OGDEN STANDARD, OGDEN, UTAH. MONDAY, SEPTEMBER 22. 1913. - M
I UROTliNCE LISTENSlT
I CHRISTIAN SCIENCE LECTURE
! Clarence E. Eaton of Mother Church of Boston Sets Forth the
I Doctrine of Mrs. Eddy With Great Ability The Dust
Man Healing of the Sick Unreality of Death
Devil Exposed Mrs. Eddy's Mission.
ITrnr was a laxKe audience 111 the1
Crpheum tJiea'er, when, at. o clock
vfi tenia v nfremnoti. flHrenre R.
Eaton a member of the board or lec
t.ireshlp of the Klrst Church of ( hrist
Scientist of Boston, was Introduced
by Judge S T Corn of Ogden.
The, lecturer said:
-If I were to select a text of
Scripture a a basis for this addrCBB
I eerfalnlv could not well select h
more appropriate or n more important
one than Jesus" commission to his
disciples, that their preaching shoul'i
be with respect to the kingdom of
God, and he accompanied by the hyal
ine of the sick, the cleansing ot the
leper, the raining of the dead the
.iting out of devill
The tenth chapter Ol .Matthews
goepel is entirely devoted to the Mae
t r'b instructions and admonitions In
this respect, ;nd the closing chap
ter of the same gospel adds to this
commission the more general and
universal one namely, that his fol
lowers should teach all nations to
chsrrvo all things, whatsoever he had,
commanded them to do thus plainly
making it a christians duty to heal
the slrk and remove f-vils as well as
preach the gospel, in all times and
liaces
" The command of the Master is In
substance an epitome of true Chris
tian faith, doctrine, and practice j
Moreover, it Is obvious that such a
faith and practice can only rest se
cure on a firm foundation to wit
The existence of one omnipotent i
omnipresent, omniscient Ooi a God
v ho constitutes and emhriu cs all true j
being and who conscioush inspires
protects, and governs every part and
portion of His vast universe of ideas I
according to Immutable law.
The Allncss of God
"Christian Science meets the re
quirement to preach by works or ,
demonstration, rather than by words
Ol" arguments. It does not announce
new and strange concept of God
buL unfolds and declares a correct,
because demonstrable, understanding
of His being, qualities, and law. To
broaden our concept of God, there
has been introduced into the teach- I
ing of Christian Science as terms or j
synonyms for God other than ordi- ,
narlly used, those of Mind, Soul I
Principle, Life, Truth and Love The
terms intelligence and substance are .
nlsc employed as synonyms to aid the
student in hie comprehension of God. j
as well as to indicate His nature, at- '
tributes, and qualities. These terms,
whtn rightly understood and applied.
8Cive to turn thought away from a i
circumscribed, limited, or humanized
eeuse of Deity and direct it toward
the Impersonal, infinite, supreme,
and absolute intelligence, conscious
ness, presence and nower whom we
M have designated as God
When wo include every attribute
H of goodness, justice, mere), com
passion, affection and tenderness
which we naturally associate with
I the erm Father as applied to God,
j aiid at the same time exclude all
1 Bense of injustice, hatred, anger, ven-
I geance, and cbangeahlenese we are
abb to obtain and enjoy a more
I righteous and true sense of Loin
I as infinite All Such a concept In-
I spires love and reverence. Further-
I more, it. will quickcu within us a spir-
Hual consciousness which Ts recup-
I ' eratlve and redemptive in Its opera-
I tlon and which will act as a silent
power to lift us above the false and
illegitimate beliefs of mortality, ob-
s.iit literate the undesirable moral or
Kfc physical effects which those belipfs
,'mi may have produced and provide an
. jfij adequate defense against the influ-
I mt eir.ee and action of all that Is unlike
: tf-jj God. good
'-Si "One infinitely good God and one
i'ijE infinitely perfect universe. Including
man is what Christian Science de-
'fcxjM claies and teaches. And regarding
'w t1'8 11 ho'ds that it Is just as ira-
'Y4B portant that wo shall have a correct
3&H, understanding regarding a perfect
8HH n-an as the creature of God, as It is
ifiH tnal c sna" have a true knowledge
f iffi ' a Pf''c, 0 33 'he creator of
LVmI man. If one or the other or both are
y&iaffl. excluded from our religious teaching
rfSj and practice, then Is our faith Itkel
rv.AM tb be dead and our hope Indeed vain
f&Ml To account for the absence of a more
g leral belief In a religion embody-
ajIS3 g these fundamentals, we must note
-ffifrjB how far and wide we have strayed on
giK these questions, and what has led the
yjjfl world Into the confusion and trou-
' ;jjB bie in which it appears to be involved.
