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(So to Gburcb on Sunba^ "And when He had sent them away. He departed into- a mountain to pray. _ ■ |9th and Everett Sts -Text selected by REV. W. DAVID WOOD. Pastor Wiliams Temple C. M. h. Church. i» I 6 And he said unto me, These say- < inga are faithful and truer and the j 5 And there shall be no night * there; and they need no candle, j neither light of the sun; for the Lord < God giveth them light: and they ■ .shall reign forever and ever. j Lprd God of the holy prophets sent j his angel to shew unto his servants ( the things which must shortly be \ done. . ,, ! 7 Behold, I come quickly: Blessed ; is he that keepeth the sayings of the i prophecy of this book. J 8 And I John saw these things, and heard them. And when I had heard and seen, I fell down tcj wor ship before the feet of the angel which showed me these things. 9 Then sayeth he nnto me, See thou do it not: for I am thy fellow servant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. 10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. 11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, 1 come quicKiyi and my reward is with me, to give every man according as his work shall be. 13 I am Alpha and Omega, the beginning and the end, the first and the last. 14 Blessed are they that do his commandments, that may have right to the tree of life, and may enter in .through the gates into the city. f 15 For without are dogs, and sor cerers, and whoremongers, and mur derers, and idolaters, and whosoever loveth and maketh a lie. 1G Jesus have sent mine angel to testify to you these things in the, churches. I am the root and the off spring of David and the bright and morning star. 17 And the spirit and the bride say, Come, And let him that hear eth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. 18 For I testify unto every man that heareth the words of the pro-<, phecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are writ ten in this book. 19 And if any man shall take away the words of the book of this , prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things, which are written in this book. 20 He that testifieth these things saith, Surely, I come quickly. Amen, Even so, come, Lord Jesus. 21 The grace of our Lord Jesus Christ be with you all. Amen. ""arty Tr:nr:pbsl ' . ,-y Mavt'otKiM. termer premier < • at r*-f i* - .1 ~;:c! pn-bablc next • v, *vhose Lib r iJar*v wen tre- | •; • ;:ori.s at the polls in the . . ,\..t v'cCClOil. il j 'ViK'-oi'.f ci Country --- ?' ! 1 1 I Madame Rosika Schwimmer, 5V rtnerlv of Hungary, who is expatyj ited from Hungary, and has t-’CtJ tiled American citizenship because s. said she would not bear arms ifl fense oi the United States. Boy Slayer - 1 rnmt irl Newton Mahan, 6, of Paints* , , Ky., innocently plying with his 1 He was sentenced to 15 years ie State Reformatory for alleged cide,'tor snooting of chum. The h will not serve that term, how* since issuance of WHt of Pro* 00. . _ _ Moore St. Bapt. Church,: West Leigh'St. .^between Kinney arid Bowe Sts' Dr. Gordon B. Hancock, ^PASTOR" « .433 Sunday, June 16,1929. 11:00 A. M.— “THE ©EAR OLD’ DADDY”. [ Vjj (A Father's Day Message) ! 8: GO P. M-—BAPTISM i The Capital City Quartet will Sing at the Morning Service. YOU ARE WELCOME. FOURTH BAPTIST CHURCH (28th and P Street*) Rev. F. W. William* D- D* Pastor. Services: Sunday, A* M. and 8:00 P. M. Sunday Schopj 9:30 A. M. B. Y. P. U„ •*.4» F. M. All are invited. FIRST BAPTIST CHURCH (Broad and College Streets) Rev W. T Johnson. D.D.. Pastor Residence 2504 Brook Road. Ser vices: Sunday. 11:30 A. M. and18 y M. Sunday School 9:30 A. M. All are welcome. 