The herald. [microfilm reel], April 04, 1898, Page 8, Image 8

About The herald. [microfilm reel] (Los Angeles [Calif.]) 1893-1900

Image provided by: University of California, Riverside; Riverside, CA

                
8
PULPIT VOICES
. ■ , f
REV. TAYLER AT ST. JOHN'S
EPISCOPAL CHURCH
KINGSHIP OF CHRIST
HOSANNA AND CRUCIFY HTM,
i THE POPULAR CRY
THE WORLD'S GREATEST NEED
Dr. Day on Loss and Gain at the First
Congregational Church and
Other Sermons
Rev. B. W. R. Tayler preached yesterday
morning; In St. John's Episcopal church,
from St Matthew xxi:s: "Tell ye the daugh
ter of Zlon, behold, thy king cometh unto
thee meett and sitting upon an ass and a
colt the foal of an ass."
"It was not tha intention of God that his
only begotten son should rule with tern- j
poral authority. While he was entitled to
the throne of his fathers, humanly speak
ing he was to rule from the spiritual
throne of his eternal father divinely speak
ing. That kingdom which the eternal fath
er was setting up among men was purely
a spiritual kingdom. The throne upon,
which he was to be placed and from which
he was to rule was very simple. It was
made of two pieces of wood, in the shape of
a cross. The crown with which his brow
was to be adorned was a crown of thorns,
stained with the blood of suffering. The|
royal robes which the king was to wearj
were the scarlet robes of sacrifice and tlie
purple of mockery. That royal restoration
which he came to effect was the restoration
of a nation, a people: not the useless and
enervating debauchery of a human royalty i
but a restoration to God's ways and God's
kingship.
"If ever a people failed to see the plain
purpose of God, the Jews of our lord's
time failed. Blind to every idea of ruler
ship saving that which savored of human
strength and power, they saw r.ot that God
had again said, as he said to Samuel: 'I
am the king.' And so it came to pass that
when the second, the third and the fourth ,
day of the week came and the people saw
no revolution in Jerusalem and no sign of
uprising and no indication of a popular '
movement which would have drawn out 1
the foreign rulers and restored to Israel'
a lawful king and national independence
simultaneously, the populace began to sus
pect that after all 'this was not he that
should have delivered Israel." This sus
picion soon grew into dissatisfaction and
the day after that the popular estimate of
Christ was that he deceived the people and
the day after that again they were ready to
Join the popular cry, 'Crucify him.'
"What a sad commentary on the fllckle
ness of the multitude, what a kaleidoscopic ;
change of public opinion do we not witness
in a few brief days. We have seen some
thing of this human weakness in this last
week In our own. In three successive days
of last week did three successive phases
of popular estimate Justify pillory and j
again approve the attitude of our chief,
executive in the pressing problem now be
fore the nation. On Monday it was 'Give
him time; let him guide the ship of state.'
On Tuesday It was, 'He is backing down;
be Is a coward.' On Wednesday. 'He is all '
right; he must follow diplomatic usage.'
All this change In public sentiment In three |
days from friends and foes alike, and pub
lic sentiment will flatter itself with the un
godly flattery that each time it was right.
"Haste, hot-headedness and hatred are
not characteristics which swayed the
fathers of the republic, and we have drifted
from their manly standard if we cannot
look an enemy straight in the face without
choking ourselves with ungovernable rage.
