Richmond planet. [volume], July 19, 1930, Image 2

About Richmond planet. [volume] (Richmond, Va.) 1883-1938

Image provided by: Library of Virginia; Richmond, VA

                
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Published every Saturday by Roscoe C.
Mitchell, at 311 N. 4th St., Richmond Va.
_. _ i
One Year ---$2 00
Six Months-- 1.10
Three Months_ .60
All communications intended for publi
cation should reach us by Wednesday.
l
Entered at the Post-office at Richmond
Virginia, as second class matter.
THE GOVERNMENT AND THE GOLD
STAR MOTHERS
By Cyril Briggs
Imperialism seeks to justify its crimes
against tho Negro masses by promoting
the idea that Negroes are inferior race,
that they are incable of progress and, of
ci course, incapable of self-government,
that they are not as sensitive to insults
and oppression as the white races, ect.
This imperialist ideology is used to
foster white chauvinism among the white
workers, to justify the specially brutal
exploitation of the Negro masses and
to incite the white workers to contempt
and hatred of the non-white people in
cider to prevent international working
class solidarity and secure reeuit3 from
the working-class for the armed forces
oi imperialism and for its fascist organ
isations such as the ku F.luk lKlan,
the Ainoi ican Legion, the Veterans of
Foreign Wars, c> t. The imperialist ide
ology of race inferiority, race hatred
and racial sepalation is one of the main
props of the imperialist system of
plunder and oppression. Without this
ideology it would be impossible to get
white workers for murder expeditions
to Haiti, the Virgin Islands, the Phili
pines, ect. or to respond to the lynching
incitement of the southern bosses.
So important is this ideology to the
imperialist system that we find the en
tne machinery of the United States im
perialism which, in addition to the sub
ject populations in its colonies and semi
colonies, has within the home territory
an oppressed minority nationality of
over Id,000,000 people, utilised for the
injection into the minds of the white
workers of the virus of race hatred and
prejudice. The schools, the theatres,
the movies, the churches are all delib
erately used for this sinister purpose
for the imperialist ideology of Negro
inferiority and race hatred not only ser
ves the purpose of strifling the natural
crimes of the white ruling class when
these crimes are directed at Negroes,
but bv splitting the American working
class along racial lines serves to wnaken
the white workers at the same time that
it isolates the Negro masses for a more
brutal explotation under conditions of
semi-slavery.
We find in the South the unwritten
but strictly observed Jim Crow laws,
laws prohibiting Negroes to eat in the
same restaurants, travel in the same
trains, or attend the same theatres or
churches as hte whites. This division
is to be found in every step of social
life and is enforced by a systematic
white terror and mob lynching. It per
meates the whole life and thought of the
South.
It is to maintain this imperialist ide
ology that the imperialist government
of the United States has deliberately
and officially cast the slur of inferiority
on Negroes and goes out of its way to
insult and degrade the Negro Gold Star
Mothers by segregating them on their
trip to visit the graves of the sons who
were betrayed i.ito fighting for imperial
ism and against their own class anr race
inteerests in the last imperialist war.
Even in its campaign to whoop up the
war spirit in preparation for the next
imperialist slaughter, United States im
perialist does not forget the importance
race hatred in dividing the working class
of the ideology of Negro inferiority and
and isolating the Negro masses.
in face of a rising mass protest a
gainst its policy of segregating these
woman workers, the imperialist govern
ponurjuoo suq sajcjs Pat!uil 0lU J° Juaiu
Its plan to insult and degrade before
the entire world these victims of imper
ialist war.
And in this campaign of insult and
degradation the Negro petty bourgeoisie
are giving their full support, as witness
their announce participation in the ulans
for a reception by the New' York City
-9^ jo dnou3 jsjij aqx "juamuuaAOf)
gro Gold Star Mothers sailed Saturday,
July 12. They sailed on a Jim Crow
trip. The day before at the City Hall,
they were given a Jim Crow recept
And the dominent figue in that recep
tion. was none other but the dandy,
Jimmy Walker, who, on a recent trip
to Europe, demanded the ejection of a
Negro from an Italian cafe in which
Walker w-as making whoopee. The fas
cist American Legion, which, with the
Ku Klux Klan, lays down lynch law for
the southern Negro masses, participated
In the reception. The Uuited States
marines, notorious throughout the Car
ibbean as the murderers of countless
Haitian and Latin American workers,
a iso took art in the reception. And
co-operating, as usual, with the oppres
ses and murderers of the Negro masses
were the ever ready betrayers of these
masses, the Negro petty bourgeoisie;
the professional and business classee
within the lace. Alderman Fred R.
