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xna rawni; UOMMEKUIAL ADVEKTISRR: HONOLULU, APRIL I LI I A T rt. .- . . 20, 1901. 11 rffilfftttW!- c- - - . not a believer in the mother's Influence and helpfulness over the boy life, for 1 am. No human mind can ever conceive the real heloful influence consecrated motherhood has had on the lives of boys THE BOY'S LIKES everywnere. in the yard, and so I went to some place I thought she wouldn't discover, but I guess she knows it now and I am afraid they will have to go," was his mournful answer. After I left him I went to the Super intendent of Schools ana asKeu him if he knew such a boy. He replied that no did. I asked him how he got along in school and he said to me: "Fine; he Is a freak along one line and that is Natural History. He knows more about those things than any teacher in the city." I returned to the home and said to the mother, "Do you know what your boy has down under the house?" In stantly her nose went up. A mother's nose often goes up at what a boy likes, or at his whim. We talked a long time and that mr-ther, who loved her boy, saw the mistake and commenced frem then to encourage that which some day may make him a naturalist of renown. of the Christian I m t - nn tha IBM- Btfuw fj a, Worth a Cent?" His L m that Jesus lived and CLrth child, childhood has , .a should be honored. In rtdvinceinent along every Hne P" of ?iace to discuss what we ,,r tie boy Hie otiine tne noys as K,.w to plead fo that th?re shall be given to I a v that which In wry poww" b -vm up into a stronger anc laitfou. ., must feel the need of ijiite act.on mat in a piaun- , jii toucn ana save u w go city can d? coniromeu serious problem, yet this Mo:? shou'd 6Pur 03 0 lmme" me It is not my puipvse "- Lirmpt to paint you the pic- MM of worK ior me uwj Otf. for I believe all of us are P . . .. f. mA K,. tha H(v;rr nationality wno are evi- ted at home ty tneir ap se the ganits oi coys, i thom are proitr.-vonai gam- ft r.ear the oaths of little rel t aught not to kne w the mean si words, let alone tne using Tie City Is i.lled with boys of faulty nuny of whom are neg- we fait becoming hardened tf.tion of things we all know, isone of the causes that have t the Christian workers In tne lad for the boy life, and they I do something in a very I- bat will save them from it condition. the question that I have ask sbject of this sermon it has ktTT the desire of sensational- l-tf. MU thai when we come to iwfxs problem as this one that Mi awg to sensationalism for Mi 1 isk the question hoping lutiiiKio be abie to answer it. In tare mind that this is on rta s:ve accord. ng to values, n J i secenav time. Meq do b km unless there Is eome 1a V far them. The men and HfHroislu are to be asked for tti l believe it is not out of tie so of Him who stood as hM 4d in the temple arguing itors of law, for us to ask Ml tt Honolulu or America worth t mr money or any of our love trapathyr' Qffifta CONDITIONS. BR M in th hah't of tisin k. .... i. lBjjf:oES that mean nowiinsr to oetmes we talk about things pw hww much about when in i ko but little and are mam. it litlie real Interest. It Is not F to the "toy problem" to h i. unusual for ft to be studied, the oulnit Ann tm TSfh rtl.n.i ' t - . iiiiB many pna3-B not o....cult to rind - "wiu u: me rarent, Man," the ' Young Worn- I Tarh," and all of them are PWtinf what the pulpit naJ E; boy problem" I was able WW sermons that were Mys themselves, but as to 8t that dealt with the r dTectly ana ln Its broad- 9 the home, I was able mctdental references. I through the wide open door, it may find it under the cover of some hidden place. I am not pleading that the boy be allow . (1 to be an anarchist in the home, but 1 am pleading for a definite and helpful place for him where his energy will not be suppressed, but directed. I appre ciate that in addition to the bny prob lem in this City that there is also added the one of the home. I am free to state that as hopeless as it seems now, that if we are to solve the problem of boy hood and girlhood in these Islands in a permanent way, we must make what ln many instances, particularly among the Asiatics, are only places of existence, these must be made