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6 Two Christmas Days In Bethlehem, Artist TSssot 9 the Famous Painter of Sacred Scenes, Writes About the Sights He Saw In the Holy Land, and How He Passed a Night In the Very Grotto In Which Christ Was Born, / jKe Virgin* Copyrighted, 1594-1595, by J. J. Tissot. Speciu.l to The Sunday Call. WHEX I left Paris in October, 18S6, it was to go to Pales tine, there to come into per sonal contact with those spots sanctified by the pres ence of the Savior when He trod the earth. 1 went to Jerusalem and saw that Via Doiorcsa along which He made H,is weary way toward Calvary. I saw Calvary Itself and ail the sacred spots in the neighborhood, Gethsemane iind its garden, Bethany and its tomb. But I r. served for Christinas my visit to Bethlehem, that little spot destined to immortality because of the birth of the Savior within its confines. On the day before Christmas, accom panied by the French Consul, I depart ed from Jerusalem toward Bethlehem, resolved to see that place and its sanc tified grotto on the anniversary ot the very night when Jesus the Christ first opened his eyes upon the world which He had come to save. But a.ias, for the emotions which filled my being, I could not have chosen a more unfor tunate time. As we were on our way I noticed great crowds of people of every nation on the ia.ee of the globe hurrying in the same direction, anxiously, eagerly, as if they feared to miss some part of an exhibition. We arrived in Bethlehem, and through the inlluence of the Consul were permitted to pass the night in the very grotto in ■which Christ was born. Throng at the Savior's Birthplece. To my surprise and horror I found a seething mass of men and women surg ing around the place trying to push each other aside and se< — they knew not what. I was Infinitely shocked, for it seemed to me that these thou sands lacked all reverence for this, the holiest place on earth to a believing Christian. I had hoped, burying my self In reflection upon the wondrous nativity, to pass the- night in prayer and meditation. I hardly dared, to do more than peep at the place in which the Virgtn had born-.- the world's Re- deemer — but these people, this mob, ap peared to lack all sense and sentiment; I wondered how much they understood, how deeply they reverenced the Savior. I was glad when the night was past; I would have made my escape at once had it been possible to pass through that curious, pushing, josiling crowd. I determined never to come to Bethle hem when it was being so polluted. The next year (IsST; I again passed Christmas eve in Palestine, but it was In the convent near Jerusalem and ; there was deep sentiment and holy i revoronc... Never can I forget the ser mon preached in the chapel by a truly devout priest of Him whom he glori fied. What an inspiration in the very eoi! on which the preacher stood! "What other subject could he choose but that of the Christ? How his voice touched every heart as with extended . finger ho said: "A stone's throw from • here He was buried. A little further ;on He was crucified. Through that city . H>: walked to His death. Just over : the hills He was taken prisoner after j His agony in the garden, and in that direction (pointing to Bethlehem) He first saw the light." In the Virgin's Steps. The holy pleasure of visiting Beth lfehem under proper condition I enjoyed a short time after my first unpleasant experience. I followed the path which leads from Nazareth to that town to 1 which Mary and Joseph had come at that critical time in their career. It is a walk of three days from one town to the other, but it is worth far more than the fatigue which must be en dured to feel that one is walking In the very footsteps of the Virgin. Bethleen, or Bethlehem. is also known by the Hebrew name of Eu thrata. These words mean the "House of Bread" and "the land" or "country." It was indeed to be a "House of Bread" In a great and spiritual sense after the birth of the Savior there. The Arabs give it another name resembling the first; for they rail it Bait-Lahen or the "House of Meat." The town itself dates from the most remote antiquity Moses speak, of it in the thirty-fifth chapter of Genesis in connection with the birth of Benjamin, which took place, he tells us, wlu-n his parents had but a little way to come through Euthiath < which is the same as Beth lehem), Rachel dying Immediately af terward. When Palestine was conquered by Joshua. Bethlehem, like Jerusalem, was Inhabited by the idolatrous Canaanites. and in the division of the conauered districts it fell to the lot of the tribes of ,Tud,i. The situation of Bethlehem, is indeed most beautiful. Built on the crest of the mountains of Judea, about two league* to the south of Jerusalem, its form is that of a crescent, one end of which is marked by the Wells of David, the other by the Grottos of the Nativ ity. Between the two horns of the crescent stretches a fertile valley. the Wady-el-Karoubeh. The descent of Illustrations by J. J. Tissot. this valley is very steep and resembles a circus with low parallel walls, which keep the earth from sliding down, and have the form of tier gn tier"M seats. This valley presents a charming ap pearance clothed as it is with an abun dant vegetation in which vines, flg, olive and almond trees abound. The view from the top of the ascent Js