1 •••• MOORE ST. BAPTIST CHURCH. (1408 West Leigh Street). Rev. Gordon B. Hancoc^» A. M.. Pastor, Residence Virginia Union University. Services: Sunday. 11:M A M and 8 P. M. Sunday School. 10:00 A. M. All are welcome. MT. OLIVE BAPT. CHURCH Services: 10 A. M., Sunday School: 11-30 A. M., Preaching each Sunday; 3:30 P. M.. Lord's Supper each first ! Second gap</sf Ghurch, Ch:"' Byrd St* between First and Second S»s. .... Rev. Joseph T. Hill, D. D., Pastor. SUNDAY, JUNE 16,1929 REV. S. M,. ELLERSON will Preach at Each Sen-Ice. 11;0o A. M_—“OPPORTUNITY OF THE CHURCH IN THE PRESENT AGE.” 3T3" P“ m t1“f6rg.ottenj’princ ESES. ” Pew Rally by the Heme and Foreign Mission Societies. 8:Qq “QUALIFYING FOR CITIZENSHIP IN THE KINGDOM’. A HEARTY WELCOME TO ALL. - * The public is cordially invitedjto worship with us. Negro Order ^ X Victor <EGRO ORDER VICTOR IN SUIT BY SHRINERS Other Suits Recalled Washington, June 3. The right o Negroes of the “Ancient Egyptian Arabic Order of Nobles of the Mystic Shrine” to use the similar name and the titles, emblems and regalia of the white Shriners was upheld to . i,* kv the Supreme Court. The opinion, handed do'J\bJfASw ciate Justice \ andevanter, he d the silence of white Shriners for many years barred them tom £ straining the Negroes. The sUlt begun in 1918 m a Texas State court bv Shriners in Houston against tne local temnle of the Negro order. Texas Supreme Court Reversed Ihe Texas Supreme Court granted an injunction. In reversing the judg ment Justice Vandevanter said: “There is no evidence of a fraudu lent intent on the part of the Negro jrder or of a purpose on its par. to induce anv one, whether Mason or non-Mason, to believe that it was the LVhite order or that they were parts >f the same fraternity. On the con trary, it is shown that the Negro Order always held itself out as en ire v distinct from the white order, ind as open only to members of the iegro Masonic fraternity. True, neve was much imitation, but this i^ shown to have been in the nature ot emulation rather than false pre b?. , _ Had Knowledge P, intir.g out that “it is established it from the beginning the white ier had knowledge of the ex’.st ’s and imitative acts and practices the Negro order ” the opinion. i-s. the “tvidence indubitably shows it with such knowledge the white ler silently stood by for many »rs while the negro order was con ning it3 imitative acts and prac Sl and was establishing new. tes. enlarging its membership, ac SdmUessott bUerm&onal Sunday School Lesson jor, June 23 ''"Sft A PSALM OF PRAISE Mi?-// ' /?ry. Samuel D. Price, DJ). . L : *M 111 llWriTcuP V ^ j Singtng has a fundamental place in worship. The Psalms were the | song book o!\ the Hehrews, and at times the rendition was most , elaborate. Aa the pilgrims went up to Jerusalem for the various feasts they werrid dbg tn worship en route. Selections especially used at such . times were (he Haiku, Psalms 113-118. In some churches in Scotland . and cougngatfuos derived therefrom in America all* songs are para- . phrasru 0$ the Pratms. This lD3rd Psalm is a special favorite for the aunnnoixi table. Great choruses were used by the Hebrews in their worship in praise. Much was made of antiphonal singing, where two chonwfti would be used, answering the other or giving a chorus-like _ refrain at the end of each verse. Only 13 verses are indicated for the lesson study but all 22 should be read repeatedly. In fact the omission of any verse from a song in our school singing gives an incomplete presentation of the poet’s thought. This Psalm is one of the many that should be committed to memory, j Ncic thar there «tc many vereca a* in the