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Dr. Talmage Continues the Storj ' of His Palestine Tour. The Place on the lioad at Whloh Saol ad the Bavtonr Mat A Paradise ,: lurronndad by DeMrts-Strett ' .; .' InnN In Dunuoin. : The subject of Rev. T. DeWltt Tal male's eleventh sermon ot his series on 'Palestine and the adjoining1 .countries Wm Damascus, and the text, "As he Journeyed ho came near Damascus" Aota lx., 8. Following is the sermon: In Palestine we spent last night In a mud hovel of one story, with camels and sheep in the basement Yet never did the most brilliant hotel on any conti nent seem so attractive to me as that structure. It we had been obliged to tay in a tent, as we expected to do that night, we must have perished. A vio lent storm had opened upon us its vol leys ot hail, and snow, and rain, and wind, as it to let us know what the Bible means when prophet, and evan gelist and Christ Himself spoke of the fury of the elements. The atmospheric wrath broke upon us about one o'clock in the afternoon, and we were nntll night exposed to it With hands ' and feet benumbed, and our.bodles chilled to the bone, we made our slow way. While high up on the rocks, and the gale blow ing the hardest, a signal of distress halted the party, for down In the ra ' vines one oTnhe horses bad fallen and his rider must not be loft alone amid that wildness of scenery and horror of storm. As the night approaohed, the tempest thickened, and blaokened and strengthened. Some of our attendants going ahead had gained permission for ns to halt for the night in the mud hovel I speak of. Our first doty on arrival, was the resuscitation of the exhausted of our party. My room was without a win dow, and an iron stove without any top, in the center of the room, the smoke se lecting my eyes in the absence of a chimney. Through an opening in the floor. Arab faces were several tlmos thrust up to see bow I was progressing. Hut the tompestceaseddurlng the night and before It was fully day we were feel- In it for the stirrups ot our saddle horses, this being the day whose long march will brine us to that city, whose name oan not be pronounced In the hearing of the intelligent or the Christian without making the blood to tingle and the nerves to thrill, and nutting the best emotions of the soul into agitation Da mascus! During the day wo passed Coosaroa Phillppl, the northern terminus of Chrikt's journoyings. North of that he never went We lunched at noon, seated on one ot the fallen columns ot one ot Herod's palaces. At four o'clock in the afternoon, oom- lng to a hill-top we saw on vho broad plain a city, which the most famous oamel-driver ot all time, afterward called Mohammed, the prophet and the founder of the most stupendous system ot error that has evor cursed the earth, refused to enter because he said Ood would allow man to enter but one paradise and he would not enter this earthly paradise lest lie snouia do ae nled entrance to the heavenly. But no city that I ever saw so plays bide and seek with tho travolor. The air Is so clear the distant objects seem close by, . You come on the top ot a hill and Da mascus seems only a little way off. But down you go into a valley and you see nothing for the next bait hour but bar renness and rocks regurgitated by the volcanoes of other ages. Up another hill and down again. Up again and , down again. But after your patience is , almost exhausted you reach the last hill-top and the city ot Damascus, the oldest city under the1 whole heavens, , and built by Noah's grandson, grows , upon your vision. Every mile of the 1 Journey now becomes more solemn aud 1 suggestive and tremendous. i This is the very road, for it has been - t the only road for thousands of years, tho ' road from Jorusalem to Damascus, along . which a cavalcade of mounted officers went about 1,840 years ago, in the midst of tbem a fierce little man who made up by magnitudo ot hatred for Christianity for his dlmunllive stature, and was the leading spirit and, though suffering from chronio inflammation of the eyes, from those eyes flashed more indigna tion against Christ's followers than any one of