bounded on the north by the hill of Mar-Elias and on the west by the Mountains of the Desert, where St. John dwelt; on the- east Beit-Sahour rises from the little hill where Ruth gleaned the ears of grain in the fields of Boaz, while beyond can be seen the Beveral stony hills, called the Wilder ness. Still further to the east the rocks cf Mount Moab stretch along like a wall, the base of which is bathed by the waters of the Dead Sea. On the south Mount Herodion forms a regu lar cone, on the summit of which a few ruins indicate the site of the castle of Herod. It was here that the tetrarch was interred and later the Crusaders raised defensive works; hence its more modern appellation of the Hill of the Franks. Where Christ Was Born. The Grottos of the Nativity are a scries of natural caves, extending for a considerable distance in the moun tains, forming chambers connected with each other. As a matter of fact shepherds watching their fiock3 from the hills avail themselves of these shel ters in cold or bad weather, and it was in them that Mary and Joseph, finding no place in the caravansary, decided to bake refuge. tradition as the exact birthplace of the Chri3t is situated in the lower part of one of these caves reached by two Blopes, now converted into flights of stone steps. Between the two sets of steps is a slight depression which tradition indi cates as the spot to which Mary retired when the divine child was born. It was only after the birth that she car ried him a few paces to a more com modious place, more sheltered from the cold, where It was possible to give the cave something of the semblance of a room. There, says the legend, were some animals; an ox and an ass. However that may be, Mary found something there to serve the purpose of a crib in which to lay her new born child. This crib, or manger, as it is generally call ed, is now preserved in the Church <>f Santa^Maria-Xaggiore at Rome, where it is visited and venerated by numerous pilgrims. Location of the Temples. The place rendered sacred by the birth of. the Savior, naturally, has been a goal of pilgrimage to many thou sands besides myself. The early Chris tians flocked to it in crowds. After the revolt of the Jews, under Bar-Cochba, the Emperor Hadrian had a temple to Jupiter erected on the Mount of Olivets on the very scene of the ascension; a temple to Venus on Golgotha, and one to Adonis above the Grottos of Bethle hem. These three temples remained standing for one hundred and eighty years, thus providentially attesting the rites of these venerated sanctuaries un tii the time when St. Helena, mother of Emperor Constantine, replaced them with basilicas in honor of Jesus Christ. The Basilica of Bethlehem is still standing and with the exception of the io, which is hidden by massive buildings, is almost intact. The interior consists of five naves, divided by rows of columns with Corin thian capitals, which were probably taken from the ruins of the Temple of Jerusalem,' doubtless the source of much of the material used in the basiii cas of St. Helena, which were erected in a very short space of time. ■Where the Shepherds Watched. Many have wondered how it was possible for the shepherds to be watch ing j.i the open air at the time when Christ was born. The place where the shepherds were when the angels ap peared to them is supposed to have been what is now called Beit-Sahour, a word signifying "The House of the [The Wise fiEN journeying to Bethlehem ..,- Copyrighted, 1894-1 895, by J. J. Tissot Shepherds." It is surprising at first sight that shepherds should be watch ing their flocks in the open air at the time of the year set for the nativity, for the cold must have been intense. It was no doubt to the end of December that the account In Holy Writ re fers, but the pastures were not vast grazing grounds where the sheep were gathered together in thousands from every direction, but mere local fields, where each shepherd tended his own little group of animals, and there is nothing in this to surprise any one fa miliar with the customs of the East. After the December rains are over the grass begins to grow again and the flowers reappear. The severity of the winters vary very much, and some especially fine days occur, even in the very heart of the cold season, when the 6h< pherda of Bethlehem would go down into the plain with their Hocks, as the Arabs do now in good season. The gospels tell us that when the THE SAN FRANCISCO CALL, SUNDAY, DECEMBER 18, 1898. shepherds were surprised by the angels they were "abiding in the fields, keep ing watch over their flocks by night." The night was always divided into three so-called watches. The shep herds changed guards every three hours during the short night of the summer and every four hours during the longer nights of the winter. In the latter case the first watch ended at 10 and the second at 2. while the third lasted till daybreak. The shepherds on guard gathered round the campflre while waiting their turn to rest, and it must have been to those thus wait ing that the angels appeared. They no doubt wakened their comrades to tell them the wonderful news, and after ward all went together to Bethlehem, where they found and worshiped the Holy Child. The other personages mentioned in Scripture in connection with the birth of Jesus are the Magi. Magi or sooth sayers are mentioned in