-tim A11 that wo find ln Biblical history
IJT JM, .CC-M . .. ( r.A ti'l I k K 1 1 1
S cept of Deity and the Imperfection of
iJB man, wc also find Incorporated in
$Bi man-made doctrines of modern
JjB! Christianity, which has resorted to
jtja tbc practice of clothing the Divine
Svm with the human vesture, and depre-
I "!aB elating and misrepresenting the crea-
I nVJm tlViS work of God Falling to dlstln-
''mWr Riliab between the true and the false
cenceptions of God which appear in
the Scriptures, It delineates Him
afflB wholly aa an anthropomorfic being
w&M liable to wrath and vengeance and
ifjPvrJ whimsical, capricious and changeable
ln H'B na,ure- and by teaching
succeeds only in Implanting In the
&ojS bfkrts of men fear and hatred of a
ItSm Supreme being, rather than reverence
atiS3 rntl 'OVP Theology's teaenlng with
jSii respect to the creation is that what
SjKrejjSH we behold on earth today as men
ttT'SII anc women are a'1 tnat now remains
fHgg&B of what was originally spiritual man.
aSggfii A.raoet universally the belief prevails
Oh$H that men. the crowning triumph of
aHfiKB' God's creation, has degenerated to
MfftjgB dbe level of a material boast in-
WMMWLM deed, It Is even declared that he is
ffjWaa little else than a mere speck of dust
uHH on the desert of the universe.
Two Records of Creation,
hBmB ' Evidently this thought of man has
nH c ibtalned by reason of the confusion
SbhH of the two separate accounts of tho
HHH creation which appear in the Bible
HHH A careful study of these records dls-
BHHH closes the fact that they differ ln
S9HH many Important respects. Insomuch
H that the student is forced to recog-
H vztt that In premise and conclusion
SHHB they are positively antipodal, they
B cannot be harmonized upon a single
HH point' Thus the Scriptures indicate I
1 that in the day when God (Elohlm)
fl 'created man ln his own image," the I
Lord God (Jehovah) Is supposed to
Cnrmed man of the d.isr of the
ground' and made a woman out of B
bone
Spiritual Man.
"Though briefly stated. Hie first
chapter of Genesis contains a com
plete record of the spiritual' and true
creation, a record pronounced by
most authorities on Biblical questions
us absolutely scientific In all re
i pec's. Therein e read that God
Dialed man In His own image and
likeness, gave him dominion over the
earth and whatever moveth thcrenn.
Bl d provided for the constant care
imil maintenance of His creation The
record states, moreover, that ' God
Ba everything that hr had made,
and, behold, it was v crv good." The
iinching of Christian Science places
special emphasis upon this record
as authentic and true and declares
that It presents the basis of all true
existence God being admittedly su
preme and unchanging good, and the
real universe being the manifestation
of His continuous activity. Christian
Science argues that His creation
must ever continue to be representa
tive of the Divine character, of which
it can he a correct and legitimate
expression only as it remains per
fect. The Bible fortunately does not
teacb that provision was made neces
sary or even possible for a change
contamination, failure, or termination
of the perfect handiwork of God. and
. e note that the reading does not
Involve God b Image in discord or
Imperfection. The conclusion is ir
resistible that the perfect man is a
present-day reality, whatever human
sense may be to the contrary
The Dust Man
"In the second and subsequent
chapters of Genesis our arientlon is
directed to the statements that the
Lord God (Jehovah) formed man of
the dust of the ground, but not In the
image or likeness of anything in par
ticular, and nothing is said about this
man having dominion over anything
loiter he acquired the name of Ad
am. The record also states that out
ot the ground the Lord God caused
the products natural thereto to grow
and formed the beasts of the field
of the same material; namely, the
ground Continuing, we note that In
order to provide a suitable com
panion and helpmeet for the man.