the horsed procession. This lit tle man, before his name was changed to Paul, was called Saul 8o many of the mightiest natures ot all ages are . oondomned into smallneas of stature. The Frenchman! who was sometimes called by his troops "Old One Hundred Thousand," was often because of his ab breviated personal prosence styled "Llt- . tie Nap." Lord Nelson, with insignifi cant stature to start with, and one eye put out at Calvi, and his right arm taken off at Teneriffe, proves himself at Trafalgar the mightiest hero of the En glish navy. The greatest of American theologians, Archibald Alexander, could stand under the elbow of many of his eon temporaries. Look out for little men when they start out for some espeolal mission of good or evil The thunder bolt is only a condensation of electricity. Well, that galloping group of horse , men on the road to Damascus were ''baited quicker than bombshell or cav alry oharge ever halted a regiment The Syrian noonday, because of the clarity ' ot the atmosphere is the brightest ot all noondays and the noonday sun in Syria is positively torrlflo for brilliance. But suddenly that noon there flashed from 1 the heavens a light which made that Syrian sun seem tame a star in com parison. It was the faoe ot the slain . and asoendod Christ looking from the r .heavens, and under the dash of that lis overpowering light all the horses dropped with their riders. Human face and horses' mane together in the dust And then two olaps of thunder followed uttering the two words, the sooond word like the first: "Saul! Saul!" For three days that fallen equestrlun was totally blind, for excessive light will sometimes extinguish the eyesight And what cornea and crystalllno Ions could endure a brightness greater than the noonday Syrian sun? I had read It hundred times, but it never ti im pressed me bofore and probably will never so Impress me again, as I took my Bible from the saddlebags and read aloud to our comrades in travol: "As he ournoyed, be came near Damascus and suddenly there sbined round about him a light from heaven and he fell to the earth and heard a voice saying unto him: 'Saull Saull Why perseoutest thou Me?1 and he said: 'Who art Thou, Lord?' And the Lord said: 'I am Jesus whom thou perseoutest' " But we oan not stop longer on this road for we shall see this unhorsed equestrian later in Damasous, toward which his horse s head is turned and at whloh we must ourselves arrive before night The evening Is near at hand, and as we leave snowy Ilermon behind us and approach the shadow ot two hun dred minarets anddomes, we cut through a olroumferenoe of many miles of garden whloh embower the city. So luxuriant are these gardens, so opulent in colors, so luscious of fruits, so glittering with fountains, so rich with bowers ana kiosks that the Mohammedan heaven was fashioned after what are to be seen here of bloom and fruitage. Here in Damascus at the right season are cher ries, and mulberries, and apricots, and almonds, and pistachios, and pomegran ates, and pears, and apples, and plums, and citrons, and all the riobness of the round world's pomology. No wonder that Julian called this city "Eye of the East" and that the poets of Syria have tyled It "the luster on the neck of doves, " and historians said: "It is the golden clasp which oouples the two sides of the world together." Many travelers express disappoint ment with Damascus, but tho trouble is they have carried on their minds from boyhood the book whloh dazzlessomany young people the "Arabian Nights" and they come into Damascus looking for Aladdin s lamp, and Aladdin s ring, and the genii which appeared by rub bing thorn. But as I havo never read the "Arabian Nights," such stuff not being allowed around our bouso in my boyhood, and nothing lighter in the way of reading than "Baxter's Saints," "Ev- eriasting Kest" and d'Aublgny s "Ills tory of the Reformation," Damascus ap peared to me as sacred and seoular his tory have presented it and so the city wss not a disappointment, but with fow exceptions a surprise. Under my window to-night in tho hotel at Damascus I hoar the perpotual ripple and rush of the river