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28 pkotograpky of Jkougkt— Tke Fir\er Forces of Nature The discovery recently submitted to the Paris Academic de Medicine by Dr. H. Baraduc, in which he succeeded in photo graphing thought impressions, is a most important one. It is a scientificadmission of what the Hindus have always known and taught, and makes one more guide post for the West in trying to arrive at • real knowledge of man ana nature. Some amusing deductions are made, however, by the press of the world as to what the new discovery proves. The statement of the New York World that it proves that "vital force, vitality, thought, or whatever you may choose to call it, is a physical force, not spiritual or metaphysical at all," is preposterous. Western science has never investigated anything except the physical side of life. It knows practically nothing of psychol ogy, or the many tine forces which exist in nature. The finer forces of nature are almost wholly unknown to the modern scientific world, and the few recent discoveries are not rLhtly understood. In India and other Oriental countries we still retain some knowledge of the hidden powers, which knowledge was conferred upon hu manity during the infancy of the earth. But even there but little of this knowledge is in the possession of the masses. The greater portion is guarded jealously by the priests, and they only impart it to appli cants in the course of initiation into their mysteries. The X ray, the photographing of sound and of thought prove the existence of a hitherto unknown realm. It has extended the sphere of electrical knowledge and brought to view the field of vibrations. These three discoveries are closely allied to each other. They bring a super physical force into the possession of science. Science has passed beyond the realm of ether, the fifth cosmic element, and is now concerned with interetheric forces. In order to determine the position be longing to this new force or forces one has to turn to Oriental philosophy, where definite statistical facts may be gleaned, j The deeper philosophy is veiled in al legory, but the general scope of evolution and a somewhat detailed account of the ! plane of substance immediately beyond physical matter is readily accessible. The foundation cf the force which is us d in thought photography may be found by a study of what are called the tattwas; or, matter in an ethereal con dition. The writer does not profess a complete Knowledge of these ethereal bases of .ature, for that cornet only through initiation, but the exoteric teach ings are sufficient to give a general view of the process of evolution and the inter action between the various planes of being. Briefly this may be sketched as follows: Lying back of all manifestation is space — absolute, abstract space — tbe first postulate to be considered in trying to analyze the process of manifestation of life and being. Space is shoreless, bound less, of unimaginable circumference. It possesses the quality of constant and ceaseless motion, and this motion has been given the name of the Great Breath. Extending throughout space and coexten sive with it is Mulaprattriti, spirit matter, or, to put it roughly, the essence of con sciousness and substance. The Great Breath acts upon the subtile matter scattered throughout space, and there arise certain centers or modifications known as the three aspects of Mahat (idealism), these aspects being respectively the logos, word or speech ; fire or action ; and, lastly, the germinal essences of the elements. From the last are emanated the tanmatras or the potentialities of gross matter; from the tanmatras come the inahabhutas or tattwas — matter in an ethereal condition — and the tattwas in turn evolve the sthulabnutas, or the five forms of cosmic matter — ether, air, fire, water and earth. It is from a study of their tattwas that definite knowledge may be had concern ing the forces utilized in Roentgen's X ray and in the recent experiments in thought photography. There are seven of these tattwas, but as two of them are secret they cannot be given: A kasa tattwa; sonoriferous, having the attribute of sound, and the parent of the ether of science. Vayu tattwa; tangiferous; taste; parent of air. Tejas tattwa; luminiferous; color: par ent of fire. Apas tattwa; gustiferous; taste; parent of water. Pritbivi tattwa; odoriferous; smell; parent of earth. The term akasa is generally translated into English by the word ether, but by reference above it will be seen that while a correspondence exists they are not the same, akasa being the first of the five tattwas and ether the first of the five cosmic elements. Akasa has also been held by science to be the medium for the transmission of light, but its nature places it far above the plane of tejas tatiwa, the lurainiferous "ether." Akaea tattwa is all-pervading, and from its vibrations are produoed sound. In the telephone and photopbone we have the phenomena of the transmission of sound. It is clear that the rays which carry such sound are not the visual rays of the sun. They are audible rays, the vibrations of the