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THE COMING SERMON. Dr. Talmage on Future Modei of Preaching the Gospel. Sxew He Thinks Religions Truths fkenld Be Preeented Save Mia letere Should Preach tk . Living Christ. (Copyright, ISM, by Louli Klop.ch.) . Washington, Nor. 11, In this discourse Dr. Talmage ad dresses all Christian workers and de scribes what he thinks will be the modes of preaching the Gospel in the future; text, Bomaus 12:7: "Or ministry, let sis wait on our ministering." While I was seated on tbt piazza, of a hotel ad Lexington, Ky, one summer evening, agentleman asked me: "What do you think of the coming-sermon?" I supposed he was asking me in regard to some new discourse of Dr. Gumming, of London, who sometimes preached star tling sermons, and I replied: "I have not seen it." But I found out afterward that he meant to ask what I thought would be the characteristics of the com ing sermon of the world, the sermons of the future, the word "Cummlng" as a noun pronounced the same as the word "coming as an adjective. But my mis take suggested to me a very important and practical theme, "The Coming Ser mon." Before the world is converted the tyle of religious discourse will have to be converted. You might as well go into the modern Sedan or Gettysburg with bows and arrows, Instead of rifles and bombshells and parks of artillery, as to expect to conquer this world for Gcd by the old style of exhortion and aermonology. Jonathan Edwards preached the sermons most adapted to the age in which be lived, but if those sermons were preached now they would divide an audience into two classes those sound asleep and those wanting to gi home. Bi yhcre is a discourse of the future. 'Whoill preach it I have no Idea. In what part of the earth it will be born I have no idea. In which denomination of Christians it will be delivered I cannot guess. That discourse of exhortation may be born in the country meeting house on the banks of the St. Lawrence or the Oregon or the Ohio or the Tora- bigbee or the Alabama. The person who shall deliver it may this moment be in a cradle under the shadow of the Sierra Ncvadas or in a New England farmhouse or amid the ricefields of southern savannas, or this moment there may be some young man in one of our theological seminaries, In the junior or middle or senior class, shaping that weapon of power, or there may be coming some new baptism of the Holy Ghost on the churches, so that some of us who now stand in the watchtowera or z,ion, waning 10 a realization 01 our present inefficiency, may preach it our 'selves. That coming discourse may not be SO years off. And let us pray God that its arrival may be hastened while l announce to you wont i miu win oe the chief characteristics of that dis course or exhortation when it does ar- rive, sod I want to make my remarks appropriate andsuggestive to all classes of Christian workers. r First of all, I remark that that fu ture religious discourse will be full of s living Christ in contradistinction to didactic technicalities. A discourse may be full of Christ though hardly . mentioning His name, and a sermon may be empty of Christ while every sentence is repetition of His titles. The world wants a living Christ, not a Christ standing at the head of a formal sys tem of theology, but a Christ who means pardon and sympathy and con dolence and brotherhood and life and Heaven, a poor man's Christ, an over worked Christ, an invalid's Christ, a farmer's Christ, s merchant's Christ, an artisan's Christ, an every man's Christ. A symmetrical and fine woiued sys tem of theology is well enough for theo logical classes, but It has no more busi ness in a pulpit than have the technical phrases of an anatomist or a psycholo gist or a physician in the sickroom of a patient. The world wants help. Imme diate and world uplifting, and it wlil come through a discourse in which Christ shall walk right down Into the immortal soul and take everlastincr pos session of it, filling It as full of light as is this noonday firmament That sermon or exhortation of the fu ture will not deal with men in the threadbare Illustrations of Jesus Christ. In that coming address there will be instances of vicarious suffering taken right out of everyday life, for there is not a day when somebody is not dying for others as the physician savin? his diphtheritic