We are a peaceful nation, plentifully
blessed by the God of peace. Of course,
national honor must be preserved, even at
the cost of war. lam in favor of knuck
ling down to no power on earth, and, more
than 4*>at, I am in favor of the strong arm
of this nation interfering for the protec
tion of the weak. The crime of the last
decade has been a crime of tlie Anglo-
Saxon race, that crime which w!% be
written large on the page of history, that
Infamous disgrace that England and
America stood idly by while the most ter
rible outrages and fiendish inhumanities
were permitted in Christian Armenia. The
Anglo-Saxon race should have gone to war
with all Europe if necessary to stop those
abominable butcheries. There Is a spot
of blood on the Union Jack and a spot of
blood on the Stars and Stripes, because of
those permitted butcheries. And lam
convinced that we, as a nation, must put
a stop to the inhumanities of which Sen
ator Proctor so calmly, and yet so vividly,
told us. But if this can be done without
the necessity of going to war, may God
grant it. The national honor will be better
conserved by honorably avoiding war than
by dishonorably plunging Into it. War
means bloodshed, it means more heart
broken widows than wo already have; it
means children bereft of the love and pro
tection and support of a father; it means
lover, torn, from lover, one to mourn and
the other to bleach on abattleflold. Oh, it is
horrible. And yet there are thousands, '
hundreds of thousands, millions, who are
Itching for it, praying for it, agitating it,
as if it were child's play. Oh, the-misery
of it. Oh, the fatal lack of that calm
spirit and temper which causes fools to
rush In where even the angels fear to
tread.
"The changes arc rung with lightninglike
rapidity from Hosanna to crucify. Popu
larity rests too frequently on the possibil
ity of doing some brilliant thing which
illumines for awhile the firmament. The
steady, sober, thoughtful characteristics
of a former age are unpopular among those
who are being schooled in the glittering
Bupcrficialties of this generation. The
plodding process is too slow, and humanity
seems disinclined to have any king who
comes to us riding upon the beast of hu
miliation. We do rot wish to be a nation
of braggarts, we have achieved quite
enough success without any farther neces
sity of bluster. And no Individual, if he is
a true follower of the meek and lowly Jesus,
a follower of his meekness and humility,'
reeds to call attention to it. The king
Whom we follow is truly a king."
AT UNITY CHURCH
Dr. Wendte's Discourse—"The World's
Greatest Need—Manhood"
Rev. C. W. Wendte preached at the Uni
tarian church yesterday morning on "The
World's Greatest Need—Manhood."
There never was a time when a man
counted for so much as now. The barriers
of birth, caste, privilege and fortune have
In great degree fallen, and there is the
amplest room for the exercise of individ
ual force. It Is so in every department of
life. We sometimes speak of the unlimited
competition and combinations of modern
business life as crushing out the efforts of
the individual worker, rti some measure
this is true. Social science and Christian
sympathy are hard at work to correct this
evil, and new ideals of equality and fra
ternity inspire the economic and political
life of our day.
But, penetrate beneath this system of
monopoly of which we are complaining,
and what do we find at the center? A man!
A human brain has spun the meshes of
that cunning web, a human will sends Its
electric messages along the lines of that
wide-reaching organisation. It is a man
who Ie the very soul of the monopoly. Con
demn him, as we often must, fight against
the subtle fetters he throws around the
common Interest, yet there ie something
In flhe force, audacity and enterprise he
displays which challenges our admiration.
These lordly speculators, monopolists
and financial magnates owe their pre-em
inence to no favor of fortune merely.
Rarely are they born into wealth, position
or power. Uneducated, friendless, un-'
known, they worked their own way from
the bottom to the top of the financial lad
der and made use of the circumstances and
events of their time as so many rounds up
ward Into fame and fortune. A host of
feeble imitators looks up In envious admi
ration and seeks to follow. They fall, not
merely because all 6uch Babel building
must sooner or later end In discomfiture,
but also because they lack the qualities
that make their prototypes temporarily
successful—vitality, energy, persistence,
self-denial, patience, courage, the founda
tions of all true manliness, and the condi
tions of ail eminent success.
But there are other and still more es
sential traits in all true manhood—a warm
heart, a quick conscience and a soul in
clined to natural piety. These three things,
superadded to the robust qualities already
instanced, are what determine whether
one's manliness is to be warped into self
ishness and insincerity or to be harmoni
ously developed into a pure, beneficent and
generous life.
Such was the heroic virtue, the gentle
grace, the loving helpfulness, the spiritual
trust of the Man of Nazareth. As we roll
back the veil which centuries of misappre
hension and selfishness have drawn before
his Inspiring personality, we see him stand
ing on the threshold of the Christian ages
In all the majesty and peace of his trans
figured, glorified humanity. And as we
do so there comes to us with new meaning
and force the word of the ancient scrip
ture: "Ecce homo!" Behold the man!
