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THE LEDGER. THURSDAY, OCT. 24, 1889. NOTHING LOST BY WAITING. There's a time to work and a time to wnt, An 1 to coua Irocu toll aod labor. Fur a man 1 BlesV By a chance to rest I a '.achat wuti a friendly neighbor. O! they should know woo hurry to, But rarely tneir speed abating. In their eascr strain of heart and brain. That nothinR U lost by wa.tlng. The seed must rest la the quiet earth For many a day and hour Ere It will grow Or begin to ahow The sttm ot a staik or flower; And I hold it true. In spite of the (ew Whose tongues are busily prating, That in God's great plaa the heartot man Is enriched by the hours ot waiting. fet though hard the task, we still keep a work. The rest that we need postponing Until too lute, Lest a cruel fate Should capture us while we're droning; And we look on play la a grewsome way. The perilous los debat ng; And we feel, no doubt, both in and out, At If doing penance by waiting. There's a time to work, and a time to rest. As the volume of nature teaches; The treo that's slow To bud and blow The highest perfection reaches. To attain the goal bend heart and soul. New courage and strength creating From day to day, unvexed by delay. For nothing Is lost by waiting. Josephine Pollard, In N. Y. Ledger. CLEOPATRA. Being aa Account of the Fall and Vengeance of Harmachis, the Royal Egyptian, AS SET FOSTH BY HIS OWE HAHD. By II. Rider Hagcard, Author of King Solomon's Mine, " She," "Allan Quatermain," Etc., Etc., Etc Illustrated by MTCHOIX, after CATON WOOD- TTTT TH! and QKEOTZKHAOEir. CHAPTER IV. Of THE DEPARTURE Or HARMACHIS AMD Or BIS MEETING WITH niS CNCLC SEPA, THE high priest or on: or HIS LIFE at on, and Or THE WOHD8 Or SEPA. T TEE dawning of the next day I was awakened by a priest of tho Temple, who brought word to me to make ready for the journey whereof my father had spoken. inasmuch as there was occasion for me to pass down the river to Annu el Ra. Now, this is the Hell- opolis of the Greeks, whither I should go in the company of some priests of I'Imu at ileta II who had come hither to Abouthis to lay the body of one of their great men in the tomb j that had been prepared near the resting 'place of the blessed Osiris. 80 I made ready, and the same evening, having re ceived letters and embraced my father and I those about the Temple who were dear to ' me, J passed down to the banks of Sinor, and we sailed with the south wind. As the pilot stood upon the prow and with a rod in his hand bade tho sailor men loosen the takes wherewith the vessel was moored to the banks, the old wife, Atoua, hobbled tip, her basket of simples in her hand, and calling out her farewell, threw a sandal after me for good chance, which sandal I kept for many years. And so we sailed, and for six days passed down tho wonderful river, making fast each night at some convenient spot. But when I lost sight of the familial things that I had seen day by day since 1 had eyes to see. and found myself alonl among strange faces, I felt sore at heart, and would have wept had I not been ashamed. And of all the wonderful things I saw I will not write here, for, though the were new to me. have they not been known to men since such time as the gods rule in Egypt! But the priests who were with me showed me no little honor, and expounded to me what were the things I saw. And on the morning of the seventh day we cam to Memfl, the city of the White WalL Hew for three days I rested from my journey and was entertained of the priests of th. wonderful Temple of Ptah tho Creator, and shown the beauties of too great and mar velous city. Also was I led in secret by th High Priest and two others into the holy oresence of the god Apia, the Jt"tan. wnc deigns to dwell among men in the formol bull. The god was black, and on bis lore. head there was a white square and on hit back was a white mark shaped like an eagle, and beneath his tongue was the like ness of a scaraboeus, and in his tail were double hairs, and between his horns was a plate of pure gold. I entered the place 01 the god and worshiped while the High Priest and those with him stood aside and earnestly watched. And when I had wor shiped, saying the words which had been told unto me, the god knelt, and lay down before me. And then the High Priest and those with him, who, as I heard in aftertime, were great men of Upper Egypt, approached wondering, and, saying no word, made obeisance to me because of the omen. And many other things I saw in Memfl that are too long to write of here. On the fourth day came some priests of Anna to lead me unto (sepa my uncle, the High Priest of Annu. So, having bid fare well to those of Memfl, we crossed the nver and rode on asses two parts of a day's jour ney through many villages, which we found in great povorty because of the oppression of the tax gatherers. Also, as we went. for