patient by socn ficinz bis own life; as the ship captain going down with his vessel while he Is retting his passengers into tne me- boat: as the fireman consuming in the burning building while he is taking a child out of a fourth-story window; as in summer the strong swimmer at East Hampton or Long Branch or Cape May or Lake Georire bimseir peri&neu try ing to rescue the drowning; aa the - newspaper boy one summer, supporting his mother for some years, nis iuvoiiu mother, when offered by gentleman to cents to get some special paper, and he cot it. and rushed up in his anxiety to deliver it and was crushed under the wheels of the train and lay on the grass with only strength enough to say: "Oh what will become of my poor, sick mother now?" Vicarious suffering the World is full of It. An engineer said to me on alocomotive in Dakota: "We men seem to be coming to better ap preciation than we used to. Did yoa see that account the other dny of an en glneer wbo-t save bis passengers stuck to his place, and wnen ne was louna dead in the locomotive, which. was up side down, be wss found still smiling, his hand otrthe airbrake?" And ns the engineer said It to me he put bis liahd o . t - m on the airbrake to Uluatrau his ieaa lng, and I looked at him and thought: "Yon would be just as much a hero in the same crisis." Oh, in that religious discourse of the future there will be living illustrations liken out from everyday life of vicarious suffering il lustrations that will bring to mind the ghastlier sacrifice of Him who in the high places of the field, on the cross, fought our battles and endured our struggle and died our death. A German sculptor made sn image of Christ, and he asked his little child, two years old, who it was, and she said: "That must be some very great man." The sculptor was displeased with the criticism, so he got another block of marble and chiseled away . on it two or three years, and then he brought in his little child, four or five years of age, and said to her: "Who do you think aatis?" Shesaid: "That must be the One who took lit tie children in His arms and blessed them." Then the sculptor was satisfied. Oh,' my friends, what the world wants is not a cold Christ, not an intellectual Christ, not s severely mag isterial Christ, but a loving Christ, preading out His arms of sympathy to press the whole world to His loving heart,! But I remark also that the religious discourse of the future of which I speak will be a popular discourse. There are those in these times who speak of a pop ular sermon as though there must be something wrong about it. As these critics are dull themselves, the world gets the impression that a sermon is good in proportion as it is stupid. Christ was the most popular preacher the world ever saw and, considering the small number of the world's popula tion, had the largest audiences ever gathered. He never preached anywhere without making a great sensation. Peo ple rushed out in the wilderness to hear bim reckless of their physical necessi ties. So great was their anxiety to hear Christ that, taking no food with them, they would have fainted and starved had not Christ performed a miracle and fed them. Why did so nmny people take the truth at Christ's hands? Because they all understood It, lie illustrated his subject by a hen and her chickens, by a bushel measure, by a handful of salt, by a bird s flight and by a lily's aroma. All the people knew what he meant, and they flocked to Him. And when the religious dis course of the future appears it will not be Princetonian, not Uocbesterian, not Andoverian, not Middletonian, but Oli- vetic plain, practical, unique, earnest comprehensive of all the woes, wants, sins and sorrows of an auditory. But when the exhortation or dis course does come there will be a thou sand gleaming scimeters to charge on it. There are in so many theological seminaries professors telling yousg men how to preach, themselves not knowing bow, and I am told that if a young man in some of our theological seminaries says anything quaint or thrilling or unique faculty and students fly at him and set him right and straighten him out and smooth him down and chbp him off until he says ev erything just as everybody else says it Oh, when the future religious discourse of the Christian church arrives all the churches of Christ in our great cities