Ottumwa tri-weekly courier. [volume], January 30, 1909, Image 5

About Ottumwa tri-weekly courier. [volume] (Ottumwa, Iowa) 1903-1916

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«3R. CRAIG OF COLUMBUS, OHIO,
AND DR. JEFFREY OF OTTUM­
WA TALK TO MEN.
EIGHTH ANNUAL EVENT
Ladies Serve Delicious Menu and Pro
gram Committee Provides for
Feast of Reason—Two Hun
dred and Fifteen Present.
1 1
Good fellowship, the kind that
comes with a body of men whose feel
ings have had eight years to cement,
was overflowing at the eighth annual
banquet of the Methodist Brotherhood
last evening in the lecture room of
the First Methodist Episcopal church.
The eighth year idea was carried out
not alone in the matter of the ban
quet, but in the menu, the program
and the delightful services rendered
by the women of the church, who
really had but a week or so to pre
pare for it, but who could have made
no more splendid success had they
taken eight years to do it. The 215
guests, members of the Brotherhood
and their friends gathered in the audi
torium of the church preliminary to
the banquet, and there an i.apropmtu
reception was tendered Dr. A. E.
Craig, former pastor of the church,
•who made the principal address. Im
mediately following the large congre
gation of mankind proceeded to the
lower floor where a most beautiful ar
ray of white napery and brilliant
silverware topped off with an abund
ance of red crepe papers artistically
hung from the center of the rooms
to the side walls met their gaze. On
each ,of the six long tables and upon
the speaker's table, surrounded by
sprays of spiraea were placed hand
some candelabra in which were lighted
red candles, and the contrast of the
red and white was emphasised by the
numerous lady servers, all gowned in
white. Many displays of good fellow
ship and concern for the stranger was
shown, and while they were not all
successful, despite the good intentions
of the doer, they were nevertheless
appreciated. Rev. H. N. Smith, Ph. D.,
asked the blessing, and then began
the systematic procession of the pro
venders of food.
A Delicious Menu.
The menu, prepared by the women
of the church and served by fully
seventy-five of the younger feminine
members, follows:
Macedoine of fruit.
Cream of celery soup Wafers
Olives Salted Nuts Pickles
Turkey with dressing, Brown sauce
Cranberry ice
Mashed potatoes French peas
Ice cream Cake
Cream cheese
Crackers
Coffee.
Jeffrey Pictures Strong Man.
M. P. Duffleld, president of the
Brotherhood, in the caacity of toast
master, paid high tribute to the suc
cessful manner the banquet was
served by the ladies, and when he
called for a vote of thanks in recogni
tion of the service the room rang
with hasty responses. "I Am Wail
ing." rendered by Edward Weeks, was
the first musical number. The pastor,
Dr. T. W. Jeffrey, followed with an
address on "A Full Grown Man," in
which he eloquently emphasized the
requisites of a man, full grown and
sufficiently strong to bear the work
set aside for mankind. Preliminary
to Als address. Mr. Jeffrey referred
to the proposed trip abroad to be
taken by Dr. Craig and his family,
and using a scriptural passage, hoped
they would not "fall out by the way."
He also paid his respects to those
who served the banquet, referring to
them as the "Sisters of Charity."
"There are problems, many of them,
that can only be solved by the full
grown man," began Dr. Jeffrey, "and
necessarily we must have the full
grown man to solve them. The pro
gress of this country since the time
of Andrew Jackson has been greater
than the entire period from Nebuchad
nezzer to Jackson, and the full grown
man will have greater work to do in
the years to come. What man does
here is only indicative of what he
Cancer Cured or No Pay
providing your case is not advanced
to the incurable stage. We have had
over 30 years constant practice. We
know all the old Eecharotic and Plas
ter ..treatments.
Our new Improved Painless Methods
are away ahead of them all. Send to
day for our free literature.
Dr. C. O. SEAMAN AND SON
402 Magnetic Ave., Cherokee, Iowa
rnn/fit
It Pays to Trade at The Ottumwa Hardware Co.
W A S I N A I N E S
EACH
White Lily Washer, with belt fly wheel $7.50
OTTUMWA HDW. CO.
122 East Main Street.
MEN OF METHODIST BROTHERHOOD HOSTS AT BANQUET
will do in the spiritual world. There
are voices continually calling and
urging man to improve everywhere,
and he must need climb above the
level. Ignorance has put falsehoods
around our altars, and as full grown
men we need all to give these things
our rightful intellect to remedy.
