Catoctin clarion. [volume], December 23, 1915, Image 3

About Catoctin clarion. [volume] (Mechanicstown, Md.) 1871-1940

Image provided by: University of Maryland, College Park, MD

                
FRENCH CHRISTMAS OMENS
indent and Curloua Belief* Regarding
> the Holiday—Miraculoua Cure*
for Various Ailments.
■ In France, particularly, superstition
idles hard, and there Is probably no
Other country where the people still
retain so many ancient and quaint be
liefs In connection with Christmas
day. Several of these relate to
miraculous cures of all the Ills which
flesh Is heir to. For Instance, the
chilly proceeding of bathing on Christ
mas day Is supposed to insure one
against both fever and toothache dur
ing the coming year, another preven
tive of fever being the abstention from
all meat on December 25th, a great
sacrifice for the average man; while
a remedy for ulcers could be obtained
by those who refrained from eating
prunes on that day.
A cure for everything, however, can
be found In the largo loaf chiefly made
In Provence, and called "Le pain de
calende.” It is very large and very
white, and from It Is cut a small piece,
marked with a knife with three or
four crosses. This Is carefully pre
served as a remedy, and used when
required, the remainder of the loaf
being divided among the family on the
Feast of Epiphany.
With regard to bread, It Is- believed
that loaves baked on Christmas eve
remain fresh for ten years, and during
the whole of the holidays a portion of
bread was left out on the table night
and day because the Madonna might
come In to share it. Rut unless she
wishes to bring misfortune on the en
tire family, It behooves the French
housewife not to bake any bread be
tween December 25th and the Festival
of Circumcision.
Cattle can be kept in good health
by giving them something to drink
Immediately after midnight mass on
Christmas eve before entering the
nouse. And a good harvest could be
Insured if the corn about to be sown
Is carried to Its destination In the
cloth used for the Christmas dinner.
If you visit a fountain or a well on
New Year’s day and place In it either
an apple or a nosegay, the water will
be rendered wholesome throughout ttie
year. No Frenchman however, will
lend anything to anyone on January
1, for It Is believed that by so doing
he would bring ill luck upon himself
for the ensuing year.
HOW HE DOES IT
WjlTTJ'l ■! COMES right down the ohlm-
When the Chrisms* bells are
little folks are fast
asleep
And stockings all are hung;
All loaded down with pretty things,
With guns and dolls and drums;
So be sure to hang your stockings
Where he’ll see ’em when he come*.
YOU might hear him swiftly coming,
Riding on the wintry blast;
His reindeer team a-.llngllng.
And their hoof beats falling fast.
His furs are black with chimney soot.
His beard Is white as snow,
His sleigh Is full of pretty toys,
You ought to hear him go!
HE lights upon the sh-ety roof
And doesn’t stop a minute; *
He Jumps upon the chimney top,
And down he plumps within It;
He pauses on the hearthstone.
And lie takes a little peep
To see If all the curly heads
Are safe in bed asleep.
HE goes about on tiptoe,
Nor makes a bit of noise,
He fills up all the stockings
With sugar plums and toys;
And then he gives a little laugh,
Pops up the chimney quick,
And off he jingles on the wind,
The Jolly old St. Nick.
JFlnd out something to make £■
you a smiling, sunny personality
around the home. Christmas le <■
a great day for shining §
CHRISTMAS JOYS.
"I suppose you will nave a merry
Christmas at your bouse?’’
“Oh. yes,’ replied the sophisticated
small boy. “We younger people will
endeavor to make it so. Vou know,
so much depends on the tactfulness
of children. I always endeavor to
make the holidays pleasant by show
ing an enthusiastic Interest in the
mechanical toys that afford grown
people so much amusement."
What He Gave Brother.
Little six-year-old Harry was asked
by his Sunday school teacher:
"And Harry, what are you going to
give your darling little brother for
Christmas this year?"
“I dunno,” said Harry “I gave hyn
the measles last year.”
Rea) Luck.