Abana. Ah, the secret is out! Now I know why all this flora, and fruit and why every thing is so green, and the plain one groat emerald. The river Abana! And, not far off, the river Pharpar, which our horses waded through to-day! Thank the rivers, or rather tho God who mada the rlverl Deserts to the north, deserts to the south, desorts to the east deserts to the west but here a paradise. And as the rivers Ulhon and Pison, and Hid' dekel, and Euphrates made tho other paradise, Abana and Pharpar make, this Damascus a paradise. That is what made Ueneral Naaman of this city of Damascus so mad when bo was told for the cure of bis leprosy to go and wash in the River Jordan. The River Jordan is much of tho year a muddy stream, and it is never so cloar as this river Abana, that I hear rumbling undor my window to-night nor as the River Phar phar that we crossed to-day. Thoy are as clear as though they had boon sieved through some especial sieve of the mountains. General Naaman bad great and patriotic pride in these two ri era of his own country, and when Ellsha, tho prophet told bim that if he wanted to get rid of bis leprosy, he must go and wash in the Jordan, he felt as we do, who live on the magnificent Hudson would feel if told that we must go and wash in the muddy Thames, or as if thoso who live on the transparent Rhine were told that they must go and wash In the muddy Tiber. So General Naa man cried out with a voice as loud ever he bad used in commanding bis troops, uttering those memorable words, which every minister of the gospel sooner or later takos for bis text "Are not Abana and Pharpar, rivers of Damascus, bettor than the waters of Israol? 'May I not wash in them and be clean?" Thank God we live in a land with plenty of rivers, and that they bless all our Atlantlo coast and all our Pacific coast and roticulate all the continent between the coasts. Only those who have traveled in the deserts of Syria, or Egypt or have In the Oriental cities heard the tinkling of the bell of those who soil water, can realise what it Is to have this divine beverage in abundance. Waior rum bling over the rocks, turning the mill- wheel, saturating the roots of the corn, dripping from the buokets, filling the pitchers of the household, rolling through the fonts or baptistries ot holy ordinance, filling the reservoirs of cities, inviting the cattle to come down and slack tneir tnirstanatne oirasoi neave to dip their wing, ascending in robe of mist and falling again in benediction ot shower water, living water, God-given water. We are awakened in the morning in Damasous by the song of those who have different styles of food to sell. It is not a street cry as in London or New York, but a weird and long drawn-out solo compared with whloh a buzt-saw is musi cal. It makes yon Inopportunely waken, and will not let you sleep again. But to thoso who understand the exact meaning of the song, it becomes quite tolerable, for tboy sing: "God is the nourlsher, buy my bread." "God is the nourlsher, buy my milk." "God Is the nourlsher, buy my fruit" As you look out of the window, yon see the Mohammedans, who are in largo majority in the city, at prayer. And it it were put to vote who should be king of all the earth, fifteen thousand in that city would say Christ but one hundred and thirty thousand would say Mabammed. Looking from the window, you see on the housetops, and on the streets, Mohammedans at worship. The muouln, or the oflloers of religion, who announce the time of worship, appear high up on the different minarets or tall towers, and walk around the min aret, enclosed by ratling and ory in a ad and mumbling way: "God is great I bear witness that tboro is no God but God. I besr witness that Mohammed is the apostle ot God. tome to prayersi Come to sslratlon! God is great There Is no other God but God. Prayors are better than sleep." Five times a day must the Mohammedan engage in wor ship. As he begins, be turns his face toward the city ot Mecca, and unrolls upon the ground a rug which be almost al ways carries. With bis thumbs touon lng the lobes ot his ears, and holding his faoe between his hands, be cries: God is