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St. W. JOHN W. SIMONS, P. G. M., Editor. WHAT CAN WE KOBE ’ Were we aa rich in charity of deed As gold—what rock would bloom not with the seed ? We give our alms and cry! What can we more ?” One hour ol time were worth a load of ore I Give to the ignorant our own wisdom! give Sorrow our comfort! lend to those who live In crime, the counsels of our virtue! share With souls our drills, and Satan shall despair ! Alas, what converts one man, who would take The cross and staff, and house with Guilt, could make I —7'Ae New TVmon. FORMS. Some one has said : “Of what use are forme, seeing that at times they are empty ? Of the same use as barrels, which, at times, are empty too.” In Masonry there are many forms, and all are empty unless the real, essential, under lying principles of brotherly love, relief and truth, fill them. The barrel, if allowed to re main empty, becomes dry, and in time will fall to pieces. The forms and ceremonies of the various degrees in Masonry, if allowed to re main empty shows, will dry up and fall to pieces. There is too little of the meaning of the ceremonies understood by the great mass of the fraternity. Every degree, from the first to the last, has some beautiful moral lesson, and, as in England, every road leads to Lon don, so in Masonry every form should lead to the great central truths of Faith, Hope and Charity. Of what use are the forms if they do not convey some thought to the mind that will be lasting? The more of the senses we can bring to bear upon a lesson in virtue and mo rality, the deeper will be the impression made and the more lasting the results. The ear hears the words of wisdom, the eye sees the beauties fully pictured in form and ceremony, and the feeling is made to receive the impression of the lesson. Very few in the world are so devoid of senti ment that they are not impressed by beautiful pictorial representations of great moral truths. Those who are not touched by scenes of sad ness and solemnity, are not of those who make good Masons. Those who cannot' appreciate the beautiful, are not likely to reflect very much honor on any society with which they may unite, and certainly would only see the empty forms in many of the degrees of Masonry. Forms and ceremonies should be beautiful in language, ritual, pictorial presentation and tn everything that goes to make them attractive, but should never be so beautiful in pomp and parade as to hide the greater beauty ot the les sons intended to be taught. They are worse than empty, worse than mockery, if brotherly love, relief and truth are wanting in the scenes enacted. No matter where the scene may be taken from, whether from the Holy Scriptures, from historical incident, from fabled story, or from the imagination of the mind, the same great lesson must be taught, or It is not Masonry. All of the ritual of Masonry is intended, in the most striking manner possible, to impress upon the candidate the most lasting truths, and any form or ceremony that in the least degree de tracts from such teaching is worse than empty. Some degrees are better understood by witness ing their portrayal in a dramatic representa tion, others can only be fully appreciated by a direct participation in the ceremonies. Every degree has a moral significance that embodies pure principle and upright living. Masonry is not a society for vain show. Show is only to be used where it can be made to inculcate some sound doctrine and sublime truth. Painted fire never warms. It may be very beautiful, and very true to nature, but it is devoid of the very element that makes it useful or desirable. An ieeberg glistening in the morning sunlight, and sending forth a thousand prismatic colors, may be a very beautiful object, but we prefer to see it at a distance. The scorching beams of a tropical sun may bring to life the luscious fruits, and the sweet perfume, but we can not bear the ardor of his vertical rays. No more do we desire the lifeless form and ceremony, or the cold, unfeeling ritual, nor the burning ardor of overwrought dramatic effect. There must be a gentleness, a deep feeling, a moderation m all form and ceremony, but above all there must appear, as the only reason for it all, the beautiful and important lessons sought to be impressed upon the mind. “Do unto others as you would that they should do to you,” used to be a rule prized by our forefathers. It is a good rule, but it is one not often taught in these days of hurly-burly business. “ The golden rule ” has been chang ed to “ the rule of gold,” and the rule itself is made to read: “ Get all you can, keep all you get, No matter how you get it.” And the lessons taught in Masonry, intended to inculcate the golden rule, in beautiful types and symbols, are forgotten. There is therefore the greater need for a careful attention to the forms and ceremonies, that they do not degen erate into empty shows. Let the real golden rule be taught, or the show of glitter that may dazzle but is worthless, be cast aside. True principle, real fyona fide brotherly love, relie* and truth, should be plainly seen in**every de gree from the first to the last. z THE SCOTTISH RITE IN ELMIRA. VALLEY OF THE CHEMUNG. A more earnest set of Masons cannot well be found than those who successfully bent their efforts to construct the beautiful Temple at Elmira. Every brother is ardent in whatever role he is set to do. All seem to work upon the principle, “ whatever your hands find to do, do it with all your might and with all your heart,” and yet without great demonstration. Their effort to root out the disturbing elements of anarchy and ruin in the Scottish Rite, was lately thoroughly considered and digested, and then the move was made with such decision that no question was entertained of the result. One hundred and seven of those who had been misled, gladly availed themselves of the oppor tunity of taking the Degrees of the Scottish Rite under the regular Northern Jurisdiction. Three distinct movements were made to restore good fellowship among the fraternity on the southern line of the State, and the results were most suc cessful. There has been left scarcely one mal content. It now is evident that the greatest good feeling prevails throughout the whole fraternity in the beautiful valley of the Che mung. The celebration of the era of good feeling was a marked one, and the accompanying banquet was not without its noted points. The speeches were not uncertain in their declaration that no further error would be made, that the future of Masonry would be as brilliant among them as it had beeen depressing for the last two or three years. The remarks of Judge G. L. Smith, and more especially those of the Mayor, John B. Stanchfield, were warmly applauded and their sentiments echoed with great feeling. The coming Winter will feel the impulse that has been engendered, and a more flourishing season than has been experienced lor years may naturally be expected. The banquet table was handsomely decorated with floral designs, presented by the ladies of Elmira. Among those present were noted John D. Williams, Hiram Berry, C. N. Shipman, Dex ter D. Curtis, Frank B. Brown, Charles S. Dav ison, John Stobo, J. T. Hill, Theo. Van Wormer, L. M. Mills, W. T. Bowlby, W. 8. Hodgman, F. D. Kingsbury, Thomas 8. Pritchard, George Hitchcock, Hiram Pritchard, Seymour Lang, and Charles H. Heyzer and C. T. McClenachan, of New York city, who were guests. The Daily Advertiser, of Elmira, reporting the remarkable gathering, closes by saying: “ All present de clared that the day would be ever kept in pleasant memory until the last light breaks upon those who enter the new life beyond the borderland.” NOTES AND QUERIES. B—— What has become of “ Gander Green” and his New Jersey chum, “ Pugwash ?” Fears are entertained that they may have faded away. The fat carrier of Barclay street makes daily inquiries lor “ G. G.” at the Astor House. Answer:—Gone “ where the wood-bine twin eth.” Danibl Cabpenter Lodge No. 643.