Hebrew alphabet. If you : wain the names of those letters turn to Psalm 119, where they are give-* in each of its 22 sections. Thanksgiving-must be nr pressed by anyone who will take the time to { think over the abounding mercies that arc renewed each day. We : short’'! not talre apeb lecturing special benefit? for granted but think j back ta the Source. The Pealamt has evidently been meditating over . the many joys and privileges that were his. Then he breaks forth in ! this ioyocs song beginning "Bless the Lord, O my soul" He rightly fj calk: upon his entire self to give praise to the Besfower of Afi, Whom j he calls by name. Much is lost in trying to nuiintaip a cheerful mentaij attitude by forgetting the entfless number of good things that have ’ conic our way. Such bounties help greatly in passing lightly over the \ dhtxessing things which also are a part of our daily me. <11029*? ' * Seven is called the perfect number. Read through these selected . vi"Si ij^ain and you will find that many great reasoiJfc for rejoicing at 4 the Throve oj; Grape. "£opnt your many busings, Name then one by. : or" a^sJ ygxi wtlT oretife roci minor key of complaining to the "! rna" m which you will '*Count it M In your daily prayer life ctd’-vnie the habit of praise ar.d thanksgiving, ^g^thgr jgjth confession of s:n. before you begin to ask the Lord for still more gnu? Forgiveness is repeaf'yffy indicated in this Psalm. Our sins, J sfotvreiy confessed, are removed “as far as the cast is from the west/' 4 Ir-;**rjd of destruction, that is justly ours, because of the wrong thingsNj w. !; .vc willfully persisted in doing, we are crowned with ‘loving kir -f< and tender mercies.” In place of the unrest of one who is ur. d to Jehovah we are satisfied in Him and we continue to live the :u! life of youth. " Lord is one Who must he held in fear by the-wrong doer. . •’•or.5 are for the sake of chastisement rather than for ptinish < ”ng persm who has never been restrained is a mrnree to so y The gentleness of parents is a iyr>o •<«% rtr •’ * . • : who ho’d Him \ Uon. - . .»< to live ia twvjid with i’'1-;' >• a I CHURCH DIRECTORY FIFTH STREET BATPIST CHURCH (Fifth and Jackson Streets) Pulpit in charge of the officers. Visiting divines each Sunday. Time of Services: Sunday, 11:30 A. M. and 8:00 P. M. Sunday School, 9:30 A. M. B. Y. P. U. 6,00 p M. Prayer Service Thursday night." All are welcome. _ __ _ .. EBENiSZER BAPTIST CHURCH, (Le'gh a,id Judah Streets) Rev W. H Stokes Ph. D . Pastor, ( Residence, 1607 Brook Road. &*■ vices: Sundays, 11 AM. aqd 8 Sunday School, 9 A. M, public Is fnvited. _ . . mr..t ; Residence, 20 West Lelfh Street- , Services: Sunday. 11 to Ji2. A ' Nieht 8 to 0 o’clock. Wednesday evening services, 8 to 9 o’clock.The public Is welcome at all services. ! PROYIDFNCE BAPTIST CHURCH. I rs2* (&18 Lady Milo Roadl ■— - — Rev. J. J. Woodson, Pastor, Res idenoe, 1116 St. John &-Te*-6*' trices: Sunday, 11 A. M. and 8 P. M. School, 9:30 A. M. All^are welcome. '^«583EB?Sw^ -. ZION BAPTIST CHURCH. (20th and Decatur. So. Richmond) Pulpit vacant. Services: Sunday II • 30 A M. and 8 P. M. Sunday School 5:30 A. M. The public Is welcome ST. PHILIP’S P. E. CHURCH, (S. W. Cor. St. James and Leigh) Rev. Junius L. Taylor Rector; A HEARTY WELCOME AWAITS YOU AT jM t Carmel Bapt. Church On the North End of First Street. REV. F. W. BLACK, PASTOR Morning Sendees 1 Night Services Sunday School iBaptist Young Peoples Union quiring real property in its corporate name, and investing substantial sum: in the copied paraphernalia, regalia and emblems. ‘‘It also is shown by the uncon tradicted testimony of several wit nesses—one a life member