sonoriferous "ether." The vibrations themselves never cease, and we can sense them whenever we pro vide proper media for their transmission. As to the nature of vibration it should be understood that each tattwa has a par ticular form of its own. In Rama Prasad's erudite work on "Nature's Finer Forces," we find these vibrations ex plained in minute detail. In akasa tattwa the external form of the vibration is something like the hole of the ear: The matter which is subject to it is thrown into the form of a dotted sheet: The dots are little points which rise above the common surface, so as to pro duce microscopic pits in the sheet It is said that it moves by fits and starts, and moves in all directions. The impulse falls back on itself along the line of its former path, which lies on all sides of the direction of the wave: Each tattwa produces in gross matter vibrations similar to its own, and the form into which vibrations throw the atmo spheric air is a true clew to the tattwa which is for the time predominant. The secondary quality of akasa is space, the interstices between the microscopic points serving to give space to the ethereal minima and affording them room for locomotion. The vibrations of vayu tattwa, tangifer ous "ether," are described as being spheri cal in form, and its motion is at right angles to the wave. On paper these vibra tions would be represented thus: Locomotion is a quality of this tattwa, for motion in all directions is motion in a circle, large or small. When to the motion which keeps up the form of the different tattwas is added the stereotyped motion of vayu locomotion is the result. Tejas tattwa, or luminiierous "ether," has been confounded with akasa by many scientists, as they considered akasa and "radiant matter" to be identical. It is true that the phenomena of light woufd have no explanation were it not that there is a "luminiferous ether," and the vibra tions of this tattwa produce light, but it is quite distinct from ooth akasa and the cosmic ether. One may ask, if these vi brations produce light, and this tattwa pervades all space, why is it that light is not produced to our eyes in a dark room. The real fact is that we must make a dif ference between the vibrations of the tattwas and the vibrations of the media which transmit these impressions to our senses. It is not the vibrations of the tattwas that cause our perceptions, but the ethereal vibrations transferred to dif ferent media of gross matter. Our senses are at present attuned only to catch im pressions from physical sources and we cannot directly perceive the subtile centers from which the impressions are indirectly derived. The luminiferous ether is pres ent just as much in the darkened room as in the space without. If we could succeed in bringing ourselves en rapport with the real condition of things the darkened room would cease to be dark with us. We are not yet able to see the vibrations in the tattwa without some medium of rela tion between ourselves and it. In this luminiferous ether lies the ex planation of the discoveries so recently made. In the case of the X ray a certain quality of electrical force is used which enables luminiferous ether vibrations to react upon the media surrounding, and the molecules of wood, iron or of the human body are thrown into a similar rate of vibration, lighting up the mass of physical matter and permitting an un obstructed vision through it. In the case of thought photography a film or sensitive plate of such quality has been prepared that it is able to catch the vibrations of light and color that are projected toward it. A film has been discovered that is capable of being transformed into the tejastc vibration. In addition to light and color this tattwa also transmits vibrations of heat. The vibrations take place at right angles to the direction of the wave. This makes the tattwa wave in an upward direction, and the center of the direction is, of course, the direction of the wave. One whole vibration of tejas makes the figure of a triangle. In this figure — A B is the direction of the wave; B C the direction of the vibration; and CA the line along which (seeing that the sym metrical arrangement of the atoms of a body are not changed) the vibratory atom must return to its position in the line A B. Expansion is a quality of tejas tattwa. This naturally follows from the shape and form of motion which is given to this ethereal vibration. Apas tattwa, or gustiferous "ether," in shape resembles the half-moon, and is said to move downward. Its direction is opposite to that of tejas tattwa, and this force causes contraction. It possesses the quality of smoothness. As the atoms of any body in course of contraction come near each other and asiume the semi lunar shape of the apas they easily glide over each other. The very shape secures for the atoms easy motion. It is repre sented — Prithivi tattwa, odoriferous "ether," has the quality of cohesive reactance. This, it will be seen, is the reverse of akasa. Akasa gives room for locomotion, while prithivi resists it. This i* the natural re sult of the direction and shape of this