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Dept. Archives &. History • y I ■r.? ,- . r.'r " *. - i ■ r, ■ , East Side -By P. D. (The following was received from a student at Mill* saps College, Jackson, Miss. I can only wonder if he's still a student there. Anyway, I pass along his letter and "Feature" so that parents can see what their children are up to nowadays.) Mr. P. D. East, Editor The Petal Paper Petal, Mississippi Dear Sir: I am sure that you are well acquainted with the re cent controversy involving Millsaps College. As you know we are guilty of advocating freedom of speech. As an avowed segregationist myself, I apologize for this action. We are sorry that we are curious about the outside world. In order to acquaint you with the way we are taught here at Millsaps, I am enclosing a brief synopsis of life at this college. I do this in order to stir our crusading public to a fever pitch in their effort to help us do the right thing. This is a true, unbiased segment of the life and cur riculum at my college. Please help me and other poor souls which occupy a common seagoing vessel. Yours truly, William T. Jeanes Life At Miilsaps by William T. Jeanes This is a completely honest report on what happens to the poor, helpless student at Miilsaps College. Due to the inadequacy of space, paper, and intelligence, this re port contains only a schedule of a typical day in the life of Ira Indoctrinated, typical student. When Ira arises from his cot in the barracks for his meager breakfast, he crawls from between one black sheet and one white one. This is a new method of sub concious indoctrination. After donning his sport coat, (Suits have been outlawed due to their habit of being only one color.) Ira grabs his copy of Marx’s Manifesto, his book on Freudian psycology, a black cloak, and other revolutionary paraphenalia, and hustles off for a day of iconoclastic activity. 7:30—Breakfast - All students will use cream in their coffee. r 8:00—Southern History - A quality point course which shows the evolution of the ignorant southerner to a still more ignorant southerner. 9:00—Sociology 186 - The study of propaganda - its history, use, and application to the college • student. 10:00—History of Russia - This course teaches Ira and his classmates the futility of existence under the capitalistic system of government. - 11;00—Philosophy 223 - The study of Marx viewed (Continued On Page 3) Letters St. Paul 5, Minnesota Dear P. D.: With reference to the person who wrote to you about your editorial on your religion: (And by the way, I’m not entering in to a contest to save your “soul”.) Throughout his lengthy letter, he made an apparently logical | and recondite plea for Christian ity, and at one point in his let j ter resorted to the old patroniza j tion of informing you that you really are a Christian and just don’t know it. Well, I think that he really isn’t a Christian, and just doesn’t know it. He speaks approvingly of discarding the dogma of the church, and other things that are offensive in the current day i church. But these things he ! acknowledges, and says one can throw out, are real and are, in 1 fact, what make Christianity what it is today. To say that two thousand years ago Christ did not mean for this to happen has no bearing. The fact is that the ! Christian church has changed so drastically in this time that if one tries to take anything from the church, he no longer is a part of the church. He is not even a Christian if he tries to live by Christ’s original doctrine, 1 because that does not not exsit, or have prime importance, in the modern Christian church. It is like the primitive that the missionary goes to “save”. He already has a very elaborate re ligion, perfectly adequate to his needs, but there are certain things in Christianity that he will accept. But it is almost always altered to fit into his previous scheme of thought. Sometimes he will only take Christ and make a new god out of him, or he will adopt some of the pageantry of this new religion. In other words, he takes what suits him, and j what he has then is not Christ | ianity, and he most certainly is 1 not a convert, but he has an en | tirely new religion made up of two old ones. Your correspondent is in good company, because this is the line of reasoning that Albert Sch weitzer takes. Schweitzer’s re ligion really is his philosophy of “rverance for life ’ and a strict emphasis on the ethics of living. He has blasted just about every orthodox belief about Christ; has even admitted in his Psychiatric Jesus that he undoubtedly had hallucinations; that he was mis guided, due to the eschatological beliefs of his time, into thinking he was the Messiah; declares that Christ only evolves his idea of dying for men’s sins after his prophecies of the impending Kingdom of God are shattered when his disciples come back from the “heathen” lands with out having been persecuted in his name, and worse yet, find him still there. But despite this, Schweitzer, quite rightly I think, is awed before the beauty of the philosophy of love that Christ preached. But Schweitzer, great as he is, falls into that too prevalent of j man’s failings: that is, the belief | that goodness cannot be directly . sought from the individual, but must be gained by going through some second or indirect process, (Continued on Page 