the first time saw the great pyramid that are beyond the image of the god Ho remku (the Sphinx), and the tempies of the Divine Mother Isis, yueea of Memnoma, and the god Osiris, Lord of Rosaton, of which Temples, together with the Temple of the worship of the Divine Menka-ra, I, Harmacois, am by right divine the Hered itary High Priest. I saw them and mar veled at their greatness and at the white carven limestone and red granite of Byene that flashed in the sun's rays back to Heaven. But at this time I knew naught of the treasure that was hid in Tier, which is the third among the Pyramids would bad never known of it ! And so at last ws came within sight of Annu, which aftor Memfl hath been seen is no large town, but stands on raised ground, before which are lakes fod by canal. Behind the town is the great temenos (inclosure) of the Temple of the Uod Ka. At the pylon we dismounted, and beneath the portico were we met by aan not great of growth, but of noble aspect, having his head shaven, and with dark eyes that twinkled like the further stars. t "Hold!" ho ccied, in a large voice that fit- !tedhi weak body but ilL "Hold I I am Sepa, who opens the mouth of the gods !' "And t," I said, "am Harmachis. son of .Amenemhat, Hereditary High Priest and Ruler of the Holy City Abouthis; and I bear letter to thee, u sepa !' ' "Enter," he said. "Enter!" scanning me all the while with his twinkling eyes. "En ter, my son !' And he took me and led me to a chamber la the inner hall close to the door; and then, having glanced at the letters I brought, he of a sudden fell upon my necs; ana embraced me. . "Welcome 1" be cried; "welcome, son of my own sister and hope of KhemI Not in .vain have I prayed the gods that I might live to look upon thy face and impart to thee tee wisdom that, perchance, I alone haw mastered of those who are left alive in Egypt. Few there are whom it is lawful that I should teach. But thine is the great destiny, and thine shall be the ears to bear the lessons of the gods." And once more he embraced me and bade me go and bathe and eat, saying that on the morrow he would speak with me further. And of a troth be did, and at such length that I will forbear to set down all he said both then and afterward, for if I did so there would be bo papyrus left In Egypt when the task was ended. Therefore, hav ing much to tell, and perchance but little time to tell it, will I pass over the events of the years that followed. For this was the manner of my life. 1 rase early, I attended the worship ot the Temple, and I gave my days to study. I Btarned of ths rites e religion and their slg sifiranra.asdef the beginning of the rods MA the beginning of the Upper World. I learned of the mystery of the movements f the stars, and of how the earth rolls oa among tham. I was instructed In thai an cient knowlsdgs which is called maglo, end 1 In the way of interpretation of dreams, sad ef the drawing nigutoGkxL I waa taught ifet) language of sync bolt sad the outer sad Inner secret thereof. 1 became acquainted with the internal laws of good and evil, and With the mystery of that trust which i held of man ; also 1 learned the secrets of the pyramids which i would that 1 had never known. Further, I read the records of the past, and of the acts and words of the ancient kings who were before me since the rule of Uorusupon ear'.a; and I was made to learn all craft of state, the lore of earth, aud with it the records of Greece and Rome. Also I learned the Gre cian and the Koman tongues, of which in deed I already had some knowledge and all this while, even for five years, Ikoptmy bands clean and my heart pure, and did no evil in the sight of God or man; but la bored heavily to acquire all things, and to prepare myself for the destiny that await ed me. Twice every year came greetings and let ters from my father, Amenemhat, and twice every year I sent back my answers asking t the time had come to ccaso from labor. An .1 so tbe days of my probation sped away UlU grew mat and weary at heart, for be ing now a man, ay, and learned, 1 longed to make a beginning ot the life of men. And ofltimes I wondered if this talk and prophe cy of the things there wero to be was but a ream born of the brains of men whose wish ran before their thought. 