homes. Perhaps the lack of home life ln many instances is the cause of the boys, filling the streets and drifting into ways that will not make them the truest of men. This very lack of home life and sympathy is sup pressing that in him which would make him a true man. In illustration of the fact that we try to suppress the energy at a boy rather direct It, I am reminded of a boy that I once met on a Chicago. Burlington & Quincy railroad train coming out of St. Louis. He was a boy with abundant life and energy. I grew confidential with him and he with me. In a short time I was asking him several questions concerning w hat be liked and disliked. One ques tion I asked him was this, "What Is said to you ln your home by your parents and two older sisters of whom you have told me?" He hung his head for a mo- ment and then looked up with a merry twinkle In his eye and said, "Don't." How many boys hear tuat word which ends to suppress the boy life more oft en than they hear "Do, ' wnich will be b- lpful to both boys and parents? THE SUNDAY SCHOOL AND PUB LIC SCHOOL. The church and its agent, which deals directly with the boy life, the Sunday school, Is constantly confronted with this same perplexing question. From the time the bov leaves his Baits ana the primary department It Is a struggle to hold him. The number of boys in Amer ica are equal to the number of girls, but there are not aa many in the American Sunday School as there are girls. I be lieve in the Sunday school and its help ful influence on boy life, but I do be lieve that this Influence can be Increased if home anoj church are aroused to the needs. Would it seem sacrilegious for the Sunday school to touch the side of the boy that likes to play? This time should not be on the Lord's Day, but at some appointed time each week bring the boys together for an hour or two. In this playtime And out their likes and dislikes and make them feel that the Sunday school wants to be the boy's friend. Many times people criticize this method of trie Sunday school keeping ln touch with the boy. Why not? Did you ever h;ar any one say very much auainst the modern Sunday school pic nic? If a yearly spree is all right, why wouldn't a helpful playtime scattered throughout the year be not only an in centive to attendance, but be a means of helpful companionship between the boys and the workers in the Sunday school? As to the existence of the problem in the public school, we can only take the time to affirm It. For the proof we would refer you to the hundreds and thousands of teachers, both those who have suc ceeded and those who have failed in their dealings with these bundles of abound ing energy. The public school in the larger centers with its manual training. the gymnasium, and other equipments This fact and the emphasis of this fact have partly led us into the problem before us. It is more poetic to praise the tender influence of mothers' life than to talk in a praiseworthy way of a square-shouldered, practical f.-ither. As I have read of the influence of the mothers on the lives of the great men of the past, I have been leu to believe that these boys who have become great have been helped alike by father and mother. The mother love leaves a tender memo ry In all of our hearts, but much of stalwart character and manhood has been imparted to our American boys by the fathers as they have trudged beside them at the plow across unbroken fieids, ard gofie with them into the forest to sns tng the ax. The plan of modern bas il i ss and labor is changing this. ihe father is not associated with the son as in other days. A boy, as he leaves h's younger boyhood and goes into youth, looks not alone to the mother. He ral izos that his pattern for manhood must be taken from the father. How seldom some of the sons of our business and laboring men get to look at their pat torn. It is high time Indeed that the fatherhood of every race should aw.iken und realize that they have an invest ment which In the end may mean more to them than the business, profession or labor to which they are devoting so many hours. DEVELOPING OF A BOY'S HOBBY. Someone has well said, "Kvery boy has a hobby." These hobbies in boys repre sent the tendencies to future