More preented the Jim Crowed mothers
to Mayor \N alker, the chauvinst who
tneu 10 introduce American Jim Crowis
into Europe. Clifford Hawkins and
Ferdinand y. Motton were also on hand
to uo their a .t. Colonel benjamin 0.
lmvis, highest ranking Negro officer in
tue Jim Crow i United Stales Army, was
selected by t..e imperialists to give ‘face
to the proceedings. The enemies and
oppressois ot the Negro musses turned
34} a} .ssoujipuouj, jo >jsuiu b 4j1.1v jnu
enori 10 put over us smoothly as possi
ble the segregation policy of an imper
ialist government. And the treacherous
Negro petty bourgeoisie colloborau-d in
tueir traditional role of defenders and
apologists of tne very system under
which Negroes are oppressed, segrega
ted and murdered.
The Negro masses must answer this
insult to the mothers of victims of the
last imperialist war with a determined
struggle for full political, economic and
social equality and for the right of self
determination as tne logical continuatio
and highest expression of the struggle
for equality. They must unequivocally
demand the right to have their own
government in these sections of the
of the country wrhere, as is the case in
many parts of the South, we constitute
the majority of the population. To
gether with the class-conscious white
workers, we must intensify the struggle
against lynching, against unemployment
and hunger, against cut and inhuman
speed-up, against the entire imperialist
system of robbery and exploitation, and
for the liberation of the colonial masses
and the establishment in the United
States of a Workers and farmers Gov
ernment, which will abolish lynching,
race prejudice and hatred and the entire
ideology which imperialism finds neces
sary for its existencee.
PATIENCCE
By R. A. Adams
The writerremembers a minister who
used to say ‘Friends, pray for me; pray
that 1 might have patience to work and
uid Aa^uio nnippssaqsj io«n qqqqqqiiqqu
J hinder and sometimes destroy what I
endeovor to do by impatience.’ And
this is true of all humanity.
The little poem which precedes this
article tells a story of boy hood life,
impetuosity and impatience. The story
it true! The little garden was planted;
and it is true that the childish impat
ience caused total wreck of bright pro
spects. And this is analogous to human
life, in general.
To a greater or lesser extent," by word
and deed, and by means of influence
every individual is constantly planting
in the great field of human life and of
personal endeavor.
In thousands of instances the seeds
are good, and the soil is fertile, but as
in the natural field., the question of
time enters into the equation; and it is
in this connection that so many fail.
In individual effort time ie required
because physical strength is limited and
one must be constantly resting and re
cuperating. In colllective effort ather
wills and otther capabilities must be
considered and recond with. The indi
viduals’ mind must be enlightened, in
terest endangered , convictions secured,
and consent woon. And this -all this
requires time.
In many instances the work has been
progressing splendidly, when impatience
spoiled everything. The progress was
slow as is all substantial progress..
The indicatians were meager, as often
is the case. But the individual who
had been so zealous and had planted so
hopefully, became impatient when nature
seemed slow, and by impatience made
neegative and useless whai had been
done.
Patience has an importnat place, in
scriptural record, in spiritual require
ments and in the record of these who
have figured largely in world accomplish
ments foi human betterment.. And im
patinece has been responsible for many
disastrous and lamentable failures.
MOORE ST. BAPTIST
' CHURCH-!
West Leigh Street, between Kinney and Bowe Streets
Dr. Gordon B. Hancock
PASTOR
SUNDAY, JULY 26, 1930
11:30-“Tackling a Tough Proposition.”
8:30 — Sermonette and Special Music. \
COME EARLY FOR THE MORNING PRAYER ,
A Fantasia, featuring Grace Outlaw, of Chica
go and Alston Burleigh, of New York on Mon
dayat 8:3) ?. M. Admission 25 cents.