1 was, in deed, of the royal blood, that I knew; for u-y uncle, Sepa, the Priest, showed me tbe secret record of tho descent, traced without break from father unto son, and graven in mystic symbols upon a tablet of tho stone of Byene. But of what avail was it to be royal by right when Egypt, my heritage, was a slave a slave to do tho p'.easure and minis ter to the luxury of the Macedonian Lagidas ay, and when she bad been so long a serf that, perchance, she had forgot how to put off the servile smile of bondage and once more to look serosa the world with free dom's glorious eyesl And then I bethought me of my prayer upon the pylon tower of Abouthis and of the answer to my prayer, and wondered if that, too, were a dream. And one night, as, weary with study, I walked within the sacred grove that is in tbe tcmenos of the Temple, and thought such thoughts as these, I met my TJncle sop;i, who a. so was walking and thinking. Hold." he cried, in his great voice; "why is thy face so sad, HarmuebisJ Hath tho last problem that we studied over whelmed thee)" Xay, my uncle," I answered. "I am everwhelmed, indeed, but not of the problem; it was a light one. My heart is heavy within me, for I am aweary of life within these cloisters, and tbe piled-up weight of knowledge crushes me. It is of 00 avail to store up force which can not be used." Ah! thou art Impatient, Harmachis," be answered; "it is ever the way of foolish youth. Thou wouldst taste of tho battle; thou dost weary of watching the breakers fall upon the shore, thou wouldst plunge therein aud venture the desperate hazard of the war. And so thou wouidst be going, Harmachis 1 The bird would fly the nest as, when they are grown, t he swallows fly from beneath the euves of the Temple. Well, it shall be as thou desirest; the hour is at hand. I have taught thee all that I have learned, and methinks that tbe pupil hath outrun his master." And he paused and wiped his bright, black eyes, for he was very sad at the thought of my depart ure. And whither shall I go, my unelel" I asked, rejoicing; "back to Abouthis to be initiated in the mystery of the Gods?" 'Av, back to Abouthis, and from Atouthis to Alexandria, end from Alexandria to the throne of thy fathers, O Harmachis ! Listen, now; tningi are thus: Thouknowest how Cleopatra, tbe Queen, tied into Syria when that false eunuch Potbinus set the will of Aulctes at naught and raised her brother Ptolemy to the sole lordship of Egypt. Thou knowest also how she came back, like a Queen indeed, with a great army in her train, and lay at Pelusim, and how at this juncture the mighty Ciesar, that great man, that greatest of all men, sailed with a weak company hither to Alexandria from Phar- saha s bloodv field m hot pursuit of Pompey. But he found Pompey already dead, having been basely murdered by Achillas, the (Jen era!, and Lucius Septimius, the chief of the Koman legions in Egypt; and thou kuowest how the Alexandrians were troubled at his coming aud would have slain his lietors. I hen, as thou bast heard, Csesar seized Ptolemy, the young King, and his sister Arsinoe, and bade the army of Cleopatra and the army of Ptolemy, under Achillas, which lav facing each other at Pelusim, dis- bund and go their ways. And for answer Achillas marched on Caesar and be s.eged him straitly in the Bruchium at Alexandria, and so, for awhile, things were, and none knew who should reign in Ejrypt. But then Cleopatra took up the dice and threw them, anditbis was the throw she made in truth it was a bold one. For, leaving tbe army at Pelusim, she came at dusk to the harbor of Alexandria, and alone with the Sicilian Apollodorus entered and landed. Then did Apollodorus bind her in a bale of rich ru?s, such as are made in Syria, and sent the rugs as a present to Caesar. And when the rugs were unbound in the palace, be'uol J ! within them was tho fairest girl on all the earth ay, and the most witty and the most learned. And she seduced the great Caesar even his weight of years did not avail to protect him from her charms so that, as a fruit of his folly, he well-nigb lost his life and all the glory he had gained in a hundred wars." "The fool!" I broke in, "the fool! Thou callest him great, but how can the man who hath no strength to stand against a woman's wiles be truly great! Caesar, with the world hanging on bis word! Caesar, at whose breath forty legions marched and changed the fate of peoples! Caesar, the cold! the far-seeing! tbe hero! Caesar, to fall like a ripe fruit into a false girl's lap ! Why, in tho issue, of what common clay was this Koman Caesar, and how poor a thing!" But Sepa looked at me and shook his head. "Be not so rash, Harmachis, and talk not with so proud a voice. Knowest thou not that in every suit of mail there is a joint, and woe to him that wears it if the sword should search it out. For woman, in her weakness, is yet the strongest force upon the earth. She is the helm of all things human; she comes in many shapes and knocks at many doors; she is quick and patient, and her passion is not ungovern able like that of man, but as a gentle steed that she can guide e'en where she will, and as occasion offers can now bit up and now give rein. She hath a captain's eye, and strong must be the fortress of the heart wherein she finds no place of vantage. Doth thy blood beat fast in youth! she will outrun it, nor will her kisses tire. Art thou set toward ambition? she wiil unlock thy inner heart, and show thee secret roads