work. Ev ery student of child life knows that these earlier traits are the things wnich mark the lines along which the lives may be developed. We have long ago recognized that the "hobby" or the trait of the lit tle girl shows a talent for certain things, and we have been wise enough to discern these tendencies and develop them. When a little girl sits down to the edge of a chair and makes It an Imaginary piano, we at once see the trait and tendency of the musician and we are wise enough, as she grows older, to develop that tenden cy. It is the same if she shows a ten dency to drawing or painting. The homes that many times have been far seeing enough to recognize these things in the girl life, have often throttled the same thing in the boy life. With a girl these things are rightly taken as a talent; with a boy as a whim. We are quick to say of a boy who shows bad traits that he is on the way to the penitentiary or the gallows. But when a boy brings his hammer or saw, or his piece of wire that will make an electric battery, or a frog and a lizard around us, we thing he is Into mischief, when unconsciously the tendencies of his life are being developed vrbich may make him an architect, an clectric an, or a naturalist. Much has beea said fnd v. ritten about a boy's pocket. I have eir.ptied, by their consent, a rtat many toys' pockets, and as I would lind string and screws and all things It contained, I would be disposed to say, "This is all nonsense." But I have never found a thing in a boy's pocket but what he had some use for it, and had placed it there on file as the business man files his im portant papers away. If our boys show tendencies to future work, let us develop D DISLIKES. If we are to reach a c. ti. f., . . - - aauo.ai.tuj y 21U lution of this problem it must not be along the fast and hard lines of ethics but rather touching the irregular lines which bound a boy's likes anu dislikes. We have already touched the matter of the Poy 8 hobby, and will add just this that if the school, home and church are to reach the boy and develop him to the best advantage, they must consult the legitimate tendencies of the boy life. This I believe the present plan proposes to do. The home is confronted in an other matter that should seriously con cern it. We often allow the boy to plan all of his own amusement, and it often leads into doubtful channels, or we attempt to plan all of It for him and it does not lead anywhere. A boy wants a boy's amusement. The mother and father ought to recognize that and to gether they must plan, the mother fur nishing the details and the father for getting the office for a time, returns to his boyhood days and furnishes what a boy likes, for boys like the same things, whether they are sixty, sixteen or six. This should be considered with regard to a boy's playmates and comrades. Do not allow him to do all of the choosing neither do all of it yourself. Think of the boys both of yoii know, and parents should strive to know the boys that their ooy Knows, even if the father must go to the school play-ground to meet them, and from that list of boys choose to gether the fellow ihat both of you like to have in your home. With this kind of a conference the bad can soon be shut out from your boy's list, and the fellows that you are drawing around him will he helpful to his development. And in the last tnought of wuat a boy likes and dislikes, I want to say he dis likes a garret or a little alcove just big enough for a bed, but he does like a room where he is lord and master, and to which he can invite his boy friends. In your home if you have a boy it will be better to let that boy have a room furnished to satisfy his likes, for that boy is with you 365 days in the year, than to have a parlor for occasional cal lers who stay fifteen minutes. LOVE VS. DRIVE. One of the things perhaps which has causeu the continuance of this problem has been the fact tnat some parents think there Is no side but -he parent's side, and that some boys think there is no side but the boy's side. We must rec ognize both the numerator and the de nominator. The hopeful sign that makes us believe that the boy's life will receive attention not only one hour a