— The Second Degree will be conferred in full form on next Thursday, 9th inst. The Middle Chamber work is in the hands of competent brethren, and the craftsmen are cordially in vited to attend. Copestone Lodge, No. 641, will call from refreshment to labor on Wednesday next, on which occasion the Second Degree will be exemplified. A large attendance of the mem bership and visiting brethren is anticipated. WHAT IS MASONRY-IS IT CHRISTIASItt 1 BY BRO. 0. T. McCLENACHAN. In the September number of " The Voice of Masonry,” p. 782, we find a criticism by Comp. Samuel Harper upon some of the opinions ex pressed by Comp. Youngs, of Wisconsin, that Masonry does not admit of sectarianism, but was strictly cosmopolitan. Comp. Harper, in his report to the Grand Royal Arch Chapter of Pennsylvania, says : There is a great deal be ing said nowadays in regard to what is Masonry. Comp. Gurney, of Illinois, for instance, says that the lodge only is Masonic, while all other so-called Masonic bodies are merely associa tions of Masons. Comp. Youngs goes a step further and adds the chapter, because, in his opinion, Masonry is strictly cosmopolitan and requires no religious belief, except belief in the Supreme Architect of the Universe. Many others are earnestly of the opinion that the Council, Commandery and Scottish Rite are also Masonic. We do not, however, intend to discuss the question. Our present purpose is to point out the mistake of Comp. Youngs when he says that no organization can claim to be Masonic that requires its members to be the supporters and defenders of any religious be lief, and to do this we need only remind him that Masonry originally was not cosmopolitan, but was essentially and thoroughly Christian. This fact is indisputable and forces us to the conclusion either that our companion is in error or that in the beginning Masonry was not Masonry. We cannot accept Comp. Young’s test as to what is Masonry. We cannot believe that Masonry is limited to teaching God in a general sense and that we are not permitted to take our Masonry with us into our religious life, and into our companionship with Christ and our fellow ship with the Holy Spirit. We are among those who believe that Masonry teaches Christ to-day as much as it did in its origin and before it be came cosmopolitan, and that is why we love it as fervently as we do. Ot course the lodge and chapter do not enforce such a belief, but it is equally true that neither of them denies to us the right to entertain it.” If these are the true principles of the frater nity, we are not alone in having mistaken what Masonry is. That Companion Harper may en tertain this idea of Masonry there can be no possible objection, but to put forth these views in a report for record, as of, and for, a Grand Royal Arch Chapter, and to have them remain unquestioned, we enter our dissent. We are well aware that we are liable to be misinterpre ted and charged with attacking the religious laith of the large majority of the people of the country in which we live, yet even at that risk wo are unwilling to permit these views ex pressed by Companion Harper, to remain with out a protest, and we score the point at once, that it is unworthy of any reader who will place our answer as an attack on any faith. We will first assert our belief that there is no such thing, per se, as Christian Masonry, or Jewish Masonry, or Egyptian Masonry, or Per sian, or Mahommedan, or Indian Masonry; that is, there is no such thing as one Masonry for the Hebrew and another for the Christian, or that for those of any other specific faith. There is but one Masonry for all of our Father's children so long as they believe in God and in the immortality of the soul. Or, to exemplify, that the Order of the Temple is not Masonry, because of its exacting of its disciples a certain specified faith. To this conclusion we had pre sumed all assented. The Order of the Temple has its own specific glorious work to perform. We did not presume that the fraternity could be required to believe that Freemasonry was still Christian because it is claimed by some to have emanated from a society or associations of guilds composed of Christians. The Masonry of to-day is the Masonry that was given its birth in the beginning of the last century, alter it had assumed a form, began to be surrounded with ceremonies, was lilted from its operative shell and given a speculative existence, when not even a Holy Bible was placed upon its altar. If our good companion merely meant that through all Masonry, from the apprentice up, there might be traced, by those so inclined, an ideal of the Nazarine and Him crucified, there could be no objection, any more than that those of the Osirian faith or of the Islamitic, the Zoro astrian, the Hebraic or the Brahmitic faith might trace the doctrines and teachings of their respective ideals. But this is not the brother’s declaration. The report says, “ Masonry origin ally was not cosmopolitan, but was essentially and thoroughly Christian,” therefore an organ ization can claim to be Masonic that requires its members to be the supporters and defenders of a particular religious faith. This idea promulgates the doctrine that a constitution cannot legally and effectually be amended. This idea disrupts the entire institu tion founded on the old charges, which dis tinctly aver that “Though in ancient times Masons were charged in every country to be of the religion of that country or nation, whatever it was, yet ’tis now thought more expedient only to oblige them to that religion in which all men agree, etc.” Masonic historians permit us, unquestioned, to accept the Constitutions of 1723, and if we quote from them as to Masonry being an opera tive art in ages back, we find from Hughan’s Copy, page 21, “ But none of the Nations, nor all together, could rival the Israelites, far less excel them in Masonry ; and their Temple re mained the constant pattern.” This history, which precedes the Constitutions, thus speaks of Hebraic Masonic skill, a thousand years be fore the Christian era. If Masonry was essen tially and thoroughly Christian in the begin ning, where are we to go for that beginning, to show that the Masonry of to-day was the Ma sonry then. It is true the preceding history to the Constitutions commences with asking grace of the Christian Trinity, but it might j'ust as well have been preceded by the Moslem Bismil lah, so far as enforcing a creed, for it is to the text of the Constitution we must refer and ad here. There is nothing sectarian in the Charge, Ad ditional Orders or Obligations of 1663. Brushing away the mists of speculation, no nistorian, as yet, has demonstrated the exact origin of Masonry, and it is still a question of assumption whether the Ancient Mysteries, the Essences, the Roman Collegia, or the Culdees were the lineal ancestor of the Masonic frater nity. Able and trusted authors are not wanting who allege “ that the esoteric doctrines, which in Egypt, in Persia, and in Greece, preserved the speculations of the wise from the ears and tongues of an illiterate multitude, passed with slight modifications into the possession of the early Christian heretics; from the Gnostic schools of Syria and Egypt to their successors the Maniceans ; and that from these through the Paulicians, Albigenses, and Templars, they have been bequeathed to the modern Freema sons.” (Marras, Secret Fraternities, see Gould.) The earliest Masonry has not yet been deter mined, hence we must not claim that “ the be ginning of Masonry was essentially and thor oughly Christian.” The premises are wrong. “ It is therefore important that those of us who aspire to be teachers in the Craft should be ex ceedingly careful,” as Companion Harper re marks. It is as possible with Masonry as with other in etitvtions, that even where an historical connec tion is capable of demonstration, it may assume a Protean form, and thus from a pre-existing institution, an entirely new one may take its rise. And so of Masonry. We will accept it as it is, an Institution or Fraternity pronounced by its most ardent supporters, devetees and learn ed writers as a fraternity, universal, tolerant and cosmopolitan. It would be needless to go further than Dr. Mackey, under the heading, “Religion,” in his Encyclopaedia, for he is so complete: “Masonry is a religious institu tion.” “ The opponents of Freemasonry confound the idea of a religious institution with that of the Christian religion as a peculiar form of wor ship, and in supposing, because Masonry teaches religious truth, that it is offered as a substitute for Christian truth and Christian ob ligation. Its warmest and most enlightened friends have never advanced nor supported such a claim. Freemasonry is not Christianity, nor a substitute for it. It does not meddle with sectarian creeds or doctrines. It does not claim to be ‘ the way, the truth and the life.’” We therefore conclude that it is not wise to pin a sectarian faith on the beginning of Ma- NEW YORK DISPATCH, SEPTEMBER 5, 1886. sonry, or to assert that it was then essentially and thoroughly Christian, until we have ar rived to a certain demonstration as to when and where and what was the beginning of Ma sonry. We must, therefore, accept Masonry as it is generally understood and always taught, to be a universal and cosmopolitan fraternity. PUTNAM LODGE, NO. 338. On last Friday evening this popular lodge held its annual picnic at Elm Park, and it may safely add another triumph to its many success lul affairs, for which Putnam is so justly fam