Don’t miss this fantasia
You are Welcome
-- II — ,-Z=Z
/:»-■-'■ ' ! '■ ' - nt •^====»=^^^=^=?
(J. HENRY JAMES)
THE AMPLIFIER
* — - ^ .. .1 —J*
' Th e fimphFief
( J-HENRY JAMES)
l| ' l
FIRST BAPTIST, SOUTH RICHMOND,
IS SAILING ON A PEACEFUL SEA!!
DR. RANSOME, Great Scholar
And Powerful Preacher
He Delivers Sermonette To S.
S. Children Every Sunday
Morning
VVide-A-YVake And Enthusiastic
Sunday School
Choir Renders Sweet And Melo
dious Music
MR. AND MRS. L. T. MULLIN EN
JOY DR. RAN SOME’S MESSAGES
MR. And MRS. MULLIN: “Ting,
Ting, Ting, Ting.”
AMPLIFIER: “There goes that
beii; wonder who can it be?”
AMPLIFIER’S WIFE: “Mr. and
iVirs. L. i'. Mullins, I suppose Are
*U’ going to answer the door?”
AMPLIFIER: “Yes, I’ll answer
the door, you can finish reading your
magazine. Why look who are call
ing! It has been a considerable time
: mnce we have seen you all—come
I in, and have seats.Take these seats
near the windows, where the balmy
breezes are little more penetrating;
make yourselves perfectly at home.
You both are looking well.”
MR. MULLIN: “Hi-Hi, Te-he; my
wife tickles me. I’m feeling alright.
You know Ampie, we do not belong to |
the same church, my wife is a mem
ber of one church and I am a mem- j
ber of another. So we made an
agreement thus: ‘She attend my
church this Sunday, and I attend
her church the next, and so on like
that—but she fails to do so. 1 have
been worshipping at her church ev
ery Sunday and Sunday night this
year. But she has not attended my
church oi\ce this year. And this
morning, I called her attention to the
fact, that she is not any way living
up to the agreement. That’s the rea
son she spoke as she did, as to how I
feel. Of course, I got a bit upset
over such actions this morning. But
now I’m feeling alright. Ampie you
seem to be taking life easy. What
are you doing for yourself?”
AMPLIFIER: “No, Mr. Mullin, I
am not taking life easy, but I strive
to take life as it is without com
plaining.”
BRO. MULLIN: “We are very
glad that we found you at home. We
thought once that you would be gone
out; you are always so busy.”
AMPLIFIER: “If you had been a
lttle later I would have been gone
to Second Baptist Church to com
munion services.”
SISTER "MULLIN: “Don’t let us
detain you Amplifier, we can come
around some other time."
BRO. MULLIN: “Why certainly
we can we don’t want to keep you
from going to church.”
AMPLIFIER: “That’s alright, I
will stay here and enjoy the after
; noon with you.”
BRO. MULLIN: “Where did you
say you attended services this morn
ing, Sunday, July 13th?”
AMPLIFIER: “At the Magnificent
FIRST BAPTIST CHURCH, South
Rchmond, corner 15th and Deca
tur Streets. Whose pastor is Rev.
W. L. Ransome, A.M., D.D., LL.B.
He has been successfully pastoring
\t that church for several years.
BRO. MULLIN: “We are some
what acquainted with Dr. William
L. Ransome, see we have it on you
this time. And each time we hear
him, he impresses us greatly."
AMPLIFIER: “Well, yes, you
have it on me a bit; Sunday, July
13th was the first time I had ever
heard Dr. Ransome preach, in fact it
was my first time to shake glad
hands with him. But I have it on you
still—I heard him preach a SER
MON this morning you have never
heard. We’ll talk about it later on.”
BRO. MULLIN: “No doubt, you
did, because he is a minister of ex
traordinary ability. Now it is get
ting late—let's move along thriftly.
Do they have a large Sunday School?”
AMPLIFIER: “Yes, they have one
of the most live, impressive and well ]
attended Sunday Schools in the city.”
SISTER MULLIN: “Amplifier,
who is the Superintendent of their
S. S.?”
AMPLIFIER: “Let me ‘C,’ I be
lieve his name is brother Alfred
Byrd, and the Secretary, is broth
er L. Langon. They are working like
‘busy bees,’ to make other Sunday
Schools stay right' on their t’s.