day, but all of the hours, is the fact that the old law of drive is being changed to one of love. The world and home must recognize that we can't drive a boy either to heaven or success. The school teacher that used to whip a boy until the flesh was blue has been replaced by the teacher who can put his hand on the shoulder of the boy and have his confidence and love. When the passive love that is in our hearts for the urchin and for the rich man's son alike is awakened, and we rec ognize that our boys are living souls and that wrapped up in thm Is a pure man which, if takeb in time by home, school -non; (on the last Sunday In the month, bcral Celebration of the Holy Commun on); 5:30 p. m.. Pule Ahlahl; 7:30 p. m., Evening Prayer and Sermon. Dean, The -tt. Rev. the Bishop of Honolulu, Parish Priest, the Rev. V. H. Kitcat. The services of the Second Congrega tion of St. Andrew's Cathedral, Sunday, will be at 9:45 in the morning and 6:30 in the evening. Roman Catholic Cathedral, f Panopolls. Low masses, cunlon, 6 and 7; children's Srgllsh sermon, 9; high mass -ermcn, 10:30; rosary, with native instruc- lea, 2; solemn vespers and benediction, '. week-days, low mass, 6 and 7. the Bishop holy corn mass with with native 3t Augustln's Chapel, Rer Father Val ntine. In charge. Sacrament of the mass. :30. Church of St. John tne Baptist, Kalihl- eraena, Rev. Father Clement. High mass, -. sermon and collection for the expenses f the church; rehearsal. 3: rosary, 4. Christian Science services, Beretanla street, between Punchbowl and Alapai streets. Entrance "Non Pareil," first cottage to the right. Services on Sun days at 11 a, m.; Wednesday evening at 7:50 o'clock. First Methodist Episcopal Church, cor r.er Beretania avenue and Miller street. Rev. Q. L. Pearson, pastor. Regular ser v.ces as follows: Sundays, 10 a. m., Sun day school; 11 a. m. and 7:30 p. m., public worship and Bermon; 6:30 p. m., Epworth League; Wednesdays, 7:30 p. m., prayer meeting. A welcome always to all. Par sonage adjoining the church. Morning sermon "Public Worship." Evening sermon "The Evils of Sea-Conceit." ' The Reorganised Church of Jesus Christ of Latter Day 8aints will hold ser vices on Sunday ln the Mllilant Hall (rear of the Opera House) as follows: 9 a. m.. Book of Mormon Class; 10 a. m., Sunday school; 11 a. m., preaching, Hawaiian ser vice, 7:30 p. m., preaching, English ser vice; sermon, "Righteousness." those hobbies if they are legitimate, and I and church. need never be blackened and or Chinese Church (Congregational), Rev. Edward W. Thwlng, acting pastor. Sun day school, 9:30; preaching service, 11; Sunday school ln English, 2:30: evening service, 7:30; Wednesday, prayer meeting, ?:30. HOLE IN THE LUNGS There are thousands of men and women, as well as ever, with holes in their lungs: con sumption stopped. Consumption stopped is con sumption cured. What does it? Some change in the way of life and Scott's emulsion of cod-liver oil. With the emulsion, give some attention to circum stances : change from a dark damp close room to a sunny dry airy one ; from city to coun try ; from hard to an easy life ; indoors to out. A hole in the lungs once healed is no worse than a too tight waist or waistcoat. Take the emulsion, and give it a chance to heal the wound. We'll send you a little to try, if yon like. SCOTT & BOWNE, 409 Pearl street, New York. J Auction Sale OF -oil to ' Belonging ! KRAFT. to the late AUGUST Japanese Church, Congregational, on Nuuanu street. Kev. T. Okumura, pas tor. Sunday school, 10; morning service. 11; evening service, 7:30; Wednesday prayer meeting, 7:30. Makiki Chapel, on Klnau street. Sun day preaching service, 8 o'clock. Japanese M. E. Church, H. Kihara, pas tor. E. Tokimasa, associate pastor. Sun day school, 10; morning service. 