vi bration. It covers up the spaces of the akasa with its quadrangular shape: This is said to move in the "middle." It neither mores at right nor acute angles, j THE SAN FRANCISCO CALL, SUNDAY, JULY 26, 1896. JKe Aii-skip That a Rochester Man Is Building A telegraphic dispatch to the New York Herald gives some interesting particulars of a great airship that is being constructed in Rochester, N. V., and which the ex perts believe will at last solve the problem of aerial transportation. The inventor and owner is John F. Cooley, and i.c has entered into a con tract with P. P. Dickinson of Rochester whereby he agreed to construct an airship and accomplish at least four ascensions during the present year. The contract specifies that the ship shall be 200 feet long, with a sail area of 14,000 feet, and capable of carrying at least six persons. Work upon the ship is well under way, and without the intervention of unfore seen contingencies the first ascent will be made within the next six weeks. Mr. Cooley describes his machine as follows: "The principles and forces employed in nor up nor down, but moves along the line of the wave. According to the above classification physical matter is limited to the cosmic elements, and of these only the four lower ones— air, fire, water, carth — are purely physical. The fifth— ether— is semi-mate- j rial, and is hardly known yet, that which j has usually been called ether being, as ' stated, the tejasic tattwa. It is said that i toward the close of this cycle ether will be seen in the air, and that it will dominate over the purely physical elements during the whole of the succeeding cycle. There are still two other cosmic elements — of a superphysical nature — which at present are entirely beyond human perception and will not become known until ages hence. The tattwas are composed of matter, but not of physical matter. It would be more coavenient to use the term substance in describing them, and this term may prop erly be used in reference to all planes of being up to that of pure spirit. In trying to determine between matter, substance and spirit, and whether any particular object is referable to the physi cal plane or to a higher one, it may be advisable to remember that there are four great planes of existence: Physiological, i mental, psychic and spiritual. For each j of tbese planes there are appropriate vehicles of action. In the physiological the cosmic elements; in the psychic, the j tattwas and tanmatras; in the mental, there are vehicles or bases for the manifestation of thought, which are closely allied to, but above, the bases on a psychic plane; while on the spiritual plane substance is of so fine a texture that it is impossible to describe it with any words known to the English language. There is actually a substance utilized when one thinks, but it bears little corre spondence to physical matter. Each thought is composed of substance, just as a table is composed of wood. Thoughts thus possess forms, depending on the na ture of the thought, and they persist as entities for a greater or less lefigtb of time after they are projected from the mind which gives them expression. These thought entities may travel with more than lightning rapidity. One can think of the sun or of the pol« star as quickly as he can think of New York or Chicago, and no sooner is a place thought of than the thought is projected to that place. If a man thinks of his wife, his child or his friend, there is instantaneously formed in his mind a subjective image of that per son, corresponding in clearness with the intensity of bis thought, and depending also on his knowledge of the appearance of the person. In the experiment cited in regard to two friends of Dr. Baraduc, in which Dr. Hasdeu went to bed at Bucharest at an the construction are entirely unconven tional and thoroughly original. Those who have noticed the flight of birds, such as the eagle, the hawk, the albatross and others of unusually well developed powers of flight, may have observed that very lit tle movement of the wings is necessary to enable them to maintain a continuous flight of considerable length, the wings i meanwhile being held apparently in a fixed position as regards the body of the bird. The bird's wings act as an inclined plane of very slight angle, and cause a downward deflection of the air from the lower surface, thereby creating a sight lifting tendency all over the under surface of the wings. "The sails I made and attached to the model after studying numerous designs and modes of attachment, thereby ascer taining their different characteristics. For agreed hour with a photographic plate at his head, and Dr. Istrati went to bed at ' the same hour at Campana, 300 kilometers distant, and willed that his likeness should appear on the photographic plate at Bucharest, the result proved to them that thought could not only be photo graphed, but photographed at a distance. Dr. Istrati either consciously or un consciously formed in his mind a subjec tive picture of himself and wished or willed that it should be transferred to the photo graphic plate. The result appears