Newspaper Page Text
colored man is to take hii position in wcicty
ooording to hi merits. He hoped to ce It.
Mr. Rankin remarked upon the character
and influence of the American Colonisation So-
The Rusiness Committee through Iheir
Chairmnn W. L. Garrison, made the follow-
in report which was HmnU fin. .,.1;.,,.
of the Convention.
Resolved, That the ami-slavery enterprise,
l inch, is neither technically evangelical nor
heterodox, neither sectional nor exclusive,
neiwier sectarian nor cuiniixionul; but com-
rnenilf itself to tho universnl conscience anil
reason of mankind, aa aelf-eviilently just and
righteous, aa worthy of all acceptation, as
constituting the corner stone of the great
temple 01 numan nrolliertiooil, anil as embo
dying the spirit of impartial love and disin
Unsolved, That ns abolitionism rejoices in
(be light, ami glories in the most smirching
investigation; mid as it magnanimously per
(nits those who attend its conventions either
to apologize for the slaveholder or to defend
the slave, either to assail or to support aboli
tion principles, it lollowg that no matt who
claims to possess any manhood or any fnilh
in God has any excuse for absenting himself
from thnt plutlbrm, hut should he willing to
avow his own convictions, or be freely inter
rogated aa to his position in regard to those
who are pining in the American house of
Resolved, That if persons of conflicting
religions or political views can and do asso
ciate together (or purposes of goin or for the
promotion of any other measure touching the
general welfare, without lieing responsible
lor each others' sentiments on other subjects
(ban the one distinctive purpose they have in
view, then they can and should coalesce for
the deliverance of our enslaved countrymen
without being held responsible for the pecu
liar sentiments they may entertain on any
other question aside from that of shivery.
Tho hours for assembling anil adjournment
were then agrocd upon, after which tho Conven
Tie resolutions of tho morning were taken
up and advocated by Mr. Garrison. On intro
ducing him to tho audience, Mr. Lewis remark
ed: I think more than tho usual formalities aro
necessary. This is a meeting in which all arc
permitted and aaked to express their views.
No doubt Mr. Oarrison has his peculiar views,
lis is known hy reputation at least to all the old
Abolitionists, and howover wo may differ from
him in some respects we must accord tho great
est integrity to him, and if any one has stood in
the breach, and received the arrows of bitter
ness and rpitr, it is he. He and I may differ on
so mo subjects and we may discuss them, but on
the great subject of the lights of man we must
and do cordially agree. Wetcrn audiences
re cautioned against him, because ho is not or
thodox ; but th.U is nut the question, ho will
discuss the right of man, a subject intimately
connected with our happiness. No one will
question my orthodoxy unless it is on the subject
of a love of libsrty (I have always bean rathor
heterodox in popular view) but let ma soy that
if proslavery teachers are to expound Christi
anity, them am I an infidel. I deem the idea
(hat a man may be a slaveholder and a Christian
more odious than any of the notions which aro
called infidel in Anti-Slavery men.
Mr. Oarrison said, I thank you, Mr. Presi
dent, from the bottom of my heart for your
kindness. lam a stranger here, it is my first
visit to your city, and if I am known to you at
all it is as a madman, a disorgnnizcr or infidel.
I havo long since learned that there is a great
difference between notoriety and popularity, I
am very notorious but not popular. The world
moves on. When I went forth for tho slave 20
yosrs ago almost every man met mo with "Sir,
I am not an abolitionist," but now every man
says ; ' Sir I want you to understand that I am
an abolitionist as well as you aro, but not a
Uarrisonian abolitionist." There is soino dif
ference between their position then and now,
but whatever merit there may bo in their dis
claiming this kind of abolitionism I must say
for myself that I am a Garriionian abolitionist
Laughter. I might get my name altered, but
I suppose I am fated to live and die a Garriso
He believed God had created all men en.ual.ond
in carrying this doctrino impartially into prac
tice, without respect to persons throughout the
country and the world. He had taken the
American people at their word, and eskod for
the sppUcation of the principle to the whole
world. Ho could not compromise with sects or
parties, but must demand liberty for tho slavo
coma what would. This is the true test. How
well he had lived up to it, let slaveholders and
thousands of fugitivo slaves testify. This ques
tion has unmarked us all. It is the test ques
tion of the age.