great" Then folding his hands across bis girdle, be looks down and ays: "Holiness to Thee, 0 God, and praise be to Thee. Oreat is Thy name. Great Is Thy greatness. There is no deity but Thee." Then the worshiper sits upon his heels, then he touobes bis nose to the rug, and then his forehead, these genuflections acoompanled wltn the cry. "Great is God." Then, raising the forefinger of his hand toward heaven, be says: "I testify there Is no deity but God, and I testify that Mohammed is the servant of God, and the messenger of God." The prayers o'.ose by the wor shiper holding his hands opened up ward as it to take the divine blessing, and then bis bands are rubbed over bis faoe as If to convey the blessing to his entire body. There are two or three commendable things about Mobammendanlsm. One is that its disciples wash before every act ot prayer, and that is five times a day, and there is a gospel in oleanllness. Another commendable tblng is, tney don't oare who Is looking, and nothing can stop them in their prayer. Another thing is that by an order or Mo hammed, and an order obeyed for thirteen hundred yean, no Moham medan touches strong drink. But the polygamy, the many wlfohood of Mo hammedanism has made that relig ion the unutterable and everlast ing curse of woman, and when woman sinks, the race sinks. The proposition recently made in high ecclesiastical places for the reformation of Mohamme danism instead of its obliteration, is like an attempt to Improve a plague or edu cate a leprosy. There Is only one thing that will ever reform Mohammedanism, and that is Its extirpation from the face ot the earth by the power of the Gospel of the Son of God, which makes not only man,- but woman free for this life and freo tor the life to come. Tho spirit of the horrible religion which provides the city of Damasous along whoso streets we walk and out of whoso bazars we make purchases and whose mosques we study the wood carv ings and bedlzenments, was demon strated as late as 1800 when in this city it put to death six thousand Christians in torty-oight hours, and put to the torch threo thousand Christian homes, and those streets we walk to-daywere rod with tho carnage, and the shrieks and groans of the dying and dishonored men and women mado this place a hell on earth. This wont on until a Mohammodan, better than bis religion, Abd-el-Kador by name, a great soldier, who in one war bad with twenty-five thousand troops beaton sixty thousand of the enemy, now protested against this massacre and gathered the Chris tians of Damascus into castles and pri vate houses and filled his own borne with the, affrighted sufferers. After l while the mob came to his door and de manded tho "Christian dogs" whom be wss sheltering. ' And Abd-ol-Kader mounted a horse and drew his sword and with a fewot his old soldiers around him, charged on the mob and cried: "Wretches! Is this the way you honor the prophet? May his curses be upon you! Shameonyout Shame! You will yet live to repent You think you may do as you please with the Christians, but the day of rotributlon will come. The Franks will yet turn your mosques into churches. Not a Christian will 1 give up. Tbey are my brothors. Stand back or I will give my men the order to fire." Then by the might of one groat soul under God the wave of anamina tion rolled back. Huzzah for Abd-el-Kader! Although now we Americans and foreigners pa.se through the streets of Damascus unhindered, there is in many parts of the city the subdued hiss ing of a hatred for Christianity that if it dared would put to death evory man, woman and child in Damascus who does not declare allngianoe to Mohammed. But I am glad to say that a wide, bard, splendid turnpike road has within a few years been constructed from Beyrout on tho Mediterranean to this city of Damas cus, and, if ever again that wholesale assassination is attempted, Frenoh troops and English troops would, with Jingling bite and lightning boots, dash up the hills and down on this Damascus plain and leave the Mohammedan mur derers dosd on the floor of tbolr mosques and seraglios. It is too late in the his tory of the world for governments to