that lead to glory. Art thou worn and weary! she hath comfort in her breast. Art thou fallen I she can lift thee up, and to the illusion of thy sense gild defeat with triumph. Ay, Harmachis, "Evil Is it to speak thus; and mayttsegode avert tbe omen and preserve to thee this cold strength whereof thon boas test! O man, thou knowest not! thon In thy strength and beauty that is without com pare, in the power of tby learning aud the sweetness of thy tongue thou knowest not! The world where thou must mix is not a sanctuary as that of the divine Isls. But there it may be so! Pray that thy heart's ice may never melt, so sbalt thou be great and happy and Egypt be delivered. And now let me take up my tale thou seest, Harmachis, even in so grave a story woman claims her place. The young Ptolemy, Cleopatra's brother, being loosed of Caesar, treacherously turned on him. Thereon Citsar and Mlthridates stormed the camp of Ptolemy, who took to flight across the river. But his boat was sunk by the fugitives who pressed upon it, and such was the miserable end of Ptolemy. "Thereon, tbe war being ended, Caesar appointed tho younger Ptolemy to rule with Cleopatra, and be, in name, her husband, though she had but thon borne bim a son, Caesarion, and he himself departed for Rome, bearing with him the beautiful Princess Arsiuoe to follow his triumphs in her chains. But the great Caesar is no more. He died at he had lived, in blood, and right royally. And but cow hath Cleopatra, the Queen, if my tid ings may be trusted, slain Ptolemy, her brother and her husband, by poison, and taken the child Caesarion to be her fellow on the throne, which she holds by the help of the Rome legions, and, as they say, of young Sextus Pompeius, who hath suc ceeded Caesar in her love. But, Harmachis, the whole land boils and seethes against her. In every city the children of Khem talk of the deliverer who is to come and thou art he, O Harmachis. Almost is the time ripe. The hour is nigh at hand. CJo thou back to Abouthis and learn the last secrets of the gods, and meet those who shall direct the bursting of the storm. And then act, Harmaohis act, I say, and strike home for Khem, and rid the land of the Roman and the Greek, and take thy place upon the th roue of thy fathers and be a King of men. For unto this end wast thou born. O Prince!" CHAPTER V. Or TnB BETURN Or HARMACHIS TO ABOUTHIS; CELEBRATION OF THE MYSTERIES; CHANT 0 ISIS, AND TUB WARNING OF AMENEMHAT. N W ' ;jr SMI? THE next day I embraced my uncle, Sepa, and with an eager heart departed from Annu bock to Abouthis. And, to be short, thither I came in safety, hav ing been absent five years and a month, be ing now no more a boy but a man full grown, and having my mind well stocked with the knowl- ITUA. SHI SITS LIXS TOHDEtt 8PBI5X AXD these things she can do, for Nature tver fights upon her side; and the while the does them the can deceive and shape a secret end in which thou hast no part. And thus woman rules the world. For her are wars; for her men spend their strength in Ktbering gains; for her they do well and and seek for greatness and find forgetful bees. And all the while she sits like yonder $pbinx, and smiles; and no man hath ever read all the riddle of her smiles or known alt the mystery of her heart. Mock not I taock not! Harmachis; for strong indeed must be be who can defy the power of woman, which, pressing round him like tho general air, is of (times most present when tbe senses least discover it." I laughed aloud. "Thou speakost earn estly, O, my uncle Sepa,"! said; "almost might one think that thou hadst not come unseat bed through this fierce fire of tempta tion. Well, for myself, I fear not woman and all her wiles ; naught tnow I of them, and naught do I wish to kurw; and I still hold that this Ctesar was a tool. Had I stood where Castor stood, to cool Its wan tonness that bale of rugs should have been rolled adown the palace steps, even into th fcabnr otmud. "2ay, we! oeassl" he cried if edge of men and the ancient wisdom of Egypt. And once again I saw the old lands and the known faces, though of these tome few were wanting, having been gathered to Osiris. Now, as I came nigh to the temenos of the Temple, having ridden across tbe well-tilled fields, the priests and the people issued forth to bid me welcome, and with them the old wife, Atoua, who, but for a few added wrinkles that Time had cut upon her forehead, was even as she had been when she threw the Bandal after me five long years agone. "La! la! la!" she cried; "and there thou art, my bonny lad ; more bonny even than thou wert! La! what a man! what shoul ders ! and what a face and form 1 Ah, it does an oid woman credit to have" dandled thee ! But thou art over-pale ; those priests down there at Annu have starved thee, surely! Starve not thyself; the Gods love not a skeleton. 