There are many excuses for not joining the
anti-slavery cause. Some say, " you oppose
vad assail the churches." Well the time was
when we did not oppose the church, whon we
wonerated her almost to idolatry, and yet you
did not walk with us.
When I commenced, I had not the most dis
tant Idea of coming in contact with the Gov
ernment or tho Church j all 1 saw was the
slave broken and bleeding, and I folt willing to
take my lot with him and never rise till ha did.
A to the Church and politics, I knew nothing,
and I could only do the work given me at that
time, but to my consternation and horror I
found the supposed pure and holy Church of
Christ with a heart as hard as adamant against
the slave. A an honest man, what could I do
but say that Cuuroh which does not pity the
lavo, I not the church of Christ, and never
was, but is a synagogue of Satan. This is not
aid of the Church as s whole we speak of
things In popular language. So I hod to stand
by the Church, and give up the slave, or the
contrary. I did the Utter you say it ia infi
delity. Very woll. I have assailed only pro
slavery Cburches. I have assailed no Church
for Its peculiar dogmas. I challenge any man
te show U. We are bound to assail pro-slavery
everywhere; if Church denies the chargo of
pro-slavery, that is a fair isauo, and If he can
how it, we must stand convicted of falsifying
Mr, Garrison proceeded to remark In aimllar
manner upon the objections of opposition to
the clergy end disbelief in the Bible, the Sab
bath, &c, to show that belief in these opinions
could not be any test of character, because they
were popular. He would not ask of man
who eame from Italy, what he thought of
Christ, or whether ha believed the Bible. But
he would ask him, what do you think of
Maizlnl, and the cause of Liberty thoror
So if he come from Austria. If hia answer
was, I lovo Kossuth and Hungary, he knew all
about him. What is a test of character in one
country is no test in another. Ant! Slavery la
no test in England. The Queen, Prince Albert,
ana mo aristocracy are eoontionist. With us
it ia the test question, proving the wheat and
The Business Committee reported the fol
Reenlved, That the Abolitionists of this
country are as1mur.li interested in the welfare,
prosperity anil safety of the slave-holders, ns
they are in the liherution nnd elevation of the
sluves ; thnt in the abolition of the entire
slave system, no actual property will he im
paired or destroyed, but every kind of proii
erty, will be enhanced and improved in vnliie ;
thnt freedom is industrious, economical, en
terprising, and fertile in useful expedients
ntnl beniticent discoveries, while slavery is
indolent, wasteful, turning into barrenness
the most fruitful soil, and paralyzing all the
inventive and progressive faculties ; and that
emancipation can bo as triumphantly defend
ed on the ground of politicul economy and
material prosperity, aa it can on moiul ami
Resolved, That hy turning slave luhorinto
free lubor, and inspiring it with tho hope of
remuneration, instead of coercing it under
the lash, the entire South may be tnnilu the
abode f pence and plenty, and the very
Eden of our hind.
Resolved, Thnt the deadliest enemies of
tho South are found among those of the
North, who are arrayed against thu Anti-Shivery
enterprise, who represent the abolition
of Slavery to bo u measure Irnught with in
calculable evil, and who thus strengthen '.he
sluvcbo'dcr in hi purpose to rivet lorever
the ediuins of his miserable victims.
The resolutions were sustained b) Messrs.
Garrison nnd Roiiioncl.
Mr. Oarrison suid, God had consulted tho
pecuniary interest of his children as much as
any other. And tho best thing for every man,
so fur a his pocket is concerned, i to obey hi
law to tho very lcttor. Degradation destitu
tion and famine, everywhere result from diso
bedience. God is an infinito political econo
mist. Ilo has wrapped up all consequences in
principles, Oivo me principles and I am r.ot
concernnd for consequences. Ho is tho best
economist who adheres to principle. Why be
afraid of the trade if you offend tho South ?