al low such things as the modern massacre at Damascus. For such murderous at tacks on Christian missionaries and Christian disciples, tho gospel is not so appropriate as bullets or sabers sharp and heavy enough to out through with one atroke from crown ot bead lo saidle. But I must say that this city of Da masous as I see it now is not as absorb ing as the Damascus of olden times, I turn my back upon the bazars, with rugs fascinating the merchants from Bagdad, and the Indian textile fabrle of incomparable mak9, and the manufac tured saddles and bridles gay enough for princes of tho Orient to ride and pull, and baths where ablution becomes inspiration, and the homes ot those bargain-makers of -to-day, marbiod and dlvaned and fountalned and uphol stered and mosaloed and arabesqued and colonnaded until nothing can be added, and the splendid remain ot the great mosque of John, originally built with gates so heavy that It re quired five men to turn them, and col umns ot porphyry and kneeling plaoes framed in diamond and sevonty-four stained glass window and six hundred lamps of pure gold, a tingle prayer of fered in this mosque laid to be worth thirty thousand prayers offered in any other place I turn my baok on all these and see Damasous a it was wben this narrow streot which the Bible palled Straight was a great wide streut a Now York Broadway or a Parisian Champ Elysees, a great thoroughfare ei-oeslnp the city from gate to gate, along which tramped and rolled the pomp of all nations. There goes Abraham, the father of all the faithful. He baa In this city been purchasing a cele brated (lav. There goes Ben (laded, of Blblo times, leading thirty-two eon quered monarch. There goes David, king, warrior and sacred poet . There goes Jatnorlane, the conqueror, mere goes Haroun al Ilascbid, once the command- r of an army "of 05,000 Persian and ' Arabs. There oomes a warrior on bis way to the, barraoka, carrying that kind of Sword which the world has for gotten how to make, a Damascus blade with the Interlacing ot .color chang ing at every turn of the 'light many colore coming and going and inter join ing, the blade so keen it could out in twain an .object without making tn lower part of the object tremble, with an elasticity that oould not be broken, though you brought the point of tb word clear baok to the hilt and having a watered appearance which made the blade seam as though lust dipped in a clear' fountain, a triumph of cutlery whioh a thousand modern foundrymen and chemists have attempted in vain to imitate. On the aide ot the street dam asks, named after tho city, figures ot animals, and fruits, and landscape her being first wrought into silk damasks. And speolmens of damaskeeming by which in this city steel and iron were first graved, and then the groove tilled with wire of gold damaskeeming. But stand back or be run over for here are at the gates of the city laden caravans from Aleppo in one direction and from Jerusalem in another direction, and caravans ot all nations paying toll to this (upremacy. Great 1 Damasous! But what most stirs my soul is neither chariot nor caravan, nor bazar, nor palace, but a blind man pacing along the street (mall of stature an 1 signifi cant in personal appearance. O es, we have soen him before. He was sne ot that cavalcade coming from Jerusa lem to Damascus to.kill Christians, and we saw him and b'ls borao tumble up there on the road some distance out ot the city, and he got up blind. Yes, it it 1 Saul of Tarsus now going along this street called Straight He is led by hi frlonds, for be can not see 1 hand before hi face, unto the house of Judas: not Judas the bad, but Judas the good. In another part ot thla city one Ananias, not Ananias the liar, but Ananias the Christian, is told by the Lord to go to this house of Judas, on Straight street and nut his hands on the blind eyes of Saul that his sight might return. O," said Ananias, I dare not go; that Saul Is a terrible fellow." He kills Christians and he will kill me." "Go." said the Lord, and Ananias went There sit in blindness that tremendous rtersecutor. Ho was a great nature crushed. He had started for the