per fectly natural to Eastern students. The only thing on which the result of the ex periment depends is whether a proper re ceiving media is procured. With this in hand and an effort of will on the part of the transmitter the experiment is quite i sure to succeed. It would seem, however, that the photographic plates are capable of improvement. They are not sufficiently ; sensitive, for it is reported that in some ; instances two hours were required to pro- j duce the pictures. When the proper re- i ceiving media are obtained the photo graphing should be instantaneous. Regar ding the points delineated by Dr. Baraduc that when the magnetometer was held near the left side of the body the needle was repulsed a distance of five de grees, and when near the right side it was attracted through an arc of twenty de grees, it presents a problem in the study of the magnetic and electrical forces of the body which should lead up to something further. The statement volunteered to the New York press to the eftect that Dr. Baraduc has photographed a soul as it emanated irom the left hand n incorrect. It is im possible now to go fully into this subject, as it would involve a study of the several souls in man and of the various auras surrounding him and the emanations of various kinds that proceed from him. The astral body — or, rather, bodies, for there are several of them— are loosely de nominated souls, but these would not pass out through the left hand. There are also various thought bodies nlao grouped under the generic term "soul," which may be projected by man, but their point of egress from the body is not the left hand. One might, however, by effort of the will, project some of the vapors or magnetic fluids of his body through the hand, or such a result might ensue auto matically if a sufficient excitation were set up by the proximity of a magnetom eter, or from some other especially nerv ous or magnetic cause. If we admit the fact that mind stuff, thought substance, is of an electrical na ture—and this seems to be borne out by experiments in hypnotism., mental sug gestion and mesmerism, in which con sciousness has been transferred to a sheet of paper or a glass of water, and thoughts the sails I finally selected the design shown in the cut as offering the most ad vantages from the standpoint of equi librium, lightness and small resistance, combined with great supporting strength. When I finished I had a model of a type of airship which satisfied me that I was on the right track. In fact, the model when thrown from the hand would soar for 150 feet or more in beautiful fashion, holding its course until its forward mo mentum was exhausted. "The material that is being pat in the ship, which is now under way at Charlotte, is principally basswood and pine. For the cordage and rigging manila rope and steel will be used. The beam is six feet and the depth of hnll eight feet, making the interior of the ship, which is entirely inclosed, about the size of an ordinary streetcar. of different kinds excited by applying magnets to the patient— it does not follow that thought is physical or that the con scious soul is a product of matter. Elec tricity is not a physical force, though when proper media are secured physical effects may be produced by electricity, i Thought force is as much finer than elec- ! tricity as the latter is finer than day. j Thought substance is of an interetheric nature, much finer than what is known as astral matter, but on proper conditions being effected it will set up vibrations in the tattwic essences, and these, in turn, react on the grosser elements of chemistry, so that the thought image is projected into objectivity and made visible to the physi- I cal eyes. In connection with thought photog raphy it may be recalled that successful ■ attempt.* have also been made in photo- j graphing sound, Professors Halleck and Muckey of Columbia College having made a number of satisfactory tests. The ra tionale of this is similar to the experi ments with thought. Both sound and thought as well as color manifest as modes and rates of vibration and on being projected toward the objective plane they assume definite shapes dependent on the vibratory wave, and the forms become visible when the proper media are fur nished for their expression. Mechanical contrivances have also been lately invented which transmit thoughts from one mind to another, and when the mechanism has been attached to an ani mal the wires have even conducted to the human brain the feelings of anger, mo roaeness, pain or joy as they were suc cessively excited in the dumb brute. The natural media through which thought affects physical matter is an inter etheric substance of a highly electrical nature, which is known generally as the astral light. This light is septenary, the several planes bearing a close relation to the various tatt was, and the nearer science arrives at a knowledge of the electrical forces as they exist on these subtle planes of existence, the lower of which are semi material and the hiehest purely spiritual, the nearer will they come into -a knowl edge of the nature and action