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on 0' 1 rl UdUb 0 IMI UNION. THE CONSTITUTION AMTI1E L4WSTI1K GUAKDINS OF OUR LIBERTY. Vol. XXIX. U CDKSD.lVf MAY SI, ISIS. .o. U31. 1 1 I rl K HI JLlin ' Mat your rick o3. Estdmraat, Btturr a better Unufi pour tl America Tvmet. THE &STEAD AND THECASDEX. It is not sufficient that a termer or plan U t hodd be attentive to the ru'tivatioa of hit fields that he should pi o vide for tUcni ample supplies of manure, are ihat j liter the rererte; and lie who regards the hit pl-vighing, Iiarrwing, and hi rolling j source of knowledge at having been ex it well done, kiid hi rmpt well tended. ! hauited in bit forefathers' day, will ne Ile may hae d-me all thrte things, and , reti-ady retrograde rather than advance, nuccess" may hare emwued hit efforts lo In gHling in your mre important field fci tdae his rablelndt, increase the qtian-.cropt, tee that eteiy thing is performed my an I qaality of hit crop, and add to! timely, and in die most peifert msnncr. hi pecuniary wealth t till, if he stall j The proper preparation of the soil for a h ive orai'led to adorn hit dwellin wiih crop, it a very estf nlial requisilr. and one shade and hrubbery. and provide a food! girden fur hit liouxt-liiil.l comfort and con-j vcmence. lie will luve railed in the uit t-hiire of hit duty. A hou-e in the coun-1 try without trees hnd thrubhery, to relieve! the eye and ensure protection, is among the mot! 'cheeriest tightt which cm be prekented lo human t ition, and nerer failt lo impress the stranger with nn unf4vora;grntli. I'lougli well and deep, harrow ble opinion of its owner, with regaid to th"te enjoy meiitt of tente which so es npiuially enter into, and are commingled with, tl e outw arJ tourcet of the happi nets of one' family. Well convinced are we, that appointment of the kind around one's home, heiidct endearing that home in itt pmeor, by til the ties of rtieein, give hitn additional claims to the love of his family, and i nsures the rerpert of all; as while' it prove that hit heart ha not been indifferent to domestic ym pathiet, nnr turned a deaf ear to the olIi galions of duty at home, it is alto evin cive of that respect for public opinion w hich the virtuous and good ever cherish, and whoe possession and disphy, so commend one to the kindly icgardt of his fellow men. Independently, however, of these con siderations, which, of themselves, should exert potential influence upon all well re gulated minds, and find a response in eve ry generous heart.-as a mere matter of profitable part of a farmer's estate ; for be sides furnishing daily supplies of vegeta bles for his table, it may be a source of tin inconsiderable emolument, through itt sur. Iut pi oducts, disposed of at market, or if, pen nance, he is too remotely tituatcu to avail himself of this advantage its ofl;d! and aurplus produce, will enable him the' belter to feed his stock, and thus find his r .1.-1 i-i. . i ::. ri iiiiiiiriauun lur inc tauur uitiuniu m 113 culture. When we speak of the garden, we would not be considered as looking to it solely An its edibles, for its many com fortsfor alihouch we would have its ap pointments, in that respect, to embrace all ! the vegetable tribes that hae been con . .- i . i: - rr.ru m cuiiiihi iims. ti our trther and embrace a wider held than; these. We would have its borders adorned with shrubbery and flowers of every tint and hue. from the Kose, the queen of all, the Dahlia, the gorgeous favorite, the Id ly of the Valley immortalized in holy song, to the tiniest blossom that challen ges admiration or warms into being grati tude for the mighty works of the Creator. i .. .. , , , I has so munificently bestowed, to sweeten. i.. .1 k- ci:. :. .-..i - .I.-' ic luiflll, liaill ifi filer, i lima, iinin, tut; k . u iieu . i u .... - ' husband and father, not only better con-' t 1 ...... . . a . -,u tented with his home, but till bun with . . f 1 1 ' .1 ,c ,: love for all around hnn, as the gratification ,f.. .. , ... e.i . . 1 . lit the ralinnal annnlifps of Innee we rlipr- ish in the warmth of our affection, should ever, and must be, foremost in our thoughts. Everything connected with rural life all its duties would imply, besides rendering such a home tributary to our wants, it should be so improved, that its embellish-, incnts should lell that it was the abode ofj refinement and that its in-dwellcrs were: n piiiul'ii, wiin BiK'ii uuoriiiiiciiip, i Kkiir-,. , , , . t i. .i . e ..:.. the window to examine it, when she sen- lul to the matronly pride of our wives, ... .... , ii.r . , , , . , , 1 ... , - cd hun by the arm, and pretended to faint, and awaken kindiedeinoitrtns in the munis , J . , . .' , . , , ,. , , , , at the same lime knocking the spoon with of our daughters; and unless he be insen- ... . e s, . . ... equally alive to the elegancies, and to the hitherto been very violently opposed to necessaries