What i it compared with the North in enter
prise, wealth and prospect ? This nation i the
North. Tho South is dependent. Talk of tho
South withdrawing ; it ia a Mrs. Maria Chill
aid, ."a if tho town pauper should dcclaro
they would withdraw Iroru the town, if they
did not hare more toast beef and plumb pud
The county of Essex in Massachusetts, pro
duce niorc than tho Stato of South Carolina.
But we are told of tho million of property in
slaves, and asked if we suppose men will give
up all this. Emancipation will not touch an
atom of property. The valuo of tho (lave is in
what he can produce. A man will work better
for "master Cash" than for "master Lash." It
is human nature, and is tho same under black
skin ai a whits one. No kind planter over re
pented remunerating hi slaves. If slavery
wcro abolished to-morrow, no man need change
his position, tho slaves are wantod all they
want ia pay, and then no bowio knivc or
chain or dog will be necessary, and everybody
will be safe. The slaveholder i a man and
brother, and wo would do him good. Statistics
on tho subject are overwhelmingly against sla
very in a pecuniary point of view. No doubt
we shall suffer some from abolition temporarily.
Supposo we do, so did our revolutionary fath
er. John Hancock offered all the ships he
owned on the altar of Liberty. Are not we
of revolutionary stock Let us be willing to
suffer if it must be so, but remember that tho
longer wo put the matter off the more wo shall
suffer. Now is the accepted time and now is
the day of salvation."
Mr. Komond followed. His speoch was elo
quent, marked wilfc wit, pathos, and strong in.
dignation against the nppressor. It was re
ceived with most hearty approbation.
Convention met at 9 o'clock, Prayer by Rev,
Mr. Yancy. The resolutions of last evening
wore called up and disoussed by Judge Steph
ens, M. R. Robinson, and J. Langston.
[Continued next week.]
Reply to Joseph Barker.
Editor of the Bugle :
1st, Mr. Barker will not defend the 6th and
7th resolution, says he had nothing to do with
them, "except to express his dissent from them,"
How then came the President and Secretaries
of the convention to commit such a blunder
on whoso report I fixed the responsibility of
defence, on J. Barker. My apology for them,
and myself, is, that we never hoard his dissent
2nd, But he does acknowledge the paternity
of the first five, and these he is willing to dis
cuss. He will then lead in the discussion, with
five negative propositions, and hare the res
pondent to take the place of the affirmant.
Strang mode of varfure.
8rd, In the fifth resolution there is an implied
affirmation. Resolved, That the prevailing
notion ox bollef, that the Bible is book of di
vine authority, and that we need no othor guide ,
to truth and duty, is not only altogether srro- ,
neous, but exceedingly mischievous." Here
aro points of sgrecment between Mr. Barker
and myself. 1st, That man needs a guide to ,
truth and duty. 2nd, That man ha a guide,
4tc. 3d, That thi guide consists in revelation
of God's will. The point of disagreement is
simply this. Where is thi guide to b found I
He as the assailant, say net in the Bible. I
as respondent, say, yes, in the Bible God ha
given u a perfect guide to truth and duty, a
in Mr. Barker' own word, ice report of the
Bible Convention, pago 33. " For myself, I
believe there is a God, and that he has given
a revelation of his will to mankind " w un
derstood Mr. Batker to concur with Mr. Wright,
that this revelation of God' will consisted in
the divine engravings on tho nature of each
human being, fee. But a we now tand con
nected on that point, we only ask Mr. Barker
not to ba so cautiously non committal, but fot
the enlightenment of all, to embody In an af
firmative proposition, where this revelation of
God will ia to ba found i If not in the Bible
where then ? This now becomes the painfully
interesting and perplexing question. I appeal
to Mr. Barker's magnanimity and philanthropy,
for an unequivocal answer. When I heard
him in convention, I supposed we had in tho
person of J. Barker, a candid and honorable
tccptic, who would not ask to rob tho Christian
of hi rejoicing in Christ, without offering him
(omcthing a an equivalent. If his rock is as
our rock, let hiia show it. If thcro is a "guide
to truth and duty," let him affirm it, define,
defend it, and let the merits of tho rival systom
be brought into a fair comparison. But if
thcro 1 no guido to truth and duty, I hopo he
will ceaso to trouble thi community with hi
notion about the wrongfulness of slavery, war,
4th, As the book now atsnd, Mr. Campbell
has tho preference, if ho will accept. As it
relates to myself, I shall wait for futuro infor
mation, specifying only that if Mr. Barker will
dcba:o with my hnmblo self, tho proposition
upon which wo hare agreed, that ho will fix
tho time, giving me at least eight week for ar
ranging my appointment and other matters.-
I hope Mr. Barker will answer soon, and let
us havo dono with theso preliminaries,
Your as ever,
New England Correspondence.