ous, Early in the evening the clans began to gather, but it was not until about 9 o’clock P. M. that the brilliantly illuminated plattorm showed to its best advantage the many beauti ful girls and graceful dancers who crowded the structure to its utmost capacity. Among the many we noted only a fow: W. Brother Bragg, of Strict Observance Lodge; Davis and Ludwig, of Tecumseh; W. Brother Waterbury, with his pretty wife; Geo. B. Hebard, of old Independ ent Lodge No. 185; and W. Bros. Hunt and Pren tice, and their good ladies: W. Bros. Hibbs and Walker, with - their wives looking after them; W. Bro. Bowen, and many others. W. Bro. Judge, the Master of Putnam, was very active in looking to the comfort and’enjoyment of the guests, and he was very ably assisted by all the members of Putnam, especially by Bro. Gled hill, who managed the dances, and Capt. Ben Tinsler, who had a bevy of pretty girls with him, and Louis Laux, and D. Meister with Henry Koch and Mrs. Meister with Mrs. Koch, and Bro. Wm. Roulston and all the rest. But above all Bro. Henry Vaughan was everywhere, and only the great good nature of the boys o' Putnam saved them of being talked to death by Bro. Harry; and he knows what he is talking about, too. And Bro. John May, the gas man ot Bleecker street, was seen flirting around with all the pretty girls; and everybody was happy. We have since been informed that Putnam kept this thing up until morning, but this is only hearsay testimony, for we confidently believe that they retired in good season, and in good order, as they always do under such itble guidr ance as W. Bros. Judge, Prentice, Bowen, &c. ■lt was a great success, and everybody voted aye, with a great big “ tiger.” INDEPENDENT LODGE NO. 185. Last Monday, August 30, was a gala night in this lodge. The Third Degree was conferred in excellent style, and there was a large gather ing of distinguished craftsmen present, not withstanding the extremely hot weather. In conferring the Degree W. Bro. Henry Stengel, Master of Hiram Lodge, presided ; W. Bro. Samuel Holmes, Master of Polar Star Lodge, acted as 8. W.; and the remaining offices were filled by others of the visiting brethren, among whom were W. Bros. Philip E. Herrlich, of Ra diant: Washington Alexander, of Washington ; L. J. Campbell, of Hope; Thomas Anderson, of Reliance; David M. Drury, of Progressive; J. ' C. Heineman, of Long Island ; Peter Van Cott, of Ridgewood,; Louis Harlan, of Shakespeare ; Gustave Baum, of Emanuel; E. 8. Cooper, of Albion ; John P. Dallimore, of Polar Star; Moses Strouse, of Mount Moriah ; W. 0. Ben nett, of Zeredatha; John H. Bierworth, of Col umbian and R. W. Bro. George H. Toop, of Alma Lodge, Representative of the Grand Lodge of Porto Rico. Alter the lodge closed, the brethren repaired to a well known hotel, where a banquet had been prepared, and during the discussion of the good things for the inner man they were enter tained with songs by Bro. Richard Senior, and humorous recitations and imitations by Bra. Frank Bush. The company separated at a seasonable hour, well pleased with the even ing’s enjoyment A regular communication of the lodge will be held to-morrow evening, September 6. Visitors are cordially invited. OBITUARY. Bro. Stephen A. Jenks, son of Elijah P. Jenks, one ot the surviving veterans of the war of 1812, died Saturday, August 21st, at his Summer res idence, Port Washington, L. I. He was Treas urer of Worth Lodge, No. 210, for the past twenty-one years, and a director of the Roslyn Savings Banks since its organization; also a trustee of the school at Port Washington for six years. He had been engaged in the business of dock building for the past thirty years, and during that time completed many large contracts in New York, Brooklyn and vicinity. His characteristic integrity, combined with a sympathetic heart and open hand to the afflict ed, gained him well-merited esteem in business and in private life. The funeral, from his late residence in Brook lyn, was largely attended, brethren-of Keystone, Doric, Manuel and Morton Lodges uniting with Worth Lodge in accompanying the remains oi our late brother to the family plot in Cypress Hills Cemetery, where the last sad tribute to his memory was rendered in an impressive and eloquent manner, W. P. M. William H. Cald well officiating. For him a monument more true than art Reveals deep sorrow in each brother’s heart.” THE LATE MRS. JOHN HOOLE. The obsequies of Mrs. Mary Hoole.. the de ceased wife of our worthy and respected friend W. Bro. John Hoole, Grand Tiler, were solemn ized on Saturday, the 28th ult., with a spirit of fraternal condolence, expressive of an all per vading sympathy on the part of the Masonic Order, ot whom a very large number of veteran brethren were present at the ceremonial, with our bereaved brother in his hour of trial and affliction. Before leaving the late residence of the deceased lady, Bro. Stephen Merritt deliv ered an appropriate and touching discourse, el oquently enunciated with marked pathos. Con tributiohs of flowers from the Sisterhood of the Eastern Star and other mourning friends deck ed the casket, while old and tried friends, Bros. H. F. Philips, C. V. R. Ackerman, I. Ellis and A. Birmingham, officiated as pall bearers. The remains were, in consequence of the request of the deceased, made some fifteen years since, de posited by the side of along lost granddaughter in a grave in Cavalry Cemetery. We regret to chronicle the domestic loss ol our worthy brother Sir Knight Surgeon Well brock of Morton Commandery, and of Herman Lodge, whose wife was buried on Tuesday last with most impressive ceremonies. Empire Chapter No. 170.—The annu al re-union of this prosperous and wealthy Chapter will occur on next Thursday evening, Sth inst. There will be no work except to re ceive and refer to the usual committees the numerous propositions that are always handed in on this night. Members who have these propositions are requested to hand them in early in the evening, in order to give all a fair and equal chance, as they will be positively acted on only in their proper rotation. The real work of the Chapter will begin on the next con vocation following, Thursday, 23d inst., when the Mark Degree will be conferred, and as is the custom here, the very best talent in the Royal Cralt will be invited to assist in the work. We are informed that several of our young and active brethren who are well known m “ about the Temple,” have been proposed in Empire, and many others are anxiously waiting their turn. There is no doubt this will be an other busy season with Empire Chapter, but the companions are equal to the demand for admission, and while they sift a man’s standing most thoroughly, no worthy brother is ever re jected. The High Priest requests us to say that members of the Chapter are most urgently re quested to be present on next Thursday. Com panious of sister Chapters are cordially in vited. Union Chapter, No. 180.—On next Tuesday, 7th inst., this chapter is going to fes tivate at Elm Park. To the best of our knowl edge this is the only chapter in this city which had the courage and the good sense to offer its members and friends (ladies included) a good days’ sport and a pleasant evenings’ entertain ment, and Royal Arch Masons will not be slow to appreciate that tact, and we have heard of a great number already who intend to be pres ent. The affair promises to be a most sociable gathering of congenial spirits. We have had the pleasure to be eutertained by Union on sev eral occasions, and there ore know of what we speak, when we say that their hospitality knows no bounds, and their members have unbounded staying qualities. Our good wife is still in the mountains, and we need not report at our desk until 9 o’clock A. M. ’Nuff ced. Copestonb Association. — The long talked of reception of this association, compos ed ot the live element ol Copestoue Lodge, will take place on next Tuesday, 7th lust., and promises to be a very fine affair. The most elaborate preparations have been made to make it a success, and the way things look now it seems to us that it will surpass anything and everything that has ever been offered to the public by this popular band of working and en thusiastic brethren. The tickets are absolutely free, and can be obtained from W. Tom Moore, Demarest, Grant, and we presume from any member of Copestoue Lodge. Arcturus Lodge, No. 274.—This lodge will work the F. C. Degree on next Tuesday evening. A cordial and fraternal invitation is extended to all to be present. “ Old Arcturus” generally does its work in good form, and with the officers fresh from their Summer “ call off'” may be looked to to lurnish a pleasant even ing to those who will pull the “ latch string,” which is always kept on the outside. Benevolent Lodge, No. 28.