“Tommy,” said his mother, at din
ner on Christmas day, ’do stop eat
ing. How can you possibly eat so
much?”
‘‘Don’t know,” said Tommy be
tween bites; ”1 guess it’s just good
deck ”
Christmas Rites.
One ot the charms oi Christmas Is
Its perpetuation of ancient rites and
customs. The Christmas tree, the mis
tletoe and the holly, the chants and
anthems, Santa Claus and the rein
deers--all hark back to earlier centu
ries when life was simpler and man
kind sought its joys on a less intensive
plan. In a sense, there is no such
thing as a modern Christmas, though
we may give it a modernist touch herr
pud there.
>**4**iek*A***i*^*******ti<
I Christmas Prayer I
OME Thou, dear Prince, Oh,
Ijr L come to us this holv Christmas
time • Come to the busy marts
of earth, the quiet houses, the noisy
streets, the humble lanes Come to
us all, and with Thy love touch every
hurnai' heart, tha' we may know that
love and its blessed peace beat’
charity to all mankind
—Eugene Field.
hrulmar ii coming Hoho 1 Itoho!
holly and fir tree,*
dud lce ar| d 'non/,
Santa Claus too
VC .Vand Christmas trees
WHAT CANDLES SYMBOLIZE
Higher Meaning of Little Burning
Tapers That Ornament the
Christmas Tree.
It is little wonder we cling to the
old custom of lighting the little pink
and blue and green and yellow can
dles. For we apprehend, I am sure,
not altogether dimly, as we go about
touching them into flame, the shining
potency of those things they do but
symbolize—of goodness, of love, of
spirituality, ami the far-reaching pow
er of these to lighten the world. It
cannot be but the Tinsel Star was
right. The gifts and ornaments of
Christmas, fair and fitting though they
are, might all be done away with and
we should still have a very good
Christmas indeed. If but the Christmas
candles shed their light.
Yet I do not forgot that the Para
dise Bird scorned the little bits of
blackened candles that lay In the
Christmas box. We are very human
after all. and the candles of our kind
ness seem but little things sometimes
and soon burned out. Fall they may,
but there shall be, and with all the
more reason, others to take their
piaces.
Over again and once a year the hu
man spirit makes for Itself a festival,
and under the light of the abiding
heavens which do not. tail—God's glow
ing heavens of stars that are forever
lighted, forever sure—lt lifts up the
tapers of its own lighting, tapers
which, though they burn out humanly,
yet with a touching devotion of faith
shall bo replaced, relighted, rekindled
each year, as the blessed season comes
around.
Types they are. these Christmas
candles, of our lives, so apt to fail and
of our purposes, so easily wasted, but
types also of our glowing longings, our
luminous, unconquerable hopes; nor
can It be said that we have failed so
long as wo relight them, year after
year, a pledge of our own faith in bet
ter things, and to do honor lo that
Little Lord, whom, with touching de
votion to the old shining symbol of “a
light that shlneth In darkness,” shed
ding blessing across our way, we still
lovingly and how appropriately call
"The Light of the World,” —Woman's
Home Companion.
THE CHRISTMAS GOODNESS
By Rev. George Hodges, Dean of the
Episcopal Theological School,
Cambridge, Mass.
And on earth peace, good will toward
men.
For a few weeks at least of every
year we take the Christmas lesson ot
fraternity into our lives. Men and
women and little children have been
going about thinking what they could
do for others. The streets and shops
have been full of people whose arms
have been full of bundles. There have
been sweet domestic conspiracies In
every household. The Idea has pos
sessed the community that the right
thing to do Is to make other people
happy. For a little while, as the year
draws near Its close, and we look
across into a new time, It seems as It
the old manner of living were being
put away, with all its narrowness and
pettiness and Jealousy, with its self
seeking and its vicious self-content,
and as if the dawn of the blessed
mlllenium were already shining upon
the summits of the mountains.