IItannis, Capo Cod, Mass. )
April 21st, 1353. )
DeakMarius: Ono of tho "exicling topic"
just now among us, is, tho question of " Wo
man's Rights." A Convention is to asscmblo
early in May, to rovisc tho Constitution of Maas
chusctts, and petition are in wide circulation,
to demand of that Convention, the entire remo
val of all legal disabilities under which woman
now suffer. Sovcral talontcd and dovoted wo
men aro earnestly engaged In the work, both
by writing and publio lecturing J and " tho
Una," a journal recently established in Provi
dence, under the editorship of Mrs. Paulina
Wright Davis, ia alio a valuablo auxiliary in
the good work.
We are often told that tho Southern slaves
aro contonted and happy in their chains. Once,
it seemed to mo impossible. But when I sco
tho condition of woman hero in New England,
her total and complete subjugation to man, her
exclusion from the most profitable employments,
and then tho scanty pay sho gets, as compared
with mon, for such work as her lords condesend
to let her do, and then her " taxation without
representation," taxation almost as high as that
of men, notwithstanding tho slow and tidious
way in which alio accum ulatcs her scanty gains,
her incapacity in moat cases to hold or bequeath
property, (cither beforo or after her husband'
doath), however much her aupcrior energy,
enterprise or industry may havo attributed to
it accumulation, and even perhap to keep her
shiftless husband and hi familv from starva
tion, when I daily seo all this, and find that
most women even glory in their degradation
and count their very chains, their choicest or
naments, it seem no longer itrango or impossi
ble, that thousands of Southern slave may bo
happy and contented with their lot. I think
the women engaged in thi Reform, will find
their sternest opposition among their own sex
among those who stand in tho most terrible
need of its elevation and it blessings.
Among those, too, In what i called "high
life" both men and womon, thcro begin to bo
cen the entering, contcmptous manner and
bearing toward thi reform. Gilded moth
and maw worm, fluttering andjcrawling in tho
sunshino of a fortune, made, or obtained in
some way, by their ancestry, and who them
selves never earned the value of tho ehadov of
a brown loaf reflected on the wall, let alone the
loaf itself, are shocked all through their hyster
ical system, that the poor women who toil day
and night for the bread they eat, and the clothes
they wear, are seeking to ameliorate their con
dition. O, did such creature know, that with
all their sell-importance, they are really the
fermm which infest society, how soon their in
flation would disappear.
A the enterprise move on, it will dovclopa
new form of opposition, until we shall learn a
nevor yot, what Jesus meant by " setting a man
against hi father, and a daughter against her
This reform will yet rond many families, and
scatter the fragment aa the leave of autumn.
No other, really involvea half so many impor
tant and vital interests. It open the inner
sanctuaries of the whole social system. It is to
enter the very " holy of holies," in tho fumily
relation, and all pertaining to it. The Right of
Representation Occupation.of Compenaation,
of Education, ore only part of the question
st issue and the least important part. Equal
ly connected with the enterprise, are tho sub
jects of Courtship, Marriage, and Parentage,
and whatever pertains to the birth of ehildren,
who shall be their father, and how they shsll
be reared and educated. On none of these
questions, hss womsn yet been reslly consulted.