—The Fall opening of Benevolent Lodge, No. 28, will be held at their rooms in the German Masonic Temple, East Fifteenth street, near Third avenue, on Wednesday evening next, September Bth inst., on which occasion they will confer the Second Degree. Brethren of sister lodges are cordially invited to be present on that occasion. Gkbenpoint Lodge.—Last Thursday evening, Greenpoint Lodge, No. 403, was called from refreshment to labor by the sounding of the gavel in the East by Worshipful Master John F. Valentine. Visitois were present from Ileiiance, Seawanhaka, Herder, Arcturus, Hill grove, I’olar Star and Island City Lodges. Washington Lodge, No. 21, will con fer the First Degree on next Tuesday evening, at their rooms, No. 28) Bleecker street. Wor. Bro. Hazleton will make it pleasant to all visitors who may honor them with their presence on that ocei.s on. SHRINES IN THE ORIENT. FROM U. 8. CONSUL AT MALTA TO JAMES H. THOMPSON, GRAND POTENTATE OF MJSDI NAH TEMPLE, CHICAGO. I am in receipt of your cordial and valued favor of the 11th, for which I beg you to accept my warmest thanks. It is a great pleasure for me to receive com munications such as yours from a brother in America, and the pleasure is enhanced when such agreeable sentiments of fraternal friend ship are conveyed to me as were expressed in your letter. Noithe least of Noble George Mil lar’s kindnesses to me are those which, as in the present case, introduce me to the acquaintance and correspondence of some good and loyal Noble whom I have not 1 had the gratification of knowing before. Piease feel assured that the expressions of your regard and esteem are heartily recipro cated at this end of the brotherhood line, and I know no more comprehensive or fitting term to use at this our introduction to each other than the sublime Moslem greeting, Es Selamu Alei kum I I bog to acknowledge the receipt of a copy of the by-laws and list of members of Medinah Temple from you, and to thank you for putting my name on your mailing list. Nothing in your letter pleased me more than your statement relating to the flourishing con dition of your Chicago Temple. You have a Temple well named, the origin of which can be traced well back with the ages. The first mosque of the prophet was, I think, called El- Medeeueh. No shrine of your illustrious order could have a more appropriate title; not even the New York Shrine of Mecca has a better. Mecca is perhaps more enlarged in its embrac ing meaning; but Medinah is the very soul-spot of Mecca. As the heart is to- the human frame, so Medinah is to Mecca. Flourish, then, oh ! Medinah, and send the lite blood ot your good deeds through the veins of every temple within the mystic circle of our ancient and honorable order I May your shadow never grow less, no ble potentate, and may the illustrious Nobles ot Chicago never know grief 1 Bishmilla. I hope some day to have the pleasure of seeing the rights and ritual of your Medinah per formed within the sacred precincts of your shrine. You will be gratified to know that our order is flourishing here in the East. Throughout the Orient new shrines have everywhere sprung up, rivaling often in their effective ceremonies and brilliant appointments the more ancient and more richly endowed shrines whose line ages were hoary with age centuries before America was discovered. In Constantine and Algiers and Bona and Tenes and Oran, and other towns of Algeria, there are shrines, each and every one in a pros perous condition. In Tunis, Hamammet and Susa, in the Regency of Tunis, the shrines are doing well, and increasing annually in member bership and wealth. The great Shrine in the city of Tunis is, next to the one in Alexandria, and one in Cairo, Egypt, the finest I have ever visited. I gave a brief and ineffective descrip tion of the Tunis Shrine in my report to the imperial Council, published in the tenth an nual proceedings, which doubless you have al ready read, but no words of mine can fitly de scribe the absolute beauty and gorgeousness which attended the sessionof this temple. Each individual regalia, every altar, every sceptre, urn, mallet, spear, etc., are inlaid, or incrust ed, with precious stones or jewels, and often such stones and jewels have historic or classic associations that make them of value beyond the reach of cold figures. But above the wealth of this temple in ap pointments and jewels, and large real estate investments, I count the order and en thusiasm of its noble members of higher value to the true spirit and intent of our order. The next Grand Potentate of the Tunis Temple will probably be his ex-Highness Mustapha Ham zeh; late Prime Minister to the old Bey. Mustapha’s career has been an eventful one, and contains such a variety of startling changes and events as to make his actual life read more strangely than many a wild fiction. He was of the humblest Arab birth. His parents were of that wandering type that folds its tents and steals away, and he himself was born on one evening forty-four years ago under an olive tree In an oasis in Barea. He picked up knowl edge and languages during his nomadic youth hood, never forgetting them, so that at the age of eighteen bo could speak nearly all the dia lects spoken in the deserts and on the shores of the Mediterranean. He was a bright-eyed, finely-formed young man, ardent in tempera ment, zealous and purposeful in all his acts and brave as a lion. He drifted into the Tunis Regency one Summer day, and soon after was employed in the banking house of A. Chap pellie and Co., as confidential clerk. While in that house he acquired his knowledge of Ori ental and European finance which stood him in good stead later, when a change in the political relatione of the Regency with the countries north, made it necessary to send some smart Tunisian over to London and Paris to arrange :or a loan. Mustapha Hamzeh was chosen on the delicate mission, and accomplished it suc cessfully, making friends and admirers whom ever he went. He lived and entertained in princely style while sojourning in the European capitals, and finally returned to Tunis almost in triumph. The Bey made much of him then; lodged him at the palace, where Mustapha saw and loved, and was loved by the Bey’s prettiest daughter, a veritable houri. My wife, who was graciously permitted to visit this lovely crea ture in her haven, during our first trip to Tunis in 1883, reported to me that the princess (she was Mustapha’s wife now), was sim ply and truly most beautiful, with charm ing manners and winning presence. Mus tapha had not only won the daughter of the Bey, but had “ caught on” to the Prime Minis tership of the Regency. At the time I met him he had retained the former, but had lost the latter, and was living in great elegance and wealth in his palace in Tunis. He was a semi prisoner then, owing to the intrigues of Orien tal statecraft, and was not permitted, to leave the generous limits of his extensive residence; but, as he was a student and deeply engaged in literary work at the time, he told me his con finement was, in reality, ins opportunity. He is an extremely affable and entertaining gentle man, polite ’and thoughtful to strangers and dresses in the richest of Eastern costumes. His conversation is Oriental and abounds in florid compliments, but has at its rock-bed a solid strata of the best sort of common sense. It is this enlightened and wealthy Noble who will soon occupy the highest office in the Tunis Shrine. He takes a deep interest in the order, and has already served in the Temple as Re corder, Guide, Prophet and Chief Rabban. Achmet-el-Makri, the present illustrious Grand Potentate cannot, in the natural course of things, owing to his age, live many years longer ; but while he does live, the Nobles with out an exception insist that he shall wield the scepter to the last. Achmet looks for all the world like an old master's idealization of one of the patriarchs of the Mosaic period. Bis beard is as white as snow and falls in a full cascade to bis waist. He makes a never to be forgotten picture when presiding over the Imperial Coun cil, and lam sure I shall always carry in my mind the impressive and venerable appearance of bis dignified bearing which he made at the grand session of 1883, held in Tripoli. He is greatly loved and respected, and has in the highest degree fulfilled his enthronement vow to exert his best endeavors to promote the true happiness of his brother Nobles of the Mystic Shrine. May his end be peace. The Shrine in Smyrna is again at high tide and works smoothly and willingly under the constitutional authority of the Temple at Rhodes. It is a pleasure to see brothers dwelling to gether in such unity as they do in Eastern Asia Minor. There is no clashing, no jealousy, noth ing