the Savicr establish his testaraeot? : Why, of course, when he returned, "having re- ceiyed the . kingdorn." i Was it not so? I; ask. Nowu till lie should' come as K.'tag and Judgeto whtnn all judgment was com-" raitted, 1 mamtain, was an interim; or inter mediate stale. THe law having lost its , right to rule, but still men used its pover;,' but abided not justice. Th? priests would' not accept the gospel :tand during this peri-1 od, Jesus, for the multiplicity tf ordinances under ihe law, gave his disciples two, unto the establishment of the everlasting gospel-T or law of Chrjsti The new-testamentj or'. will of God by the Savior, was put on trial, so to speak, at his rising, whether it should ; stand.besset up. . The priesthood opposed il-xhe Sanhedrim would not give it place. ! Baptism; was givefi. .signifying cleansing" unto, the gift of the Holy Gnost which lat- " ler musi oe possessed to oe heirs -py the kingdom: and the supper was granted ein-' . blematicaf of the spiritual richness of his " kingdom, was granted to be observed ia re- membrance of him, ihat bg. would come" I again and take the kingdom from Moses disc tpl est, and Confer it on his own ; as He said,:"Fear not, little flock, it ia'your Fath- ' er's good pleasure to give yoa the iiogdom." At ;he end of that generation, the lime appointed--eyen while some of those lived : who at a certain time stood there, came ihe . Son of Man in his kingdom. Hear the" prophet: 'I beheld till "the thrones were' ' cast down,tand rhe' ancient of days'did'sfr,- ......... . . F 0 r t h p Telegraph. 1 T H E . O R T I X A C E S , JFritnd Baldwin:2xi a letter of Nov I6ih I expressed a coincidence p, opin ion1 with yours,- that Christ- would not establish" an ordinance, ind leave it to men to decide how long itibal1.be ob served. 'And is i: not ''equally clear, that no other doctrine is presented in the scrip lure, and vet vejled in nlystei v. or uncer taintv? , I ihirvk..jhe revelation in ouf' hands, needs. ityt, to be understood to unite saw that if they let thi se people go on nil the good at heart, in one Lord, one vviihout molestation, the hope of their gaibi fiith, and one 'baptistn.": was gdne. They scornfully termed them dualiers, ' (because some" of them' trem bled when first shown the greatness of the work ' before them, and the persecution they must endure in carrying it forward,) ? Further that io - be understood, ' the crip.ares T.eed but to be perused system atically, with an open and free exercise of the understanding which God b as" given to his offspring. By reading "systetnat- and in bider to silence them, beat .some, J . ically.V. 1, mean, in an A B C course-; stoned some, and imprisoned so many that the jails were literally .filled, with them all over the kingdom . of England, where they originated, aud in New:Eogladd,to which the persecution extended. They execut ed fur on the gallows. Toleration was al'length extended to this mode of wor ship, and the quiet which resulted ena bled Friends, (fr thfs'was the name they .adopted.) to rise into respectability in the world, which was not long without its in formed her mother, who took them both 0us principles from' your infancy;- yet itljurous tffects; for, loving the. ease and into her own house, and had them well is cause cf rejoicing lo tee young person? the honors which they f.unlweal;h would attended - lo. Arooncw'. those ceaerousl nrove themselves tvortbv of such, parents people, L learnt a lesson which my parents by sedulously following in their f8tsteps h id lwy? endeavored to leach me, (bat And naw; shall I tell you, that your sort which l could never fully learn m the 0 PtODe were the last I should tnve ev midt of plenty ;rid ease.) that we, wy -a- pcted such- fatorsfrom,. Laving heard tual aid, not. only promote racb. others hhi the Q.iakers were an exclusive peo- comlort bit respectively increase c'trotsn, pie, slow to enter into any scheme of be- and thus experience the truth cf the Poei'a jnevolence or aid others in any way, al- cxpreesion, i J ways waiting for inspira ioa before thev MTt Upr, that bWt for other's woe,. I -xould move in any thinr: and as I did . cr V commence, .with .the firft text on a given subject, and dwell on that 'till from the connection, with known . facts, we have crninuli th nnlhnr'a mica r! it - - onrl tlio same with every succeeding" passage on that doctrine having the flight of the fi rst text, to enlighten ou r minds on the second; and thos onward. ' - B A p . T 1 S M . '. You remark, (No. 49,) ' Af.er the resurrectioa of Christ he commissioned his disciples; and what was their com mission ? .'Go ye into -all the wt5rld and . 