of thought. Ram Sikgh. To read an inscription on a silver coin which, by much wear has become wholly obliterated, put the poker in the fire, when red hot place the coin upon it, and the inscription will plainly appear of a greenish hue, but will disappear as the coin cools. This method was formerly practiced at the mint to discover the genuine coin when silver was called in. The railway clearing-house is one of the largest offices in Great Britain. It has a staff of 1600 clerks and 450 outdoor offi cers. Tke Probability Of Future Long Distance Vision What a great help it would be to the Goddess of Justice were she able to extend her optical powers beyond the limit of human vision. Supposing that when some lynx-eyed official in a distant town had taken into custody a phantom Dun ham, it were possible to ring up the San Francisco Chief, and then to stand the suspected culprit in front of a little box connected with a wire with the Police Office here, so that Captain Lees looking into the little box at his end of the will could see the party posing in tront of the distant box. What a saving of expense and settlement ot uncertainty ! What a help to commercial transactions if it were possible for a man having a check drawn by a maker who resides in a distant community, to be able to step into a bank, and then calling up the maker of the check, have him identify his work and the payee to the satisfaction of the cashier! What an immense satisfaction it would be to the man to be able to see the tele phone girl that is giving him taffy and delay! The desire is not at all an unreasonable one. Its gratification is strictly within the bounds of possibility, for recent dis coveries have made it extremely probable that before the close of the century devices will be in use whereby a person may s<je his distant correspondent with as perfect vision as he now hears his voice by means of the telephone. The telectroscope (tht, name is formed from the Greek words "Telos," afar; "electros," electricity, and "scopis," I see — "I see afar by the aid of electricity") is an instrument which in its operation converts light into magnetism, the mag netism into electricity, and then trans mits the electricity over a conducting wire to the distant station where another in strument reverses the process and con verts the electricity into magnetism and the magnetism into light again, the opera tion proceeding almost precisely on simi lar lines as those employed -in the tele phone. The telectroscope is the result of a great deal of careful study of the natural laws governing the phenomena of light and electricity. It is not one of those things which we sometiroes hear of, which "just come to me all in a minute, don't you know." It is a triumph of scientific rea soning along lines of deduction. For a long time scientific men have been looking for the explanation of certain phenomena in connection with electric energy. To be able to say positively that electricity and light were one and the same would have lifted the veil, and re moved the uncertainty that surrounded many of the vexed questions. Now the veil is partly swept aside, and is gradually being altogether removed. Lord Kelvin — Sir William Thomson— one of the fore most scientists of the world, and the recognized greatest authority on electricity, was recently honored in the city of Glas gow by the celebration of his jubilee, at which were present the distinguished men from all over the world, the giants in the realm of physical science, come to acknowledge and honor their master. In his speech of the evening, Lord Kelvin eaid: "Concerning electricity, I do not know any more to-day than when I began. I have simply learned a few of its tricks." Yet the positive discovery is made that electricity and light are only different manifestations of the same thing. Their differentiation is simply a matter of differ ence in the rate of vibration. Change the rate of the vibration of electricity and it becomes light. We see a tree, or a house, or any other object, because the rays of light proceed from the different portions of the tree or house in different degrees of intensity, and so impress upon our retina different nerve effects, which make up to our con sciousness tte image which we recognize as the tree or the house. The whole pro cess is simply one of light. . We have all noticed the beautiful colors produced by a ray of sunlight falling upon a piece of glass having two or more un equal surfaces, forming a miniature rain bow. The band of brilliant hues passing from red through the intermediate colors to violet, is called the " spectrum," and is, in fact, a picture of the primary colors which, when all are blended together, form white light. When science desires to produce the solar spectrum it takes a piece of glass of a triangular shape, called a prism, and allows a ray of sunlight to fall upon it. The prism separates the white ray of sun light into its component parts, and there is thrown upon the wall or screen a ribbon of exquisitely brilliant hues, in which the blending ol one color with that adjoining is impossible of imitation by