but a healthy rivalry as to who shall build the best and work the hardest. A successful Shrine has been planted at Aleppo, Syria, and one equally promising at Larnaka in the island of Cyprus. The Gozo Shrine has increased its member ship from 340 to nearly 400 during the past fif teen months. The purple velvet domino worn by the Grand Potentate is one that was once worn by Grand Master Wignacourt of the Knights of St. John on a carnival occasion m Malta in 1608. You can fancy the value the Nobles of Gozo set upon such a robe as that. The first Ceremonial Master wears a turban that he himself plucked from the head of a re bellious Dervish whom he had slain at the bat tle of Tel-el-Kebir. The Headman of the Athens Shrine showed me the curved blade battle-axe he used in the ceremonies. Its handle was fashioned from an elephant’s tusk, with a hugh glaring cat’s-eye stone let into the end, while along the length of one side ran the legend in Arabic formed of letters in diamonds, Nemesis. The blade was of the finest steel and shone like a plate-glass mirror. Its value, or rather its cost, was said to be £3BO sterling. But I must bring this rambling letter to a close ; or you and the Medinah Nobles will wish you had not asked me to write you. Stationed as I am in the great highway of the nations be tween the West and the East; on an island whose location in the midst of the “storied sea ” has made it the depot for historic and chivalric events during unnumbered centuries; witWVlighty Etna in sight, one hundred and tw.iwy-five miles away on the one hand, and ruined Carthage only a day’s steaming distant on the other, I am most advantageously situat ed to observe aud take pride in the workings of our Order in this section of the world. That the Mystic Shrine is a living and powerful force in the economy of human life and social exist ence in scores of places east of the Pillars of Hercules, you may rest assured. It is a fact. No Noble has ever recanted or weakened in his allegiance who has ever en tered the mystic circle. No Noble ever will. Only an entr&ce into the Unseen Temple can loosen the golden tie that binds him in happy bondage to our Mundane Shrine, and, even then, the sacred cord is not broken; it is simply stretched in its faith elastic until its end slouch at and reach from an earthly Medinah to an heavenly Mecca. With every good wish, believe me, Always faithfully yours, John Wobthington, Deputy and Representative of the Imperial Council, at Malta. FACTS ABOUT “SHRINES,” PARTICULARLY MOOLAH, OF ST. LOUIS. In the mountains of the Caucasus are many “ Shrines,” some in one kind of a locality and some in others, toward which the feet of the Faithful tread, but not for purposes ot revenge, not to wreak vengeance on some helpless mortal shouting “ Uobur et Furor,” but with very different views they seek these localities, and the true follower of the Truth (from the esoteric standpoint) will put forth this question: " What Is it destroys tranquility and joy ? What Is it destroys all contentment? What is the root of bitterness (poison). Which destroys every virtuous principle ?” To which the following reply was given: “ Destroy anger, there will be rest and joy; Destroy anger, there will be contentment. Anger is the root of bitterness (poison); Anger destroys every virtuous principle." These are the teachings of one of whom per haps most of us have heard little, but whose religion embraces nearly half the population of this globe, and which was not propagated by bloodshed. Some of the followers of Mohammed relate that it is recorded in the traditions that a reve lation came to the venerable prophet of Arabia resembling " the tones of a bell,” which Hafiz of Shiraz expresses thus: "No person knows where my beloved dwells; This much only is known, that the sound of the bell approaches." The devotees who assemble around these "shrines” have their eyes and ears open in more ways than one—of which we know not—and it cannot be said ol them as of us: " We are still tangled in the coil of lite and death, Because we still indulge our taste for sinful pleas ure; We treasure up ourselves vengeance when we die; Vain as these pleasures are, they entail nothing but sorrow," etc. No; but the following will be more applicable to them: " Scrupulously avoiding all wicked actions, Reverently performing all virtuous ones, Purifying their intentions from all selfish desires, Is the doctrine of the Follower of the Truth." Having said a few words as to the character of the Mussulmans who frequent these places as pilgrims to the shrines of their holy men, we will close by saying that at the great village of Gamzali one may visit the tomb of Sheik Moo lah Mahomed, much renowned for its occult properties; so much so that no person, guilty at any time of perury, can approach or touch it without instantly falling into violent convulsions, often followed by death. There are others of different properties. The following will illustrate: Not far from the village of Balaratma there stands a mausoleum of great renown. It is a memorial to the saint, Baba Ryutyabe, who served for years the Prophet Mahomet in the capacity of a gardener. A native of Mekka, the Baba died in India. Having visited these parts in the Caucasus, Baba Ryutyabe chose for a place of worship Babarat ma, and caused the inhabitants to build this tomb with the small mosque attached to it. Ever since that time people visit the place every Mon day and Thursday. Here all kinds of diseases —provided they are disturbing the body of one of the faithful—quickly disappear. The ford of Miaguetchaour is very famous for its ‘-shrine,” situated at the very top of the mountain. It is that of El Baba, another re nowned saint, and is located near the village of Okhoota. It radically cures gout and spine dis eases. At Pambak, near the great Karakliss, in the district of Vonautgor, the Mussulmans, in re membrance of Meslrin Abdal—a Tartar of great renown and sanctity, who is said to have once upon a time encamped upon this spot—met at a place called Odjag, where the holy man had cooked his dinner. Here they pray and sacri fice. A large pear-tree is covered from top to root with countless rags torn from the wearing apparel of devotees. There are many others scattered over various localities, but these will suffice to give us an idea as to what a true Moslem “shrine” is. “ Vengeance is mine, saith the Lord,” and “Strength and Fury” are not the weapons of a true follower of the faith. TEMPLAR NOTES. COLUMBIAN, NO. 1. A special conclave was held on Friday even ing, August 27th, and by special dispensati n both orders were conferred. Quite a gathering of the Sir Knights were present, notwithstand ing the intense heat. In the absence of E. Sir Charles A. Benedict, the Captain-General, Chas. H. Anderson, opened the commandery, and the venerable Past Commander, Frederick W. Her ring, officiated, assisted by Sir Charles H. Hey zer as Prelate in the conferring of the degrees. ST. ELMO, NO. 57. The delightful weather of Wednesday even ing served to bring out a large attendance of the Sir Knights of St. Elmo Commandery No. 57 at its regular conclave in Masonic Hall, Brooklyn. Valentine Hammann, the eminent Commander, was at bis post, and extended a hearty welcome to all. The attendance was largely augmented by visitors from Clinton, Manhattan, and Palestine Conjmanderies. Emi nent Sir Knights Clark, Rhinehart, and John ft. Bennington, of St. Elmo; and John B. Hill, of Manhattan, graced the council by their pres ence. A novel feature for St. Elmo was intro duced by having the commandery opened in full form. Commander Hammann was ably assisted by Generalissimo Henry L. Connell, Captain General William J. Anderson, Senior- Warden John F. Valentine, and Junior Warden Paul Kies. THE GRAND ENCAMPMENT U. 8. The Grand Triennial Conclave of the Knights Templar of the United States opens in the city of St. Louis Tuesday, September 21st. From present prospects it will be the most notable convention ever held in St. Louis. The dele gates alone will number over 20,000. The mem bers of their families will at least double the representation. To these visitors are to be added the curiosity-seekers from all parts of the States of Illinois, Kansas, lowa and Arkan saw, who will be attracted to the city by the grand pageant and the other features of the en tertainment provided. “ We will have over 20,000 men in line,” said Chairman Parson, of the Entertainment Com mittee. “We have not heard from many of the commanderies, but that is the estimate I would make. The commanderies are a little slow in reporting because they wish to make as good a showing as possible of men in line. I know a great many commanderies, wnich have con tracts with hotel people here, which have not