Whatever be the physical or moral defect and
deformities of the husbana, society holds her
bound to transmit all these qualities to another
generation. To refuse compliance, is a viola
tion of her marriage vows, even though sho
preserves herself as pure as vestal virgins. And
then in the education of children, what could
be more shocking, than women on School Com
mittees, or in any position, w here they could
control the publio instruction I "Let thtm or
their hmbandi at horn;" has hitherto settled all
uch questions. Courtship, and marriage pro
posals, aro equally under the control of one
party, and that, tho least capable of its proper
regulation. The Woman' Right Reform must
take cognizance of all theso, and many more
equally difficult and delieato propositions.
Whatever pertain to the family relation partic
ularly, (tho only organisation, probably, which
God ever instituted), i to he embraced in its
deep, and a yet, unrevealcd contemplation.
Nation have their Revolution, and govern
ment and law are changed, or overthrown in
consequenco. But this ontcrprise will achieve a
revolution, more momentous than the world
ha yet seon more serious in it progress, per
haps more fearful and turoly moro sublimo in
its result ind consumations.
Not many soldiers csn thi degenerate sgo
furnish, for such a warfare Many may be call
edmany may ocm to respond but time
w ill show how few are chosen. Ilcroio spirits,
only, will b ablo to abide tho battle. And ho
roc will not march in tquadron out of this
Men have thought that God was wholly of
their own sex. That there wa no feinala elo
mont in hi nature no womanly attribute In
hi character. So they style him tho "Gad of
the I mer,-te, and themselves "t'i tordt of ere
atiou" and just so far as Ood i above them,
o far aro they above woman and while God
way tho scepter of universnl dominion, they
constiluto themselves viceroy over tho whole
empire of women.
Tho Woman's RiaiiTS movement teaches bet
ter. Man is tho imago and likoncsanl Ood -and
man was mado,nW and female.Goi is thcAVmie
as well as male, in his Divinity. And the glo
ry of of ono clement is as great as tho glory of
the other. And tho glory of both Is f ir greater,
for tho mysterious union subsisting between
Man and woman then must live and lore, and
act in a divine harmony. God joined them to
gether. Together only are they the lunge of
the Divine. Nor can tho head say to the heart,
I havo no need of thee. Almighty wisdom,
love, and power made the twain one joined
them together. Wo must crcr be to whoever
or whatever put tnem assundcr.
Yours for ovory good word and work,
Letter from Frances D. Gage.
ST. LOUIS, Missouri.
Dead Euilt : Wo arrived in this busy city,
on Friday, the 4th of april six day from Mc
Connclsville. Our trip was in every way pro
perous, though I could not say it was as agree-
ablo a it would have been, had tho crowd of
emigrants to tho "far West" been less.
But it waa a fino place to study human na
ture. I don't know ho w it is, that others mako
such hard estimates of humanity. For myself,
I never examino closely the thoughts, hnbita,
and feelings of a race of men, women, and chil
dron, but I find a preponderance of the good
and beautiful, in tho same thoughts, habits and
feelings. Even tho coarcst and most unkind, if
we look closely, will discover to u moro of
lightness than of darkness, and tho " angel over
the right shouller" makca two marka to tho
ono over the left. There ore no perfect people
in this world. But wo all scein to be so earnest
ly looking out for them, that wo see nothing
but tho defect. And ono spot, or crack, or
loose joint, in a charctcr, spoils it as entirely for
our use, a a blot, crack or looso joint would a
aide-board or sofa from a cabinet waro room.