of life. Never in our travels Gen. Taylor, seeing the old Hero's last through the country, have we seen the letter says : woodbine or the honeysuckle, twining a-1 "Thus the Whigs now have before round the porch of the farm house and them, in their National Convention, the its small court filled with shrubbery two most distinguished and leading Ge w ithout indulging, without knowing them, nerals of the Mexican War, viz., Scott and profound respect for its inmates, and some- Taylor, and their long well known and times, when such attention to the external weil beloved leader, Henry Clay. Our appearances have been so isolated as al- own personal preferences, out wishes, qur most to partake of the character qf Oases hopes, are too well known to need any re in ihe desert, we have felt our heart yearn- iteration of them, Uul it is gratifying to ing to become the familiar of t))e oeeu- feel, nqy, that we cannot well go amiss pants, that we might offer up otir4poor as to principles in the Convention; that thanks to them, and thus bear i pleasing, there is to be no leap in the dark, or play though humble testimonial of the anccpla- ( of blind man's buff there. To that Con hie service they had peiformed, in relicv- vention, then, we commit ourselves, with ing the eye of thr traveller from the dull the conviction that they will do what is monotony of cheerless homes, of quick- j for the best, and that having done it, the ening iui freshness ihosc feelings w hich people will carry m their proposals," riff front high appreciation of the merits of lhe bo way be tLt subject AT our l3ooghu, ho-e tsstre bid rbaiiea ge J our aduuraiion tod won out cetera. Hirti far Spring. With eery year, sye ilie Hallowe!! (lie.) Gtzette, ihe farmer should (row wirr, awl improve opon past system and wsage in the management oi his affair. At iliU day, aucb result it by no mean difficult, tod it inrontestibly demonstrat ed by the experience of thousand, who liar rati aside tl e old systems and gray beard notions of the past, and adopted siew Dior h accordance wiih the ie quirrioenta of naiuial laws aod wisdom of the timet in which they lire. Fanners who do not read cannot make uiuth progress in improvements, but ra- that exercises a mighty influence through the uliMqornt nigra of its growili. Io termer wnld thiuk of punting one bean or one kernel of corn in a hill ; yet he might as well do this as lo plant the proper number, and neglect to protide a tuflicient medium, or the nutriment re quinte lo secure their development and ! thoroughly, manute liberally, and with proper attention and care in after culture, there wilt be tittle doubt of your obtain ing a good crop. This is a season when every economi cal rulturitt w ill be found attending to his own business. There is much to demand his persona! snd undivided attention; tr ho who relies upon the discrimination, fi delity and judgment of helps," without according hit own attention lo the detailt of the farm, w ill necessarily lose much that he might have saved. In the barn, in the sublet, snd in the fields, he should be recognized a the " commander-in-chief." Remember lh.tt, " Ht who bv the plough would thrive, llimwll must either hold or drne. j Procure the best seeds. Never plant or tow grains that have run out," or in anir way become deteriorated, even though j you should be compelled lo pay douNe! price for other and better kinds. Make J experiments, and notice carefully the re-! suits; in this way an observing farmer! will acquire much important information, that will be of practical benefit to him through life. In cross ploughing, never permit the plough to run deep enough the j t-crond time lo disturb the inverted swmd This is a practice subversive of all good farming, nnd ought therefore by no means to be indulged. Horrible Affair. A shocking affair was brought to light in Shelby Co. Ky. last week. Dr. Mitchison, a popular phy Mcian, and a profesror of religion, seduced the wife of a wenlthy and respectable i citizen named Guthrie, whose family phy I sician he wms. Mitchison then agreed , . -,. f, - ... , , . . . . i- u -i . I iiiiiruci ncr un ii iiiiMmnu, iu m iiicii nc ' finally assented. Mr. II. a few days af- i terwards. was taken unwell, when Dr. M. was eailcil in, who left a prescription w ith Mrt.C. with secret instructions how to administer it. She complied with the instructions, but as Mr. (. was about to lake it, he observed it looked different from the medicine he had taken on former occasions; this induced htm to walk to He immediately raised her up, and on loos- . , . , .c ' - , eni"8 ,,er l,ress was horrified to findseve- , e L ' is' papers more of ihe same suspicious .. 1 ci .1 1 rut medicine. She then made a full confes- , , .... ,. .... C!, sion, and produced Mitchison s letters fill- . .. 