will be thronged! The world wants spiritual help. All who have buried their dead want comfort. All know themselves to be mortal and to be im mortal, and they want to hear about the great future. I tell you, my friends, If the people of our great cities who have bad trouble only thought they could get practical and sympathetic help in the Christian church, there would not be a street in Washington or New Jork or any other city which would be passable on the Sabbath day if there were a church on it, for all the people would press to that asylum of mercy, that great house of comfort and consolation, A mother with a dead babe in her arms came to the god Siva and asked to have her child restored1 to life. The god Siva said to her: "You go and get a hand ful of mustard seed from a house in which there has been no sorrow and in which there has been no death and I will restore your child to life.' So the mother went out, amshe went from house to house and from borne to home looking for a place where there had been-no sorrow and where there bad been no death, but she found none, She went back to the god Siva and said: "My mission is s failure. You see, I haven't brought the mustard seed. I can't find s place where there has been no sorrow and no death "Oh!" said the god Siva. "Understand your sorrows are no worse than the sorrows of others. We all hnve our griefs, and nil have our. heartbreaks.' Laugh, and the world laughs with you; Weep, and you weep alone; For the sad old earth must borrow Its - mirth, But has trouble enough of Its own. We hear a great deal of discussion now all over the land about why peopl do not go to church. Some say it is be cause Christianity is dying out and be cause people do not believe In the truth of God's Word, and all that. The rea son is because our sermons and ex bortatlons are not interesting and practical and helpful. Someone might as well tell the whole truth on this sub ject, and so I will tell it. The religiou discourse of the future, the Gospel ser mon to come forth and shake the na tions and lift people out of darkness, will be a popular sermon, just for the simple reuson that It will meet the woes and t;. i wants and the anxieties of the people. There are in all our denomination ecclesiastical mummies sitting aroun to frown upon the fresh voting pulpit of America to try to awe them down to cry out: "Tut. tut, tut! Sensation al!" They stand to-la.v preaching i churches that hold a thousand people, end 'here are a hundred persons pres ent, and If they cannot have the worl saved in their way it seems as If they do oot want It saved at all. I do not know but the old way of making ministers. of Ihr Gospel Is bet . -a --- I tar a collegiate .education sod ss sp- prenticesblp under the care and tone attention of some earnest, aged Chris tian minister, the young man getting the patriarch s spirit snd sssisting him in bis religious service. Young lawyers tudy with old lawyers, young physi cians with old physicians, and I believe it would be a great help if every young man studying for tbe Gospel ministry could get himself in tbe borne and heart and sympathy and under tbe benedic tion and perpetual presence of s Chris, tlan minister. But, I remark again, the religion! discourse of tbe future will bs aq awakening sermon. From altar rail to the front door step, under that sermon, an audience will get up and start for Heaven. There will be in It many staccato passage. It will not be a lulla by. It will be a battle charge. Men will drop their sins, for they will fee! the hot breath of pursuing retributlot on the back of their necks. It will be sympathetic with all tbe physical disi tresses as well as the spiritual dis tresses of tbe world. Christ not only preached, but be healed paralysis, and he healed epilepsy, and he healed the dumb and the blind and the lepers. That religious discourse of the. fu ture will be an everyday sermon, go ing right down Into every man's life, and it will teach him how to vote, bow to bargain, how to plow, how to do any work he is called to do, how to wield trowel and pen and pencil and yard stick and plane. And it will teach wom en how to preside over their households and how to educate their children and how to Imitate Miriam and Esther and Vashti and Eunice, the mother of Tim othy, and Mary, the mother of Christ, atfd those women who on northern