But if we could but conclude to take it second
hand and endure tho pain, we should (oon find
the article comfortablo, useful and convenient,
and in the course of time, learn to endure blem
ish if we could not correct it, for the sake of
tho good. But I did not intend to moralize,
only to tell you that we are all safe in our new
homo. We are beginning to live once more,
and to feel that tin house of brick upon tho
itreet, with brick walla each aide, and a uo'.d
pavement back and front, (oh 1 how unlike our
flower-bedecked garden on Mt. Airy,) is our
hind home. And wo look out upon tho strange
face and form that flit by with every passing
momont, and feel all the force of Byron' do-
ocription of solitude :
"Amid tho crowd, the hum, the shock of mem
To seo, to hear, to feel, end to possess,
To roam along thia world, tired denizen,
With none to bless us, none whom we ran bless,
Minion of splendor, shrinking from distress,
Not one with kindred consciousness endow'd,
If ui were not, would seem to smile the less
On all who follow'd, flatter'd, sought or suod,
Thi i to be alone, this, thi is solitude"
The weather ha boen beautiful, for April,
and St. Lous ia putting on it summer finery,
as fast as sping breezes and sunshine will lot it ;
not that it has a much to put on a Cloveland,
or Cincinnati, of pink and green, yet it has
much, very much that ia beautiful and cheering
to the eve and heart. In promenading tho
atreeta, I aee but little of what seems squallid
poverty, and hopeless, helpless misery.
In the bustle of getting to housekeeping, I
have had no time, however, to think of any
thing but that which immediately eonccrned
my own household, and can tell you but little
of the habits, manners and oustoms of the peo
ple. The (hop are showy, the ladies on the
street richly, almost gaudily dressed, many of
them the men, active, bustling, driving ex
cept whon you is the sign of depravity and
degradation hung out, (and these aigna are by
no mean like angel' visits) ; there the crowd
" that most do congregate," look as In other
place tinder like circumstances, a if they had
old themselves, body and soul, to ths fell de
stroyer, snd that there wa no hopo of redemp
tion for them, avo in the total prohibition of
the unholy traffic.
" Oh, that men T. ill put an enemy
In their mouth to steal away their brain )
Thou InviniMc spirit of wine,
If thou hast no other namo to be known by,
I will call the dtteil."
There is, perhaps, no city In the Union, of ita
sire, where more of the ' ardent" is bought
and sold, than in this. But tho spirit of reform
s here, weaker, perhaps, than In Ohio, but stilt
living and breathing earnest with lite.
I have found among the few that I hare talk
ed with, one Woman's Rights man, one who
professes heart and soul to be In favor of the
onward progress of the sex and I think I shall
find women leaning that way, a (oon a I have
time or opportunity to sound them.
Slavery is here, but in "it$ milileil ftrm," so
say tho peplo. There is an outspoken testimo
ny against it: tho National Era and the New
Yotk Tribune arc popular paper with the citi
zens, snd I have heard tho " peculiar institu
tion" at harshly dealt hy, since I came to tho
city, as Parker Pillabury himself, would desire.
If ; wore not for thi foul blot upon tho escut
cheon of this great State, so full of Internal
wealth, and external prosperity, I could learn
to love Missouri, and why ahnuld I not, even
With that ; not ita alavery, not ita unjust and
inhuman law that bind one man the chattel
slave of another, but its hills and valleys, its
fields and woods, and Its mighty masses of peo
ple coming from all quarter of the globe, to
make a homo here. Aro not all brethren and
children of the same Father ? and doe not tho
anio sun warm, the same breezes refresh, and
tho same all-wise Jehovah, send his rain upon
the just and unjust f Why then shall I not
endeavor to ho happy, striving over earnestly
and hopefully, tn pcriuado thoso about mo to
walk by the litfht that gives c.ieo and joy to
my own oul. " struggling for tho 1'ght
for the rilit and true, nnd endeavoring to diaw
others with mo if I find tho wished for gooi.
Such is my present resolve, such my earnest
desiro and prayer. Yet my heart turns long
ingly to Ohio, it grieves for it aa a child fr
its mother, and tears unhidden will start when
I think nf the friends so loved, fur aw ay. II at
I am with you in spirit. Ever with you in
Lovo and hope,
FRANCES D. GAGE.