reported to the committee that they were com ing. Chicago will send five commanderies, and only one has reported that it was coming.” Mr. Parson’s estimate, however, will proba bly be found to have been a little under, rather than over, the number in attendance on the day of the grand parade, Sept. 21. THE ARRANGEMENTS FOB THE DISPOSI TION and entertainment of the visitors to the con clave have been in the hands of a general en tertainmentcommittee, composed of the follow ing gentlemen: John R. Parson, St. Louis; Geo. W. Belt, St. Joseph; John D. Vinoil, D. D., St. Louis: Francis M. Tufts, St. Joseph; John Ure, Hannibal; C. J. Atkins, Louisiana; S. E. Wag goner, Macon; Dr. Wm. G. Hall, St. Joseph, Wm. J. Terrell, Harrisonville; F. J. Tygard. Butler, and H. Given Hagey, W. W. Hopper, E. H. Coffin, John J. Baulch, Robert L. Henry, H. L. Aldrich, John H. Krippen, H. L. W’hitman, Dr. L. P. Pollman, Robert McCulloch, James Gates, St. Louis. To this committee, appointed three years ago, is due the credit of the perfect arrangements which promise for the visitors to the conclave a most enjoyable season. The committee was appointed'by the Grand Commandery at San Francisco at the conclusion of the triennial con clave of 1883, when it was known that the next conclave would be held in St. Louis. Sub-committees on finance, decorations, transportation, printing, etc., were immediately formed. Members of the general committee were appointed chairmen and each of them selected the members of his committee among the active Knights Templar of the State. The general committee for the first two years met once a month. It now meets regularly once a week and often holds two or three special meetings in addition. John R. Parson, Chair man of the General Entertainment Committee, is a young, energetic man, a member of the firm of Parson & Co. The burden of most of the work in advance of the conclave has fallen on him. Mr. Parson is forty-seven years of age and a native of Buffalo, N. Y. He came to this city twenty-seven years ago. For twenty rears past he has been a member of the Knights Templar. He has gradually risen in the order until he has attained the dignity of Past Grand Commander of the State of Missouri. Mr. Parson has also been for six years past Grand Drillmaster and Inspector of the Knights Templar of Missouri, and in addition he is Grand Sword Bearer to the Grand Encampment ot the United States. Mr. Parson is oom mander-in-chief ot the parade which will inau gurate the public ceremonies of the conclave. John J. Baulch, first vice-chairman ot the General Entertainment Committee, is one of the youngest Masons in the State. Mr. Baulch is freight agent of the St. Louis Bridge and Tun nel Company, and well known in the business community. In the Knights Templar order he is Past Commander of Ivanhoe Commandery, No. 8, the mounted commandery here. He is also Grand Warden of the Grand Commandery of Missouri. Mr. Baulch is probably further advanced in Masonic honors than any man ot his age in the city. Mr. Baulch is chairman of the Transportation Committee and has full charge of all transportation matters for the con clave in Missouri. His father, John J. Baulch, was an assistant engineer in the old Volunteer Fire Department of New York. H. Given Hagoy, Secretary of the General Encampment Committee, is a commission mer chant, and a member of the firm of Hagey & Wilhelm. Mr. Hagey has been a Knight Tem plar for about eight years past. He is now Past Grand Commander ot St. Louis Command ery, No. 1. In addition to his duties as secre tary of the committee, Mr. Hagey acts as Chair man of the Fireworks Committee. John H. Knppen is Treasurer of the General Entertainment Committee. Mr. Krippen is a gentleman of about fifty years of age, engaged in the painting trade. He is one ot the oldest living Masons in the city. He is Past Com mander of Aecalon Commandery, No. 16, Past Master of Anchor Lodge and Past High Priest ot Oriental Chapter. In addition to his work as Treasurer of the General Committee, Mr. Krippen acts as the Chairman of the Committee on Police Matters. All the Chicago commanderies and the Nobles of the Mystic Shrine will go to St. Louis, Sep tember 20-25. Minnesota Templars will go to St. Louis in style, taking a drill corps and the Elgin Band Apollo, of Chicago, go to St. Louis by spe cial train, and take the lull band of the Second Regiment, Illinois National Guard, and the Apollo quartette. It will give a musical enter tainment every evening at its head juarters— the Southern Hotel. Louisville, No. 1, has perfected arrangements and secured quarters for fifty men at No. 1426 Lucas place, St. Louis. The Grand Command ery of Kansas will establish headquarters in the same building, and has generously tendered to Louisville Commandery the use of their par lors. This is opposite Texas and Georgia head quarters, one block from the Exposition and one block from DeMolay’s quarters. DeMolay will be at No. 1706 Lucas place, where accommodations for 100 have been con tracted for. It will take a band of twenty-three pieces. On “ Charity Day ” it will give a dis play drill with the California corps, minus five or six, who cannot attend, and whose place will be filled by others. The commandery com menced the practice drill last week. At the Triennial Conclave it will occupy a portion of the Armory Hall, corner of Pine and Seventeenth streets, for the purpose of enter taining their friends every day, giving a grand reception on Tuesday evening, the 21et of Sep tember. The Grand Commandery of Kentucky will have headquarters in the same building, where true hospitality will be dispensed without stint, giving a reception on Thursday night. Grand Commander Lyle and all officers of the Grand Commandery, and every Kentucky Templar are expected to register at headquarters as soon as they arrive. California and Ivanhoe will also occupy Ar mory Hall, and California truits will be received by the car-load each day, to be distributed to “poor and weary pilgrims” journeying from afar or near, and their ladies : while Ivanhoe Commandery, of St. Louis, will gracefully keep up the festivities in the centre. Tennessee has headquarters at No. 1428 Olive street, where Captain Generals and officers in command of detachments, and unattached Tem plars, are required to report on Monday, Sep tember 20, at 7:30 P. M., for orders and matters of interest as to programme, etc. Maryland Commandery Drill Corps, one hun dred strong, are practicing for St. Louis. Bro. D. F. Pennington, M. D., of the Newt, says that one hundred swords were in tl;e Lne a’t their drill last week, when “ every conceivable move ment known in the tactics of Templar Masonry” was executed ! Masonic editors are requested to register at No. 1113 Olive street, on arrival, to prepare tor an assembly of the Knights of the Quill and Pencil. Sir Knight Allesandro Liberati, of Columbian Commandery, No. 1, is especially engaged tor the St. Louis Exposition, and his sweet cornet will be heard in the Mound City. He will be on hand to greet the New Yorkers upon their ar rival. New York Battalion ot Knights Templar head quarters will be at the Lindell Hotel, on Wash ington avenue. Connecticut Grand Commandery will also have their headquarters at the Lindell Hotel. THE NEXT CHIEF. At our next triennial conclave the represent atives of the Knights Templar of the United States will be called upon to select a chief, who will be the first officer for the next three years. We know of no one more eminently fitted to oc cupy so high a position, and fill it with dignity and honor, than our present Deputy Grand Master, Gen. Charles Roome, andjwe most earn estly hope that the choice will fall upon the gallant old hero. No man is held in higher es teem, at home or abroad, for his strict integri ty, ability and long Masonic service—qualifica tions that are needed for our chief. Sir Charles Roome possesses all of these. He is a polished gentleman and one of nature’s noblemen.— Terns Masonic Journal. CLAM BAKE ON BERGEN HIGHTS. A pleasant time for the Dispatch representa tive with one of its old-time friends last Sunday at Bergen Hights. Precisely at 3P. M., a con genial party of Masonic brethren, consisting of Col. Chas. Meserole, Geo. H. Pride, L. Warford, “Ed.” Brockner, Marvin R. Clark, Geo. A. Osborn, J. J. Brown and R. B. Talfor, took the boat for Jersey City, where the train was cap tured, and at 3:25 the party landed at Jackson avenue station, where a guide piloted them to the hospitable mansion of Capt. Wm. Fowler. pere, on Cluke street, who, with Wm. Fowler, Jr., fils, and Mr. John Adams, gave the visiting brothers a hearty welcome and a goodly sur prise in the way of a clam feast. If the party were astonished, our host “ Fowler, n'ere, was doubly so, when he discovered what clam fiends he had to contend with, especially the “ Pride” ot the clam eaters, who was soon hidden from view by an increasing breastwork of sheels. The evening was delightlul, not a mosquito intruded, the clams had disappeared and in due season the guests departed also, with most pleasant memories of “ Eagle’s Nest” on Bergen Hights, and its hospitable hosts. PERSONAL. John Wiuford.