'Empty stomach makes empty head,' as they say at Alexandria. But, this is a glad hour; ay, a joyous hour I Come in come in !" and as I lighted down the embraced me. But I thrust her aside. "My fatherl where is my fatherl" 1 cried. "I see him aotr "Nay, nay, have no fear," she answered; "his Holiness is well; he waits thee in his chamber. There, pass on. O happy day! O happy Abouthis !" And so I went, or rather ran, and reached the chamber of which 1 have written, and there at the table sat my father, Amen emhat, even the same as he had been, but very old; and I ran to him, and kneeling before him kissed his hand, and he blessed ne. "Look up, my son," he said, "and let my old eyes gaze upon thy face, that I may read iiy heart" So I lifted up my head, aud long and ear aestly he looked upon me. "I read thee," he said at length; 'pure thou art and strong in wisdom; I have not been deceived in thee. Oh, lonely have been the years ; but I did well to Bend thee hence. Now, tell me, tell me of thy life, for thy let ters have told me little, and thou canst not know, my son, how hungry is a father's heart." And so I told him; far into the night we sat and communed with one another. And In tbe end he bade me know that I must now prepare me to be initiated into those great mysteries that are learned of the chosen of the Gods. And so it came to pass that for a space ot three months I prepared myself according to the holy customs I ate no meat. I was constant in the sanctuaries and in the study of the secrets of the Great Sacrifice and of the passion of the Holv Mother. I watched and prayed before the altars. I lifted up my soul to God ; ay, in dreams I communed with the Invisible, till at length earth and earth's desires seemed to pass from me. I longed no more for the glory of this world, my heart hung above it as an eagle on his outstretched wings, and the voice of the world's blame could not stir it, and the vision of its beauty brought no delight. For above me was the vast vault of Heaven, where in unalterable procession the stars pass on, drawing after them the destinies ot men ; where the Holy Ones sit upon their burning thrones and watch the chariot wheels of Fate as they roll from sphere to sphere. O hours of holy contemplation! who having once tasted of your joy could wish again to grovel on the earth! Ovile flesh! to drag us down. I would that thou hadst been altogether fallen from me, and left my spirit free to seek Osiris 1 Tbe months of probation passed but too swiftly, and now tbe holy day drew near when I was in truth to be united to the universal Mother. Never hath Night so longed for the promise of the Dawn; never bath the heart of a lover so passionately desired the sweet coming of tbe bride ; as I longed to see Thy glorious face, O Isis! Even now that I have been faithless to Thee, and Thou art far from me, O Divine I my soul goes out to Thee, and once more I know But as it is bidden that I should draw tbe vail and speak of things that have not been told since the beginning of this world, let me pass on and reverently set down the history of that holy morn. For seven days had the great festival been cele brated, the suffering of the Lord Osiris had been commemorated, the passion ot the Mother Isis had been ad'-'ed. and glory had been done to the memory of the coming of tbe Divine Child Horns, the Son, the Avenger, the God-begot. All these things had been carried out according to the ancient rites. Tbe boats had floated on the sacred lake, the priests had scourged themselves before the sanctu aries, and tho images had been borne through the streets at night. And now, as the sun sank on the seventh day, once more the great procession gathered to chant the woes of Isis and tell how the evil avenged. Wo went in silence from the Temple, and passed through the city ways. First came those who clear the path, then my father, Ameremhat, in all bis priestly robes and tbe wand of cedar in his band. Then, clad in pure linen, followed I. the neophyte, alone; and after me the white robed priests, holding aloft banners and the emblems of the Gods. Next came those who bear the sacred boat, and after them the singers and the mourners; while stretching as far as the eye could reach marched all the people, clad in melancholy black because Osiris was no more. In silence we went through the city streets till at length we came to the temenos of tbe Temple and passed in. And as my father, the High Priest, entered beneath the gate way of the outer pylon, a sweet-voiced woman singer began to sing the Holy Chant, and thus she sang: " Sing we Otirit dead, " Lamest tbe fallen head: The light hat left the world, the world Is fray. Athwart the starry skies The web ot Darkness fiiec. And lsts weeps Osiris pasted away. Your tears, ye stars, ye fires, ye rivers, shed. Weep, children of the Nile, ween, for your Lxira it as tar Bhe paused in her most sweet song, and