2) Some Trip! — Ike On Safari Following days of preparation, during which the principals were weather-bound to a bridge table, the Eisenhower - Humphrey full scale quail-hunting safari across the vast wire-grass veldt of host Humphrey’s estate got under way the other morning at 10:12 o’clock as shivering reporters asked questions and news cam eramen cranked away to record the event for posterity. Hunter Eisenhower, looking a little pale after being kept off the golf courses and hunting grounds for several days by the unusually frigid weather, told re porters “By golly, I think it’s something when you have to make this a news event to write about.” The day bei'di*e the far-rapging safari got under way, the Presi dent and his host went out on a sort of trial expedition and bag ged three quail each, at a proba ble final cost to the taxpayers of more than $1,000 per quail. For the big safari, the numer ous hunting wagons, vans, bug gies and surries drew up in front of a “green-painted tenant house a couple of miles” from the Hum phrey mansion. The President’s vehicle — a green surry with wicker seats but no fringe on„the top — was drawn by two white mules. The surrey was followed by a dog-wagon with rubber tires. Mr. Eisenhower, carrying a shotgun, arrived at the starting point in an automobile with his favorite dogs — George and Art. Followed by the former Treasury Secretary, the chief executive climbed into the surrey ... and away they went, along with three Negro attendants — bush beaters and gunbearers —: on horseback. Others in the safari were the us ual coterie of secret service men and President’s physician, Dr. Howard M. Snyder. The physi cian also rode a horse. Two me - ical bags, (did one of them have a bottle of the traditional “snake bite” remedy among its con tents?) two carbines and a short wave radio were carried in the chief executive’s vehicle. At the end of the day the hunt ing party returned, tired and somewhat saddle-sore. If was not learned how many of “our little feathered friends” fell as the shotgun blasts reverberated a cross the flat sawgrass terrain, but Mr. Eisenhower expressed satisfaction with the manner in which his two dogs hunted. The day following the hunt, the President prepared to return to Washington aboard his “per sonal plane” the Columbine. He did not go direct to the Capital City, however, but made a detour to Phoenix, Arizona, where he left Mrs. Eisenhower, her sister, Mrs. Gordon Moore and Mrs. Ellis Slater of New York, a fri end of the First Lady. The detour was only 3,400 miles out of the way, and a char tered commercial comparable to the Columbine would have cost a mere $12,000. Press Secretary James C. Hag gerty was in high dudgeon be cause Laurence Burd, a Chicago Tribune reporter, questioned the propriety of the detour. Haggerty said Mr. Eisenhower had been invited to make a visit to Main Chance Ranch, owned by Elizabeth Arden, and operated as a beauty resort by the cos metic maker. Main Chance has been described as a “professional beauty spot which charges its guests $400 weekly.” Haggerty said Mrs. Eisenhower would not be a paying guest, the purpose of the trip (at axpayers’ expense) was not “beauty” but “rest and sunshine.” The First Lady’s hos tess, however, was not on hand at Main Chance to extend a wel come. Mrs. Arden was in Florida ... “for I’est and sunshine.” She said she had “no plans to go to Phoenix to be with Mrs. Eisen hower.” On the 3,400-mile detour, the President's plane winged over many areas where cold weather, droughts and mounting unem ployment have made thousands of citizens far more in need of food, clothing and shelter than they are of either “beauty” or “rest and sunshine.” CHAS. R. HOUSTON Stone Mountain, Ga. Were At It Again — Messing With Nature The momentum of man’s pro gresss has come to be an awe some thing, some times with man making an illogical fool of himself. No sooner has his in genuity whipped up something epochal like the missile than he puts himself to task of making an antimissile to eliminate the missile he made in the first place. In his efforts at self-govern ment we see him setting up laws, then straining to find loopholes in then, so as to escape their effect. He grubs for money to enhance his well-being, but is never satisfied until he has more than he can use, then lives in fear of losing that excess. But it is when he starts mess ing around with nature that man pulls such boners that even he begins to worry about ultimate results. Only recently has he dis covered he can’t destroy forests, overwork lands, transplant flora and fauna carelessly, without suffering unnatural consequen ces. Somebody tried to beautify the Congo with water hyacinths, and now it is clogged with them. Birds imported from Europe to Amei'ica likewise thrived and became a nuisance — even while the passenger pigeon and the whooping crane were being wip ed out. Now man can wipe out man. Here in our mountains, the coyote has to go because he preys on domestic livestock. But the coyote also preys on mice, so it follows that the fewer the coy otes, the more mice and other rodents, and something must re place the coyote, otherwise we will get a pest even more trou blesome. Now on the brink of space ex ploration, man is also on the verge of learning to control his weather and the climate of the (Continued on page 3)