the Lord God caused a deep sleep to
fali upon Adam, and acting In tne
capacity of a surgeon he removed
a rib from his side and Immediately
transformed it Into a woman, to the
delight of the man What might be
designated as a brief honeymoon is
followed by temptation, disobedience
L ar shame and condemnation, ac
companied by punishment Imposed
by the Iord God upon this man and
his wire i his experience culminates
in sorrow and suffering for the wom
an and the repudiation and decree of
annihilation for the man 'Dust thou
art. and unto dust 6halt thou re
turn '
"Manifestly this is an attempt to
account for the origin or a material
man as well as for his dismal failure
;Mi(i ending The ext raordlnarv In
consistencies which have been intro
duced in the record are In them-sc-.ves
sufficient to warrant us In re
garding it as an allegory. By a
strange process of perversion and
fcLbstltution It Is obeserved that the
record of the Adamic creation or dust
type of man has almost wholly su
perseded In our lives that of th
spiritual or God-made man Indeed,
the Incidents narrated have formed
the basis of a multitude of religious
beliefs or svsterus. Christianity aa
commonly taught today Is based en
tirely upon the belief in the verity
of this history. It has accordingly
devised what It regards as an effica
cious plan whereby It is hoped this
mortal or dust man may be restored,
rejuvenated transformed into n spirit
ual being, regardless of the Scrip
tures which clearly teach that good
cannot be made out of evil. We are
taught that fortallfy must be destroy
ed In order that immortality mav be
hroughr to light. Jesus declared the
flesh profiteth nothing. ' and Paul
said that "flesh and blood cannot in
herit the kingdom of God."
Healing of the Sick
"Practically speaking nothing at
present embodied in the teaching of
modern Christlanltv nrovides for the
healing of the sick Ignoring the
command of Jesus to heal by spir
itual means, theology has left this
question entirely to the medical pro
fession Compliance with the teach
ing ot the Master involves the pres
ervation of the essential unltv of his
command to preach and heal. In
C( nsldering this we are brought face
tr face with the unwarranted pre
sumption of the thought that would
sunder these factors of true Chris
tian service. The work of saving
sinners by preaching Is committed to
men whose lives and characters, it
Is expected, shall be above reproach.
Bjt the co-ordinate service, of heal
ing the sick Is given over to those
who may or may not even be moral
much less spiritual In their lives
"ln this connection It is Interesting
to observe that both theology and
medical practice have a common
ground of meeting, and It iB that of
the verity of the matter man and
that when he Is sick he is to be
Leoled as though he were wholly dust,
although declared by theologians to
have a soul. Strangely enough nei
ther seems to appreciate the predica
ment In which both aro thereby plac
ed. The absurdity of this situation
Is heightened when regarded from
the standpoint of the last analysis
of mortal man, which both of these
put pose-fully humanitarian agencies
accept. Naturalists tell us that the
substance, the molecule of life, of
which this dust man is constituted
carbon, hydrogen, oxygen, nitrogen,
phosphorus, and sulphur The only
one who materialists agree Is cora
peient to deal with the cnangeB ln
the composition and constitution of
this molecule and determine Its sta
tus, is known as a chemiat Hence
ln the dilemma of sickness, theology
and materia medlca would subject
the man whom they would save or
heai to the analytical processes of
the laboratory', and they believe and
declare wo must abide by Its dictum
In determining the issues of lite.