the Book of Daniel as being in the service of King Nebuchadnezzar. They studied aßtron omy and interpreted dreams. Those referred to in the gospels seem to have been not only wise men, but kings, or Sheiks of Chaldea and its neighbor hood. They, too, engaged in the study of the heavenly bodies and per haps also worshiped them, a fact which explains the immediate attention ac corded to a sien appearing in the heav ens at the moment of the birth of the Messiah. The color of their undergar ments, yellow, indicated their profes sion. The Star of Bethlehem. What was the star referred to in the sacred record? There is absolutely no positive evidence on this point. Some My Visit to the Summer Home . of the Queen of Spain By Mrs. FranK. Leslie. Special to the Sunday Call. SINCE the recent "unpleasant ness" -with Spain her country and people have become a source of curiosity and interest to us—per haps on the principle of General Da mas, who says in the "Lady of Lyons," "It is astonishing how I like a man after having fought with him." Such being the case, it may be of interest to the readers of The Call to hear something about the summer home of the Queen Regent and the "Little King," as her son is called. The Queen is said to be a bit of a bigot, us suits her position upon the throne bequeathed by Philip V, but either by birth or training, she has reached an impassibility of expression I have never seen equaled. A mask of marble could be no colder than her face. She has really no beauty; her teeth are large and projecting and inadequately cov ered by her full lips, and her mass of ash blonde hair is not lighted up by a tinge of gold. Her pale blue eyes might have been pretty had the lashes been heavier and darker or if brightened by tenderness or any softening emotion. Her figure, however, is tall, slender, graceful and aristocratic in the ex treme, and her hand 3 and feet are small and admirably shaped and bear testi mony to her high birth. She has won thSrespect of the Spanish people by her ditrnity. courage and good sense. The royal' widow's every action is prudent and her manner grave and self-pos sessed. Her anxiety to please the peo ple over whom she hopes that her son is to rule is exemplified by the assidu ous manner in which she immediately gave herself over to the study of the Spanish language after her husband's death, and which she now speaks with the utmost fluoucy even if the accent leaves something to be desired. There are women to whom sorrow brings utter wreckage and others who Simply congeal and become stron? and hard as ice and Christina of Austria s > ms to me one of these. San Sebastian is almost on the frontier between France and Spain and the Queen Regent, after visiting there for a few seasons, finally adopted it as the summer home of herself and court. San Sebastian has much to say for herself quite apart from the fact that the bay of La Concha, protected from the too vigorous rush of the Biscayan tides by the island of Santa Clara, is one of the most charming and popular bathing places in the world. La Concha has always alluringly curved her softly rounded arms- the Bay of Biscay has always rushed to their embrace— and Santa Clara has think it was a comet or some other similar body; others are of the opinion that it Avas a meteor, resembling more or less a shooting star, which trailed slowly along at a little distance from the ground so as actually to guide the steps of the Magi. The gospel seems to sanction the latter interpretation when it says: The star "came and stood over where the young child was." A star, properly so called, would not have indicated the spot with such pre cision. Nevertheless, it is clear that the significance of the sign was re vealed in some way to the Magi. Had the travelers exchanged ideas previous to their arrival? It is very probable that they had. No doubt their caravans, though they started from different points, met beyond the Jor dan on the side of the mountains of Moab, whence they entered the prom ised land, still preceded by the star. The word "house" used by the evan gelists to indicate the place where the Magi found the Messiah seems to point to the conclusion that during the jour ney of their visitors from the east Jos eph and Mary had left the cave of the nativity for a more comfortable dwell ing. It Is impossible to convey the ideas aroused in the breast of the devout Christian by the sight of Bethlehem and its sanctified spots any better or more clearly than in the pictures in which I have tried to express my inter pretation of thos« stirring scenes as they must have taken place. If. by my pictures and books, I have been able to bring the Christ nearer to the minds and hearts of Christians of all lands, I am more than repaid for all my labor. J. J. TISSOT. ways stood between them. That through the Queen Regent the world flocked hither is a mere matter of detail. Doubtless the prosperity of San Sebas tian for the past ten years is due to this influx of the world, but like a gay new costume on some venerable and dignified old lady one is rather sorry to see the improvement and regrets the stately indifference to fashion that city and dame alike must lose in trying to keep up with the world. Why! it is said that not a decade be fore Christina came to San Sebastian, and when it was proposed to get up a ball In honor of Queen