Every human cry denounces our weak
nesses and it is absolutely necessary
that the full grown man has a sound
cultivated body on which to carry a
vigorous mind and a splendid brain.
The church ought to take a hand in
creating these great bodies and in
tellectual minds, which it can readily
be sefen make great souls. I believe
the church should have its library,.its
gymnasium and its swimming pool.
With these and its brotherhood, we
can achieve all great things, because
we then follow, well equipped, our
great leader, the Christ."
"God be Merciful," a trio sweetly
rendered by Mesdames E. C. Pierce, R.
C. Stevens and George Porter, im
mediately preceded the splendid ad
dress by Dr. Craig, now pastor of the
Broad Street Methodist Episcopal
church of Columbus, Ohio. F. L. Dag
gett and C. G. Keyhoe rendered "The
Two Sailors," as the closing number
on the program.
The Ideal City.
Preliminary to his address, Dr.
Craig expressed himself of being most
pleased to again be among his former
congregation and felt assured that
many of the members of the First
church were equally glad. His address,
which is complete as follows, was
given in the same strong manner that
characterized many of his former ad
dresses to the people of this city:
I am to address you this evening on
the ideal city. Probably some loyal
citizen of your own beautiful city an
ticipates my purpose with the supposi
tion that I am to detail to you the ad
vantages of your own prosperous
municipality. I am not. There is no
doubt but Ottumwa is a city, beautiful
for situation and worthy of high com
mendation for the enterprise of its
citizenship, the public spirit of its
business men, the influence of its edu
cational and religious institutions. I
am not to dilate on the attractions of
the city where I now hold my domicile,
though every loyal Buckeye would
stand ready to praise his beautiful
capital city. I shall go far back to find
the suggestion of my ideal city: Long
ago an old mystic was exiled, and
consigned to a lonely rock in the
Mediterranean. The occasion of this
was not treason nor high moral of
fense, but as he declares "For the
word of God and the testimony of
Jesus." There rapt in ecstacy he
saw in his purified vision the great
world powers which bulked so largely
about him crumbling away, for already
they were rotten with corruption. But
his glorious apocalypse does not con
clude in a catastrophe, nor dissolve in
to "the abomination of desolation."
Over the scene of waste he sees a
new order arise and a vision of splen
dor replace the destruction witnessed.
Let us hear his words "I saw the Holy
City, new Jerusalem, coming down out
of heaven from God." I know the
common acceptation of that vision is
that it relates to the world to come
and the state of the blessed beyond
this life. But there Is a peculair
blending in these biblical apocalyptics.
Time and place are not rigidly ad
hered to. The ideal itself is the all
absorbing throught. I am disposed to
suggest that there is good reason for
us to apply this ideal to this world.
Does he not say "I saw the Njw
Jerusalem come down?" Perhaps the
revelator was given "A vision of the
world and the wonders that would be,"
when the kingdom he so gloriously
phophesied had come in its fullness.
He Is a bold expositor who would be
dogmatic about the precise applica
tion of the vision of this old mystic
St. John, and we think it best to re
ceive it as suggestive. I will there
fore presume to apply this vision to
the coming city of this world and be
lieve that I find in it many of those
1
v..
$17.50
DR. A. E CRAIG. JEFFREY.
characterize
features which should
the ideal city today.
City is Lonely Place.
First, I would have you observe that
this ideal city was great in its di
mensions. The New Jerusalem was
more than a thousand times as great
as the old Jerusalem about to fade
away. This suggests to us the im
portance the city is to asume in the
coming civilization. It is not neces
sary that I should weary you with
statistics to prove that our cities are
growing at a marvelous rate Suffice
to say at the beginning of the last
century we had .three and a fraction of
our population residing in cities, while
at the close we had thirty-three per
cent, and the rate is rapidly increas
ing. I know we hear a good deal in
these more recent days of the "back
to-the-country movement." We are
told that it was the loneliness, the in
tellectual poverty, the social priva
tions of the barren country life that
made it unbearable in the past, but
now that we are to have rural mail
delivery, rural telephones, interurban
electric roads running like a net work
across our country districts that all
this is to be changed and the country
districts are to be redeemed for pleas
ant residence once more.' I do not be
lieve it. In the first place these folks
have entirely mistaken the causes that
have impelled our enterprising coun
try youths to seek their fortunes in
the city. It was not because there
was no fun on the farm, no society
in the country. Bless you, that Is
just where genuinely good times may
be had for the seeking. The loneliest
place I know anything about is a great
city where you are lost in the crowd,
nobody knowing or caring about you.