1 1 : preacn toe gospel-lo, every creature. tie that believeth shall bo saved, and be that believeth uat shall be damned." Mark xvi: 15, 16 Bit I ask, 1.: Believe within procure, they too oon deputed from that obedience to the Cross of Christ in which they. had commenced their course, ar.d to which- Admiral Penn alluded when he said, on his death-bed.-to.his son who had what length of tiro-2. Shall be saved become a Friend. M Soft William, if you when ? and from what? 3. Shall be . . and your friends keep to your plain way of living, and plain way of preacbiog.you will make an .end of the priests to the end of the world" Many, however continued notcoosider myself oaeof Heaven's pecuL'i faithful atd such have ever bet-n as thorns J?hnll tf each aalSh sorrow ewi ifi!cd har-Wlneaa iha.1 LUaa ' "liar favorites, I had. little hope that thev in the sides of a hirlin? ministry : and as ye therefore aid- tea:h all nations baptiz- Ouis wjs'a happy neighborhood. Wet would be moveJ by the spirit io, come to those who support the priests generally ting them in 'the name ot Father, and of damned when? I await your replyr The doctrine .of universal salvation, however, is not entertained by me. .' -Agajto; you say. Tak the commiss ion as recorded, Matt, xxviii: 19, 20. t Go be baptized? Ans.To beT washed:, for i whosVgarriSeril was while as enow; and the ! Hccordmg to the law, the hrst-born male. ihough of ;lsraelmust not preach or o'ffi ciaie as priest uiail , thirty j nor. then, tilh washed by the: high ipriesL In accord ance 'l with ' this, -is the following; ' And Jesus himself began to be about thirty vears of age, beuig:(s was supposed) the son of Joseph." Luke 111: 33. In proof that baptism was a washing, notice the Apostle a language: 'Let us draw near, with a true heart, in full assur ance' of faith, havifig our, hearts sprinkled from an evil f conscience, and , our "bodies washed with pure water.V Heb. x: 22. It wi!i be readily seen thatPaul, by thul use "cf the literal, alludes to a spiritual cleansing-, the inner being depicted by the Outward. Asisinthe,. .oljovying: That he might sanctify & cleanse it (the, church w i t h 1 h e w a s h i n g ' o f w a t er by t h e. word.V Eph. v: 2G. "Not" by works of light- eousness.-which' we have done, (i. e. the outwatd, consisting in ordinances,) but according to his mercy he saved us, by the washing of regeneration, and renew ing of iheHoly" Ghoi. How the. mind is "raised above the cold formality if ceiemonies, to thesubsiance to the power; and the thoughts turned inward, by the contrast seen in the fore going quotations. - 'But, lest :arfV suppose those texts relate only- to Jewish ceremo nies of washing, I will cite an indisputa b!e'in5:i!nc6 m proof, not only that the Apostle alluded ' to' the ordinance of bap tism, but thatthe use made of water in that ordinance was rr slight application t-f, wafer. ,U Pet. iii; 21 : "The like fig ure whereunto evtn baptism ..doth also now sive- us, (not.the putting avyay of the fi'th of the. fl-sh, but the answering of a ffood conscience towartGo'd,) by the res urrection of Jesoa Ch fist.' " - Note instead or the A' like figure where 0010," ft jshouTd be rendered, the antitype whereof even .baptism doth also now save us, (not the pulling away the' filth of "ihe Be'sh saves u"j, that i, not the ordinance or outward 'washing savts us, but the inWard hair of his head-like the pure woof;. his thrpne was Jike the hery tiarae, and bis wheels Jike burning; fire. A fiery stream1 - : 1 j e j. e r ... issueu auu came iorra jrurn . oeiore mm , thousand thousands ministered unto him. and ten thousand times ten thousand stood before him: the judgment was iet , and the1 " books were opened." Dan. vii: 9, 10. - ... ju.chiui ns. muuu uas oeen pnoiisuea.OO J baptism in the Union Herald, of Cazenovia,' N: Y. io .1840 41. , One party contended' i so earnestly for the ordinance as to almost lose sight.of the spirituality of which bap-v; tism is but a shadow. The s5uls of others seemed so imbued wiih the spirit.as to' not' j . t. . 1. . . ' . 1 1.1 , . 1 perceive uiai jesus ever inienceu inai water ha pi ism should be administeredeven for a ' time. It is hoped by the writer that ih6J , Telegraph or its patrons will give the sub-" ject that ajfiention which its importance de , mands ; heoce, settle the question , ,i . : . '. Cgpnis. : ' Probation!' The writer can not ex-' " pect lo be well understood io the use or the' "uiu inuumiuu, iu 1 ins piucv. . erv rnucrt " depends on a discovery of ihe true, ihe reat ; Bible doctrine of prubanon ; Ihe word pro baiion not being found ..iJierein A Jrnowl-;v edge of that docirine wtiuld contribute much . -Titus.