thereon the whole multitude took up the melancholy dirge: ."Softly we tread, our measured footsteps falling wtuua tbe sanctuary sevenfold: Bolt on the Dead that UreUi are we calling I Return. Osiris, from thy Kingdom cold! Beturn to them that worsUip (bet of old." The chorus ceased, and once again she sang: . Within tbe eonrt divine THe Serenfold-aacred aorine - We past, while echoes of the Temple waOs Repeat tbe long lament. The sound of sorrow tent flat as Wltms tbe tmorlstitMe balls. Where, eaob la other's arms, the cutters weep. It's and Nephthyt, o'er His unawaking sleep." And then again rolled out the solemn chorus of a thousand voices : "Softly we tread, our meatured footsteps falling Within tbe Sanctuary (sevenfold; Soft ob tbe Dead that live tb are we calling: ' Return, Otirit, from tby Kingdom eoldi Beturn to them that worship thee of old,' It ceased, and sweetly she took up the song : "O dweller in the West, " Lover and Lordliest, Tby love, thy 1 uter lilt oallt thee homo I Come from thy chamber don. Thou Matter of the Sun, Tby shadowy chamber far below the foam) With weary wingt and tpent Through all tbe firmament. Through all tbe horror-nauuted wayt of bell, I seek thee near and far, From star to wandering ttsr. Free with tbe dead that In Amentl dwell. I search the belgbt, the deep, the lands, the ikies, Bite from the dead and live, our Lord Otirit, rite." "Softly we tread, our measured tootttept falling Within the Sanctuary Sevenfold; Soft on the Dead that liveth are we calling: Return, Otirit, from tby Kingdom eoldl Return to then, that worship thee of old.' " Thon, in a st rain more high and glad, tht singer sang: " Be wakes from forth tbe prison We ting Oi.lr.a risen. We ling the -jhild that Nout conceived and bare. Thine own love, Isis, waits The Warden of the Gates, She breathes the breath of Life on breast and hair. And in ber breast and breath Behold I bewskeneth, . Behold 1 at length be riaeth out of rest; j Touched with ber holy hands. I no juora 01 an me ianaa. He stirs, he risei from ber breath, ber breast! But thou, fell Typbon, fly. The Judgment day drawt nigh. Fleet on thy track at flame speeds Borut from the iky." "Softly we treadour meatured footsteps falling Within tbe Sanctuary Sevenfold; Soft on the Dead that liveth are we calling: 'Return. Osirit, from thy Kingdom eoldl Return to them that worship tbee of old.' " Once more, as we bowed before the Holy, she sang, and sent the full breath of her glad music ringing up the everlasting walls. till the silence quivered with her round notes of melody, and the hearts of those who hearkened stirred strangely in the breast- And thus, as we walked, she sang the song of Osiris risen, the song of Hope, the song of V tclory: ' Sing we the Trinity, Sing wo the Holy Three, Sing we, and praise we and worship the Throne, Throne that our Lora natn set There peace and truth are met, There In the Halls of the Holy alone I There in the ihadowinga Faint of the folded wings, There shall we dwell and rejoice in our rest, We that thy servants arel Horus drive 111 afarl Far in the folds of thedark of tbe West!" Once more, as her notes died away, thun dered forth the chorus of all the voices, and then the chanting ceased, and a the sun sank the High Priest raised the statue of the living God and held .it before the multi tude that was now gathered in the court of the Temple. Thereupon, with a mighty and joyful Bhout of "Osiris 1 Our hope! Osiris! Osiris!" the people tore the black wrappings from their dress, revealing the white robes they wore beneath, and, as one man, they bowed before the God, and the feast was ended. But for me the ceremony was only begun, for to-nieht was the night ot my initiation, Leaving the inner court 1 bathed myself, and, clad in pure linen, passed, as it is or dained, into an inner, but not the inmost T3E3L3E3! JJTIVg IMs&EiiisMGiiJsCl. STOCK OF MERCHANDISE We can and do sell any dry goods house of the State. AND WE WEST FORTH. sanctuary, and laid the accustomed offer ings on tbe altar. Then, lifting up my nanus to Heaven, I remained for many hours in contemplation, striving by holy thoughts and prayer to gather up my strength against the mighty moment of my trial. Slowly the hours sped in the silence 01 the Temple, till at length the door opened and my father, Amenemhat, the High Priest, came in, clad in white, and leading by the hand the Priest of Isis. For him self, having been married, he did not enter into the mysteries of the Holy Mother. I rose to my feet and stood humbly before the twain. "Art thou ready!" said the Priest, lifting the lamp he held so that its light fell upon my face. "Art thou ready, O thou chosen one, even to see the glory of the Goddess face to face!" "I am ready," I answered. "Bethink thee," he said again, in solemn tones, "this is no small thing. If thou wilt carry out this thy last