1 . . . r ...... ed with protestations of love, and detailing .' . . . ' .. . their plans. Mitchison immediately tie e.unppd, and Mrs. G. was senl home to her friends, who are all wealthy. An effort was made to gel her pardoned, in order that she might appear against Dr. M. but the G over nor refused to grant it. The New York Express," which has V IIIVIIVIIIV ! Iivn llirill 1119 lidllVS THE BCII1SG SIIC. IT J. O. VBITT1EB. Heap blb lbs ftnatt't wintry fetid! Heap kis lbs guUra eon ! Its richer gift fcas A a ft ma poer'4 Frosa ant her lavish bora. Let ether lands exulting gWa Tbs spphr front tat pins, Tbt or rig fx out iu glossy green, The cluster fir oca the vine. We better love lb hardy gift Our ruffed vales bMow, Tt cheer at when the stnrm shall drift Our aarvevt field with mow. Wbea spring esme with flower snd bud And grasses greea snd young. And merry Dutliuka, in tbt wood, Like mad muiicUus sgng; Wt dropp'd the seed o'er bill and plain Beneath the sun of May : And frigbteu'd fioui our sprouting grain The rolib.r crows away. All through the long bright days of June, It leaves grew green and for. And waved in her midsummer's noon Iu toft and yelluw hair. AnI now, with Autumn's moonlight eyes, Its harvest time has come, Wt pluck away th frosted leaves, And bear the tressure home. There, richer than the fabled gift Of golden shower of old. Fair hands the broken grsins shall .ift, And knead its meal of gold. Let vapid idlers lull in silk Around thrir costly board; Give us the bowl of corn and milk By homespun beauty pour'd. Where's the wide old kitchen hearth Bends up its smoky curls. Who will not thank the kindly earth, And tles our corn-field girls! Then shame on all the proud and vain, Whoe folly loughs to scorn The blessings of the Yankee's grain. His wealth of golden coin. tm ttmtt nrrtoM Her gnorfty root. Let mildew blight the rye. Give to the worm the o. chard's fruit. The wheat-field to the fly. But let the good did crop adorn The hills our father trod ; Still let us for his golden corn Send up our thanks to God ! (From the New York Tribune.) LETTERS From the Hon. Jobn J. Adams to lilt son: ON THE BIBLE AND ITS TEACHINGS. LETTER V. Iu the promise with which my last let-; ter lo you upon ihe Bible was concluded,' I undertook a Uk from the performance - of which 1 have been hitherto detetrcd by j its very magnitude and importance. The more 1 reflected upon the subject, the more j sensibly did I fee) my incompetency to do it justice, and by a weakness so common: in the worldffrom the apprehension of in- ability to accomplish as much as I ought, I have hitherto been withheld from ihe at tempt to accomplish any thing at all. Thus more than a year lias elapsed, leav ing me still burdened with the load of my promise ; and in now undertaking to dis charge it, 1 must promise that you are on ly to expect the desultory and indigested thoughts which I have not the means of. combining inlo a regular and systematic , serves that these laws have been pre work. I shall not entangle myself in the scribed by God himself: the merely hit controversy which has sometimes been man laws of o'her cotemporary nations discussed with a temper not very cong- 'ca.'iaof bear any comparison with them, nial cither lo the nature of the question il- But my motive in forming ihe compari self, or the undoubted principles of Chris- j son, U to present to your reflections as a lianity, whether the Bible, like all other j proof and to my mind a very strong systems of morality, lays the ultimate ba-j ptoof of the reality of their divine origin, sis of all human duties in self-love, or - For how is it that the whole system of whether it enjoins duties on the principle 1 government and administration, the mu- of perfect and disinterested benevolence, j Whether the obligations are sanctioned by k promise of reward or a menace of pun ishment, the ultimate motive for its fulfil ment may justly be attributed to ihe self ish considerations. But if obedience lo the will of God be the universal and only foundation of all moral duty, special in junctions may be binding upon the con sciences of men, although their perform ance should not be secured either by the impulse of hope 01 fear. The law given from Sinai was a civil and municipal as well as a moral and religious code; it con tained many statutes adapted lo that time only, and to the particular -circumstances of the nation to whom it was given ; they could of course be binding upon them, and only upon them, until abrogated by lha same authority which enacted them, ns they afterward were by the Christian dispensation; but many others were of universal application, laws essential to the existence of m"ii in society, and most of vvhioh have been enacted by every na- i'khi which eer possessed any rode of lavs. . Cut the Levi tral was given by God himstlf; it extended to a great vari ety of objects of itifiaiie importance In the wrifart of men. but hkh could not come wiil.in the reach cf human IcgTslation ; it rottbioed the temporal and