For a few weeks the Christmas
spirit animates the churches. The
kingdom of heaven comes. What we
want is to have this fraternal time
continued. What we need is Christ
mas every day. If that blessed king
dom is ever to be established here; II
the will of God is ever to be done by
the employer and the workman, by
the landlord and the tenant; If the
present discontent Is ever to met and
ministered to, it must be by the cul
tivation In us of the Christmas good
ness. We must learn the lessons of
simplicity and fraternity. We must
follow more closely the blessed foot
steps of his life who on this day for
our salvation was born at Bethlehem,
and cradled iu a manger.
A Christmas Carol.
Twiddle—de—dum.
Twiddle—dum—de,
Playing the game of Expectancy,
Under the glare of the Christmas tree.
Blending of craft and philanthropy.
Marvelous game of humanity,
Twlddle—de—dum,
Twiddle—dum—dee.
Twiddle—de—dum,
Twtddle—dum—dee.
The rules are us simple—Just listen and
see;
The gift you receive should be worth
about three
Of the one you bestow upon—possibly me.
Annually tempting the powers that be;
Twiddle—de—dum,
Twiddle—dum—dee. —Life.
BIRDS’ HOLIDAY DAINTIES
Yellow-Leg Snipe Travel* Some 6,000
Miles for Christmas Dinner—
Robins Like Holly Berne*.
The yellow-leg snipe travels a mat
ter of 9,000 miles to got his Christ
mas dinner. It Is pretty nearly the
longest Journey made annually by any
living creature, and the object of It
seems to be to procure certain dain
ties in the way ot aquatic Insects and
crustaceans appropriate for holiday
fare.
One might say, however, that the
most appropriate of Christmas din
ners is eaten by the robins which at
this holiday season feed largely upon
tho berries of the holly—particularly
upon tho berries of a kind of holly
called the black alder, which are as
bitter as quinine.
Another bird which has an Interest
ing Christmas Is the mocking bird.
He is a planter of the mistletoe ber
ries and mistletoe berries contribute
largely to his Christmas dinner. Be
ing particularly fond of them he inci
dentally, though without Intention,
carries the seeds to tree branches
where they promptly fasten them
selves and sprout. In this way tho
parasitic plant Is widely propagated
In Texas, which Is the principal win
ter resort of the mockers.
The canvasback duck breeds In the
far North, from Minnesota to. tho
Arctic circle. In the Interior. But the
call of Christmas turns it southward,
and It spends tho holidays along tho
southern Atlantic coast, from tho
Chesapeake to Cuba. It feeds on vari
ous aquatic plants, but the piece do
resistance of Its Christmas dinners Is
wild celery—a succulent, water veg
etable which gives to its flesh a flavor
highly appreciated by tho epicure.
The wild Canada goose goes all tho
way to Mexico in winter, spending
Christmas among the lakes in that
far southern latitude, where nutritious
grasses and water plants are plentiful.
titi-trCrtrbtiii-b-Crbtrbirtrbisii'birtrtrCrirtrtt
Tho chances are that at least
•3 the hinting for Christmas pres
exits will be done early. £
Mrtrtrii'friiii-it'irir'Cs-CjitirCTirCriiit'tftrtrtrCfti
A Christmas Carol.
Scrooge was better than his word.
Ho did It all and Infinitely more.
. . Ho became as good a friend,
as good a master, and ns good a man
as the good old city knew, or any oth
er pood old city, town, or borough, In
the good old world. Some people
laughed to see the alteration in him,
but he let them laugh, and little heed
ed them; for he was wise enough to
know that nothing ever happened on
this globe, for good, at which some
people did not have their fill of laugh
ter In the outset: and knowing that
such as these would be blind anyway,
he thought It quite ns well that they
should wrinkle up their eyes in grins,
as have the malady in less attractive
forms. His own heart laughed: and
that was quite enough for him. . . .
And It was always said of him that ho
knew how to keep Christmas well, if
any man alive possessed that knowl
edge.
May that bo truly said of us, ami all
of us! And so, as Tiny Tim observed,
God bless us every one!
MISTLETOE.
We two stood near
’"he chandelier
With mistletoe upon It.
A lovely girl.