BRO. MULLIN: “What was the
subject of the Sunday School Les
son?”
AMPLIFIER: “Jacob a Selfish
Man Transformed,’ was the subject
of the Lesson. The lesson was won
derfully discust by teachers of the
various departments.”
SISTER MULLIN: “It seems to
me that you were fixing to say some
thing about Dr. Ransome and the
Children. What was it?”
AMPLIFIER: “I was going to
say that Rev. Ransome, the honored
and greatly beloved pastor, deliver
ed his message to the CHILDREN
as usual; using for his subject:
“THE HAPPIEST BOYS IN THE
WORLD.’ Every Sunday morning,
before the School is dismist, the pas
tor delivers to the children, .what
we consider a minutes sermon
ette. The children enjoy these mes
sages coming from the pastor very
much. The children really love Dr
Ransome, because he is so kindly dis
posed toward them.”
SISTER MULLIN: “I imagirn
that they love him and are just
carried away with these tidings com
ing to them every Sunday morning
Now let us hear more about tht
SERVICES.” •
AMPLIFIER: “Promptly at 11:3<
A.M., the well trained CHOIR cam<
marching in singing: ‘Holy, Holy
Holy.’ An earnest prayer was offer
ed by pastor.”
BRO. MULLIN: “What was th<
Scripture Lesson for the morn
ing?”
' AMPLIFIER: “Just before th<
Scripture ^reading, ‘Hymq No. 16t
was lined by Rev. A. L. Britton
This Hymn was sung with mucl
spirit and enthusiasm by choir ant
congregation.”
BRO. MULLIN: “Did you say tha
they had selective reading befor<
the regular Scripture Lesson?”
_ AMPLIFIER: “I did. The Rev
E. Langon read an excellent selectior
which was listened to with intens<
interest. Following this reading, was
an Anthem by the Choir—it wa*
sung very softly. After which Rev
J. W. Harris, read the 27th Psalms
Then Rev. Harris offered a ferven
prayer. The choir rendered another
thrilling Anthem.”
SISTER MULLIN: “When do the:
raise the collection, after the ser
mon or before the sermon?”
BRO. MULLIN: “Go on Ampie
and tell us what you were going t
tell us about the Clerk; my wifi
is so anxious to know about money
don’t pay attention to her at all.”
AMPLIFIER: “I was about <
say, the Clerk, Bro. W. Deane, reai
the regular church announcements
and the officers gathered the offer
ing.”
SISTER MULLIN: “Oh! Hov
much did they raise; please tell us?1
BRO. MULLIN: “Ampie, supposi
we excuse my wife and let her g<
on in the other room and c^nversi
a while with Mrs. Amplifier. We’l
never hear about the sermon if shi
-stays in here. She keeps on askin*
about the money raised?”
AMPLIFIER: “Well, it is left en
tirely to Mrs. Mullin about going anc
entertaining Mrs. Amplifier. She will
be delighted to have her. And lik<
men, women like to be to themselves
sometime.”
SISTER MULLIN: “I will not
say anything else. I will keep quiet
and let my hubby do all the talking.’1
BRO. MULLIN: “You better keep
juiet if you don’t we will excuse
you. Ampie what was Dr. Ransome’s
text and subject?”
AMPLIFIER: “Dr. Ransome, took
ror his text: I Timothy 2:5-6. (Find
I ROBERT e. S&OTT f
% Funeral Director |
*|* 2223. E. MAIN STREET RICHMOND VIRGINIA T
rV W vW W W ▼ WW v’TirfffvY VJVTV
it and read it). His subject was:
‘WHAT CHRIST GAVE US.’”
BRO. MULLIN: “Wish I had heard
that sermon. I am sure it was pow
erful.”
AMPLIFIER: “Yes, in a most
pointed, logical, spiritual and con
convincing manner the pastor sway
ed his audience at will. While he
preacht, the devout men and women,
who assemble at the church early,
fanned the spiritual flames until the
love of sin departed and grace ini
spired the songs. ‘Amens,’ were loud
and generous. We saw many using
their charitable handkerchiefs to
catch the flowing tears from their
streaming eyes. The sermon was
brimful of first-hand information.
