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How the Deaf Are Taught By EUGENE WOOD RAILROAD trains and trolley cars in a way do take the place of beasts of prey and savage enemies in extirpating those ^ among us who do not see well or hear well, but that they are hardly thorough is shown by the rapid increase in the number of those who have to wear glasses and are hard of hearing, though they are by no means old. Alex ander Graham Bell, who ought to know if anybody does, estimates that there are in the United States more than three hundred thousand persons under the age of twenty-five who have lost their hearing since they left school. One child in every fifteen hundred is born deaf, and there are in this country by the latest census report 111,672 persons totally deaf. We are too tender-hearted now to kill our defective children, or to let them grow up uncared for, except as to their physical needs. But sending them to institutions to be educated tends to isolate the non-hearing children from the hearing ones. It makes a bond of union out of their common afflic tion, and so promotes deaf-mute marriages. The proportion of deaf children among the immediate descendants is perhaps not so great as might be expected: one-tenth where one parent is a deaf mute; one-third where both are deaf; but when the genealogical research is carried to the fifth genera tion, as it has been, and one sees the alarming fre quency on the charts of the black disk that shows deafness he does not wonder that Alexander Gra ham Bell should warn us that we are developing a deaf-mute variety of the human race. A good many more are born deaf than parents will admit. About sixty per cent, of the non-hear ing never have heard. The other forty per cent, can trace their loss largely to scarlatina, diphtheria, or some other disease of the throat affecting the neigh borhood of the tube that leads up into the middle ear. About every tenth case of congenital deafness can surely be traced to the marriage of first cousins; a less proportion to marriages of remoter consan guinity. Terrors of Deafness IT would be sad enough if we thought of those who lose their hearing as simply becoming separated from us by an invisible wall of silence. To have the mind cut off little by little from all that comes to it by the gateway of the ear, to miss the tones of a dear voice and all its subtle inflections, and know that they are gone forever, to be shut out of the beautiful world of music, to be harassed by the fear of imminent danger because the cry of warning can not be heard, to be humiliated by the acknowledg ment of a personal defect, and so to shrink into one's self more and more avoiding companionship as a wounded bird hides itself?to bear this meekly, cheerfully, calls for the courage of a hero and the resignation of a saint. But when, as in the cases of progressive disease of the middle ear, there is not an eternal silence, but a clanging, clamorous roar, as of Niagara, in one's ears, day in and day out, it becomes almost too terrible to think of. Yet there is a deeper depth, where the sufferers do not know that they suffer, where they do not appreciate what they are deprived of, because they have never heard at all. What makes their case so sad is that unless the special education of the child is undertaken at an earlv age indeed the faculties of the mind, no matter how great they may be? and they are often potentially very great?are dwarfed and stunted in their growth. It is commonly believed that deaf children are extraordinarily vicious and cruel. Our forefathers thought them possessed of devils, and there are naive stories of miraculous healing where the deaf and-dumb spirit came forth when adjured and the ears were unstopped and the string of the tongue loosed so that they spoke. Those born deaf are morally and intellectually about the same as other children, Saint Augustine to the contrary notwith standing. If they seem cruel, it is because they do not hear the cry of pain from the tortured kitten. If they have tantrums, it is because they cannot unpack their souls with words as hearing children can. They are often spoiled, either because they are favored more than they should be, or because they are abused. If they seem less intelligent, it is because they miss so much of the education that the hearing child gets without know ing it. The child t>orn deaf is not always totally devoid of all auditive sense; but there is some defect in the ap paratus, so that by and by the nerves and brain centers give up trying to hear and lie dormant. I know of the case of a mechanical engineer, a suc cessful man, who could not hear a sound when his education was begun at the age of three years and two months. If he had been neglected, he never would have heard; but the persistent stimulation of the nerves has made him only partially deaf, and he speaks with such a slight accent that people who do not know Spanish think he is a Spaniard, he has just that odd irregularity of emphasis. It is not because of any defect in the organs of speech that the deaf are dumb, but because they do not know how to speak. Dr. MacKendrick of the Glasgow University operated upon a man and replaced his larynx with a hard-rubber voice-box, in which was a slot to receive a reed from a parlor organ. There was no variation in pitch except when he changed the reed, but he could hear, and so he spoke like his neighbors, with a strong Scotch accent. This proves, by the way, the point that the vowels are made not by the vocal cords but by what Wangemann calls "the hollow spaces of the voice.". Cases where hearing children cannot learn to speak are not uncommon; but they are mentally defective. The kind cruelty of another age would have put them out of the way by the time they were three years old; but the cruel kindness of modern times prolongs their misery for