city of Damasous for the one, purpose of assassi nating Christ's followers, but since that fall from his horse be has entire- It chunked. Ananias steos un to tho sightless man, puts bis right thumb on one eye, and tho left thumb on tho other eye, and in an outburst or sympatn and love and faith says: "IirotheY Sau Brother Saul! tho Lord, even Jesus, that appeared unto thee in the way as thou earnest has sent me that thou maynst recelvo tby sight and be filled wltb tbo Holy Ghost" Instantly somothlng like scales fell from the blind man s eyes, and he arose from thatsoattbe mightiest evangel of all tbo ages, a Sir William Hamilton for metaphysical analysts, a John Milton for sublimity of thought a Wbltefleld for popular eloquence, John Howard for wide-spread philan throDhv. but moro tban all of them put together inspired, thundfarboltod, tnul- tlnotont apostolic Did Judas, the kind host of this blind man, or Ananias, the visitor, see scales drop from the sight less eyes7 I think: notl but I'aul knew tbey had fallen, and that is all that bap pens to any of us wbon we are converted. The blinding scales drop from our eyes and we see things differently. A Christian woman, missionary among a most degraded tribe, whose religion was nevor to wash or improve personal appearnnce, was trying to persuade on of those heathen women not only of need of change of heart but change ot habits, which would result in cuange of appesranco, but the effort failed until the n.lsslonary bad placed in her own hallway a looking glass, and. When the barbaric woman passing thro igh the hall, saw herself in tho mirror or the first time, she ox claimed "car it be possible I look ilk that?" and a jpalled at her own appear ance she ren iunced ber old religion snd asked to be nstructed in tho Christian religion. Aid so we feel that we are all right in ur sinful and unchanged condition un il the scales tall from our eyes, and in the looking-glass of God's word we see bursclves as we really are, until divine irace transforms us. Thore are many people In this houso to-day as blisd as Paul was before Ana nias touched! his eyes. And t ere are many here f Jom whose eyes the acalos have alreodyjfallon. You see all sub jects and at things differently God, and Christ and eternity and your own immortal spirit Sometimes the scHlea do not all full at once. Wben I wss a boy, at Moiuit Pleasant one Sunday afternoon, ro tdlng "Dodridge's Rise and Progress of Religion n the Soul," that afternoc i somo of 'the scales fell from my eye and I saw a little. A f ter I bad been in lie miniBtry about a year, one Sunday afternoon, in th village parsdnago, r ading th Bible story of the Syro-Pbe itclan' faith, other scale fell from m ' eye and I saw better. Two Sunday evenlnga ago, while pre paring for tl ) evening aervice in New York, I ploki d up a book that I did not remember 1 1 have teen before, and after I bad rtad a page about reconse oration to G 1, I think the remaining scales foil frc n my eye Shall not our visit to Dan nscus to-day result like Paul's visit i i vision to th blind, and increased vision for those who saw somewhat bef ire. I was readli g of a painter's child who became blind in lnfanoy. But after tb child waa no rly grown, a surgeon re moved the bl pdness. Wben told that this could bl done the child's chief thought her Inotber being dead, was, she would be lule to see ber father, who bad watched ver ber with great ten- derness. Wq stent came sbe was in raptures, ber father's nd ran her hands over iaco, and shut ber eye if to assufi herself that this was really the father whom she bad only known by tou nd now looking upon him, noble mnk a be was in appearance as well a 1 reality, tb cried out "Just to thltti that! bad thla father so many yeari and never knew him!" A great and tVeater ( the soul's Joyful surprise when th scales fall from th eye and lb ong spiritual dsrkness Is nded, and well ook up into our father faoe always ral lant and lovlnir. but now lor tb nrat kvealed, and our blind- ness for ver gone, we cry, "Abba, Fther." To each one f thlsvstt multitude ot auditor I aay s Ananias did to Saul ot Tarsus won iv touohed hi M sympathetic Anger osid eyollds: "Brother Saull llrotho Mtui; toe- Ijord, even Jesus thai ai tared unto tboe in the way that Hum .kmcet bath eentm that thou uilghlusij ivt'lvH tny night and t Oiled with th let iiuotiU ' CONSUMPTION SCKELY (TKlii. 