CHURCH OF CHRIST
"Assuered Success," the Subject of
Rev. David Walk's Sermon
j David Walk, at the Church of Christ, on
Eighth street, near Central avenue, de
livered the third and last of the series of
sermons on I Corinthians xv: SS, dwelling
especially on the words: "Forasmuch as
ye know that your labor is not In vain in
the Lord." In the original the word trans
lated "vain" has the significance of "void."
;To the Christian who always abounds In
| the work of the Master the assurance is
j that his labor is not in vain, or that it shall
mot be void of the results attending such
service. And what a mighty motive to
diligence Is set before the Christian work
ier! His labor In the Lord is sure to be
crowned with success. This cannot be said
of any other species of work. How sweet
labor would be could we know in advance
that it would not be in vain! The young
professional man, the merchant, the me
chanic, the husbandman—these all must
take the chances; they may succeed and
j they may not. But he who works for
' Christ is sure of his reward. "God is not
unrighteous to forget your work." Sup
]pose that the mother could know that the
infant son lying on her bosom would live
to be the joy and staff of her declining
years. He may be, and he may live to
break her heart.
It is not taught, neither is It Implied,
that the reward of Christian service will
always come In this present life. But then
the Christian is not living for the present
alone. He looks for a city which hath
j foundations, whose builder and maker Is
'God. There is every Incentive to diligence
[in the work of the Lord. The older we
j grow the stronger is our assurance. We
jhave had our doubts and dispelled them;
Iwe have had our battles and won them;
we have had our temptations and over
jcome them: henceforth we await the fu
ture with hope. We know that the teach
ing Is true, that the church Is right, that
the faith is sound.
TRIUMPHS OF JESUS
Rev. A. A. Rice at the First Universal
ist Church
The pastor. Rev. A. A. Rice, spoke on
"The Triumph of Jesus." John, xli, 13:
"Fear not, Zlon. Lo! thy king is coming
unto thee, sitting on an ass's colt."
He said in brief: Jesus' triumphant en
try into Jerusalem, surrounded by an en
thusiastic multitude, well illustrates the
power of His great life and of those prin
ciples which always end in victory. That
He entered the city, as our text recounts,
In so lowly a position as that of "sitting
on an ass's colt," deprecates ostentation
and show, and condemns such as being in
compatable with greatness, and honors hu
mility as the first requisite of true success.
Again, that his face was turned toward
Jerusalem, toward the people, and not
away from them, as with the text, "Lo! thy
king is coming thee." Illustrates an
other lndispensible condition of heavenly
and perfect life. In the true sense of the
term Jesus is "coming" to, and not going
from, the world. This is the portrayal of
the attitude of God, whose infinite power
is ever employed In the Interests of His
children. So, too, man's triumph In life
Is commensurate with his forgetfuiness
of self and remembrance of others. Once
more: The prophecy begins, "Fear not,
Zlon," In which a third requisite of the
triumph of success is indicated. The ele
ment of fear did not appear in the multi
tude who were crying "Hosanna to the
Son of David!" Nor did Jesus come to
the world with a religion of fear. Fear
congeals human energies and detracts
from the quantity of life. In it there is
no progress and no triumph. Jesus aboi
L The Big Sale of Shoes Now Going On Is At J
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LOS ANGELES HERALD t MONDAY MORNING, APRIL 4, 1898
lshed fear by the Introduction of love.
His success Is due to His observation of
the three principles above stated.
AFTER MANY DAYS
The Inevitable Law of, Loss and
Gain
The sermon by Dr. W. P. Day at the
First Congregational church yesterday
morning was taken from Eccleslaates 1:1,
the general subject being "Returned
After Many Days."
Among the many laws that govern the
universe Is the law of loss and return. The
lost treasure, of whatever description, can
never be returned, so that the loss is not
still apparent. There are lost heart
treasures; the little shoes left behind re
mind us of the tottering feet; the worn and
broken toys cause us to think of the dear
one i.s he was when he left us. We think
we shall see him a babe again, when we
meet, but not so. There will be a change,
a dl'ine growth that we thought not of.