spiriial as thoritie geiher( and regulated not only tlio sciions but the fusions of these to bora it was given. Human legislators ran unJeruke only to precrib the actions of men ; they ac tnowlci'ge their inability to govern and di rect the sentiments of ihe heart t die my law itself is a rule of rit U conduct, not of interna principles, and iheie is no nime in the powei of an individual t-i perpe irtte whieft be may not design, pnject, ami fully intend, w ithout imurrtng guilt in' the eye of human law. It in one of the greatest marks of divine favor bestow, ed upon the children of Intel, that the legislator gave ihrm rules nt only of ac tion, but for the government of the heart j There were occasionally a few short sen tentious principles of morality issued from ( the oracles of Ureece ; among them, and undoubtedly the mot excellent of them. ; wat thai of sclf-knowlcdire. whieh one of! the purest nvialists and finest poet of Rome expressly says pame from beaten, j Dut if you would remark the distinguish 1 ing characteristics between true and false 'j-t-ligion, compare the manner in which j I the ten cninmindim'nts were proclaimed j by the voice of the Almighty God, from Mount Sinai, with thunder and lightning. j and earthquake, by the sound of the I rum-1 ) pet and in the hearing of six hundred , thousand souls, with the studied sertecy j - and mystery and mummery, with which the Delphic and other oracles of the (Jre-1 ; cian gods were delivered. The miracu-, lus interpositions of divine pawer rcror- j ued in every part of the Uible, were iiiva-( riably marked wiih grandeur and subliini-1 ty worthy of the Creator of the world,; and before which, the gtvls of Homer, not, excepting hit Jupiter, dwindle into the; mott contemptible pigmiee; but on no occasion, was the manifestation of Dety so solemn, so awful, so calculated to make , indelible impressions upon the iinng.ua-1 lions and souls of the mortals to whom Ho ; revealed himself, as when He appealed, in the character of their Lawgiver. The lave thus dispensed was, however,' imperfect ; it was destined to be partly j periection many ages afterward, by the appearance of Jesus Christ upon the earth, lint to judge of its excellence as a system of laws, it must be compared with human codes which existed, or were promulgated at nearly the same age of the world in : other nations. Remember, that the law , j was given 1,490 years before Christ was , i born, at the time the Assyrian and Kgyp j linn monarchies existed ; hut of their go j vertiuient and laws we know scarcely any , j thing, save what is collected from the Bi- i ' ble. Of the Phrygian, J.ydinn and Tro- j Jan states at the same period, little more ! is known. The President Garget, in a very elaborate and ingenious work on the origin of letters, art and science among the ancient nations, says that " the max ims, the civil and political laws of thee people are absolutely unknown; that not even an idea of them can he formed, with the single exception of the Lydians, of whom Herodotus asserts, that their laws , were the same as the Greeks." The, same author contrasts the total darkness and oblivion into which all the institu lions of those mighty empires have fallen, ; with the fullness, and clearness, and ad mirable composition of the Hebrew code, which has not only descended to us en tire, but still continues the national code i of ihe Jews, (scattered as they are over the whole face of the earth,) and enters so largely into the legislation of almoM every civilized nation upon the globe. He ob nicipal, political, ecclesiastical, military and moral laws nnd institutions which bound in society the numberless myriads of hitman beings who formed for many successive ages the stupendous monar chies of Africa and Asia should have perished entirely, and been obliterated from the memory of mankind, while the la.ws of a paltry tribe of shepherds, cha racterized by Tacitus, and the sneering infidelity of Gibbon, as " the most despis ed portion of their slaves," should not on ly have survived the wreck f 'hse em pires, but remain to this day rules oi faith and practice to every enlightened nation of the wo.tJd, and perish only with it 1 The roason is obvious : it is their intrin sic excellence which has preserved them from the destruction which befals all the works of mortal man. The precepts of the decalogue alone, (says Gorget,) dis close more sublime truths, more maxims essentially suited to the happiness of man, than all the writing.