11; even ing service, 7:45: class meeting. S:W; pray er meeting, Wednesday, 8. Services at Waikahalulu Church. Lot on the north corner of Kewalo and Lunalilo streets, Honolulu, da scribed in R. P. Grant No. 3283. Has a frontage of 292 feet on Lunalilo street and of 260.3 feet on Kewalo street; area 1 96-10 acres. In accordance with the terms of tha will the said lot will be sold at public auction ln Honolulu after being adver jtlsed for six months from the data hereof. Terms, one-half cash, the other naif on mortgage in one or two years. Kawalahao Church, Rev. H. H. Parker, pastor. Sunday school, 10: morning ser vtce, 11; evening service, 7:30; preaching ln English by Rev. W. D. Westervelt; Chrls tlar Endeavor, 6:30; prayer meeting, Wed nesday, 7:30. Relief Camp No. 2. Sunday school, 1:30. Peniel Mission, Nuuanu street, Irwin block, below King, Miss Frldenberg anl Mrs. Adams, and Miss Woods, missionaries ln charge. Services as follows: Street meeting, 7:30. and meeting In the hall at 8 each evening except Monday. Sunday, wharf meeting at 9 a. m., followed by a Bible class ln the hall; holiness meeting at 3 p. m. and evening services as usual. The reading room Is open each day from 10 a. m. to 4 p. m., where you will find the dally papers, religious reading matter and free writing materials. Come rest, read and write. Miss Woods will lead the Bible class on Sunday mornings. The following regular services are held at the Seventh-Day Adventlst Chapel: Saturday, Sabbath school, at 10 a. m.; pleaching at 11 a. m. ; Wednesday, srayer and missionary meeting at 7:3 p m. All are welcome. B. L. Howe, pastor. J number of sermons able tnat touch the lle have done much Sack to solve the Droblem from a very pracl cal side. I believe that the workers in this City who desire to teach the boys and help them have learned the lessons of how to attract and help the boy and If the co-operation is given will reach practical results. CAUSES. It is Impossible to analyze the causes that are responsible for this problem. These are almost as varied as the homes where they exist. There are, however, certain existing conditions which may be directly or inuirectly responsible. In every city and also in the smaller com munities the fathers are growing more and more immersed In their business cares and the boys are necessarily re moved from direct contact wim the fath er's life and inspiration. If the boy proh- m Is to be solved to any great degree, the father must be awakened to the fart that he must at least be acquaint ed witu that boy whom he loves. T-io much praise cannot be given the mothers to whom the boy has been en trusted for training and development. We must recognize, however, that the tendencies of the newer civilization are that the time of the mother will be more largely consumed with the home duties and with social functions, and that we will be constantly confronted with new phases of this question. In this connection I want to affirm mv belief that this problem exists, but not because the parents do not love their boys. They do love them and In a great majority ot rases would sacrifice their lives for the w - v I n T 'Ollnh - w. -, i sake of the boy If It became necessary. rt.- . The direct cause of this problem, per- .ueu or. tne -Problem nt C"06-" b the pulpit, with has bad little to say on Ti.0n' 0n lno-uiry of a il-known preachers, all of i' t! never discssed thl3 me-hPre8i' n the other hand. lfteiM;n8 t0 aiT!11se and help -roaeiTeg, but his done little ItwT' are d'-'aliT;? directly m- . . iiirse as- I "... the Kkt 0f 'ver' Profes Sef IT are a?Pa':ed at the k rs- 20U,n? men and are ask- s-r punf- !-e lives WoM tt not be a t the t , tte toy's life is "vb ,w as tnstal out Rar?J0Wapa lh strea. po mi wa,er 01 :hat Ufe ay and whirlpool. JHH PROBLEM. lMiaW proM m "ay be -me Because it tr . ' W 5.-kwi j G0!i! nt ex- lltrVl own thev will become a blessing. Some us may think that the nobbies of some of the street urchins of Honolulu are for gambling and sin. It is true these 1 boys are tending downward in a great many cases, yet I have never grown to be a friend of any of these street urchins of Honolulu but what I found that In spite of their lying and gambling that they have desires which, if they are properly developed, will give us true men instead of bums. There are many instances that I might give you to illustrate the saying "Every boy has a hobby," but there Is one that impresses itself upon me. In a Western city a mother said to me, "I wish you would try to come close to my boy. He Is such a peculiar fellow." All mothers who have a little trouble with their boys think they are peculiar, and