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T-Let nuxitifr 1.1mA. tU fM 8ut,tttttUm aw. 1 . III ivlN tn naai'in.r I hot. tir, mtv wn iff tlinarcrviun MMl4rfVila, A J hj. I" ,i(m ' tfitJf'.llfa, H'l'W . "'. "I " Mr Arw. " -A fs.M all I-4J. I'n.jjiJ.i-. hm'sdkii Ib'v! py ruci. r. n. consust. Class and Private Instruction In tYUITIJM. THJNK KEEPIX", PIKiRT HAND. TVPB- WKITINO, LAWSOKTKAItK. Altl ill M Kl IC. Ac, c, Tli.irmmh. Perfect In all l.'cpartmcnt. -iloard at Cost, not to exci-ed $i u,.jtm Circulars and Papers tree. New catalogue issued soon with the names of over VM stiideuts. Address: OHIO BUSINESS UITIVSIISITT. 2. 564 and 566 Pearl Street, or 2M Ar-ode lJulldltii. I LKVK1,ANI,0. CLEVELAND 1 ' Don't forget that name when you come to the city"! Don't forget the place on the Avenue, 62 and M tiiiclul, nearly opposite the new Arcade. DayeNo PiiniDkin Seeds Nor Chestnuts! But we've got GOOD Clothes, and we'll give 3 011 more fr your money than any other denier in town! To eve ry cus tomer in our Children's Department WE GIVE THE HIDDEN HAND, 1 The most amusing advertising novelty out. Every un tomcr gets a Hidden Hand, and every Hand draws u Vslll 101UIU7 M. J l u v -a. iviuiv jjfjMay t-'tii J uuapj i i 1 juia of amusing and useful things for the children! And , on n ' -II - 1 1 i 1. 1 i .1 - 1 . 1 . . 1 g -n top 01 ll an. wis ecu iiic ucisi, land! Any garment sent guaranteed. You'll be in vou? 1 iV2r ?av6at, and Trode-Mm . ,ialned, and ui r it baitacM coodncted lor Moocssts Fret. .,wl we can eeenre patent in leu time tuau HWo '-nte from Washington. ' i.d model, drawing or photo., with deeCflP ' i-. We adrtM, If patcnts'ile or tot rreejl tts'ire. Our fee not doe till pawntlenwowd. A Mimin. "How to Obtain PatOTt.''Wlf -vwwof ariuafcll'-nu In your Bute, oouutj, o :iwu, sent free. Addraie, O.A.SNOW&CO. O'P Pa-nav Orrict, WasWiMOTew. 0.1C., A BLE8SINQ TO HUMANITY. This is what N. II. Andrews, a proml nsnt citizen ofBpringfleld, O., says: "H affords me great pleasure to assure mjr friends that I have received both immei iate and permanent relief of throat Bron chial snd Asthmatic trouble in the use Oi Dr. Acher's English Remedy. It is c tninly a good honest medicine, and' blessing to humanity." The shove preparation I sell on a po tlye guarantee. It has given better sai taction than any remedy I bave evor sow E.W. Adams. Druggist. v25-27 Wellington, Oblo, Failures in L People fall In mmv way. In buslnecs, In morality, in religion, in happiness and in health. A weak JieHrt Is often an unsuspected cuee or failure lo life. If the blood does not circulate properly in tlie lugs there 1 shormestof breath, asthma, etc.; la the brain, dizziness, heaJache, ete; in the auimnch. wind.Dnln. Intlizestioa, fulntspclls.etc. In the liver, torpidity coiigesilun, etc. Pain In the left slue, shoulder and stoinncli Is caused try Iwart strain. For all these maluUie Mr. Miles' New Cure for the lieari mid lnntrs Is the best remedy. Mold, guaranteed and reeomincndetl by E W. Adams, lrfiuife iree. o The remedy for the Influenza. A remedy recommended for patien alUicted with influenza is Kemp's Uuleaut the specific for coughs and colds, whlrn is especially adiied lo disesses of the throut and lungs. Do not wait for the tlrst symptoms of the disease betore se curing the remedy, but get a bottle and keep it on band fur use the moment it hj needed. II neglected the influenza bos a tendency to bring on pneumonia, All Druggists tell the Bulsmn Ujamlin -sirifJ P08T, wo. lit, G.A.R. WELLINGTON, f OHIO, Meets (in th M and 4t Wednes day iTemtiKof ca-Ji month. Tost room in Sbeldou'iDlock. C, Safe, ' Commander . N. Christie, Adjutant. I Imtiafiont I l)rutfl't.of -n1 itk ai 1 "Ke-Urf for I,!," wt Mtr, r frlttm MktIL CHiCHiurtn Chemical Co., it...it fqimna, I'ililDt.U'lllA, I'A, mwm uiiu cuvupuHk ciuiiiva 111 vieve- by express, and satisfaction, town before Christmas, won't .