Why then this migration cityward?
Simply to find the main chance. The
application of machinery to farm la
bor, the absorption of the small vil
lage shop in the great factory has
simply blotted out the major portion
of our rural population. It is estimated
that four men can now do the work
on the farm that was formerly done
by fourteen before modern machinery
was introduced. So too, the small
producer who lived in the rural vil
lage has been utterly replaced. A few
years ago I took Mrs. Craig and the
children out to visit the old farm
where I first saw the light of day. We
had occasion to pass through the coun
try village, where as a boy I was wont
to go to get the horses shod, bring
home the mail or buy such family
supplies as we did not grow in the
garden. How well I remember those
days when I used to mount the old bay
mare and trot off to the village. Of
course all its institutions were ii*
dellibly fixed in my boyish recollec
tion. We had three or four stores ac
cording to the tide of prosperity.
There were two blacksmith shops, two
taverns, two churches, one tailor shop,
two shoeshops, one tinshop, one
wagonshop, one coopershop, and pos
sibly one or two other flourishing in
dustries. Going b^clc after a lapse of
many years I found one store, one
blacksmith shop. Where were all
the rest? Wiped out by our new indus
trialism which centers in our cities. So
I might continue to argue how every
thing points to the Increase of our
great centers of population. At the
present time this republic is governed
by the ideals of the country because
it is still true that the rural voter is
in the majority. This we regard as our
safeguard. What will it mean when
the majority of our voters live in the
city, which time is surely coming?
Well that depends upon the character
of those cities. Let us see what is the
prospect In this respect.
Streets Will Be of Gold.
There is a farther intimation that
this ideal city is to be very wealthy.
Its gates are of pearl, its walls of jas
per and its very streets paved with
gold. As a nation we are rapidly
growing rich. The application of skill
and science to our civilization has en
abled us to extract wealth out of the
earth, the water and the air. Every-
r»
iiwwpilw
OTTTJMWA COTJBIEK
thing promises, to be wealth produc
ing on an increasing scale. But how
about the ,distribution of this wealth?
Will the cpuntry receive its due pro
portion, or will the city get the major
part of it? It looks as if this increase
would largely go to the cities, for
when a m&n is poor his wants are
imperative, but they are few and sim
ple. He demands the food necessary
to sustain him and needs clothes suf
ficient to cover him. These are his
primitive wants. The greater part of
his necessities are the direct product
of the country, which grows the raw
material. Let us suppose a man is
raising his family on }500 a year, no
uncommon occurrence. Necessarily
the larger part of that income goes to
buy these necessities of life and he
gets the cheapest and we may say the
rawest sort, because he cannot afford
anything else. But suppose by some
fine turn of fortune his income should
be. increased one hundred fold and he
finds himself at liberty to spend $50,
000 a year, not an uncommon occur
rence with many families of the rich.
Does he eat one hundred times as
much raw material? Not he. So with
his clothes. He does riot buy a hun
dred times as many suits of clothes,
but he buys a finer texture and has
them made with more costly care. All
of which stands for the city's contribu
tion to his wardrobe. Now there is a
natural limit to what the country can
contribute to this outlay. There is no
limit to what the city, the factory, the
skilled workman can contribute to it.
What he expends on automobiles,
dress, personal adornment, elaborate
furnishings all pertains to the pro
duct of the city,, and here I say there
is no limit. The modern woman of
fashion could easily spend $100,000 in
one outfit of dress and jewels if her
husband's purse was big enough and
her own taste was bad enough. Does
it not follow that as our scale o£ living
rises, as civilization becomes rrfWe lux
uriant the chief beneficiary of all this
advance will be our cities?
Education is Right.
Another characteristic of this com
ing city is that its length and breadth
and height are to be equal. May we
not properly apply these three meas
urements to the three great interests
of life, the material, the intellectual
and the moral. TlieBe are to be equal.
1 have already dwelt upon the mater
ial measurement. I wish time might
permit irte to do justice to the intel
lectual measurement, but it will not.
Suffice to sa-- that everything Indi
cates that this ip destined to keep
pace with the other. Our educational
standards are constantly increasing.