—We learn with sincere re gret that this brother, an old and esteemed member of Eastern Star Lodge, has recently passed under the rod, having lost his beloved wife. She was buried on Saturday, 21st ult. Wo tender the grief-stricken brother' our heart felt sympathy, and hope that the Good Father above will aid and console him in this hour ol grief and sorrow. We have no doubt his breth ren of Eastern Star feel most kindly toward him, and that he has their full and hearty sym pathy in bis bereavement. May the Heavenly Father keep you and console with you, Bro. Wilford. GOODLY OPINION FROM OVER THE SEA. The Freemason, of London, England, in its last issue, thus eulogizes Grand Master Law rence : “ The list of offieers of Grand Lodge, New York, includes the names of twenty-nine District Deputy Grand Masters, whose duties correspond to those performed by our Provin cial and District Grand Masters, only no officers are appointed as in onr provinces. One Dis trict Deputy Grand Master has charge of the lodges working in German, .and another for those speaking French, Spanish and Italian ; so that all needful arrangements are made to ob tain efficiency under the rule of M. W. Bro. F. R. Lawrence, one of the best Grand Masters that have ever occupied the Masonic Throne in New York.” “ La Revistica Masonica del Peiiu” is the title of a monthly Masonic journal pub lished at Lima. Peru, by 111. Bro. Eduardo La vergne. It is the organ of the Grand Lodge of the Republic of Peru, and, being printed in the Spanish language, it is not only interesting to the brethren of the South American lodges, .but also to Spanish reading brethren generally, as it is a revista de la Masoneria universal. The June number, which has just come to hand, contains a great deal of interesting reading matter, including articles on the Jesuit order, chronicles of lodges, and Masonic news from various parts of the world. It is a well-printed and well-conducted journal, and deserves the brilliant success which has thus far attended it. National Lodge, No. 209.—This lodge begins work on next Friday, 10th inst., when the First Degree will be conferred on sev eral candidates already accepted and others are ready to be proposed. The Master, W. Bro. David Newmark, informs us that National is in a very flourishing condition and expects to have a good and busy season, beginning next Friday and continuing through all Winter. So mote it be. Pabk Lodge, No. 516.—The next regular communication will be hold on Tuesday evening, the 7th inst., at their rooms, No. 742 Seventh avenue, on which occasion R. Wor. Bro. Geo. W. Cregier, D. D. G. M. ef the Seventh Masonic District, will pay his official visit. Brethren of sister lodges fraternally invited. Come one, come all 1 Abcana, No. 246.—The regular com munication of this old lodge will be held at their rooms in the Grand Opera House, on Tuesday evening, September 7th. The Third Degree will be conferred. Many distinguished brethren have been invited, and an enjoyable evening is anticipated. Brethren of sister lodges will be cordially welcomed. LABOR U.XCHAXGE. AK. T., (married), desires employ ment as bookkeeper, collector, or work of a similar character. Is willing to make himself generally useful, and has the best of references. Address “ BOOK KEEPER,” care ol Masonic Editor of Dispatch. Wanted—A Knights Temp’ar swerd, belt and chapeau. Address, stating price, E. A. BnUQE, No, 63 Broadway. William H. Heathcote, WATCHES, JEWELRY AND DIAMONDS. Masonic Jewelry a Specialty. No. 31PABKR0W, WORLD BUILDING (opp. Post Office) and NEW No. 2 CHATHAM SQUARE, above Worth street, DEBffTISTRY DR. B. H. DUPIGNAC, No. 159 BOWERY, five doors above Broome street. Forty-five years of active*practice. Extracts, Inserts, and Fills Teeth without pain. A Specialty: Artificial Teeth, $4, $3, SB, $lO, and up. Repairing, sl, and up. Gold Filling, sl, and up. Clean ing and beautifying natural teeth, 50 cents, up. Open Sundays and evenings. Lady Dentist in attendance. JAMESLUKZK, MANUFACTURER OF KNIGHTS TEMPLAR’S, MASONIC, AND ALL KINDS OF SOCIETY GOODS, No. 133 GRAND STREET. CORNER OF CROSBY. WARING & HUBBARD, No. 22 FOURTH AVENUE. NEW YORK CITY. KNIGHTS TEMPLAR and other SOCIETY UNIFORMS a specialty. Our system of self-measurement and samples of goods sent free on application. COATS, $15.00 to $20.00. CAPES, SIO.OO to $16.00. NOTARY AND COMMISSIONER FOR JIEE THE STATES, He II i\v C- Banks. LAW AND COLLECTION OFFICES of BANKS A BANKS Nob. 3 JOHN ST. and 192 BROADWAY. House . No. 131 East 127th st., cor. Lexington ave., NEW YORK CITY. _ MASONIC DIRECTORY. NEV YO.ll ACACIA, No. 327, meets first and third Tues days. Clinton i.i-om, Mason.c Temple, Twenty-third bl n er and S xth avenue. Adam G. Vail. M. George D. au.-r, .iej» James D. Cutwater, S.W. jjiuuk A. Hovey, Sec. Wm. H. Ferre, J. W. ADELPHIC, No. 348.—The regular communi cations are held on the first and Third Tuesdays of each month, at 8 o’clock, P, M., in lonic Room, Masonic Tem ple. E. s. Inner, M. R. H. Foote, Treag. w. W. WaUer, S. W. Wm. H. Innet. Sec. W. E» Marrenner. J. W. AliUl’UßUb, No. 274.—Regular communications of Arcturus Lodge are held at Miller’s Hall, No. 202 E 86th st., S. E. cor. 3d avenue, on the first and third Tuesdays of each month. Geo Campbell; M. Henry H. Dahnke, Treag. William Kurz, 8. W. James Allwood, Sec., John A. Paradiso, J.W. No. 58 Sands st., Brooklyn. BUNTING, No. 655, meets first and third Mon days of each month, corner 124th*street and Third av enue. Harlem. Harry C. Harney, M. Cyrus O. Hubbell, Treas. Theodore A. Jasper. S. W. Z. T. Benson, See. Fred. M. Randell, J. W. CHANCELLOR WALWORTH, No. 271, meets second and fourth Wednesdays ea h month, in Austin and Commandery Room, Masonic Hall, 23d street and Sixth avenue. Wright D. Pownall, M Geo. W. Millar, Treas., John W. Je t .-m- 8. W. F. W. Herring, Sec., Andrew H. Kellogg, J. W. No. 841 Broadway, N. Y COPESTONE, No. 641. meets every second and fourth Wednesdays, at 8 P.M.. in the Corinthian Room, Masonic Temple. William Mc 'aul, M. Martin Kalb, Treas. William J. Mathews, S. M H. T. Gibson, Sec. Joseph J. Moen, J. W. CORINTHIAN, No. 488, meets second and fourth Thursdays, at Grand Opera House, 23d street and Sth avenue, at 8 P. M. Oscar G. Ahlstrom, M. Geo. Stone, Treas. Fred. K. Van Court, S. W. Geo. F. Thornton, Sec. Thomas Bonner, J. W. CRESCENT, No. 402, meets second and fourth Thursdays,in Austin Room. Masonic Tempie. Strangers in the city, and others of the craft, are cordially invited, rtr tt w . m Edward B. Harner, M. Wm. H. Francis, Treas. Wm. J. Walker S. W, Jas. H. Bailey, Sec, F. H. Wall, J. W. DIRIGO, No. 30, meets second and fourth Mon days of euch month, in Composite Rooms. Masonic Temple, Sixth avenue and 23d street. Moritz N. Sil er t-lf, Treas. Aaron Morris, M. William R. Oldroyd, Sec., L Jacobson, S. W. No. 67 Charlton st A. Crozier, J W EMANUEL, No. 654, meets second and fourth Thursdas each month, Koster & Bial’s Hall, No 117 west Twenty-third street. Gustave Baum, M. M. Laski, Treas. Jere. H. Goldman, S.W. v-,-»v^?.°,? ar<l .<^ eißerßohn ’ Sec - Edward F. Smith, J.W. ENILBPRISE, No. 228, meets the first and third Tuesdays of each month, Grane Opera House corner of Eighth avenue and West Twenty-third street Joseph Graham, Treas. John G. Hoffman, M. John Foster, Sec., De Forrest Nichols’ S. W. Res.. No. 608 Tenth ave. Dr. Molesworth. J. W. GEORGE WASHINGTON, No. 285, meeta first, third and fifth Fridays of each month, at Eastern Star Hall, corner Seventh street and Third avenue. » tt „ m Adolphus D. Pape, M. A. H. Bradley, Treas. W. P. Kent, S W. • T VP pso Pa S®®- „ Ral P h Bogart, J. W. GIRARD, No. 631, meets first Friday iu each month, Livingston Room, Masonic Temple. Thos. P Clench, Sec. Thos. W. James, M. Chas. Clark, Treas. Peter G. Arnott’ & W. INDEPENDENT, No. 185, meets first and third Mondays of each month, at German Masonic Temple East 1< ifteenth street. C. B Parker M F W. Lindemeyer, Treas. G. M. Johnson, S. W S , eC l t, , aR - Trumbull, J. W. ivAiNL, Mo. 4o4.~Regular communications of Kane Lodge are held on the first, third and fifth Tues days in Austin Room, Masonic Temple, ™ Joseph J. Little, M. Chas. A. Whitney, Treas. Thos. E. Stewart, S W Fenoyar, Sec. Charles F. Ulnch, J. W.