Falling to discern the spiritual or
true man, these would -be humani
tarians sirenously endeavor to save
or heal the soul or body of a being
who the chemist avers is consttt uted
entirely of water and "Inorganic
salts." In the ratio of eighty-five per
cent of the one to fifteen per cent or
the other Confronted by an appar
ently hopelrss disarrangement or con.
taminatlon of the water and salts,
the materialist, whether doctor or
theologian, concludes that a dust
mua or n bone woman must submit
to an ignominious death, and take
chances In the nnkonwn and indef
inite future of being eternally saved
or perpetually lost.
The Materialist's Dilemma.
' nhviouslv If sinning, mortal man
Is a composite of water and salts,
theology's plan of salvation through
f.,;th In hrist Is doomed to failure.
Of the practice of materia medlcn
wc need say only that It has long
been considered experimental and
this sv e fullv appreciate when the
many difficulties which confront the
physician ac realized.
The crlttrlsm Is sometime? made
that certain reported cases of heal
llll! through Christian Science are
unauthentic because Scientists are
not phvfiiclans and hence are incap
P.bl of diagnosing disease and de
termining the actual malady from
v I Ich the patient has recovered This
criticism Is ill-advised because it
r. . ts on the critic since the chief
source of the phvsiclan's embarrass
ment lies in the uncertainty of his
diagnosis And he Is further baffled
by the fact that the process for suc
, .'sblullv extracting pain or disease
fiom a compound of water and salts
has not yet been discovered
"It might not be oui of place at
this point to observe that In the light
of the chemists analysis of all ma
teriality, we are spared the pains of
engaging in a controversy over the
question of the reality or unreality
of matter The more advanced phi
losophers agree that everv thing in
evidence and commonly called matter
Is but thought embodied or external
ised something which we ourselves
have constructed more or less im
perfectly Matter when left to the
tender mercies of its 'next friends
theology and materia medica. takes
its place in the open grave of all mor
tality, 'uncofflned and unknelled. with
its simple last resting place; Dust
(nothingncssi thou art and unto dust
(nothingness) shall thou return'
The Nature of Prayer.
"The relation of prayer lo healing
in the teac hing of Christ Jesus and
( hnstian bcience maiitrs n pr i uurm
to explain that because the nature of
God is so little understood men have
believed that He gives or withholds
a6 His Judgment or pleasure may di'
tate. Hence there has been instituted
the custom of petitioning. BUpplb at
Ing, beseeching Deity to bestow vari
ous favors upon the suppliant This
Is the general thought of prajer
Christian Scientists are willing to
take Jesus at his word and not tease
God for what i6 needful for the
Master said ' our Father, knoweth
that ye have need of these things
Possibly this is why Christian Scien
tlsts have been denominated a pray
erless people by the uninformed This
criticism might be answered by the
thousands who have confessed that
while they were trying to live accord
ing to the requisites of theology, their
prayers were never answered More
over, they now witness that they lie.
j er knew how to pray aright until they
read and studied the chapter on pra .
er written by Mrs F.ddv and given
first place in the text book of Christ!
an Science. Christian Scientists rec
ognize that associated with every
prayer or sincere desire for the mani
festation of Gods presence and power
there should he positive fait h, convic
tion, and knowledge that the prayer is
consistent with our true relation to
God. Such an attitude merits and pro
rides for an answer to prayer In ac
cordance with the scripture: 'What
things soever ye desire, when ve pray
believe that ye receive them, and ye
shall have them, also And If we
know that he hear us, whatsoever we
ask, wc know that we have the pet i
tions that we desired of him Jesus
evidently taught that the true nature
of prayer should be confirmative ra
ther than suppllcative, and according
y we believe that a comprehensive
realization of God's allness and the
great truth that His law is every
where and at this very moment oppr
aling to destroy the discordant con
ditions of human experience. Is the
correct basis of prajer
Tyranny of Material Sense.