Though we may not make .quite
BO
much of education as a decorative fea
ture of life, as the adornment of the
chosen few, as has been done in thi
past we are Insisting on the rise of the
universal grade of intelligence. The
children of the poorest have opportun
ities today that the richest could not
command a few years ago. But It Is
the third standard that concerns us.
Is there prospect that the moral eleva
tion of our cities will equal their ma
terial length and their Intellectual
breadth? Here the outlook is not so
promising. Much as we may boast of
our commercial ent-rprise, the archi
tectural grandeur, the material per
fectlon of our modern cities, much a?
we may be delighted with the intellec
tual and artistic progress we see we
are constrained to.be very modest
when we approach the moral Issue.
Indeed many of us are frank to con
fess that many of our modern cities
mpch more resembles a wicked Baby
lon than they do the new Jerusalem
from above. During the past few years
our current magazines have been filled
with exposures of the shame of our
modern cities, until we even cease to
be startled at the most sensational
revelation. James Bryce, British Am
bassador at Washington, who has writ
ten so appreciatively of many things
American frankly tells us that our
cities are our one great failure in our
AniMlcan Democracy. Certain it is no
™er challenge comes to our high
gred
minded citizen than that the city to
day presents, and it is by no means
clear how we are to overcome this
menace to our civilization. Hitherto
we have depended upon our country
districts to save us from the domin
ance of these baser elements of our
great cities. We could not contem
plate with anything less than terror
the possibility of our country's falling
under such influences as control New
York, Chicago or San Francisco. Yet
we have not lost courage. These great
cities have sprung up with such mush
room growth that we have not learn
ed to adjust ourselves to their exist
ence. Let us not lose faith in our
ideals. Even great cities may be reg
ulated in accordance with what is best,
So at least our visionary would have
us believe. Let us look at the case
little more in detail and observe what
John saw. He showed me a river of
water of life bright as crystal, pro
ceedlng out of the throne of God and
the lamb In the midst of the street
thereof. Has it ever occurred to you
how significant that sounds.
City Should be Morally Clean.
The streets of the coming city are
to be clean. What Is the matter with
our modern cities? Not the homes, it
is the streets. Often these are physi
cally foul. But that Is not the worst,
they are morally unclean. Every
mother Insists in keeping her children
off the streets. That is no fit placo
for. them. What* stigma do we use
when we wish to brand a woman of
easy virtue? Do we not call her
woman of the street? When graft i?
uncovered in our cities as too frequent
ly it is necessary to do what is
found associated with? Well either
streets or water. We have had occa
sion to send our entire board of public
work to the "pen" in our city recent
ly. What for? Only a little job of
street pavement. Must this condition
of low moral standards continue In our
cities? Miist they always be ruled by
graft, must our water that flows in
our city mains be corrupted with
worse than typhoid fever germs, the
germs of moral corruption, must our
city streets be slippery with reeking
corruption? It Is not necessary. It
will not be so when we have taken our
cities seriously, when we have cast
aside the peurile custom of mixing up
our city government with party poll
tics and leaving the tremendous coin
merclal and moral Interests of the
great communities to be the prey of
the worst thieving combinations that
may be able to co-ordinate around a
common center of corruption.
Another characteristic of this ideal
city was that It had no churches. John
said, "I saV no temple therein." No
churches. What a city that would
be! "We have all read Chaplain Mc
Cabe'8 "Dream of Ingersolvllle," the
city that had no churches and we re
member what a hell on earth it was.
We have become so accustomed to
hear the Christian churches lauded :»s
the most indispenslble Institutions In
the city that it gives us a distinct
shock to hear it Intimated that they
are to be lessened as time goes on.
We do hear a good deal about churches
abandoning the downtown, thickly set
tled sections of our great cities, but
we have usually regarded that as a
calamity to be avoided. Now to hear
that there is not to be a single church
In the city that is to come brings noth
ing less than a shudder to our
thought. But before we reject tills
Ideal let us be sure that we catch
the Apoatl^'s Idea. "I saw no temple
therein for the Lord God Almighty
and the Lamb are the temple thereof."
The church is not to be found in the
ideal city, not because it has failed in
its duty but because it has succeeded
in Its mission. It has succeeded in
making all life sacred, In bringing into
not only the place of worship but Into
every interest of life the holy lnflu
ence of Christ's spirit.
Let Work be Sacred.