Isabella, the idea was abandoned because no woman in the town owned a ball dress and it was deemed useless to go to the expense of a costume which could never again be used until another advent of royalty. All this is changed now, for more mag nificent toilets I have never seen than in San Sebastian a few years ago. As a frontier town San Sebastian has been the scene of many stirring events, and has been snatched by the French and torn back by the Spanish in half a dozen terrible conflicts, each one of which has left its stamp unon the ancient city. As early as the ninth century it was conquered by the Romans, who called the place Izurum Freed from the Roman yoke, it was known as Ponosliga, which is Basque for San Sebastian, and when Spain having driven out the Moors, became consolidated into one kingdom, the Basque provinces of Guipuzcoa, Alva and Vizcaya drew together refusing to merge their ancient privileges in the general government and like the Swiss showed themselves so determined to sacrifice life, rather than liberty, that their claims soon took the form of rights, and the little seigniory became an imperlum in imperio governed by Its own laws, having its own Legisla- Photographed from the Famous Painting of Tissot. ture, tariff, tolls, police and army: claiming exemption from conscription, from imposts and from any interfer ence on the part of Spain in the ad ministration of justice. The origin of the Basque people is lost in antiquity. Noah is for them quite a modern and familiar cousin. I am not sure but that they, like the Scotchman, had a little private and par ticular ark In the time of the deluge and declined to mix with Ham, Shem and Japheth. Their language, as old as themselves, bears no resem blance to Latin, Celtic or any other tongue. It consists of about 4000 words, some of them sixteen syllables in length, and it is so difficult that, as the tradition runs, the devil, wishing to se Walter Besant Discusses Church Going One Hundred Years Ago. tt TOULD you like to know how the people of London $ \ A / observed their Sunday 150 years ago? The Q \/ \ / churches were open, of course, and there were Q I If two services in every one, and in some there $ were three. Also the responsible and respectable took his family to church, as a matter of course. And he was also critical as to the sermon, which was gen erally doctrinal. He made his apprentices go to church as Wwell, and demanded the text when they came home as a Qproof of attendance. Alas! he little knew that the boys Qwere larking all the morning, and when the congregation $came out stopped the old women and got the text from £them. q However, lam not at this moment concerned with the goers, but with those who went elsewhere. And formed the majority. The fields round the town were .filled with companies of men called Rural Societies, who about all the morning and dined together at a Wtavern. The High Constables went their rounds among the pretending to prevent the profanation of the day, gbut they were squared by the publicans. A good deal of business was transacted on this clay in the w porch of St. Mary-le-Bow, on the Custom House quays, Cand in the Temple Piazza, after the Bishop of London had the nave of St. Paul's. Informers went about threatening publicans, barbers and "greengrocers for carrying on trade on the Sunday morning Bunless they paid a little blackmail. A shilling was under- Qstood to meet the case. Barbers sent their apprentices on morning to shave the prisoners in the Fleet for so that they might get practice. Poor French Opeople walked about Spittal Field, and the fields of Seven ftDials in search of dandelions to make salad. Children were after ufternoon service, and a supper was given afterward to celebrate the occasion. At this supper the w nurse, it was allowed, could blamelessly get drunk. The Cbead'.es of churches were bribed by beggars to let them sit $on the steps and ask charity of the congregation coming & out. It was the best business of the week. The rails before w the houses of gentlemen were crowded with beggars. Ck Ladies on their way to church, or on their return from Qchurch, were followed by a footman carrying a long sticky ~or by a boy at least. He also carried the prayer books. ~When the ladies got home after church they did not dlsda'n Oto slap their servants if dinner was delayed. The fields the Tottenham Court road and the Foundling wHospital were the resort of the sporting fraternity, who here assembled to enjoy the innocent diversions of duck and cat hunting, with prizefighting, quarterstaff and other sports. £ The worshipers in Whitefield's Tabernacle, which stood here, looking out upon the sports, must have been 'edified «by the language which fell upon their ears from without $while the preacher expounded the word within. The plea* £ure gardens were open all day long. People crowded to them in the early morning for breakfast and stayed all »day. At two there waa an ordinary; in the afternoon and an organ recital; there was tea in the alcoves, and oln the evening there was supper. The company was ex mixed, but then these good people liked a mixed "-company. The more it was mixed the better they liked If CSperhaps because it enabled them to realize the superiority £of their own virtue. In the evening, when they reluctantly came away with much punch as they could