they are. I studied this boy carefu..y and tried in every way to get "close to him." He was always friendlv. but I found that there was something in his heart that he had not revealed to me. One day when I was very busy he came to me and asked if I wouldn't come to his house at 1 o'clock that day. I was tempted to refuse, but I have made a rule never to be too busy for a boy, even If others must wait. I went to his home at the appointed time and found the -oy waiting. It was a beautiful home, for his parents were people nf wealth. I expected to be in vited into the house, but Instead, after tnking a hasty survey of the windows to see that no one was looking, he gave the simple invitation "come on." and started around to the back of the ..ouse. I followed him somewhat surprised, and lessened wnen ne polluted. The hardest life that can de velop in the boy up to the time he is twenty . can be softened and changed if we make that boy feel that we love him, and that his interests are our Interests. Don't drive the boy with a merciless whip of a false obedience. Know him, and see to it that he knows you and the motives that lead you to punish him or to help him. Love in action is, after all, the one golden thought that will bring any hope or any solution to this problem which concerns us alL If we are to give to the enterprises that will help the boys we must first of all give our heart's love. A cent or a dollar amounts to little if when we meet the boy on the street we curse him. Love the boy and in uie end he will love you and will some day rise up to bless you. IS A BOY WORTH A CENT? Yes: a thousand times yes; the boy Is worth a cent. He is so valuable that we cannot name what he Is worth of every man's love and sympathy. He is Worth enough tnat God clothed His own Son ln boyish form and saw Him play and develop as boys do. God In His wise handling of his earthly Son taught us lessons that it will do weu for us all to remember. He taught us that boy hood is worth jealous care and protec- i tion. and no investment can be worth so mucn. Boyhood should be trained in hand, head and heart, as was the divine Son of God. I believe that If In this City where boys are such a serious problem we are to reach them we must court wisdnm that is more than human. Let us educate their hands to be useful for 47 King, near Bethel St., opposite Met- W. L. HOWARD. Administrator. Honolulu, Feb. 16, 1901. 6781 Bread Winners and Winners of Bread Customers That's what this bakery wants to be your bread man and If the maker of the best bread that can be made of the best flour will win and keep your patron age we mean to have it. Portuguese Evangelical Church, cor ner of Miller and Punchbowl streets. Rev. A. V. Soares, pastor. Preaching ln Portuguese at 11 a. m. and 7:30 p. m.; Sunday school, 2:30 p. m., conducted in English; W. A. Bowen. superintendent. Prayer meeting, Wednesday, 7:30. Bishop Memorial Chapel, Kamehameha Schools, Rev. Silas P. Perry, pastor. Services every Sabbath morning at 11 o'clock. Christian Church, Rev. E. A. Cory, pastor, Alakea street, near -n-ing street. The Baptist Society of Honolulu. Reg ular meeting first Sabbath afternoon of each month at 3 o'clock In Young Men's Christian Association parlors. A cordial Invitation Is extended to alL Salvation Army Hall, comer if King and Nuuanu streets. Captains Burgess ind Sullivan, ln command. See if Your Mirrors Have any spots, or are ln any way i spoiled. Send them direct to US WE, RESILVER LOOKING GLASSES And make them as good as new. German Bakery Phone White 3851. UPPER FORT STREET. TAKE THE ELEVATOR Williams FOTO Gallery. BOSTON BUILDING. A full line of HAWAIIAN VIEWS. com as com- ui or Kri aaps found this nrnv.i "'S Is tnia o J w ,10 T...I.. i It mm a E ? ami' ' V: 1 Jwn Lthr "1;1:"1.13 unsold. In . h As."."""es t K.at touch atea in-- KZ ane i0ves . . . 