There was a time in the history of
the Christian church when It w.is
thought necessary to make religion
something very, very holy. It became
so holy that it would not bear the con
tamlnating touch of the Becularltles of
life. The result was that a vicious llp-i
was drawn between the sacred and the
secular. Certain eexrclses were re
garded as particularly religious. At
tending church, saying prayers, count
ing beads, chanting masses, going on
sacred pilgrimages, going through
genuflexions, these things were regard
ed as especially holy. War, labor, com
mercf, society, all the common inter
ests of life were held to belong to the
secularlties. The Influence of this vi
cious division of life has been baneful
in the extreme. I do not see how any
system could have been adopted that
would have been more to the desire of
his satanic majesty himself. If you
let him have the loom of labor, the
mart of commerce, the palace of pleas
ure, the hall of legislation, the realm
of art, I do not think ne 1B devil mean
enoijgh to disturb saints at their pray
ers. But if we can get that comprehen
sion of religion that makes It as sacred
to pay debts as to pray prayers, as
holy to stand behind the counter as be
fore the altar, as religious for a man
to rise before the break of day ahd go
down the street at 6 o'clock In the
morning swinging a dinner pall as he
hies off to earn an honest livelihood
for his wife and six children as It Is
for a wifeless, childless priest to swing
censer down the aisle of a church
then we may hope to realize the ideal
of this coming city which will be with
out temple. What our age needs
the Interpretation of religion In terms
of life, an interpretation that makes
all life sacred and brings the holy
principles of the Sermon on the Mount
Into every common Interest of life.
Let us believe
There are no gentile oaks, no pagan
pines,
The grass beneath our feet Is Chris
tian grass."
The realization of such an ideal Is
work worth the while on the part of
every man. We. rejoice in the uprising
of our Christian men all over this coun
try. We believe it promises much for
cleaner business, cleaner politics,
cleaner civic life, cleaner cities physi
cally and morally. This is the new
patriotism that Is beginning to fllj the
breasts of men with something of the
sentiment that inspired our patriots of
other times, when foes from without
threatened our soil. Yet this idea is
not yet caught by all. I remember
hearing Joseph Folk of Missouri re
late how he attended a banquet where
the effervescence of patriotism rose
high and fine sentiments were express
ed. At the close of the banquet a man
high In the commercial life of the state
wrung his hand and with tears stream
ing down his face declared it would
be a pleasure for him to die for the old
flag. Yet it was not more than a few
months before that very man was in
dicted for graft. Patriotism to him
meant enthusiasm in war, not honesty
in peace, not correct principles in civ
ics or business. Some one has well
said what this age needs is a moral
substitute for war, something that will
call forth the fine devotion that men
showed as they followed the old flag in
the dust of battle and before the belch
ing cannon.
"Heroic Age" Has Thought.
Richard Watson Glider has given
voice to this thought in his splendid
poem the "Heroic Age."
"He speaks not well who doth his time
deplore,
Naming it new, and little and obscure,
Ignoble and unfit for lofty deeds.
All times were modern In the times of
them,
And this no more than others. Do thy
part
Here'ln the living day, as did the great
Who made old days Immortal! So
shall men
Gazing back to this far-looming hour,
Say, 'Then the time when men were
truly men
Though wars grew less their spirits
met the test
Of new conditions conquering civic
wrong
Saving the state anew by virtuous
lives
Guarding thejr country's honor as
their own,
And their own as their country's and
their sons'
Defying leagued wrong with single
truth
Not fearing loss and daring to be pure.
When error through the land raged
like a pest
They calmed the madness caught from
mind to mind
By wisdom drawn from eld and coun
sel Bane
And as the martyrs of the ancient
world
Gave death for man, so nobly they
gave life
Those the great days and that the
|)«roic s«e."
-.'^T
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Black, Brown, Gray,
only .. ^Jv
Boys and Girls 1,25
School Shoes
Boys and Girls
Closing Sale
of
Furs and Fur
I
98c
"i CA
extra 2.00 Shoes.. 1
Men's 1.25 warm
buckle overshoes ...
98c
85c
95c
79c
Ladies' 1.00 warm
buckle overshoe..
1.50 all wool 54 inch
Broadcloths
A beautiful line of
1.25 Waist Silks..
Coats at
Half Price
Children's
Curly Bear
Skin Coats
All Colors
$1.75
Misses' Nov
elty Coats
Lined
Sleeves and
Yoke for 98c
Dark Colors
Remarkable
Bargains in
Winter
Waists on the
73c Counter
|l I'l'M'H 1 1 1 1 1 1 1 1
4