any known process of art. Some years ago a man of an investigat ing turn of mind took a thermometer and moved its bulb along the colored spectrum to see if one colored ray was warmer or colder than another. He found that away to the left of the red ray was an invisible heat ray, and when the thermometer was placed there the mercury went up with a bound. Then other men began to investi gate further, and there was found another invisible ray located away to the right of the violet ray, which was a chemical ray— the "actinic." A sensitized photographic plate is more speedily acted upon when placed in the dark spot occupied by this invisible actinic ray than if it were ex posed to the full sunlight. But investi gation was not content to stop here. Ex periment after experiment was continued and there has been discovered the pres ence of a magnetic ray (invisible), and an electric ray, also invisible. It is the mag netic ray that is made use of in the opera tion of the telectroscope. It is unnecessary to go into a description of the operation of the, subtle laws govern ing the production of electricity from magnetism, or magnetism from electricity; sufficient to say that the result of the pro | cess ia well known, and is applied in the transmission of electrical power. Elec tricity always produces magnetism, and magnetism always produces electricity. They are never separated, though each possesses distinct characteristics and each produces different phenomena. This is il lustrated in the telephone. The voice of the speaker produces sound waves in the air, which, falling upon the soft iron diaphragm, cause it to vibrate. Tbjs vi bration makes the magnetism of the mag net to vary, and its variation gives rise to a series of electric pulsations, or currents, on the coil of wire which surrounds the end of the magnet, and are transmitted over the conducting wire to the distant station, where the process is reversed and the vibrating diaphragm gives forth a duplication of the spoken words. That it was possible to convert light into electricity has been long suspected, but how to reconvert the electricity so formed | back into light again was the puzzle. A few years ago an instrument was de vised whereby it became easy to view the edge of the sun ana see trie magnificent exhibitions of solar force in the shape of i flames as they burst forth from the sun's j surface. The instrument is called the ' spectroscope. It is formed of a combina tion of prisms. A savant named Noad in his investiga tions in electrics found that a piece of Ice land spar interposed between the eye j and. a source of light rendered visible the light, which was otherwise obscured by | the passage of a magnetic ray. On these discoveries and deductions is founded the telectroscope. The transmitting apparatus consists of a box divided into three compartments. A circular hole at the front end of the box admits the ray of light, which passes to a prism fixed in the first dividing wall of the box. The prism decomposes the light, and the magnetic ray is allowed to fall upon a coil of fine, insulated wire, all the other component rays being excluded. This magnetic ray excites an electric wave or current in the coil, which traverses the I conducting wire to the distant station. The receiving apparatus is somewhat similar to the transmitter, save in a few particulars. When the electric current arrives at the receiver it forms a magnetic ! ray in the center of the receiving coil and ! is projected upon a prism, having first i passed thro jgh a properly shaped piece of Iceland spar. Emerging from the prism, it is viewed by the person who re reives it through a magnifying lens and appears of a viole (hue. As yet there is some little to be done in the matter of detail to make the telectro i scope available for all purposes. But the j needed labor i 3 along lines that are now •■ well defined and understood. The whole | device is exceedingly simple when once ! known. Major McKinley at his home in Canton listened to the cheers which greeted his I nomination in the huge hall at St. Louis. It is now possible for his discomfited j opponent to remain at home and actually witness the scene of the inaugural. Before long we will be able to sit at home, and ringing up "Central" to con j nect us with the Grand Opera-house, see as well as hear all of the attractions that I are entrancing the audience. True, there may be men who would not, for worlds, have a telectroscope in their I office; but, all the same, they would i eagerly employ it elsewhere. F. M. Close, D.Sc. A French astronomer is of opinion that the red glow of the planet Mars is caused by crimson vegetation. He thinks that I the crass and foliage there are red, not i green as they on earth. Forests cover about 10 per cent of the earth's landed area, and 2f> per cent of Europe. The highest yield is in the United Kingdom — namely 50 cubic feet of timber per acre, whereas in Brazil, for ex j ample, it is about one cubic foot. KEW TO -DAT. I : - - _■ _^ .-.-.■ - '• ' Trim U.S. 'Journal of iWne. !E' t ■ Prof.W. H. 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