My head awhlrl,
Her wrap—l’ll help her don It.
A button caught;
I surely ought
To hi lp. when she’d begun It.
A pause, a hush,
A kiss, a blush,
And now. by Jove, I’ve done It!
—Lehigh Burr.
Great Process.
"I am glad to see you home, John
ny,” said the father to his small son
who had been away nt school, but
who was now home on his Christmas
vacation. "How are you getting on
at school?"
“Fine ” said Johnny. "I have learned
to say Thank you’ and ‘lf you please’
In French."
“Good!" said the father. "That’s
more than you ever learned to say
in English.”
dttb^nSMk
f on Christmas Eve
[
|
One Drawback.
At the same ittne, me man who does
ills Christmas shopping early win rind
it all the harder to nine nis purchases
from tho prying eyes ot the kins
****************** *************
• Tho holly—or holy—tree Is J
J called Christ’s thorn In Ger- •
J many, and the early Christians jj
J referred to it as "the righteous j
* branch." ?
# *
Day for Little Ones.
Do you think enough of the chil
dren? After all, Christmas is a day for
tho baby and the little ones.
Be Thankful for This.
One of the other nice things about
Christmas la that it marks the lime
when the days begin to grow longer.
Believe in Santa.
No sound, healthy, wholesome child
Is a disbeliever In Santa Claus.
Children Cry
FOR FLETCHER’S
CASTO R I A
WHAT NEW ENGLAND MISSED
Not Until Late In the ’6oa Was Od
■ervance of Christmas Fes
tival General.
General as are today both the re
ligious and secular observance of the
'Christmas festival, it is barely half a
century since Christmas was tabooed
in large sections of the United States
as well as In other countries where
the old Puritan element predominated,
says an exchange. Even as late as
the '6os all through New England
Christmas as a holiday was ousted
by Now Year’s, except in Catholic or
Episcopal families.
The old hatreds growing out of the
wars of the Reformation, both on the
continent and in Great Britain, for
centuries practically abrogated this
annual festival wherever the Puritan
element or Its posterity was the dom
inating factor in the community. The
following from Edward Eggleston's
"Transit of Civilization," will give
something of an idea of the eclipse
which darkened the joyous holiday
history of the United States;
“In 1670 the Massachusetts legisla
ture ordained that the more abstain
ing from labor on December 25 should
be a penal offense. The observance
of Christmas was held objectionable
rot only because it 'afforded opportun
ity for tbe playing of games and pro
fanity.’ but because Christmas observ
ance was Iniquitous on its own ac
count, for all honoring of days, times
or seasons other than the Sabbath
seemed to the fine spun Puritan mind
a masked Idolatry. The strict Puritan
Sabbath. first rigidly enforced in Eng
land and Scotland, was early trans
plantcd in New England, where Its
observance was, under similar penal
ties made as strictly compulsory as
was the nonobservance of Christmas.”
One of the old as well as the mod
em features of the Christmas service
was Its magnificent music. But dur
ing the Puritan eclipse not only
Christmas music, but practically all
church music worthy the name, dis
oppearod.
As the religious prejudices and
hatreds born in persecutions, softened
with time, tbe Christmas festival grew
In favor even throughout the hostile
communities of both Great Britain and
America.
A CHRISTMAS VISION
On Christmas eve 'mid nil the Joyous gl*f
Thnt In my pK-nteousnsss surrounded me.
I happened by some chance to turn mine
eye
Out through n window-wreath that hung
near by.
And ns 1 glanced through It Into the
night
r seemed to see, lit by some holy light.
A childish face with wistful, smiling Ups
That thrilled me to my very finger-tips.
Two enger hands stretched forth called,
as in stress.
To me to carry help to Helplessness,
And In the sad eyes of Hint child I saw
In -til Its loveliness the t’hrls'm is Law—
Not a command, no everlasting Must
Upon Kebftnnce for Us teaching thrust.