- of profane antiquity put together can furnish. The mure you meditate oa the law t of Moeee. the new 1 strikirg and brigtiter does their wisdom appear. It vmdd hr a liboros but sot an unproCuM iaestlgaioa. to reJuce into a regular elasstCeaiioa, Lk that of le lastitutee 4 Jostintsa or the Com. otcntvriet of B!acktoae. the whole code of More, whirh rmbrsces not only ij.e ordinary subjeet of legislation, together with the principles of edition and moral ity, but laws or eeclcsusueal directions concerning the minutest actions and dress of individuals. This, however, wosld lead roe loo far from my present Purpose, w nirb ts merely to ronider tbe Uible as i svstera of morality; 1 shall ihcrrTore : - . r.L.t nuc iimsc par a in m law mntrn may be referred particularly to that class, and at present must confine myself to a few remarks upon the decalogue ttse'.f, whieh, having been spoken by the voice, and I wire vnnen upon inc sionr larue uy mm finger of God. may be considered as the foundation of the whole system of the ten commandment, emphatically so call ed, for the extraordinary and miraculous list met ion by which they were promul- gned. The first four are religious laws. The fifth and tenth are properly and peculiar - ly moral and d.nnoiie rules. The other four are of the criminal department of mu - nlcipattaws. The unity of the Godhead, ihe prohibition of making graven images to worship, that of taking lishtly, (or in vain, as the English translation expresses it,) the name of the Deity, and the injunc tion to observe the Sabbath as a day sane lined and set apart for his worship, weie all intended lo inculcate the reverence for the one only and true God that profound and penetrating sentiment pf piety, which, in a former letter, I urged as ihe great and only immovable foundation of human vir- tue, Next to the duties toward the Cre - aor, that of honoring the earthly parent it enjoined. It is to ihetn that every in- individual owes the greatest obligations, and lo them that be is consequendy hound by the first arul strongest of all earthly lies. The following commands applying lo the relations between man and his tVt- low mortals, are all lief alive . as their sp. plication, tyaa universal to every human hems : i. e. it whs not renuired that any poulite acts of beneficence towards ihem should be pet formed, but only to abstain from wronging thorn, either, 1st. in theit person : 2d. in their property i 8d. in Itieir conjugal rights; fin. in tnerr good name; after which, all the essential en- joy menu of life being thus gnatded from voluntary injury, the tenth and closing commandment goes to the very source of all human actions the heart and posi- lively forbids all those desires which first prompt and lead to every transgression .1. I i.. r ! ..M upon the property and right of our fellow creatures. Vain indeed would he the search among the writings of profane an tiquity, (not merely of that remote anti quity, but even in the most refined and philosophical ages of Greece and Rome.) In find so broad, so complete and so solid a basis for morality as this decalogue lays down. Yet I have said it was impetfert i ta sanctions, its rewards, its punish ments, had reference only to the present life, and it had no injunctions of positive beneficence toward our neighbors. Of! these, the law was not entirely destitute in other parts ; but, both in this respect and in the other, it was to be periecteu by Him who brought life and immortality lo light in the gospel. Upon which subject you shall hear more. From yo'ir affeetinnate father, JOHN QUINCY ADAMS. A TOUCHING STOUY. BV PROFESSOR WILSON. The coffin was let down to the bottom of ihe grave, the planks were removed from the heaped up hrink, the first rattling clods had struck their knell, the quick shovelling was over, and the long, broad, skillfully cut pieces of turf were aptlv joined together, and trimly laid by the beating sp-ule, so that the newest mound !.i it.a fin mil vuril u-na Bpnriplv ilistin. T.iicho.l fmm thrvsft that were rmicn over, hv ihe undisturbed irrass and daisies oft a luxuriant spring. The burial was soon over, and ihe parly with one consent ing motion, having uncovered their heads in decent reverence of the place and oc casion, were beginning to seperate and about to leave the churchyard. Here some acquaintances from distant parts of the parih, who had not had an opportunity of addressing each other in the house that had belonged lo the tleces.sed, nor in the course of the hundred yards that the little procession had to move from his bed to his grave, were shaking hands quietly but cheeifullv, and inquiring after the welfare . of each other's families. There a knot j of neighbors were speaking without exag geration, of the res pectable character which the deceased had borne, and mentioning to one another the little incidents of his life, some of ihem so remote as to be known only to the grey-headed persons of the group. Whde a lew yarns lurtner, removed from the snot, were standing together parties who discussed ordinary concerns, altogether unconnected with the funeral; such as the state 01 the market the promise of the season, or change of let an is; bt sull wiih a sobriety of naaner aod voiee that was iaaewaibly produced by the iflSuence of th simple ceremony sow cloted, by the