life in pub lic institutions, fostering them with more sedulous care than many a normal child gets who will grow up to be an income-producing citizen instead of a helpless burden. Deaf Were Taught Long Ago ?"PO instruct the non-hearing child that has all the raw material of a fine mind but has absolutely no vocabulary, and hence is not a civilized being, is so modern an achievement that we are likely to forget that as long ago as A. D. 685, John the Bishop of Hexham taught a deaf man to pronounce words and sentences?so the venerable Bede sets it down in his "Ecclesiastical History." But it was not until about a hundred years ago that systematic effort was made to form the minds of the non-hearing. There are two ways of going about it, and I do not know of a more acrid quarrel than that which has been kept up for the last century between the advocates of the sign language on the one side and the teachers of articulation on the other. The deaf naturally express their rudimentary emotions in pantomime; but to develop and conventionalize these signs into a language worthy of a moral and thinking being is a work of which the Abb? de l'Ep^e gets the credit. Most of us are more or less familiar with the deaf-and-dumb alphabet, and sup pose that English words are spelled out on the fingers by it. But that is the least part of the sign language, which is not English at all or anything like it. Chinese characters bear no relation to the spoken word, and the man of Canton who cannot make out what the man from Nanking is trying to say can understand him easily if he writes it down, because Chinese writing is an arrangement of con ventionalized pictures, combined to make meanings agreed upon. For example, one character means, "sheep," and another char acter means "words." Com bine the two, and the resulting character means, "To exam ine and judge clearly," prob ably because the first judicial processes were invoked to settle disputes as to the own ership of flocks. Our own spoken language went through this conventionalizing process ages ago, and is going through it now; so that when we read the word "spirits," we have to see the connection before we know whether the writer means the apparitions of the dead, the happy or despondent con dition of a man's mind, distilled alcoholic liquors, or such diverse substances as ammonia and turpentine. The advantages of so rudimentary a language are great. It is easy for one to learn without much thought. A French-born mute can converse at once with an American-born mute, and large con gregations of the non-hearing can be addressed at once. On the other hand, it is not possible to convey in it any close reasoning, and, worst of all, it is not English, so that those who use it find themselves foreigners among their own kin. More than that, it is asserted by the articulation teachers that those who use the sign language are distinctly inferior mentally to those that have learned to talk, and they say that autopsies show that the brains of deaf-mutes who use the sign language have fewer convolutions and are less highly organized than the brains of those that can articulate. At one time the sign-language party in this coun try had all the best of it; but in such leading schools as the New York Institution for the Instruction of the Deaf and Dumb articulation is now taught, and the sign-language is only tolerated. How they ever succeeded in getting Orris Benson to speak, who is blind as well as deaf, is beyond me; but they have. He is an extremely bright boy. When I saw the clay model of Grant's Tomb that he had made solely from the descriptions spelled out to him by taps on different parts of his hand, something clutched at my throat?pity and admiration both at once. Mimicry Is the Basis CUPPOSE you were to undertake to teach French ^ to a child whom could see you through the window but could not hear you for the noise in the street, how would you go about it? That would be a simple task as compared with teaching a child to speak English who not only has never heard but has absolutely no vocabulary and no conception of a word. Children like to play, which in its essence is mim icry. The teacher begins by tearing off a little bit of paper, putting it on the back of her hand and puffing at it. Johnny wants to play that game too. By and by the teacher blows in a new way. She pops her lips. So does Johnny. Lighter, still lighter, the ex plosion of the resisting lips is made, until the first thing Johnny knows he has made the letter P. He learns that this pop of the lips has to do with a black mark in a book and a different mark that she shows him how to make with a pen and ink, big letters and little letters. Every child learns print and writing but Johnny has to learn another alphabet too, that of visible speech invented by Alexander Melville Bell, the only set of characters known that exactly and unchangingly represent what sounds go into a word, because each character is a sort of picture of the way of making the sound it stands for. Johnny learns another way of blowing. He puts his tongue tip lightly against his lower front teeth. That is S. He pouches his mouth and makes Sh. He presses his upper front teeth on his lower lip, and blows F. He puts, his tongue be tween his teeth and makes Th. With to every one of these blowing sounds he learns a new letter. It is fine. He is going to school. He likes to learn. IBB Bv and by comes a puzzle. The jK teacher makes her lips pop; but when B? he does it she shakes her head. No, that isn't right. She puts his hand on her \ chin. When she makes her lips pop \ the bone in the chin jars a little. He ><?: J tries again to see if he can't make his chin-bone jar. No. Try it again and again and again. Ah! The teacher smiles. That's right. He is a smart boy and likes to do things that please the teacher. He keeps on repeating ? i' ;