There are lost opportunities. They con
never be replaced. No morrow will bring
a yesterday; how Important, then, that we
realize this law of loss and regain, in the
duties of today. The Influence of this law
is felt In the return to the old home after
many days' absence. We are glad to get
back, but yet we are not back In the old
conditions of life which we left.
Character is influenced by apparently
minor details of life, and after many days
return to our experiences. A sculptor
once said: "If ever I have a sinful
thought I find it afterward at the point of
my chisel." The past deeds are constantly
reappearing to our lives. Men like Paul,
Robert Bruce, the pilgrim fathers, have
thrown their "bread upon the waters," but
It returned to them again.
A great deal of criticism is made about
mission work, and the large amount of
money required to carry it on. And yet
in actual dollars and cents the receipts to
merchants of Christian lands from the
Sandwich Islands exceed the cost of all
foreign missionary work.
The effects in the spiritual life are none
the*less marked. Christ said: "Be not
deceived. God Is not mocked. What a
man sow, that shall he also reap." We s!n
today, and perhaps do not suffer for it; we
do a kindly act today, and do not get our
reward, but by and by the evil or good of
our past lives will return to us.
HIT BY A STREET CAR
SERIOUS ACCIDENT TO THE
TUCKER BROTHERS
They Were in a Cart When the Oar
Struck It—John Was Knocked
Insensible
John and Robert J. Tucker are confined
to their homes suffering from severe inju
ries received in a collision with a Central
avenue car Saturday evening about 6
oclock. They conduct the blacksmithing
shop at 312 East First street. They were
returning home from work and were driv
ing a young horse hitched to a two
wheeled cart. When at the corner of Cen
tral avenue and Ninth street the horse
shied at a lamp over a manhole and
wheeled partially around, backing the cart
over on the track. An electric car was ap
proaching rapidly from the north, and
though fully seventy-five feet distant from
the cart when the horse backed it on the
track, John Tucker asserts that the motor
man made no effort to bring the car to a
standstill.
The car struck the cart a terrible blow,
wrecking it completely and throwing out
both occupants. John was hit on the head
by the fender and knocked Insensible, being
fortunately shoved off the track. Robert
did not fare so well and was struck on the
hip by the fender and shoved along the
track by the car for fully thirty feet be
fore the motorneer stopped.
Robert was assisted to his feet and he
went after the horse while the train crew
turned their attention to his brother.
When he regained consciousness John per
ceived his brother, in spite of his injuries,
holding the horse a short distance from
the car. A man passing took them In his
wagon and carried Robert to his home at
800 East Eighteenth street and John to his
home at 523 East Washington street. Dr.
Charles Bryson was summoned and after
an examination of the men saw that Rob
ert had been the more seriously hurt of the
two. His hips had been bruised and his
back scarred and bruised nearly to the
shoulder. It is thought that these are the
least of his Injuries, which are believed to
be internal. His condition last night was
If anything worse than on the night of the
accident. John Tucker's injuries consisted
principally of a cut over his left eye and
bruises. He expected to be able to go to
work this morning. The men are about
the best known blacksmiths In the city
and do a great deal of the city's work.
Universal Brotherhood
At Blavatsky hall, 525 West Fifth street,
Mrs. Neill spoke from the subject
"Growth." In speaking of growth in a
general way, It suggests increase material
ly, but when applied spiritually it signifies
a lifting up or exaltation. How prone we
are to settle down to the idea that growth
can only be accomplished under favorable
circumstapces; but it cannot be too often
repeated that it is not helps, but obstacles,
not facilities, but difficulties, that make
men. There is a higher law governing our
lives which commands us to seek the uni
versal good and calls for a universal ap
plication of the rule of respect and honor
and love. This law is not a beautiful spec
ulation to Indulge in; It calls for a higher
life. There are those who tell us It will not
do to have our ideals too high; that this
would unfit us for life as it Is. It Is not
necessarily our place to accept life as we
find It. but to help make It over. An unsel
fish life kills vices, extinguishes desires,
strengthens the soul and elevates the mind
to higher things. Then let us shape our
own careers, for the sooner we rise to the
heights of our being the sooner shall we
be able to stretch down helping hands to
the suffering humanity of today.