It i; test a pleading hltit to him who runs
That all who .suffer are Clod's Little Om-s'
An.l then the picture In the wreath was
gene,
And In Us place the Eastern Star-beams
shone—
The sumo thnt nineteen centuries ago
Li*d or the Wise Men with their heavenly
glow;
And e'en as they I wandered through the
drifts
And Into lowly pin- es rnrrled gifts
To rheer. and give release, and pay my
due
Unto my Lord through them that suffer
rue
—John Kendrick Bangs. In Scribner’s.
; * !
• imprisonment Is too good for J
J tbe thief who steals a Christmas I
5 purse. -
: J
EARLY ROMAN CHRISTMASES
No Special Ceremonies for Christ Fig
ured More as a Historic Being
Than World Savior.
The early Roman Christmas, says J.
A Symonds. probably kept Christmas
with no special ceremonies. Christ
was as yet too close to them. He had
not become the glorious creature of
their fancy, but was partly a historic
being, partly confused in their imagi
nation with reminiscences of pagan
deities. As the Good Shepherd, and as
Orpheus, we find him painted in the
Catacombs; and those who thought of
him as God loved to dwell upon bis
risen greatness more than on the idyl
of his birth To them his entry upon
earth seemed less a subject of rejoic
ing than his opening of the heavens
They suffered and looked forward to a
future Happiness. They would not
seem to make this world permanent by
sharing Us gladness with the heathen.
Theirs, in truth, was a religion of hope
and patience, not ot triumphant recol
lection or of present happiness.
love Essential.
Because this old world Is hungry
for love, "the simple art of being
kind’ is needed to carry Christmas
through the year. We may get along
comfortably without any further
wisdom or guile or sophistication;
but, an, sorely do we need the gentle
offices ot love as we meet one anoth
er by the way.
Kiss tor Every Berry.
in olden times a berry was pulled
for every kiss under the mistletoe,
and when they were all gone, no ber
ry. no Kiss!
The Worst Kicker,
it is the man who kicks the most
about his Christmas cigars who gives
the fewest ot them to the janitor.
Christmas Evening.
To make the table pretty for the
evening meal, leave the shades off the
candles. Use while candles in glass
sticks. Wipe with a moist cloth and
dip the candles in diamond dust.
Tough.
“My dear, did you make this Christ
mas pudding out. of the cookery
book 7”
"Yes, love.”
"Well, I thought I tasted one of tbe
covers.”
We spend too much time wonder- I
! mg whac the new year will bring us.
. I It is better to ask ourselves what
! we are going to make of it. Lifo
! does not come in sealed packages,
! ready for use when opened. Time
I is only its raw material, and from !;
II it we can make very much what we !
!; choose. Instead of waiting for some !;
! prize to drop into our hands, let us I;
seize the days as they pass and
; mold them into forms of usefulness ;;
|; and beauty ;
AN EXPENSIVE INSTITUTION
But Cost of Christmas Pays Big Re
turns In Joy and Happiness of
Children.
Christmas is a very costly institu
tion. It makes deep holes in millions
ot well-filled pockets. Father's hand
rea'hes into his pocket more often
in the few weeks before Christinas
than during any other period ot equal
extent in the whole year. And lots of
money goes for presents that, in the
hands of happy children, last a very
short time. Nightiall of Christmas
day sees many toys in mangled heaps
that bright and shining and new greet
ed the little folks as they hopped oat
ot bed Christmas morning. And mil
lions and millions of things are bought
that never would be, if it were not for
Christmas, But docs all this mean that
Christmas is not worth the money It
costs, that It would bo better If the
world did not observe the anniversary
of Christ’s birth in the way It deed?
Nobody in the whole wide Christian
part of the world will say that Christ
mas does not pay for Itself, that It is
not worth all It costs, and that it is
not a bargain at any price. Where can
be found a father and mother who
feel thnt they have been cheated by
Christmas, after they hear the gur
gling laughter of their children, in
ecstasy among their new toys, even If
there had to he skimping and saving of
pennies to buy the little presents?—
Savannah News.
A SANTA TRAP.
v-*- • -r *
First Boy—We’ve put the bureau
in front of the fireplace?