"It has been argued and urged that
all are Included In the Adamic or
material belief of man. Christian
Science protests that we are subjects
of a divine sovereign, and that mor
talltv affects us only to the extent
that we Ignoranlly or intentionally
believe In and submit to Its theories
and practices Material sense has
long imposed us trvanicai oeiieis,
customs, and laws upon the world
and intimidated nations with its plan
of mutual murder and assimilation
In example and precept Its BUbstltU
tlon of the mortal for the spiritual
man has been foisted upon succeed
ing generations for many ag&s. and
the suffering, misery and desolation
which have followed in its wake are
ample proof ol the Iniquity of a fact
which Is responsible for the decline
of spirituality and the consequent
presence of a widespread hatred of
good. But a righteous revolt has come
which 1b destined to shake mortality
to its very foundation and utterly de
stroy and remove It from the face ot
the earth This reformation accom
plished, we shall behold the real man,
the divine offspring or spiritual ideu,
who Is more than a statesman, patri
ot, or priest; more than a chemist, ;n
astronomer, a mathematician or mu
slclan; more than a servant, mer
chant, or mechanic: a physician, law
yer, philosopher, teacher, or poet He
Is the Image, likeness, reflection uf
the All good, and is endowed by his
creator with Inalienable and unalter
able dominion over earth and Bky
In the kingdom of God's man therms
are no vassals, no peers; no strlkea.
no lockouts, no bars of condemnation,
no courts of appeal There is naught
to condemn, to appeal to or from,
since here infinite good Is supreme.
"The healing of the sick the cleans
ing of thought by means of the truth,
spiritual understanding, is possible ol
accomp'.iBbment today as at any time
ln the world's hlstorY. Ministering
to the sufferings of mankind Is tho
most legitimate evidence and expres
slon of true Christianity which we can
possibly conceive of. It 19, moreover,
tho Inevitable experience because It
is in fulfillment of prophecy The
Christian Scientist does not sec ln his
patient what the physician or chemljt
see6 in mortal man. therefore he,
makes no pretense of healing matter
as substanee, but ns belief. To the
Scientist sickness is a mental prea
entatlon. a defective state of though
Cod who made everything good and
without whom, as SI John says was
not anything made that was made,' is
not the author of such thought dis
turbancefl as produee su kness. th.-
do not enter Into the divine conscious
ness and hence their appearing is
Illegitimate in all respects it baa
been discovered that God s law right Ij
understood and applied will antidote
every phase of error or discord which
might take possession of the human
mind Indeed, C hristian Science has
repeatedly demonstrated the great
truth thai all that Is needed for the
expulsion of sin and disease from hu
man exper1ence--all,that Is necessary
for humanity s complete liberation
Is here and now
Higher Law of Mjnd
Christian Science proves that the
false material laws which by common
belief and consent operate through
fear, Ignorance and superstition to
Incapacitate mortals and cause inva"!
idlsm. are rendered null and void bj
the higher law of Mind. The Indi
vidual knowledge of this and its ap
plication naturally effects the eradi
cation of the discordant conditions
which may be held In thought or ex
ternalized on the body. There is noth
ing mysterious or miraculous abOUl
the modus operandi, since an Infinite
and Irrevocable nw provides for re
construction, restoration, recovery ir
redemption in accordance with the su
prome wisdom and power of the piln
ciple which established the law The
changes wrought In consciousness and
which result in the healing of the sick
according to the practice of Christian
Science, are In no sense due to the
use of hypnotism or suggestive thera
peutlCB The latter is in a class bj
itself and is a remnant of the con
demned necromancy or m.ult prac
tices of the past w hie h the critics and
enemies of Jesus failed to convict him
of when they were testifying falsely,
against him The domination of ,t
submissive mentality or consciousness
by an Imperative one is recognised 00
a dangerous practice, the maximum
of results therefrom being evil rather
than good. Moreoer the practice 's
unchristian, because contrary to the
teaching of Jesus, who denounced and
repudiated sm li healing methods as
equivalent to casting out devils by
the prince of devils.
Unreality of Death.