Wall paper, late styles, low prices, at
A. A. Eckstrom's. 824 South Spring street.
FEAST OF REDEMPTION
JEWISH FESTIVAL COMMEMOR
ATING ESCAPE
THE UNLEAVENED BREAD
Rabbi Edelman Explains the History
and Meaning of the Ancient Fes
tival—Passover Services
Rabbi A. W. Edelman has furnished The
Herald with the following interesting ac
count of the annual Jewish festival of the
release from Egyptian captivity:
Wednesday evening at sunset the annual
festival of Israel's redemption from Egyp
tian thralldom will commence, to be cele
brated by Israelites throughout the world,
in compliance with divine command.
The history on which this festival is
based is too well known to require any fur
ther explanation. The first few chapters
of the Book of Exodus contain a full ex
planation. Let it suffice if I simply state
that our ancestors were enslaved under
a foreign yoke, and after being oppressed
even beyond any human endurance, groan
ing under the weight of their burden, they
appealed to the One and Living God to mit
igate their suffering. He heard their cry,
threw off the chains which shackled their
bodies and gave them freedom. Previous
to their emancipation He instituted the
laws relative to the observance of the Pass
over, and commanded that in the future
the feast should be solemnized annually by
all the children of Israel. And it is indeed
a credit to the house of Israel that, al
though more than three thousand years
have elapsed since these events took place,
yet to this day the ceremonies appertain
ing to the feast are observed with the same
feeling of gratitude as when first the com'
mand was given. Let us therefore investi
gate the true meaning o f the command.
"In the first month, on trie fourteenth day
of the month at even, ye shall eat unleav
ened bread until the one and twentieth
day of the month at even. Seven days
shall there be no leaven found In your
houses; for whosover eateth that which is
leavened, even that soul shall be cut off
from the congregation of Israel." (Exodus,
xii:lS-19.)
Is this command limited to time, or is it
confined to geographical bounds? As far
as I can tell, I can see no such qualification.
The command Is precise, plain and explicit:
"Seven days no leaven shall be found in
your houses." Nor must we be led to sup
pose that there was no motive in issuing
such a command. It was intended that the
cause and the effect of Israel's emancipa
tion should never, never be lost sight of.
The cause was oppression, the effect was
freedom based upon gratitude; being im
pressed at all times with a feeling of love
and loyalty to our Heavenly Father for
having released us from the Egyptian
thralldom and give us laws, by the ob
servance of which happiness will be our
portion, and through our good ex
ample the world, in time to come,
will acknowledge the unity of God.
Israel was redeemed by God to promote
the purpose of the Father of us all. "Ye are
my witnesses that I am God," satd the
Lord. This short sentence explains at
once the Intention of the Deity toward Is
rael and toward all mankind.
We have ever been such living -witnesses,
and the evidence Is found principally in our
distinct laws. It is by our laws that we
have preserved and are to preserve our
distinct character, not only because God
wills It so, but because we are to show and
to prove to the world the truth of God's
revelation.
To test this I need but refer to the first
declaration In the decalogue: "I am the
Lord thy God, who brought thee out of the
land of Egypt, out of the house of bondv
age." Here Is a distinct declaration which
cannot be doubted, as there are millions of
living witnesses who testify to Its truth,
and there are ever so many millions
throughout the world this day who believe
it; and, If they even should entertain a
doubt, the Jews, by their religious adher
ence to the laws, dispel every misgiving
apprehension.
May the incoming feast cause us to re
member the "redemption from the Egyp
tian thralldom." We Israelites of this
blessed "country of liberty and freedom
have more reason to be grateful than those
of Europe. We are better conditioned than
those who are dispersed over barbarous
Russia and Roumanla, Austria, Hungary,
and even in civilized Germany and enlight
ened France, that has for so many years
been a refuge and shelter for all the Jews,
has today (at the close of the nineteenth
century) assumed a degree of anti-Semi
tism, hatred and prejudice.