hold, they formed themselves Qinto bands for purposes of protection; while the footnads out on the road for single passengers, or haply passengers, whom it was easy and a pleasure 8 And this waa the way of a Sunday in June or July, 1760. duce the stanch Catholic people from their allegiange, set himself to learn their vernacular, and after devoting several years to the study gave up both the effort and the people. Hence the Basque are to this day fervent Catho lics, and Satan has never had a foot hold in their domain. Whether this be the case or not, they are certainly a singularly noble, sim ple-minded, honest, truthful people, hospitable and generous to their friends and dauntlessly brave to their enemies. The Casino at San Sebastian, built by a native of the city, is one of the most magnificent in the world. The immense establishment has conversa tion halls, reading rooms, gorgeous salons, a superb ball and concert room, DID you ever hear the story of the conversion of the j club critic? He criticised everything; he shuddered) | if . you spoke jj of the Academy; |he fainted if you talked of any popular novelist; the mere whisper of • any living actor threw him into writhing 1 agonies. ; He would only acknowledge one living poet, a young j gentleman of forty, and of bilious aspect and venomous ! tongue, who had brought out two little volumes in white [ and gold. Nobody had read him— it is a Philistine world— except the club critic. He : found fault every day with everything on the table. The mutton was execrable; the wine was either corked or "gone off," or not what it pre tended to be; and so on. Now, his friends, who also thought pretty well of them selves as critics, naturally resented the superiority of this member; they, you see, could pass the Royal Academy without a shudder, and they refused to read the one living poet. But they observed - that, though this ultra-critical i young man called the mutton bad names, he devoured it ' with apparent pleasure; and, while he cursed the claret,! he drank it with seeming enjoyment. Also, that he read the popular novelist secretly, and laughed; and he went to the theater, and not only laughed, ; but also cried. ■ And one of them at last tried an experiment upon him. This person repaired secretly to a lady of miraculous powers I and of great modesty. She said she had spent thirty years with the miraculous Mahatmas of Thibet, and had learned how to work their miracles. And she confessed that among those simple people she had lived as a kind of a goddess. - So this member of the club went to her and said, "Do the thing I ask and I will believe and become one of your disciples." Then he sat down and whispered tremulously. And there was ra v chink as of coin. And the lady laughed! and said it should be done. - ■'■.'■'.":•■• . Then she made a wax image and she called it after 'the ! name of . the critic, and she did not stick pins into it and put ;it before the flre, but she made mesmeric passes, and said she was going to 'illustrate telepathy; and she whispered in the ears of the image. She was really a » most wonderful woman, and her name, was Sapphira Endor Then she turned a to that club man and she said- "Go He : will dine at the club to-night. Dine with him." The critic did dine at the club. That Is, he sat down He tasted the soup. Suddenly there fell upon his palate a sense — only : a sense— of that soup in its perfect form he sighed, .: he pushed the ) plate away. ; When the fish rd' peared he tasted it, but with loathing, because the sense of perfection, ; the'; memory,- of the heights of flavor that fish ought to possess, fell upon him, so he turned away dl<? gusted. The unhappy man could' eat nothing So with th« wine. He knew what it might have been Fe drank nothing. UldnK Need I go on? He had become the real critic not the' sham critic. . He was cursed with the standard of the hiS I est— the canon of Perfection. ;: ; , me nign- | This misery lasted three days; he was half starved- hJ could not read or even write a letter on accmin^nf : iS e vision of Perfection which pursued him in 6 ■■-: "My dear fellow," said ". his friend ■ "I halt m SVS V seen ■ this coming on. It has been " your misfortn™ f 1 " 06 too fine » a taste. The : only : way to be ™ ,rS f I ? c t0 haVe criticism, which would kill anyboS-, is to Jjitfvate°WnS e ness of perception ; then you will like Tp«nv«« ate^ bl - " than your favorite poet" with the bilious evJZ™^* 1 m ° re : mous tongue. And you will like thTnLT* * the yen °- ! than your present gods." ; the. Royal Academy better ' "For Heaven's sake let me eft rM «<> ♦*,- v, I the unhanpy critic, "and I win !fke LL nyn vt h S » horror '" said Copyrighted, 1894-1895, by J. J. Tissot. refreshment rooms of different grades, card, biiliard and music rooms, ladies' boudoirs, exquisitely decorated, dress ing rooms, a playroom for children, a hydropathic establishment, besides all manner of baths. Pretty little mosques . for the sale of flowers, of cigars or of lemonade are found at every turn, as well as hair dressers' establishments, where languid gentlemen are shaved to glow music and the tinkle of perfumed fountains, all of which goes to prove that the Queen Regent chose well her summer home. MRS. FRANK LESLIE. Every other Austrian household and every third Italian family contributes one member to the national army.