and southern battlefields who were mis taken by the wonnded for angels of mercy, fresh from the throne of God Yes, I have to tell you, the religloui discourse of tbe future will be a re ported sermon. If you hnve any idea that printing was invented simply to print secular books, and stenography ana pnonograpny were contrived mere ly to set forth secular Ideas, you are mistaken. The printing press Is to be the great agency of Gospel proclama tion. It is high time that good men, instead of denouncing the press, em ploy it to scatter forth the Gospel oi Jesus Christ. The vast majority of peo ple in our cities do not come to church, and nothing but tbe printed sermon can reach them and call them to pardon and life and peace and Heaven. So I cannot understand tbe nervous ness of some of my brethren of tbe ministry. When they see a newspapei man coming in tbey say: Alas, there is a reporter!" Every added reportei is 10,000, 50,000, 100,000 immortal souls added to the auditory. The time will come when all the village, town and city newspapers will reproduce the Gov pel of Jesus Christ, and sermons preached on tbe Sabbath,' will re verberate all around tbe world, and, some by type and some by voice, all na tions will be evangelized. Tbe practical bearing of this Is upon those who are engaged in Christian work, not only upon theological stu dents and young ministers, but upon all who preach the Gospel and ail who exhort In meetings and all of you il you are doing your duty. Do you ex hort in prayer meeting? Be short and spirited. Do you teach in Bible class? Though you have to study every night, be interesting. Do you accost people on tbe subjectof religion in their hornet or in public places? Study adroitness and use common sense. Tbe most graceful and most beautiful thing on earth Is the religion of Jesus Christ, and if you awkwardly present it it is defamation. We must do our work rap idly, and we must do it effectively. Soon our time for work will be gone. A dying Christian took out his watch and gave it to a friend and said: "Take that watch. I have no more use for it. Time Is at an end for me, and eternity begins." Ob, my friends, when our watch has ticked away for us the last moment, and our clock has struck for us tbe last hour, may it be found we did our work well, that we did it in the very best way, and whether we preached the Gospel in pulpits of taught Sabbath classes, or adminis tered to tbe sick ns physicians, or bar gained as merchants, or pleaded the law as attorneys, or were busy as artisans or husbandmen or as mechanics, oi were, like Martha, called to give a meal to a hungry Christ, or, like Hannah, to make a coat for a prophet, or, like Debo rah, to rouse tbe courage of some timid Burak in tbe Lord's conflict, we did oar work In such a wayetbat it will stand tbe test of judgment! And in the long procession of tbe redeemed that march around tbe throne may it be found that there are many there brought to God through our instrumentality and in whose rescue wc exult. But let none oi us who are still unsaved wait for that religious discourse of tbe future. It may come after our obsequies. It may com after tbe stonecutter has chiseled our name on the slab 50 years before. Do not wait for a great steamer of tbe Cnnard or White Slur line to take you off the wreck, but bail tbe first craft, with however low a matt and how ever small a bulk nnd however poor rudder and however weak a cuptain Instead of waiting for that religious discourse of the future (it may be 40, SO years off), take this plain invitation of a man who to have given you spirit ual eyesight would be glad to be culled the spittle by the hand of Christ put on the eyes of a blinil man and who toon UJ consider the highest compliment of this service if. at the i-lon SOI) met should start from these doors, saving: "Whether be be a sinner or no, I know not. This one thing I know whereas I was blind, now I see. Swifter than thudows over the plain quicker than birds in their autumnal flight, mistier than rugies to their prey. hie you to a sympathetic Christ. The orchestras of Heaven have strung tbeii Instruments to celebrate your ren-iie: Aad ciany were the voices around tbt ijirone I Rejoice, tor the Lord brings back Hie Uiro-ie Wellington : Sectet Orders. TBIBE OI BEN-HUB. VELCHOIB COUET, No. 38, T. B. H, Kieeta every second Monday evening of sadh month in Grand Army hall. Vis- ttinf members msde welcome. A. O. Wall, Cbief. B. Vanator, Gcrlbe. 