Let us all devote our freedom to Its legit
imate object, to spread its benefits to all
, who suffer from adversity or are pained
through oppression. Let us obey the re
ligious duties connected with Judaism. By
such means we shall alleviate the distress
of all others, and faithfully carry out the
mission conferred on us as true Israelites.
! Bey. Edelman will conduct the Passover
set vices at the old Masonic hall, 12614 South
Spring street. Services will commence
Wednesday, April 6th, at 6 p. m.
All prices of wall paper greatly reduced.
A. A. Eckstrom. 324 South Spring street
DEATHS
LIPP—At his late residence, No. 139 East
Ann street, April 3,1898, Solomon Llpp,
aged 47 years.
Funeral from residence Tuesday at 2 p.
m. Interment at Evergreen. Friends In
vited. N
WILSON—At residence, 2032 East First
street, Jennie, beloved wife of A. M.
Wilson and daughter of Thomas and
Ellen Thompson, formerly of Wilming
ton, Cal., aged 26 years 8 months and 17
days.
Funeral services from Church of the As
cension on North St. Louis street, Boyle
Heights, Tuesday at 2p. m. Friendß In
vited to attend. Detroit, Mich., San Diego,
Fresno and San Pedro papers please copy.
HAIGH—J. R. Haigh at 1826 South Hope
street, Sunday, April 3d, of consump
tion, v
Funeral services at home, Tuesday at 2
p. m. Friends invited. Interment in Rose
dale cemetery.
Awarded
Highest Honors—World's Pair,
«3old Medal, Midwinter Pair.
w CREAM
BAKING
POWDER
A Pare drape Cream el Tartar Pewter.
40 YEAPS tv-tv? ■rrANDARD.
HAVING A LIVELY TIME
Editor Floras Says He Was in a
Fight
Editor Flores !e beset on all sides by ene
mies, and "scraps" are becoming a daily
occurrence In his life. Romero claimed
that he had a fight with the editor Satur
day night and put him to flight, aided by
the timely arrival of a policeman. Mr.
Flores denies, however, that he was con
cerned in this affair, but admits having had
a meeting yesterday morning. He states
that he had left the office of his paper whan
he was oalled by J. A. Bernal. a friend. He
turned and went back to Bernal and the
two talked together until Rafael Sepui
veda crossed the street and joined them.
Sepuveda, so Flores says, immediately
started in to criticize him for his recent
editorial expressions regarding the trou
ble with Spain, and aeked him why he had
written suoh stuff. Flores replied that he
had merely written what he thought was
right. This did not, apparently, satisfy
Sepulveda, and one word led to anotlfer
until they got to fighting. Flores said that
he struck his opponent several times over
the head with a heavy cane and showed the
bent weapon to substantiate this. No ar
rests were made, however.
Knocked Off His Wheel
A. Hirsch was attended at the receiving
hospital last night for Injuries he sustained
while bicycle riding. He was going north
on Alameda street, near Allso, when a
wagon on the wrong side of the road, pulled
by horses, collided with him and
knocked him down. His nose was skinned,
his mouth cut and his scalp slightly hurt
Ladles' hats cleaned and pressed at the
factory, 430 South Los Angeles street.
Intrimmcd
Dress Shapes
Flowers, Ribbons
Fancy Chiffons
At Cut Rates
••••0S)«»*»-
This splendid collection of
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latest and swellest ideas
for 1898 Millinery.
••••S**se>-
The advantages of buying
the shape that suits you,
and the trimmings that
strike your fancy are many
over taking a ready-made
Hat that may be becom
ing and may not be. The
price consideration is one
of moment as well.
Ladies' Sailors
25c
and up
Dress Shapes
48c
and up ,
Straw Turbans
50c
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Straw Sombreros
48c
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Children's Hats
25c
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And so it goes through the store.
Cut Rates everywhere.
•••••••••>••
The Marvel &
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241-243 S. Broadway
Double Store
1 Swell.. I
1 Easter Hats 1
S |p :— KM H
lfy4 My display of Men's Hats in : is*.
JjS the very latest Easter styles as : f^r
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4 \|F(\ F I THE HATTER
ill 111 | I Index Nad eau Motel fe^*
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the public through Dr. Schiffman only.