of the white order—that a large proportion of the copied paraphernalia, regalia, emblems and insignia used by the Negro order, its lodges and members, was purchased from or through mem bers of the white order, and that in one instance a lodge of that order, preparatory to moving to new quar ters, sold the paraphernalia and re galia used in the old quarters tc a lodge of the Negro order in the same justice Van Devanfer recalled suits by a white lodge in Georgia in 1914 and in Arkansas a few years i later. “But these objections came too late,” he said, “to overcome or weak en the force of the conduct of the white order during the thirty years preceding the earlier of the two suits. After that period of inaction and seeming acquiescence, it was too late to resuscitate the original ex clusive right for which the white or der is now contending. “What we have said of the evidence demonstrates, as we think, not only that there was obvious and long con tinued laches on the part of the white order, but also that the circumstances were such that its laches barred it from, asserting an exclusive right, or seeking equitable relief, as against the Negro order.” THE TI1ST OF A GOOD SUNDAY > SCHOOL. Sunday Schools are judged by many standards. Commonly people form their opinion of a school from the building in which it ia held, from its size, the order of its ses sions, its organization,, its popularity in the 'community or by a combina tion of some of these or similar standard^. There is only one su preme test of a gool Sunday School and that is the personal test. The goal of our work is spiritual. The method is the evangelism of teach ing. The measure of our success is in terms of Christian character. Any Sunday School is fulfilling its real purpose to the extent that it is suc ceeding in leading its members to live lives of obedience and loyalty to the will of tre Heavenly Father and of loving self-denying service t<> men. If It is doing this, it is a good school. If it is not receding in this no matter how big it may be how strong an organization it may possess, or how complete an equipment it may have, it is a fail ure. —Moore St Baptist Church Buftetin The Injunction IN THE DISTRICT COURT OF THE UNITED STATES FOR THE EASTERN DISTRICT OF VIRGIN IA AT RICHMOND J. B. DEANS.Compiainantn vs. In Equity No. 192,.... THE CITY OF RICHMOND, et al Respondents This cause having come on to be heard, was argued by counsel, on consideration whereoff it was in ac cordance with the memorandum opinion of the Court heretofore filed adjudged* ordered and decreed as follows viz: . .... | That the respondents’ motion to dismiss the bill of complaint be and the same is hereby over-ruled apd denied for the reason that the or dinance of the City of Richmond approved February 15V 1929 is in violation of the provisions of the Fourteenth Amendment of the Con- i stitution of the Ul. S. that ihe re- | spondents, their servants. ✓ agents and attorneys ba. and they hereby are enjoined and restrained from enforcing against the complainant» through criminal proceedings or the Ordinance of the City of Rich j mond, Virginia approved February 15. 1929 entitled an ordinance “To prohibit any person from using as a residence any building on any street, between intersecting streets, where the majority of residences on such street are occupied by those with whom said person is forbidden to intermarry by section 5 of an Act of the General Assembly of Vir ginia, entitled “An Act to preserve racial integrity,” approved March 20, 1924, and providing that exist ing rights shall not be,affected.’’ that the plaintiff recover of the respondents his costs in this cause incurred To all of which the de fendants'duly except. . D. LAWRENCE GRONER, I United States District Judge. » May 22* 1929. | _ ML.lN •SOMOMOiOMOlWIUWW MEN Study The Bible With The Brotherhood Bible Glass OF FIFTH STREET BAFTIST CHURCH Every Sunday Morhing. One Hour Only. Interesting Discussions.- Trained Teachers. LEIGH STREET M. E. CHURCH., (N. E. Corner Fifth and Leigh Sta.) I Rev. R. M. William*. Paator, rm 1;deuce, 616 North §tb Street. Ser vices: Sundays, Sunday School 9:30 A. M.; Morning service, 11 o’clock; Evening service, 8 o’clock. Tha public la lHTited. MOSBY MEMORIAL BAPTIST CHURCH Idlewood Avo. and Randolph St. Pulpit in charge of officers pend lug a call. Services: Sunday. 11:30 A. M. and S P. M. Sunday School 9:30 A. M. All are welcome. ,4 SECOND BAPTIST CHURCH (South Richmond) Pulpit temporarily in charge of Deacons, pending a call. Services" Sundays, 11:30 A. M. and 8:00 P. M.; Sunday School. 9:30 A. If.; E. Y. P. U., 6:30 P. M. All ar» welcome. MT SALE# BAPTIST QHURCH, (Panola, Ta.) Rer. M. C. Ruffin, Paator. Real• denoe, (11 St Patar St. Bervloaa at Glen Allan, 2nd and 4th 8unfeya at 1 P. M. At Penola, terries* on thn Srd Sunday at 12:80 P. M. 8unday School ©very Sunday at both plaoen at 11 -»0 A. BL SHARON BAPTIST CHURCH. (Corner First and Latch dU.) Rev. R. H. Johnaa®, B.B.. M.B Pastor. Residence lltl DuBnAl W. Services: Sunday. 11:*? A._ M. JhJ 1:11 P. V A. M. AB an invited. Services First and Third Sundays at 12:30 P. M. Sunday School every Sunday at 10:30 A. M. REV. POWELL DECLINES CALL Rev. W. H. R. Powell, of Phila delphia, has declined the call to the pastorate of the Fifth Street Baptist Church. He recommends two other ministers for the position. WHITE LADIES TESTIFY __ ^ ^ ' i The case of Rose Leigh Anderson, 1209 North First Street, attracted much attention. She was charged with stealing a dress, valued at $10, from the Kaufmann Co. -v No representative of the company appeared and the case went over; but two white ladies, for whom Rose had worked, testified as to her good character. One of them stated that she had known her ever since she was born. The one with whom she stays now said that she was abso lutely honest, had no need to steal, as she was .saving and had money when arrested. A white gentleman^ who accompanied the ladies was equally as positive. They told Judge Haddon that they would return to appear in her behalf at any time. Their testimony created a profound impression. --- *\ RISING MT ZION BAPT. CHURCH. t (800 Denny Street, Fulton) Rev. o. B. Simms, B. Th., Pastor, Residence, 728 Denny St. Services: Preaching, 11:30 A. M. and 8:80 P. M. Communion every fourth Son* day, Sunday School, 9:30 A. M.,; FIFTH BAPTIST CHURCH. (1400 West Cary Street) Rev. A. D. Daly, Pastor, Residence 1412 W. Cary 9t. Services: 11:89 Sundays, 11:80 A. M, and 8 P. M. Sunday School. 9:88 A. M. All are welcome. MT VERNON BAPTIST CHURCH (1902 Wallace Street) Rev. M. H Payne, Pastor, Resi dence, 1900 Wallace Street. Services: Sunday, 11:30 A, M. and, 8 P. M. Sunday School, 9:30 A. M. All are welcome. SECOND BAPTIST CHURCH. (Byrd SL between 1st and 2nd Sts.) Rev. Joseph T. Hill D. D. Pastor Residence: 1219 Idlewoed Avenue. Services: Sundays 11 A. M. and 8 P. M. Sunday School, 9:30 A. M. 1RNING STAR BAPTIST CHURCH (817 H. 1th St., BonthHie) Rev. Tfcomna W. Smith, Vfcatpr. sldenoe, 916 N. 4th Sfe. Birrt—r, ndaya: 11:30 A* M. and 8:30 P. Sunday School, 9:30 A. M. All s welcome. MUNFOKD’S CHAPEL New Meeting House 740 North Ninth Street Rev. S. H. Munford, D. D. The House of the Lord. Prayer meetings Tuesdays and Thursday* 8:00 P. M. Preaching Sunday 8:00 p. M. All are welcome. .. ..