desire, understand, O Roval Harmachis, that now this very night must thou for awhile die in the flesh, what time thy soul shall look on spiritual things. And if thou diest and there shall be any evil thing found within thy heart. when thou comest at last into , that awful presence, woe unto thee, Harmaohis, lor the breath of life shall no more enter in at the gateway of thy mouth. Utterly Shalt thou perish as to tby body, and what shall befall thy other parts, if I know I may not say. According to the Egyptian religion the being man is composed of four parts the body, the double or astral shape Oca) the soul (W), and the spark of life sprung from the Godhead (Wiou) . Art thou, there fore, pure and free from the thought of sin I Art thou prepared to be gathered to the breast of Her who was and is and will be, and in ail things to do Her holy will; for her, while she shall so command, to put away the thought of earthly woman; and to labor always for Her glory till at the end thy life is absorbed in Her eternal life!" "I am," I answered ; "lead on." "It is well," said the Priest. "Noble Amenemhat, we go hence along." "Farewell, my son," said my father; "be firm and triumph over the things spiritual as thou Shalt triumph over the things earth ly. Ho who would truly rule the world must first be lifted up above the world. He must be at one with God, for thus only shall he learn the secrets of the Divine. But be ware! Tbe gods demand much of those who dare to enter the circle of their Divin ity. If they go back therefrom they shall be judged of a sharper law, and be scourged with a heavier rod. As their glory Is, shall their shame be; for it is no light thing, having cast off thy mortal garb, to soil the raiment of the Spirit in fleshly mire. Therefore, make thy heart strong, O Royal Harmachis ! And when thou speedest down the ways of Night and enterest the Holy Presence, remember that from him to whom great gifts have been given shall gifts be required again. And now if, indeed, thy heart be fixed go whither it is not as yet given to me to follow thee. Farewell!" For a moment, as my heart weighed these heavy words, I wavered, as well I might. But I was filled with longing to be gathered to the company of the Divine ones, and I know that I bad no tvil in me, and desired to do only the thing that is just. Therefore, having with so much labor drawn tbe bow string to my ear, I was fain to let fly the shaft. ''Lead on," I cried, with a loud voice, "lead on, O holy Priest! I follow thee!" And we went forth. TO BB COBTUrOBD.J Best ibine OF- - HAVE THE- ttltsn us XlfcT MEXICO. as cneap as in this part RICKBTTS k EMMONS D. G. CO., So-CLtla. Sid. SqL-u.etxe. JAMES MEANS & CO'S BOOTS AND SHOES; The best tMtlmonlal we ever had.- Jumo- Mean Oat. r tb btvt boat u4 ibo jlirlUL inej JV01UU011L2ea UUl DU&lIieAa VJ mmtKaiaprvomavwmwimmtmw,nn --sbw ysyva JAMES MEANS' JAWES MEANS 53 SHOE S 4 SHOE UNEXCELLED IN riNNOT FAIL v ... ...... w,.. - Oil Lb UNEPUALLuJ ml. TQ DURABILITY c ATI C -3- AND 'ERFECTIOM THE MOST.. FIT- FASTID JAMES MEANS' BOOTS and SHOES Are Unexcelled in Merit. Panilively ooue K?uuiii6 unless having our name and price ;nin(u hhhii uu jira. sour rcuuicr mil supply ja wjta an wa BS V IV r -vk"' .us M. B mm ft 111s Fine Cloaks Are Being Shown EVERY DAY b -1 n i saw mm. xmi flir LUM & CO Mil dot not lust st, ftoiiiervtaltprs will coax you luto buying Inferior Tipon wiilt-h tiiy moke a larger profit. Ours are the original ;4s.4es,ami mo wno imuate our svateni or ou".mes are uname to compete with us in quality of factoryproducta. la our Lines we are tli largest manufacturers in the United States. Row vour hoy de wear out his shoos! Jump! Mean a' & ifaoea for foys will outwear any other b'O V : ever m;ti. Youcau have lace or button. $2.50 Buys the Best Farmert' Thick Boot. JAMES MEANS' QUARTER EAGLE BOOT A Reliable Kip Boot for Farmers 10 1II1IU .unite an Cnt 10 C'eut make oite Dimes IO Dime mnke one Dollar 10 Dollars make one Eagle. And with a Quarter Eagle any Farmer In the rnntrv can now huv a boot that will satisfy hSm. Formers have been looking for such a boot for a long lime and now it has pome. Hoots and shnes from our celebrated factory are at.lil by wiile-nwake retailers In all parm of the country. We will place them easily within your reach In any State or Territory If you will invest one cent In a postal 'card, and write to us. Special Offer cn the James Means Quarter Eagle Kip Boots for Fa-.Tr.ers. BOOTS k Elf & Conon SHOES Kept and for Bale in Audrain County and Warranted by the following named well known and reliable firms : InordertotmmertiatFly distribute simples of these Boots all over the country, we will send them ;iny mart in any piaco wnere mere is a poat-omce or rain :it. we win Menu inem nv portaiion to destination prepaid by ourselves, on recefp rnnnnrrAtinn nreiui Territory of the United State. I road In anv State or express or by mall, with all charges for tramv offlce order or registered letter. We will accept Unite regular price, 92. 