No Charge for Extracting when best teeth are ordered
Dr. Sob.lffman I consider expert. By experience I And his work painless
and perfectly satisfactory H. C. ROVER, M. D., Dos Angeles.
This Is to certtty It Is with pleasure
thf t I have had 32 f _ _ - -\ that I state that I
teeth extracted by PHffifi ["lGlrt "aye had several
Dr. Schiffman [fIJSIX Jll Ke X 11 Co V teeth filled by Dr.
without pain or UiA—Jo UUUI4 U Uv—l 6 Sehlffiuan. and
bad after effort', that lie killed and
all at one sitting mffo extracted the
Mrs. C. W. Shnier. ,W v HVsaV nerve and filled
•226 W. 8»d st /P. «f2f%nflT/l MaWMMmm. the root of one of
I hay. lint had 5 // rt 01 V\flß M j my leelh, an.] put
teeth filled and 2 II iWlUlUul tvJ a porcelain crown,
pulled without I \ InHHlllllllD linn which cannot be
anypaln. Had I > Willi 1V W JVV«?Ok WMX din tinmil s li c d
known of thU WIUWIU 11 iaffcl from a natural
pamle<B method ..A silly ■ 'AT tooth, all of which
of extracting and O Illy /(iP ■HSIoR was done without
tilling I would \[V\ JV <fL' -£j~ ! >-3" pain. Juilnon It.
have eonae l"ng \V 7/ A\' BSm Ku»h. Fulton blk.,
ago. MraE.R Wer- \_/ 4V '207 New High »i.
Tho one Dr. Schiff. jttt I h»ve Just had 9
man extracted for fIX» room taken out by
me on "a won- fl> tba Schiffman
der," and tbe way I y 7 method: they
he did It was alto I were extracted
a wonder. I did■ « I ~ without the
mm I^mmm
Burbank Theater. Police Court.
Two badly ulcerated roots; a splendid, safe and easy operation.
REV. SKI.AH W. BROWN. University.
A son of Gov. MoCord of Arizona says: It affords me pleasure to add my
name to the list of fortunate ones who have had teeth extracted with out a par
ticle of pain by Dr. Schiffman. His method certainly robs the dental chair of
all Its horrors. H. J. McCORD, Yuma, Arlx.
Averse to giving certificates for advertising purposes, I am Impelled to
give this one for the good it may do others. Dr. Schiffman extracted a badly
ulcerated tooth for me without pain. W. H. WHELAN,
Pastor First. Baptist Church, Azusa, California.
On account of some unfortunate experience I had in the extraction of my
teeth I became a great coward in this respect. Today Dr. Schiffman extracted
one of my very refractory teeth without causing me one particle of pain.
D. K. TRASK, Attorney, Fulton Block.
SCHIffMAN DENTAL CO.
The Best Kind of a Stove is «-
SHF*.. OAS STOVE
'** Is the Cleanest
The Most Convenient
■ * ™c Most Economical
JH We sell them from gl.OOup.
On payments of gl.oo per month.
LOS ANGELES LIGHTING CO. S. Broadway
WHEN OTHERS FAIL CONSULT
Dr. Liebig & Go.'s World Dispensary .
fit Cnnth Main Ctroot Tho Olden Dispensary ou the coast—established twenty-Are
l£J 9UUIII main 311 Ct I years, la all private diseases of men
NOT A DOLLAR NEED BE PAID UNTIL CUBED
CATARRH A SPECIALTY. We cure the worst eases In two or three months. Special surgeon
from Ban Francisco Dispenser- in constant attendance Examination with microscope, ln>
eluding analysis, FREE TO EVERYBODY. The poor treated free from 10 to 12, Fridays. Oul
long experience enables us to treat the worst cases of secret or private diseases with AB SO
LUTE CERTAINTY OF SUCCESS. No matter what your trouble la, c>ma and talk with a s
you will not regret it. Cure guaranteed for Wasting Drains, Undeveloped Organs and Lo a
Vitality.
NO. 123 SOUTH MAIN STREET