quiet grate around, aod the tbkdow of tbt spire tad gry arl!s of the house of God. Two ccea yet stood tfreiher at the It id of the grave with severe and noiai passion fed grief. The were brothers the oclr sons of hira who l ad beea boried; and there wts soaethingT ta their sitoaiioa that catursily kept the eyes of many di rected vpott then for a long time, end more intently than would hive beea the rase htd there beea nothing more ebser- vahle than the common symptoms to coos. n. .a. . . .a tmu aormw. ua ineae iwo Browers wno were standing at the bead of their fsther'e grave, bad lor some years beea totally jesttsnged from each other, and tbt only ! srords that had passed between thera dur- ing au snai muc oau veen vuerea wurun a few dtye past, during the necessary pre pirations for the old msn's funeral. No deep and deadly quarrel was be tween these brothers, and neither of them could distinctly tell ihe cause of ibis anna ! turn! estrangement Perhaps dim jealousies or their inhere favor: seia.h thoughts : that will scuneiimrs force themselves into ? poor men's hearts, respecting temporal j expectations; unaconimodating manners on both tides; taunting words that mean little when uttered but which rankle and ! fetter in remembrance: imagined oppoti ;tkin oX ir,teresis, that, duly considered. would have been one and the same; these and many other causes, slight when single but strong when rising up together in one baneful band, had gradually and fatally j infected iheir hearts, till at last they who in youth had been seldom seperate, and truly attached, now met at market, and miserable lo say, at church, with dark and ; averted fares, like different clansmen dur J ing a feud. Surely if anything could have softened ' their hearts towards each other, it must have been to stand silently side by side, ! while the earth, stones, and clods were falling down upon their Other's coffin, i Aud doubtless their hearts were so soAen j ed. But pride, though it cannot prevent j the holy affections of nature from being felt, may prevent them from being shown; and these two brothers stood there togeth ' er, determined not to let each other know the lautual tenderness that in spile of them w-hs gu-drng up in their hearts and teach- mi ineui ine uncontested folly and wick edness of their causeless quarrel, A head-stone had been prepared, and a person came forwaid to plant it a jdaio J alone, with a sand-glass, scull and eXoss bones, chiselled, not rudely, and a few ' words inscribed. The vounirer brother re- garded the operation wiih a troubled eye. I a - a ' . . . . " and said, loudly enough to be heard by several of the bystanders" William, this is uot kind in you yon should have told me this. I loved rriy father as well an you could have loved him. Yon were the elder, and jt may be, the favorite son; but I hid a right in nature to have joined you iu ordering this head-stone, had 1 not?" During these words the itoue was sink ing into the earth, and many persons who were on their way from the grave, return ed. For a while the elder btother said nothing, for he had a consciousness in his heatt that he ought to have conulted his father's son in designating this last mark of affection and respect to his memory: the stone was planted in silence, and now stood erect, decently and simple, among the other unostentatious memorials of the humble dead. The inscription merely gave the name and age of the deceased, and told that the stone had been erected by his "affection ate sons." The sight of these words seemed to soften the angry man, and he said somewhat more mildly : " Yes, we are his affectionate sons, and since my name it on the stone, I am satisfied, brother. . We have not drawn together kindly of late years, and perhaps never may, but I acknowledge and respect your worth; and here before our friends and be fore the friends of our father, with my foot above his head, I express my willing. ess to be on better and other terms with you, and if we cannot command our hearts, lei us at least bar out all unkind ness." The minister, who attended the funeral, and had something entrusted to hitn to say publicly before he left the church yard, now came forward, and asked, the elder brother, why he spake not regarding this matter, lie saw that theje was some thing of a cold and sullen pride rising up in his heart, but not easily may any man hope to dismiss from the chamber of his heart even the vilest guest, if once cherish ed there. With a solemn and almost severe air, he looked upon the relenting man, and then, changing his countenance into serenity, said gently " Behold how good a thing it is. And how becoming well, Together such a brethren are In unit; to dwell." The time, the place, and this beautiful expression of a natural sentiment, quite overcame a heart in which many kind, if not warm sffectiona dwell; and the man thus appealed to, bowed down his head and wept