‘ xUONTGOMERY, No. 68, meets in the Dorio Room, Masonic Temple, every first and third Mondav evenings, at 7:30 o'clock. J p w druff ’ W. P. Worster, M. D. K. Maspnio Temple. Thos. J. Pardy, 1 W. MUNN, No. IDO, meets on the second and loin-th Thursday evenings, a. Livingston Room, Mason- T C ? e ’ m Joseph Abraham, M. John Maguire, Treas. Tims. Maguire, S. W. Ezra B. Stock vis. Sec. W. E. Harwood. J W 272, meets first, third and at Easteru star H »ll, cor. Seventh street and Third avenue. Henry G. Edwards, M. C has - W. KatteL Treas. Henry C. Dougherty, S. W. Geo. Smith, Jr., Sec. James P. Styles. J. W. Residence. 354 Second av. NATIONAL, No. 209, meets in Clinton room Masonic Tempie, 23d street and 6th avenue, second and fourth Fridays each month. David Newmark, M J. L Voorhees, Treas. Hugh Hawthorn, S.W. B. Percival, Sec. Max Boremsky, J. W. ___ _ Reß!deQ ce, No. 804 E. 85th street. NEW YORK, No. 330, meets the first and third Wednesdays each month, Austin Room, Temple, Twen ty-third street and Sixth avenue. John Jay Griffin M. Chas. Heizman, Treas. John J. Brogan, S. W. o , r , ad l? y ’ Sec ' Val Schneider, J- W. PACIFIC, No. 233, meets first and third Thurs days of each month, in the lonic Room, Masonic Hall Sixth avenue and Twenty-third street. tt t « John T. Lee, M. Henrv Lee. Treas. William J. Conway, S. W James Hyde, Sec. William Irvine, J. W. Address, No. 869 Green ave., Brooklyn. PARK, No. 516, meets first and third Tuesdays, N. W. corner of Seventh avenue and Forty-ninth street T „ George W. Cregier, M. Charles Lehntter, Treag. Wm. W. Seymour, S. W 1 D K?rL^m nd < s L S T e A . H Winterbottom, J. W.' PERFECT ASHLAR, No. 604, meets first and third Thursdays in the Doric Room, German Masonic Temple, Fifteenth street, east of Third avenue. T m John C. Miller, M. L. Greenbaum, Treas. Wm. L. Darmstadt, S. W. . -r. chas - H - Jackson, J. W. FUEAB STAR, No. 245, meets first and third Wednesday of each month, in lonic Room, German Ma sonic Temple, No. 220 East Fifteenth street. /-< Samuel Holmes, M. George W. Moore, Treas. George A. Harkness, S. W. W. S. Lightbody, Sec. William H Miller, Jr, J.W. PRINCE OF ORANGE, No. 16, meets second and fourth Saturdays, in Doric Room, Masonic Temple. W ra. T. Wardwell, Treas. Lewis H. Ra'vmond, M. John F. Graham, Sec. James B. Taylor, S. W. om at - Ri cha dV. W. Dußois, J. W. ST. CECILE, No. 568, meets the first, third and fifth Tuesday afternoons each month, at 1:30 P. M.. at Tuscan Room, Masonic Temple. Visitors are alwavs t; elc . 0!n ?,- a. David H. Agan, M. ’ Martin Pap«t, Treas Michael Schllg, S. W. Lawrence O'Reilly, Sec. John E. Morse J W STRICT OBSERVANCE, No. 94, ineeta second and fourth Tuesdays of each month, at No 953 Third avenue, corner Fifty-seventh street. t rv „ m Levi Gibb, M. James F. Bragg. Treas., S. D. Smith, S. W. Jackson Bell, Sec.. Robert Kopp, J. W. Address, No. 1,035 Third av. SYLVAN GROVE, No. 275, meets second and fourth Tuesdays of each month, at'eight o'clock, P. M. in Livingston Room, Masonic Temple, Sixth avenue and Twenty-third street. Theodore Reeves, Treag. Wm. Madara, M. Edgar Kirby, Sec. Wm. Helms, S. W. For. Dept. N. Y. P. O. Wm. S. Merritt, J. W. TECUMSEH, No. 487, meets first and third Thursdays of each month, at Eastern Star Hall, Third avenue and Seventh street. Wm. Kemble Hall, M. James Stone, Treas. Joseph Hoffman, 8. W. F. E. Davis, Sec., J. Theodore Tunstall, J. W. No. 207 East Nineteenth street. TEMPLAR, No. 203, meets first, third and fifth Friday evenings, at No. 161 Bth av., coiner of 18th st. W. J. L. Maxwell. M., George Banfield, Treas. 805 Broadway. James S. Stitt, Bec.. Robert Graham, S. W. 424 West 19th. Benjamin More, J. W. Thug Loughrey, Tyler. 447J£ West 17th. VERITAS LODGE, No. 734, meets every second and fourth Tuesdays, at Grand Opera House. 23d street . and Sth ave. Richard Koch, M. Dennis Redmond, Treas. John C. Koopman, S. W. P. M. John W. Sokel, See. Dan. C. Springsteel. J.W. WASHINGTON, No. 21, meets on the first and third Tuesdays of each month, at No. 289 Bleecker street (Dixon's Building). Irving Hazelton, M. R. B. Coppins, Treas. John J. Kelley, S. W. J. H. Malees, Sec L. F. W. Seifert, J, W. CHAPTERS. ADELPHIC, No. 158, meets 2d and 4th Wed* nesdays of each month, in Egyptian Room, Masonic Temple. P. C. Benjamin, H. P. J. V. Kirby, Treas. R. G. Larason, K. Wm. H. Innet, Sec., H. J. Emerson, Scrlba, Res., 102 Sixth avenue. AMERICUS CHAPTER, No. 215, meets the Third Tuesday of each month, in the Egyptian Rooms, Masonic Temple, Twenty-third street and Sixth avenue. Wm. H. Adams, Treas. Oscar G. Ahlstn m H. P. Harry G. Kimber, Sec., James S. Fraser. K. 221 East 52d street. Geo. W. Hallock, S. MANHATTAN CHAPTER, No. 184, meets on the first and third Wednesdays ot each month, in the Egyptian Rooms, Masonic Temple, 23d st. and 6th ave« F. O. Woodruff, Treas. William H Smith, H. P. Frank Magee, Sec., S. M Perkins, K. No. 238 Greenwich st. M. W. Goodyear, S. WASHINGTON, NO. 212, meats in convoca tion the second and fourth Tuesdays of each month, at 289 Bleecker street. A. B. Haines, Treas. J. B Mockabee, H. P H. D. Seward. Sec. B. H. Dupiguac, K. Address, 62 Jefierson Mkt. H -nry Wells, S. COMMANDERIES. ADELPHIC, No. 59 (mounted), meets in con clave second Thursday of eacji month, at Masonic Tem ple, Twenty-third street and Sixth avenue. Wm. Wallace. Walker, 0. J. W. Sanlord, Treas. J. O’Neil, G. W. H. Innet. Rec. V. Mott, C. Q. CONSTANTINE, No. 48, assembles in stated conclave the fourth Tuesday of each month, at their asylum, 130th sti eet and Third avenue. William H. De Graaf, C. A. M. Underhill, Treas. James Cochrane, G. J. I. Conklin, ir., Recorder. C. P. Pierce, C. G. CJSUR DE LION, No. 23, assembles in conclave Second Friday of each month, at Masonic Temple, Twenty-third street and Sixth avenue. Wm. Otis Munroe, C. Edwin R. McCarty, Treas. Thomas B Inness, G. Charles W. Sy, R c. Corelius Way dell, C. G. IVANHOE, No. 36, assembles in conclave third Friday each month, bank building, Fourteenth street and Fourth avenue H. S. Sanderson, E. C. E. C. Ha’wood, M. D., G Joseph F. Waring, C. G. Wiliiam H. Peckham, Treas. William 8. Hemmerig, Rec., No. 77 E. 86th street. PALESTINE, No. 18, assembles in conclave first and third Mondays of each month, at the asylum, Masonic Hall, 23J street and Sixth avenuu. James W. Bowden, Com. W. R. Carr, Treas Chas. H. Gillespie, Gen. C. S. Champlin, Rec. Chas. E. Lansing, C. G. ANCIENT ACCEPTED SCOTTISH RITE. (Four Bodies.) THE LODGE OF PERFECTION OF NEW YORK CITY meets at Consistorial Chambers, Masonic Temple, on the first Tuesday of every month, at 8 P. M. Chas. S. Ward, D. M. Joseph B. Eakins, M N. Ponce de Leon, Treas. Geo. W. Van Buskirk, S.W. Wm. S. Paterson, Sec., Geo. H. Fitzwilson, J. W. No. 100 Read ■ street. THE COUNCIL OF PRINCES OF JERUSA SALEM OF NEW YORK CITY meets at Consistorial Chambers, Masonic Temple, on the third Saturday of every month, at 8 P. M. E Porter Cooley, D. M. Stephen D. Affleck, M. Martin Kalb. Treas. George Wood, S. W. Wm. S. Paterson, See., G. W. Van Buskirk, J. W. No. 100 Reade street. THE CHAPTER OF ROSE CROIX OF NEW YORK CITY meets at Consistorial Chambers, Masonic Temple, on the fourth Saturday of every month, at 3 p M George W. Miliar, M. G. W. Van Buskirk, Orator. Jamez McGee S. W. N Ponce de Leon, Treas. John S. King, J. W. Wm. S. Paterson, Sec., No. 100 Reade stree . THE CONSISTORY OF NEW YORK CITY, S. P. R 8 meets at Consistorial Chambers. Masonic Temple, when specially convened. C. T. McClenachan, Com. Charles S Wze?, Ist L. C. George W. Millar, 2d L C Joseph M. Levey, Treas. D. Garrison, M. State Wm. S. Paterson, Sec., No. 100 Reade street. COUNCILS, R. S. M. ADELPHIC COUNCIL, No. 7, R. and S. M.— The regular assemblies are held on the first Saturday of each month, in the Council Chamber, Masonic Tein nle Sixth ave and 23d st. P. C. Benjamin T. I. M. P JohTW Coburn, Rec. Alex. Butts, D. M. Royal E Deane, Treas. Fred Ranter, P. C. W. NOBLES OF THE MYSTIC SHRINE. MECCA TEMPLE, A. A. 0., holds its passions at Masonic Temple, New York city, on the least day of Kammedin month, of which due notice will be given. Walter M. Fleming, Grand Potentate. A W Pe'ters, Chief Rabban. Philip C Benjamin, Assistant Rabban. Charles H. Heyzer, High Priest. Jo wT 8 Pa& D GraS Beeorder, No. 100 Reade st. BKOOKLYN. COMMANDERIES. DE WITT CLINTON, No. 27, meets in assem bly oa the second, fourth, and fifth Tuesdays of each month, at Nos. 87, 8J and »1 Broadway,. Brooklyn, muuvu, . Juaa B . Arcii 0 I. J.' Scharfenberg, Treaa. Wm. H. Bryant, 0. 8. T. Waterhouse, Rec. G e°- Glaum, u. g. ANCIENT ACCEPTED SCOTTISH RITE. aurora grata LODGE, of perfection. Ancient Accepted Scottish Rite, Valley ot Brooklyn Regular communications are held on the second Friday Of E each month at Nos. Conrt sueet. q m John W. Richardson, Deputy. Mark Mayer, Treas. E. D. Washburh, 8. W. G H Koenecke, See. Rev. Warren 0, Hubbard, J. W. ’ {{q. 492 Dean street. 3