Don’t forget the subject—It was
‘What Christ Gave Us.' ”
BRO. MULLIN: “I-C. Now tell us
about the CHOIR?”
AMPLIFIER: “They have an ex
cellent CHOIR. It stands equal to
any choir in the city. Bro. C. H.
Robinson, is director; Mrs. Mary V.
Nelson, is organist, and Miss Pau
line Wynder, is the able Assistant
organist. This CHOIR really fur
nishes melodious music.
AMPLIFIER “Pardon me, I for
got to tell you that the permanent
organist, Mrs. Nelson, was absent,
owing to illness. So Miss Wynder,
the Assistant organist, pleasingly
presided.”
SISTER MULLIN: "Ampie, how
is Mrs. Nelson?”
BRO. MULLIN: "There you go,
there you go, I understood you say'
that you were going to keep quiet.”
SISTER MULLIN: "Now, look
here ‘hubby,’ you don’t usually talk
to me at home like this— I’ll do you
worse than I did this morning be
fore we went to church. Be yourself,
hear? And don’t you say any more
here the whole evening. It’s no harm
to ask how is the SICK!”
SISTER MULLIN: “Amplifier, how
is Mrs. Nelson. Have you heard,
from her?”
AMPLIFIER: ‘‘I am not going to
answer that question coming from
your impulsive and impious lips. I
want brother Mullin to proceed, else
I will dismiss the conversation at
once.”
SISTER MULLIN: "Alright hub
j by, he wants to talk with you.”
I BRO. MULLIN: "Yes, I love good
singing and will go most any place
to hear it.”
AMPLIFIER: “I am very font
of good singing myself, ^speciallj
the songs of Zion, like those they sin^
at Dr. Ransome’s church. What else
would you like, to know?”
BRO. MULLIN: "Were many peo
ple present?”
AMPLIFIER: "Yes, a very, verj
large number was present. There
was a number present that no mar
' attempt to number. Many visitors
1 were present and they were made
welcome.”
BRO. MULLIN: "You were fixing
! to say something about the Mission
r ary offering?”
AMPLIFIER: "I say,- the chon
I sang the missionary song, ‘Go preach
s My Gospel saith the Lord,’ while th<
brethren were lifting the offering
j which was for missions.”
I BRO. MULLIN: "What did yov
! say they sang for the closing hymn.
AMPLIFIER: “Hymn No. 459. *1
I Gave My Life for Thee,’ was th<
[ closing hymn.”
BRO. MULLIN: " I think Dr
Ransome, is a teacher at Virginia
; Union University.”
AMPLIFIER: "Of- course, he is
and has been for a considerable time.
Next year, so we are told, he will
take the chair in Theology and Moral
Philosophy, at Virginia Union Uni
versity.”
BRO. MULLIN: “Not only is he a
progressive pastor, he is an excellent
scholar. What is your opinion of
1 him'.”’
AMPLIFIER: “I see, as you said,
he (Dr. Ransome), is scholarly, spi
ritual, eloquent, persuasive, con
templative, attentive, convincing,
1 raternai, youthful, dignified, mag
netic, courageous, proficient, racial,
resolute and so on. His oratorical;
magnetism is astounding. He is a
minister, teacher and intercessor of
whom this age should feel justly!
proud.”
BRO. MULLIN: “Did you visit
the parsonage?”
AMPLIFIER: “Yes, I visited the
parsonage also, which is very pleas
ing *to the eye. Mrs. Rev. W. L.
Ransome, prepared dinner, and in
vited me to dine, I gladly accepted.”
BRO. MULLIN: “Ampie, I knew
that you wer going to accept, be
cause you never refuse to EAT. 1
am sure you enjoyed it. No wonder
you are wearing such a broad smile.”
AMPLIFIER: “This dinner was
very, very ‘Palatable and Appetiz
ing.' I certainly did enjoy that DIN
NER. You just worried because you
were not there to accept. (Laugh
ter).
AMPLIFIER: “Long live, Rev.
Dr. W. L. Ransome, his family and
the good people at First Baptist
Church, South Richmond. May they
continue to SAIL ON A PEACEFUL
SEA. Good-bye, Mr. and Mrs. Mul*
lin, call to see us again next'week.”