12V evn tkat mii bavT rd Crated bo, . h:m5Plf- Few g ' confidant and .? - K1 frjm ; ,tue -orne life 5 froo6 into the KL1 The dr1 t0 a ery ??a for I thus .J-1 - y and en- 13 not mv diirrirfso WhA not opened the cellar door and disappeareu below. I hesitated a moment but soon heard the same command. ' Come on." 1 oon found mvself surrounded by the good things that are usually found on the shelves of a well-provided cellar and thought that perhaps I had returned to boyhood, and that with a companion we were foraging mother's shelves again. I was again aroused by that same boy ish voice. "Come on." I walked to the back of the cellar and found my hoy friend leaning against the back cellar wall. Back of .ae wall up under the house was an open space extending to the front wall. It was dimly lighted by air ducts from the outside. The height of this space was about three and one half or four feet above the low wall, which cut off the back of the cellar. The j o..m..'l to hesitate ror a boy moment. . .. in .....' tn th ton of and tnen punmg - the low wall, he started back under tne house through this open space. After h had gone a few feet and not hearing me following he again rave his brief ,nmmn(l. "Come on." I followed through dirt and cobwebs and soon ..itv. ViItti nt the edge of a their own advancement and that of hu manity. I believe in the men of Hono lulu who are lifting up their voices In behalf of the boys, and there is but one thing for the Christians of this commu nity to do, and that Is to support them in this enterprise. It would be a bless ing if through the means of the play-slde of the boy being touched that the boys of Honolulu are taught to use their hands, to think with their heads and to love the nobler and truer things with their hearts. Boys are worth all that home, the school, the church and this community can Invest in them. God bless and help any movement that looks toward the helping of them from any standpoint. SUNDAY SERVICES. Shrlners are welcome to visit our gal ery and see tits FINE COLLECTION 1 The Popular NEW RESTAURANT. ropolltan Meat Company. Opened on Bethel Street, back ot tha Postofflce. BOARD. $4.60 PER WEEK; MEALS, 25 CENTS. Everything new. clean and first-class. Grand Opening haps, Is an unconscious Indifference to the nature of boy life and to tne ueeu -nhwehs and soon caught up which would lesu. to the development or - of a mtle wen that life. The boy must become a defl- fQur by ei(rht fet ln nite part of the home, and his likes and maae pwm m,ed wlth watPr. As he dislikes must be regarded and directed. ' t j knew he had something ln These races which have not learned the j" amazement Increased as he dignity which the Christ placed upon . . each hand pull. boyhood must be taught by ample ac good-sized frog. His tongue that if their children are to be raised to e ooseneu and in five minutes he had that level which they certainly desire soon ioo j h&d that the boys cannot be constantly necr- vrm-a-n before. I soon grew tired By practical example sucn as tm cramped quarters and suggested 1oHre of the porkers to estai- Aftpr stirrintr un the we must teach them that the boy s W . fi. whelher "Majr" and -Skip- susceptible to higher culture, ana mai ,..AV.1Ham.. and "Tobe" and all the ten If he is to honor and respect that par- A named were there, he re- ent In after life the home must be some- ntVr fonowed me. thing more than a den. As T ieaned on the fence outside and THE ABSOLUTE NEED OF FATHER talked to him I ventured to ask why he COUNSEL went awav back there ror nis rrog pona. I would not have'lt appear that I am "Ma will not let me keep them out here Notices for this church column must be ln this office by 6 p. m. on Fridays. Otherwise the announce ments will be run as the week be fore. There Is ne charge for these notices. lected. 1?! the lish. Central Union Church, Rev. William M. Slncaid, pastor. Sunday school and Bi Me class, 9:50; public worship and sermon. 1L T. P. S. C. E. prayer meeting, 6:30; weekly prayer meeting, Wednesday, 7:30 p m. In the morning Rev. Wm. M. Kincaid will preach. Subject, "Charity of Judg ment." In the evening Rev. W. H. Rice will preach. Subject, "Some Lessons from the Garden of Eden." U. Sekomoto, Dry Gent's Furnishing Goods Store Un Hotel Street, Opposite S. Ozaki, Ready for Business on Saturday, April 20. St, Andrew's Cathedral 7 a. m., Holy Communion; 10 a. m., Sunday school: 11 ; a. m., Morning Prayer. Litany and Ser- EverythingNewand First-class Will 8fll as cheap if not cheaper than any other houe iu the city. Don't forget to come