AMERICAN AND FOREIGN ANTI-SLAVERY
The Anniversary is appointed to bo held at
the Broadway Tabernacle, New York, on Wed
nesday Evening, May 1 1th, when the Annual
Report will be presented, and the meeting ad
dressed by several distinguished speakers.
S. S. JOl'EI.YN,
J. W. C. rEXXINfJTOX,
f'j.n. of Arrangtmentt.
American Anti-Slavery Society.
TIIR ANNUAL Ml'.KTIXG or Tiir.
American Anti-Slavery Society will be
held in the citv of NEW YORK, at tiir
CHINESE ASSEMI5I.Y ROOM, No. Ml)
linoADWAY,oii Wkdnesoay, May llth, 1353,
commencing lit 10 o'clock, A. M.
Tub llusi.NF.ss Mkktinus of the Society
will be lieKI in the Inrgo Committee Room
nf the sniun building, on the Afternoon of
Wednesday, May 1 1, ami on Thursday. It
is very dt'siriiblo that Inrgii ilelrgiitiona from
all parts of the country shall be in nttemliince,
lint only nt (tin public Anniversary, but at
tho subsequent private meetings fur the
Irunsnctiun of important business in relation
to proposed operations of (be Suciely fur the
WM. LLOYD GARRISON, President.
S. 11. GAY,
Receipts for The Bugle for the week ending
E. P. Townsend, New Brighton, 3,00-390
Malinda S. Slaytcr, Limaville, 1.00-401
A Fomalo teacher wanted for District, No.
10, in Smith Tp., one of good qualifications
will receive good wages.
JOIIX W. SATTERTHWAIT.
FANCY AND BOCT STORE.
MRS. S. If. GALU11EATII & MISS A. M.
IIOU (III, havo opened a FASCY GOODS
ana UUSSET UTOllli, in Sulein, on Mnin
St., South side, oppoaits Thomas & Oreinera.
They have juit received a choieo assortment of
Kibbons, Arlitk'iHl lowers, aim 1 riinimngs of
all varieties, lor Drosses, Bonnets, &o. They
are prepared to' execute with promptuo , all
orders in MILLINERY and MANTUA MAK
ING, in tho most approved style and in thu la
Instruction givon in Millinery and Mantua
making, on reasonable tonus.
Salem, April 30, 18.3J.
JOHN C. WIILNEUY,
SURGEON DENTIST 1 1 Office omiii
Sulem Book Store. The subscriber would in
form his frionds and the public, that he ia again
at hi post. Having apont several month in
Cincinnati, in making himself minutely aoquain
tod with the various branches of his Profession
ho feel confident of being able to render the
fnlleat satisfaction to those who may require his
S dein, March S, 18.$$.
A General assortment of Nsw Book a);
Wull Pnper Asa el Notion,
Just opened at McMlLLAN'S BOOK-STORK,
which tho public ars requests! to ssll and
April 7, 1S53.
Kry to t'ttclc Tom'S Cnbln,
Just received at McMillan's Book Store.
SrEXCER AND FAIRCHILD'3
Celebrated Gold Pens. Every Pen worraat
d. At McMillan's Book Store.
ItlATnitlll.S fr Artificial Flowers.
full assortment at the S ilem Book Store.
For sale at McMlLLAN'S Book-Store.
WIDE, WIDE WORLD aaoQCKliCUT,
At McMillan's Book -Store.
While ftluvc snd I'ncl Tom,
At McMillan's Book-Store.
Fantiet of a Whinuical Han and Hood Hi
rout M ont,
At McMillan' Rook-Store.
HAWTHORNE'S k (iKAX'U AGUILAK'I
At McMillan's Rook-Store.
Andrew Jnrktton Davis' Works,
At McMillan' Book-Store.
DICKS WORKS AND BIBLES,
For sale cheap st McMillan' Book-Store.
300 VOLUMES OP MINIATURE POSTS,
At McMilliau'a Book-Store.