' When directing attention to that
portion of Jesus' command which re
lates to the raising of the dead, many
who believe in Its literal application
might desire thai we shall go to the
cemetery and conduct A series of ex
periments. According to the materi
alists all that we ever place in Hie
cemetery is the water and 'inorganb
Baits' which the human body is said
to be composed of ould It be prof
itahle to labor merely for the resvis
cl tat ion of t hm ? But, say b the critic,
what of the loved ones with whom
we associated and walked and talked
and whom we knew by some familiar
or endearing name and who have
passed from our presence where are
they? They were never more or less
than consciousness, and Christian Scl
ence teaches as common sense does,
that consciousness never found a rest
Ing plaie beneath six fret of earth
Through Its release from a measure
of sense-bondage, consciousness must
Instantly experience in a degree
something of the true resurrection
the ascension of thought to perceive
the Immortality of life. Many think
death is n sacred lsliatlon Scrip
ture refers to It as an enemy, not B
friend Jesus gave it no place. He
met and conquered it because he re
garded it as a phase of error, the out
come of materiality. In the truest
sense what Is meant hy death Is char
acterized by Paul as carnal minded
ness 'To be carnally minded is
death ' This, he said of the nature
of that mind or consciousness Wulcb
Is grossly material the sum total of
all carnality or that which Is op
posed to spirituality He also said
'To be spirituaih minded is life and
peace ' This agrees with Jesus con
cept of life, for he said, "And this 'a
life eternal, that they might know
thee the onlv true i.od. and Jesus
Christ, whom thou hast senl.'
"Jesus considered spiritual minded
negs or understanding as synonymous
with eternal life, and he came to im
part this understanding to others, in
order as he said that they might
bave life, and that they might have it
more abundantly If a knowledge or
understanding of God, good, consti
tutes eternal life, then surely the ab
Ben e of this true knowledge might
well be designated as death The
mind, consciousness or intelligence,
I Which enabled him to do the works
that he did, Jesus characterized as
Cod. or the Father Paxil urged that
we should have the mind which war.
also In Christ Jesus' Hence It Is
that Christian Science speaks to a
slumbering sense with the view' ol
Illuminating it or educating n oui of
itse resurrecting it as it were and
says: Awake thou that steepest .
nnd Christ shall gve thee light and
'Arise shine; for thy light is come,
and the glorv of the Lord Is risen up
on thee ' We may well spend evei
moment In rejoicing that through
Christian Science we have learned
something of the eternal verity or life
and the unreality of death.
Evil or Devil Exposed
"In Jesus time dlRases and affile
tions were commonly regarded as du
10 the presence of evil, frequently
spoken of as evil spirits or devils:
hence the command to cast these oui
His ministry disclosed the fact of thn
intimate association of evil or devil
with all manner of discords, and we
not thai he overcame It and cast t
OUI and thus released the afflicted
On certain occasions It would appear
that embodied evil recognised In blm
Its master and with fear and trem
bllng shrank from his very presenct
Cohtran to "1P teaching and practice
Of ( hrlSI feSUB It has been rightly Bald
thr- 'whole superstructure of modem
Christianity is built upon Hie belief
M, definite evil being who brOUghl
abOUl the fall of man ' In so far as
modern Christianity Is contingent up
on the belief In evil as a verity and
lower, it logically follows that the
destru.tif.il of evil would mean the
demolition of modern Christianity
Bul how shall we reconcile this teach
ing with what the Master said and
did and he is supposed to have foniid
ed true Christianity? Scripture says
'The son of God was manifested, that
he might destroy the works of the
devil, and also 'him that had the pow
er of death, that is. the devil Christ
Jesus analysis of evil or devil maltefl
it clear that he perceived Its unre
ality. He characterized it as a falsllv
and wlthoul the shadow of truth. He
Stripped Mi" disguise from the begin
nlng. and taught lhat It must he cast