Second Hoy—Yes.
First Boy—You lied the string to
the h.'idle ot the door?
Second Boy—Yes, and I tied the oth
er end of the string to the water
pitcher.
First Boy—Then we ought to find
out tho real facts about Santa Claus.
Cheap Christmas Cake.
Dissolve a level teaspoonful of soda
In two teaspoonfuls of warm water,
add half a pint of very thick cream,
stir for u moment, then add halt a
cupful of New Orleans molasses, mix
thoroughly, add half a pint of brown
sugar, three and a half cupfuls ot sift
ed Hour, through which has been
mixed a tablespoonful each of cinna
mon ami a tablespoonful each of
cloves, spice and nutmeg; add a ta
blespoonful of grape juice; stir into
this a pound of sultana raisins cut
into halves and (loured, and half a
pound of citron. Bake one and a half
hours in a moderate oven.
Cake Candles.
If you wish to place rod or green
candles around your cake, lake a piece
of pasteboard sonibwhut larger than
the cake, cover with fine white paper,
Bet the cake in the center; melt paraf
fin slightly, dip candles In and set
around the cake. This keeps the cake
Icing whole, and there Is no danger
of the candles falling over. Little
sprigs of holly may bo placed between
the cand'es.
At Christmas Time.
If the mother of the family is a very
busy person, and if the trimming of
the Christmas tree seems one thing
too much, try giving the kiddles the
fun of trimming It themselves. This,
of course, applies only to the children
who have grown out of tho baby stage.
To Har i In Guest Room.
Sleep sweet ,'lthln I bis quiet room,
O thou, whoe’er thou art.
And let no sad, dull yesterday
Disturb thy quiet heart.
Forget thyself and all the world,
But out each flickering light.
His star Is shining overhead.
Bright Christmas, dear—good night.
ji| The mistletoe could tell some jf
V funny tales had it the gift of &
speech. a
Shortest Reference to Christmas.
“December 20th —Rained all day.”
This is the shortest reference to
Christmas In any book. It is the only
entry under that date in the diary of
our old friend Robinson Crusoe.
More Blessed to Give.
Because you give a five-dollar bill
Is no reason why you should expect
the same.
That’s Why.
"Why should they tell us there is a
Santa Claus if them isn’t?”
"Mother and father want someone
to lay the blame on if we don’t get
the presents we want."
0 Idren Oiy
t-0R FLETCHER’S
CASTOR I A
g~^ASTBRiA
|gg : ! j for Infants and Children.
Bill .•
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They will cure your backache,
strengthen your kidneys, cor
rect urinary irregularities, build
up the worn out tissues, nnd
eliminate the excess uric acid
that causes rheumatism. Pre
vent Bright’s Disease and Dia
ates, anti restore health and
•trength. Refuse substitutes-
WARRANTED FOR ALL TIME.
If you purchase the NEW HOME you will
huvo a life asset at the price you pay, uml wlli
ttot have an endless chain of repairs.
<?• Considered
If you want a sewing machine, vtrlte Bar
our latest catalogue before you purchase.
Hu New Homs Sewing Machine Ce, top. Mass.
RECKLESS
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s , ,i?.e 1 1l 1 ■ hi;if' l Phonlder? o' hog.
wi-; hjtiK (11 \* n froi; iSO i> tW pounds, af
co 'i ifti ii . a-. f I- ’ ii'insU: medium ora
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-vr.ii irw •• ' i.-talo o?opy cUtin for on
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Me a, 4At 1 • ifo aplitcf accord Inn to nlzc
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* • S. 11
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THE
BALTIMORE
NEWS
Daily and Sunday
live, independent news
paper, published every aft
ernoon (dailv and Sunday).
" .'.Viriie ■' v ' •
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...e ;l!. . UiUl'J .
newspaper for the
homo—for the family cir
cle.
the confidence
and respect of its readers.
cent everywhere.
Buy It from your local
Newsdealer or order
by mail.
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Six months.... $1.75
One year 3.50
The Baltimore News
MU.
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