&iii: 5. j toward senling forever the long dispute con- . t . f . - ... cerqing uie greatest suDject on winch the scripiure3 trearj even ' the doctrine of ihe Judgment, f At a future day the Telegraph ? giving place Ijn end lueall the attention , if the noble minded readers of that excel lent and high-soarinar paper to this monient oussubject ihe probation given by God td man.- . " . :. le "y Sdn. and of ihe Holy-Ghost; teaching them to observe all loings wbatsoeter 1 against us;'. Itst-our spiritual' princip'esj have eommandd youjiatjd lol I am with iouuuiu gaiu gijunu umoii me pevun-.auu , juu. aivray, .even - their hearts bw turned from earthly teach-M worUi'V : And th wer generally ioJastrious, frugal an3 be-my assistance told him that. I was stand in the highest irepote, they and th neficent.ever ready' to reciprocate grod cf-lyouog and could not say much. on that .priests unitedly influence the comm'imi fices. Oar improvements progressed Tap- subjeci;but that if aiy filber was obliged idly, com!orublehouses. good barnr, and to take a drat cf inspiration before eyrr, "oiher accommSdatioot were to be tzeaxi benevolent act, he must liva- very near every baud.. But as t' : older inhabitants thetreasu fof be appeated iq. be almostiers. to a dependence oo.Gpd Jilone., were removed by deal., t -other -cirtura- alwsjweadrto dwigoo4 wf enoccnsipo j,; And rw,; Fa'-her, .1 s tvoukU&sk oneajne-? ;ls rhe. scripture s glances Jeavicg'chilirfn who hal,c.ever presented, and thiXI.liad seldom kiown a ;ques;iQ mare. Do Ffiends always. wait, subject, wfiethr fhere is t known ine maing ct prorertr nor. the Ipetsoa wnojf"ieu ip'.qun lorjeijuayv iutmu unmeauie coramisiion 10 periorm privsts;r cf nsv mr.emerjLs, er.d 2?e.ofto S?eak a second time before ho received the niwJJ r jed.jsdutci by rich' pros-encouragement p're's ia the r-:r3 ery wey.era toils, sold r Perhaps thop mightst rjavethojhtoth; their urrr.s ta AMERICA?? NOTES, FOR GENErtAIi CIRCULATIOXHy Charles DieiLeiu. "... Cantinued. . T- .11:. ; - .1 r . , - i. t'uoiic opinion i,s ueierreu 10, in sucir cases as the1 following which is headed , in the newsptpers - v interesting juaio isise. . , . . ' u An interesting case is now on trial iri the Sunreme Court, arising oot of the fol lowing fictsi A gentleman residing j a' Maryland had allowed aj) aged pair of his slaves, substajftiai tTiough hot legal freed'orns , f several years. AVhile thus living, a daughter was born to them, who' grew up in the-same liberty until she married t free negro, and went with him to reside in Penr;syivania. They had several children, und ITvecl unmolested until the original owner died, when his heir attempted 10 re gain them: but the maVistrafe before whom tjvery.importa'ni act I :- f When c feel U my" sbnVthere cah be nO need of tcaxlmg for it. The command unto-ine ena or ine then vou ask, " Do you think this: was confined to the apostolic silent upon this to be any teach- ing off. dweiplining beyond . their, age." I o your first quesnon, 'i answer yes. On the Just I remark, The scriptures do not speak cn thattij?ointt on a. way or the r.a ta r:t cf vrczV.ti vhofcid ob-erwi;e, Charles, badst thou seeif m? ia aU'rHesus Chnst.w do as"rM'6oId be done other: but cf the" removal, of the Jewish' Job mw -ww 1 m wKWT-m,imrw m it m wvm m mm w rw w 'ii t mm mr a . Cash for negroes, "cash for negroes," ca3h for negroes," is the headinc cf ad vertisements in ereateapuals gown, tna long columhb cf ihe crowded journals. Wood-cuts ota runaway negro wan rrnn led hands, crouching beneath -bluff. aci the cleaning of the4heari. and conscience, j:. intnVceSe. The owner seized the washing of regeneration. Admitting a i Uu wom-an atia her children in the night. cieansing or putting on ol nlth in bipium, yei, it is not the outer that saves, but the inward, which is prefigured by it, i. e. spir itual baptism. ' " ' But to your next qaey ' If ordinances u ider ihe old dispensation, were' to continue as long as that lasted, why hot those of the newi as long a that shall last V ' . In this inquiry is. mach argumeat. If, indeed, baptisnvand the supper are, strictly speaking, ordinances of the New Testament, I maintain ihey are not:, but bow is that? Said Jesus " All the prophets and the lav prophesied -until John ;"j that is,, the type and shadows ordinances prophesied until Johirk At that .time, commenced the. proba oursuer in tD bootswho having caught tiim, grasps hiar by, the throat, c(Treeably diversity the pleasant jieu xu;ienusn- article protests against'" tni . a&sminaDia and hellish doctrine cf abolition, which is repugnant lke to every lawof Gcd zx.d her acquiescence in this sprightly writing as she reads thepaper in ber cool piazza,, nuiets her vounsest child who clings abouj, her skins, by rromismg.the boy- a WC17