out. The conclusion is Inevitable that
the phenomena of evil are to be ac
counted tor by the presence in human
i onsc iotisness of the hellef in and fear
of It. and it finds expression only in
the utterances and deeds of (hose en
slaved by it. Thus so long as evil as
a He can successfully deceive us. It
will use us as a tool and finally mak'1
us Its victims Kxposed as a lie. it
I falls a coward at our feet
"The remarkable betterment
wrought in the temperament, charai
tcr, habit, and deeds of men hy ( hrlst
lan Science are the direct result of
the casting out of evils or devils This
evidence of obedience to the Master-",
command is attracting more attention
today, perhaps than mere physli ll
heaUng The latter is an incidental
experience on the way to the ultimate
of reformation ami i ransiorniati0n Wl
The most precious gifts of Christian TO
Science are to be designated as peao, ;f
contentment, satisfaction, Joy expert! 1
c-nces and conditions for which
rave and which can become our
only through the (anting out of'evll H
and the acquirement of enlarged splf. R
imal understanding By a proper ap- I'M
plication Of scientlfl- and demonstnv '
ble knowledge ol spiritual truth, Pr. 1 r
rors m belief which throng one's con
Bl musne;s are cast out, dissolved inJ
diSBlpated, as naturally, scientifically,
and Inevltablj as light destroys the
darkness. Usually the first errors t0
yield in one's menfallf. ire i hoft 1 U
which have found expression In phyi. H
cal Infirmities but this is not tr
goal which Christian Science urgtl
us to r.eek We should strive for and l
win a consiiousnep thoroughly
purged of evil and so we press for A
ward, as Mrs Eddy has so aptly put ij
it In our tei hook until houndlesi j
thought walks enraptured, and co L
,.-pti,m mi. onfi n-. is winced t" reach j
the dlMnc ulory' (Science and Hcaltfl
In criticism of Jesus his enemletB
said. He hath a devil, and is mi; K
why hear ye him"' others said, 'These K
are not the words of blm that hath Mm
a devil Can a devil open the eyei 1,
nf the blind " It has been said o! K
i bristian Science that It Is of the K
devil Can any one believe that evil m
or dmll has healed blindness, tuber
CUlOSls, tumors. cancers. paralyali, I
and myriads of other so-callod Incur- 1
able diseases0 Hundreds of authentic
cases oi just such healing stand to H
the i redil of the practice of Chrlflti. 1
an Science I
Jesus' Healing Method.
"Christ lesus practiced on iho samo 1
ipe of man that practitioners of oth- 1
er Bystems did, and he healed his pa- J
dents of both sin and disease by one
and the same metaphslcal process J
the oKration of the knowledge of j
truth H is analysis of causation rad- j
Ically differed from the materialists,
be. ause he appeared to be concemfT
neither about what a man's body was
composed of. nor about the nature or j
i h.uacter of his disease. Respiration,
temperature, coated tongue, or the I
beating of the pulse did not mean any- i
thing to him. and be never asked
about the tood a man had been eat- j
Ing or drinking, or even the air ha I
had been breathing; Indeed, he said,
Take no thought for tho body." All 1
this we can understand If we will. J
ll Jesus ever accepted the chemist's
analysis of a man's body ho naturally j
(Continued on Page N'lne)
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Colored Illustrations EBpBft: . ,; Full of Heart Interest I
Many of the pictures in this book f 11 l,rcn s tliat 'lll,c; J- 1
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the trodden path of the tourist Bgyjfjjgg . ; "writes for the people." In this 1
views of the jungle, of strange EMiyyj"W instance he went into the Canal 1
natives residing within the borders jjigra Vh Zone to learn all there is to know
of the Zone, quite unknown out- "'- f) VBil " ' Dout it and did not return until
side of their own narrow world HHBiwA : ' his task was fully c ompleted,
because of the difficulty in reach- BBIilSSMH 1 From the time when Columbu8 !
ing them. These pictures are rare ISHH ' "gj i searched for a natural waterway
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splendid full pages from water- ifM SjHB l ' on through to the realization of I
color studies mado by E. J. Read, 8S8?jHL ' 1 tnc greatest achievement of this J
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