50. Send money by port- i aoiiar. StatAa oostasTe stamosfor the odd half dolu In -r 1rr to tret. a. iterteft fit. take A nleee at n&ner aud ntace vour foot unon iU then mark out the b an me wy arouuu. i neu utse ine ihbi uoo We will mi your order on the same shape of your foot, keeping your pencil clone to the foot all the way whirh vnn wort, and mark om the shane of that In the same wav. W tv m nwlv it. Take icreat care to be verv accurate, and be aura to rive ua vour full address, town. county and State or Territory. If we have a dealer handling our goods in your town we want you to buy of him, we do not wast you m send tons a we win not interfere with the dealers who sell our rood, but we are lad tosupplv you if your dttaier will not. Any boot and shoe retailer or any country fctore-keeper can supptv you with our ifoods II he wants to, but some dealers will try to sell you Inferior goods on which they make a larger profit than they ought to ask for. In that case, send to us, JAMES MEANS & CO., 41 Lincoln St., Boston, Mass. The name and lcMirn or our enptotner In your town win appear under tbja advertisement, In large type as sooB&fl wo rertive their Fall order -.r r.iil wesurtmertt of ourguoda. B o P o M t-i s P-3 P CO 3 n S - fw JL alOiLUitO) OY Wholesale and Retail. BOOTH CELEBRATED BRAND Received Every Day Dealers in Mexico and vicinity will be supplied at lower rates than they can order direct. Also, Extra Fine Celery. Express charges and telegraph expense saved to both parties. WM. LLEWELLYN, West Side of the Public Square, MEXICO. MO. TURNER, JACKSON & CO., MEXICO, MO. a The Best School Shoes in the World. A.3ST3D -tf-tterLtion. is Osillea. to Oulx "LITTLE GIANT" School -:- Shoes ! LADIES' FINE SHOES, NETTLETON'S FIXE SHOES VOR MEN and our "LABORER'S" KfcLOK, allot wbicb we warrant. MR. DAVID TOMLINSON. who has had over 20 years experience, will manage the manufacturing department, and will serve customers promptly. All Kinds ot manuiaciunug anu roytuimg uuiio. Dauaiacuuu guarauwmi. MR. HARRY ATCHISON, who is well acquainted with the business, will remain with us and take pleasure, at all times, in showing you GOOD GOODS1 And selling them to you worth the money. Give us a call before you buy. W. W. SETTLE, N. E. Cor. Square, Mexico Mo. LOOK! JUST OUST IE C-A.LL OIT- The Sanse of Taata. A physiologist discoursing on the tens of taste says: Strictly speaking, with the tip ot the tongue one ean't really taste at all. If you put a small dsop of honey or of oil of bitter almonds on that part of the ; duuu, you wui una, no aouDt to your great surprise, that it produces no effect of any sort; you only taste it when it begins slowly to diffuse itself, and reaches the true tasting region in the middle distaneer. But it you pat a little cayenne or mustard oa the same part, you will And that it bite you immedi ately the experiment should be tried spar ingly while if you put it lower down in the moutu yon will a wallow it almost without noticing the pungency of the stimulant The reason is that the tip of the tongue it supplied only with nerves which are reafiy nerves of touch, not nerves of taste proper; they belong to a totally different main branch, and they go to a different center in the brain, together with the very similar threads which supply the nerves of small for mustard and pepper. That is why the smell and taste of these pungent substance are so much alike, as every body mart eav noticed; a good sniff at a mustard-pot pro etaemg almost the same irntaung effects as an iacauVcus mouthful Bt" 'luOgct. Hr Sh (!) o ;f - 5e CD L 5 2 I R CI 2 O I ' W g oa g a rH O olil 1-3 ii m - .2 THE E. H. CARTER, BOOK STORE MAN. And you will be convinced that he ia selling School Books and School Supplies cheaper than any one. He constantly keeps on hand any and all things usually carried in a first-class Book Store and sells quick for small profits. Call early and see for yourself. "Don't forget the place. i ii mil nil South It S. F. KILGORE. JSO. W. HOWELL, Rotary Public. naasi5 CD rCj 2 T3 OS a O 4a c o KILGORE & HOWELL. a Real Estate, Loan & Insurance AGENTS & ABSTRACTERS, I French & Garrett, DRUGGISTS, South Side of the Public Square, HAVE HOME AN) EASTERN MONE Y TO LOAN I ON LONG TIME AND AT LOWEST RATES Are proprietors of the Audrain County Abstract Book. Abstracts furnished. Titles examined. Fire and Life Insurance written in best companies. Write Deeds and do all kinds of Notarial work. OFFICE REAR OF SAVINGS BANK. MEXICO, MO. T.J.TMUU VETERINARY SURGEON. All Calls Promptly Attended. Special Attention Paid to SPAYING, CASTRATING -ASD- DISHORNING. OFFICE In th real estate offlc Nelson 4 Moore, at Woodward', old stand, Mexico, Mo. J. N. STEPHENS, ONE OF THE