3BAND ARMY OF THE BEPUBLW. HAMLIN POST, No. 019. G. A. li meota every second and fourth Wed nesday evenings of each month at Onusd Army hall. Visiting comrades are welcome. A. W. Griggs, Cjminander. C Cage, Adjutant. fWOODMBX OF TEE WOULD. WOODBINE CAMP, o. 60, meets each second and fourth Tuesdays of each month at Grand Army hall. Visiting sovereigns welcome. HOWARD HOLLENBACH, Camp Com mander. Claude B. Lebeck, Clerk. OBDEB OF CHOSEN FRIENDS. LODGE No. 63, meets first and third Fridays of each month at Royal Arca num 'hall. Visiting Chosen Irienda welcome. F. H. Phelps, Councillor. Mrs. L. A. Willard, secretry. ROYAL ARCANUM. tiODOK No. S63 meets every secsnd snd fourth Mondays of each month at Royal Arcanum hall. Visiting; mem bers welcome. E. W. Adams, Regan. B, N. Goodwin, Sec'y. INDEPENDENT ORDEB OF ODD FELLOWS. Lorain Lodge, No. 281, meets every Tuesday night at Odd Fellows' Hall. Visiting members welcome. J. O. Lang, Noble Grand. R. T. fipicer, Recording Secretary. WELLINGTON ENCAMPMENT, L O. 0. F No. 247. Meets on second and fourth Thurs days of each month at Odd Fellows' Hall. Visiting mem hers welcome. John Fember, Chief Patriarch. A. H.' I'eirce, Seribe. KNIGHTS OF THE MACCABEES. Wellington Tent, No. 105, meets the second and fourth Fridays of each month at Maccabee Hall. Visiting Knights welcome J. H. Yocnm, Commander. W. W. Helman, Record Keeper. MASONIC. WELLINGTON LODGE, No. 127, F. A i, M., meets Tuesday night on or be fore each lull moon and two weeks thereafter. Weo. W. Metzger, W. M. F.O.Yale, Secretary. WELLINGTON CHAPTER, No. 109, B. A. 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Mat BK9TEBB8. 64 (Terres St New Terk ' Mil- Dyspepsia Curo Digests what yon eat. It artificially digest the food and aide Nature in strengthening and reoon tructlng the exhausted digestive or gans It Is the latest discovered digest ant and tonlo. No other preparation can approach It In efficiency. It in stantly relieves and permanently cure Dyspepsia, Indigestion, Heartburn. Flatulence, Sour Stomach, NauseaJ 6lclcHeadache,Ga8tralgla,Cramp,aBd( ail other results of imperfectdigestion. Prepared by CC OsWItt 4 Co, Chicago, jj J.W.HOUGHTON, Dni?gisti CLEVELAND BUFFALO While yM Sleep."; WMUUXLEONICfrrtlRVrCI. MIWtTUIIEn "City or Buffalo" M Citv or ERIC." Sotb tasether betag vrtthent doabs, Is all reepeete, the fined and taeteet that are ran In the Interest al the traveling publle 1st Vns United tttatee. TIMC CARD, Daily ihcluows turns. UsvC1tvelas4l.H. Arrive B.fisle 4 A.M. Battels t CleveUs4 CSKTWU. ST JUrB KO TIMS- OoDnaetlone made at Buffalo with trains Srrr all Eastern and Caaafllan polnta. Ask ticket acent for tiekau rta 0. A B. Line.' Bend four oente for Ula.trated pempaut.; SPCCIM. LOW MTet. TO BUFFALO AMD UMUi f ALU ETEIY SATURDAY atftnT. W. F. etsamsN, GLSVSLAMO, 4V trim n tW Mil 1 1R MZmtt viL.il u vw viib, ""r'r"..r T7--a; . i .e.a a.UM takntt-swaatai IHU'Wa 1-WeUe COOK ftTOVl, bj (ralf hi CO.In tWiaQort to trx, jasunf (oar frvirbt pot and if louna panoc. IMIHStiwi IK aaivTM. rnuia raas. kawaei ' Wrtm!POOTrBIOFI(ia STOVS CATALOGUE. e.nt vun or S.r or in e niulfrlht TnU rtora to Mai rla. I, arm te UTxll.ri, top u OmUi euui. from M l Iran. " lTO l i. tH.1 eoT.rv bJ llalap aad fiawe, Uro oV.IT.haU, fca7 Ualiaae ... door. baaaMM Um P. aln Sua.. MrUlallaM name, tot a, rumla nUUJ .n .ltra wood rr.1., mUrl-J l . we iMiiS a sieieat.iiiiTU aits ..rr U.T. ."4 tnimf ant. d.llVT7 U Tool ra raadfftaUoa. Vor local datr would eaanr. you m-m iiTroon . o, ta. tralekt t. anlf ahoal 11 tal MmlM. rn M lK. A'Ar. MARS, ROEBUCK 4V CO.dllC.lCHIUGt.IU. SVan. Sutut Oa.aialiiiililnillilll SSH BO YEARS' . EXPERIENCE ' W" us Jt Tpiaoc Marmb ' 1 4-4 DtSIONB I AnyoDft twnd1ng iktrr and deaerntloii as nlrikir swoartain our opinion fM rnttar m mIabtIv j .iTtnttlnn ta probably patewtabl-, COmnantoay llofwatiietlyrnnUdenUaJ. Handboofcoo Patant Oent rr4. Ulnnoi imcr ior ecQniif eauwrii. Paienu Ukem tarooirh Mann A Vo. wottf teisl faMtttoa, without ofaarvo, Latas Scientific jmscricai k haUtdawrnHy nivarvtd irmllr. IMwt 4. m I a lion of any oMnUDo urnal Tanna, IS o ; f oar roontltt, ejl, omvjsUI mwmmi9t,' mm srf.na.TtrM V sfsLtfasfl kltiUT f 1 a Mail- 1 S e a nn v j es, .5 kSF St.Waklaexaa.B t. ,