(See Amplifier on Page 4)
MAXIE MILLER WRITES
FULLY OF CHASING A GIRL
CRINGING COWARDNESS NEVER WIN
NOS AtIV NVM v aa
The letter which suggests thia article
would be amusing if it were nat fr the
seriousness of the writer. He must be
unusually unsophisticated. He writes:
I wish to thank my many friends
for the kindness shown me during
the recent illness and death of mv
husband, Edward Dandridge, who
died July 4, 1930. May the Lord's
blessings fall upon each of you. |
Hig wife,
Francis Dandridge.
i
The loilowing deaths have been
reported to the Richmond Bureau oi
Health.
Silas Hart, age 47; 1420 W. Leigh
St., July 8.
Maria Moody, 7g years; 1121 St
John St., July 8.
Aljce Kogers, 1 year; 920 St. John
St., July 9.
Fipps Freeman, -2 years; 1014 N.
1st st., July 9.
t rang (Jneatham, 43 years; 302 S.
Harrison St., July 9.
KoDert arshall, 3 mos., 3914 Semi
nary avenue, July 11.
Harrison Franklin, 60 years; 1628
Lakeview Ave., July 12.
Saine Armstead, 18 years; 227 Bal
lard St., July 12.
Frank Normand, 70 years; 1911
Cedar St., July 12.
Mary Carter, 54 years; 3008 E.
franklin St., July 12.
E. Napoleon Williams, 1 month;
1219 N. 29th St., July 12.
Hearl Manning, Jr., 4 years; 1224
W. Boyd St., July 13.
Carrie H. Maxwell, 3 years; 3138
14th St., July 29.
Rjchard Lee, 59 years; 102 N. Bel
vedere St., July 13.
Maggie L. Price, 52 years; 305 W.
Duval St., July 13.
Rebecca Sparks, 42 years; 230 W.
20th St., July 13.
Amanda Franklin, 911 W. Leigh
St., July 13, 71 years.
LOCAL MARRIAGES
The following persons have secured
marriage licenses during the past
week:
Milton Bingham, 46; Nettie E.
Wilson, 48; 1613-A, Lakeview Ave.,
July 9.
Henry Page, 33; Lonnie Willough
by, 22; 1219 W. Clay St., July 11.
John Robert Hayes, 25; Edith
Wood, 17; 1512 Maplewood Avenue;
July 13.
Wallace Pleasant 32; Nannie Cov
ington, 31; July 16.
Walter Green, 35; Caledonia, 35;
J525 Bainbridge St.,; July 12.
Robert Graham, 38; Ciessie Henry,
37; 704 W. Leigh St.; July 12.
Vernon J. Harris, 33; Jean Pace,
25; 2900 Q St.; July 12
Joseph Morton, 23; Mary Texana
Carv, 20; 223 S- 2nd St.; July 14.
William Baker, 29; Esther Daniel.
22; 18 W. Baker St.; July 14.
Joseph Purcell Graves, 25; Nancv
Virginia Dennis, 2709 N. let St.; July
16.
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. . . read what Mrs. Williams, well known church
worker, said to the Konjola Man:
“Konjola is by far the best medicine I ever tried.
I had a severe case of dizziness and a throbbjng
pain in the back of my head. These annoyed me
constntly for two years. My bowels did not func
tion properly; I was told ray blood pressure was
MRS. LENA WILLIAMS 1
Photo by The Browns |
man, uau many a day I had to remain in bed. I
loot, weigut ana strengin, and the least exertion
luuuo me tueu. My condition was such that 1
iccufcd i never would be any stronger. A friend
begged me to try Konjola. 1 was reluctant but,
beueve me, betore I had finished the first bottle
1 knew I had found the right medicine.
“Six bottles of this famous medicine made a well
woman of me. Though I am a grand-mother I feel
like I was twenty. My friends are amazed at my
improved condition. Dfizzy spejU^ re gone and
the pain in my head has disappeared. I can never
give Konjola enough praise, and I shall bless this
medicine to my dying day.”
Thus Konjola works; swiftly yet thoroughly, but
a treatment of from six to eight bottles is strongly
recommended. Konjola is for the aged or the in
fant; for all the family.
The Konjola Man is at the People’s Service Drug
Store, 101 East Broad street, where daily he is
meeting the public and explaining the merits of
this new and different medicine.