All kiiult of Historical and Poetical Bonht,
At McMilliau'a Book-Store.
MEDICAL HOOKS AND DICTIONARIES,
At McMillan's D.iok-Store.
All kinds of School Book, Slatea, Penctla,
Plain and Fancy Stationary, Wholesale and
Retail at McMillan' Book-Store.
A Ono I axsnrtment nf Wall Paper,
Whitlow Paper nnd Fire Bemrel
l'l-iiils, At M. Millun's Hook-Store.
BLANK HOOKS AND MEMORANDUMS.
YANKEE NOTIONS AND TOYS,
In great variety at McMillan's.
POCKET MAPS of Ohio, Indiana, Illioete,
Mu li m, Wisconsin, Iowa and Minnesots,
At McMillan's Book-Store.
Every Book In Ihn Mnrket csa be
procured by calling at J. McMlLLAN'S Cheap
Uook-Stnre, fivo door East of the Town Hall.
Main-St., Salctn, O.
"JAMES BAKNABY, "
irSCISCIIAKT T A ILO It
.V. .W Jum-., One P tor II Vif of Salem Both
ttore, Salem, Ohio,
Coats, Vests, Pants, &c., Made to order aa4
Wanantcd to Give Satisfaction.
The Tailoring B.is!i cm in all its Brash)
carried on as hcrctolotc.
Tha Sas-u Creek Falls Wa!cr Cure.
TWELVE mile South of Massilton undar
tho chargo nf Drs. Frcasp, is supplied with
puro soil spring water, and conducted on pure
Hydropathic principles. We give no drugs.
Tncy aro only hindrances to tbe radical euro of
dtcaso. I ho succcis which has thus far at ton -ded
our crfrW to allcvinto the sulfrring of
humanity, enables us to speuk confidently ot
the virtues of pure enft water, a proper diet, 1.
Terms, three dollars in ordinary rase, pays
bio weekly. Dr. T. L. Nichols, (if thi Amari
ran Ilydropathio Institute and EJilor of the
Nichols' Health Journal, in noticing the Water
Cure movement of ilia country, lays of u
" Dr. Fries, a most thorough end ener;etie
physician, bus a Water Curo at Sugar Creek.
Falls, (. His terms are very moderate, hut
there are few places wo could recommend wits
greater confi Icnce."
A dire, Dr. S. Frease, DcardofT's Mill
Tuscurawaa Co., O.
February 10, 1853.
1,000 ECOK AGENTS WANTED.
TO SELL PICTORIAL AND VSEFUfc
WORKS FOR THE YEAR 18S3.
$1,000. A YEAR I
ly.VXTED. IX EVERY COUNTY OV
THE UNITED STATES, active and
enterprunig men, to engage in the sale of Some
of tho best honks published in the country.
To men of good address, possessing a email
capital of from t2j to $100, audi inducement
will ha nlfcrcd aa tn euablo them to make front
$3 to $' a day profit.
IT' The Books published by us are all useful
in their character, extremely popular, and com
mand largo aalca wherever they are offered.
t further particulars, addros, (postage
ROBERT SEARS. Publisher.
181 Wi liam Street New. York.
WATER-CURE AND INFIRMARY.
FOlt THE CVRP. OF CUROXW DISEASES
Located at GnAK villi, Lickiko Co.. O., and
combines the adviintagea of other good estab
lishments, healthy location, a supply of pur
water, gymnasium, a kilful lady in charge of
the femulo pationts, a physician who hut had at
extenaive practieo of 24 years, Sc., fte,
Fenialea who have been confined to their beds,
unablo to walk or ait up for from one to twenty
years, in consequence of nrrvou, spinal, er
utcrino disease, are especially invited to eorre.
pond with or visit u. Universal aueoess in
ths treatment of this claaa of diseases ha give)
u confidence, and wo y to all such, eves)
though they have suffered much of many Phy.
aicians, make one more trial. Terms from 9
to $13 por week, patients furnish towel ane
paoAing materials. Address,
Granvdle, Nor. JJ, '53.