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Greeted Pastor Sussell His Sermon ott “Armageddon” Was a Logical and Masterful Discourse —Sigas of the Times Seem to Bear Out His Opiaioas. In spite of the intensely hot weather, baseball games and other causes that keep people from religious meetings, Pastor Russell, the world-famous preacher and Bible student, proved a great attraction at the Frostburg Op era House, last Sunday afternoon, and his eloquent and logical discourse has set many people to thinking. His re marks were well received, and his discourse brought forth much favor able comment. His text was taken from Matt. 24: 21, 22: “There shall be a time of trouble such as was not since there was a nation, no, nor nev er shall be.” Following is a synopsis of his remarks: “The book of Revelation tells of the horrible battle, war, or conflict of Ar mageddon to take place in the end of this age. By it the world is to hum ble itself, under divine supervision, until it will be war-sick and ready to pray—‘Thy kingdom come, thy will be done on earth as it is done in Heaven.’ “God’s relationship to earth’s wars is but vaguely understood by the great majority of mankind. Some are pray ing divine blessings upon the Austro- Hungarian and German armies; others .are beseeching the Almighty for the British, French, Russians and Ser vians. Still others are praying that God will stop the war altogether. Which set of petitions will God bless? Has not the Almighty a plan and pur pose of His own? Will He allow His policy to be dictated by His ignorant children, or by the world? Is it not wiser for us to inquire what is God’s will rather than to suppose that He has no will or purpose, or that He would accept our well-meant advice? “The Bible’s claim is that it con tains God’s revelation of His plans and purposes respecting our world. Is it not our wiser plan tp search the Scriptures to know God’s purposes rather than in prayer ‘rush in where angels fear to tread’— rather than at tempt to direct the Omniscient One? “Bible students all over the world are forming Bible classes, that by mutual aid they more and more may understand the teachings of the Bible, once to them a sealed book. And God is blessing their efforts. “They are learning, too, that the Bible can be fully understood only by those begotten of the Holy Spirit.. This is leading them into full conse cration to God.” Finding God’s Plan of the Ages. “The finding of God’s plan of the ages is like finding the architect’s plan of a great building. It explains everything. The riiore it is studied intelligently; the betfer everything-ist understood.” The pastor proceeded to open to his hearers the plans ol Jehovah, of which Armageddon is 2 part, according to his declaration “EJarth is the only rebellious province of Jehovah’s empire. “For the everlasting instruction oi all His creatures, God is permitting 2 reign of sin and death. He assures us it will not be permitted to thus continue forever. At the proper time God will exert His great power foi the overthrow of sin and death. “For a time God left the world al most without hope. Hater He gave promises, but only to one little nation —lsrael. This favored people He used as types until the due time came foi beginning human salvation. “The first step toward human res cue was the death of Christ, who died the just for the unjust to bring us back to God. “Next, for nearly nineteen centuries God has not even begun the world’s salvation —nor the salvation of Israel, The entire work has been for individ ual penitents. These are told that their tribulations will work out foi them glory, honor and immortality. They are assured that all their expe riences are part of a great Divine pur pose. If they cannot exercise faith so as to suffer joyfully for righteous ness sake, they will not be fit for the Kingdom. God’s Kingdom in Embryo. “The Bible tells us that God has planned to forcibly set up His King dom of righteousness for man’s deliv erance from sin and death. “He says that His Kingdom, backed by Divine authority, will hold sway for a thousand years under the head ship of Messiah, whose saintly follow ers will reign with Him. Then God’s kingdom will not end, but merely be transferred from Messiah to the world in general, which then, brought to perfection, will be one grand republic in which every man will be a sover eign, and all serve and obey the King af Kings and Ford of Fords. “Thus we see that God’s saints of every nation and denomination are as St. Peter declares—‘a holy people of priestly kings.’ “Already they are accepted sons of God, joint heirs with Jesus Christ, our Ford. These await the fulfilment of their predestinated number, undergo ing chiselings, polishings, trials of faith, loyalty, love. They are kings not yet crowned, merely anointed. They are children not yet matured. The first resurrectiou change will per fect and glorify these and qualify them for their Kingdom honors. In the meantime these realize the rebel lious condition of the world, wait and pray —‘Thy Kingdom come.’ Kingdoms of This World. “Few still believe the legend of the dark ages to the effect that the nations of Europe are God’s or Christ’s king doms. They merely masquerade as Christ’s sheep. They are all wolfish. Get us note their origin. ! “Israel had God’s promise that they might be God’s kingdom, and be His channel of power and mercy to all 5 people, if they could keep God’s law ; Fallen like others, they could not keep God’s perfect law. In due time God discontinued the kingdom of Israel. He took no other, for none could keep , His law. : “The offer was merely to show all , that by the deeds of the law no flesh i could be justified. This was about l 606 B. C., Zedekiah being the last of - the Davidic line. There and then God i to a certain degree recognized the > Gentiles. He let them assume reins ■ of power. He mapped out their lease i of power to the end of this age, to Armageddon, when Messiah will set up His kingdom on the ruins of these . empires of earth.” Here the speaker detailed the pro phetic dream of Nebuchadnezzar and . the Prophet Daniel’s explanation of it. These he traced as follows : “The golden head of the image of earthly empire was Nebuchadnezzar’s own kingdom. The breast and arms of silver pictured the Medo-Persian em pire, which overthrew and succeeded Babylon. The belly and thighs of brass represented the Grecian empire, which vanquished the Medes and Persians. The legs of iron represent ed the Roman empire, which con quered Greece. The feet of iron and clay mixed represented the present so-called Christian nations of Furope, the ten toes the present ten divisions. The iron of the feet, representing their real strength, is the remnant of the Roman civil power. The clay is the Christian make-believe, a bad im itation of God’s kingdom. The stone which smote the image represented Messiah’s kingdom. Its striking the feet is Armageddon—’a time of trouble such as never was before.” Pastor Russell decalred that accord ing to the Bible the awful war begun in Europe is the beginning of the end, the prelude to Armageddon. The. Ar mageddon conflict in its fianale and exteme form, according to the Bible, is to be anarchy. What Will Likely Constitute Armageddon, “The present war will merely pre pare for the anarchy of Amageddon. Twenty millions of warriors in one war is a proposition so great as to staggerhuman conception. And arm ed with the deadliest weapons ever known, the results will stagger civil ication. There will be no cessation of the war until the last German war ship has disappeared from the high seas. “Reverses on land fairly distributed will pique the pride of each nation, and lead on in hope of revenge. Not until these greatest, strongest, richest nations shall have done their worst to each other in the name of Christiani- ! ty, Christ’s kingdom- may we expect 1 a truee. TAen, ikle-1 inO', weakened, d disfnayed, all probably defeated, the >f disbandment of millions will occur, a Then we believe will come the Arma 1. geddon sequel, anarchy. ;e “Then, the Ford says, behold what desolation the Ford hath made in the >f earth! He breaketh the bow and cut a eth the spear asunder! Be still, and :s know that I am God; I will be exalted is among the people, I will be exalted in e the earth.’ (Psalm 45). ir “God has purposed Armageddon and foretold it. He. is bringing it upon 1- mankind indirectly by sending the e light, the intelligence of our day. n Coming into unregenerate hearts, the d light awakens and vitalizes the selfish >r instincts dormant in the ignorant. None but the holy can rightly use 5- great knowledge and its powerful op d portunities. God withheld the clearer s light until our day, so that Armaged don would not come before the ap is pointed time. Now our consolation is s found in Jesus words—‘Except those 1. days were shortened, no flesh would 1- survive; but for the elect’s sake (be lt cause of the kingdom) those days will ir be shortened. For thirty years by r. voice and pen I have taught these ;- thigs, and have pointed to October, > 1914, as the probable close of Gentile h domination, the time when Armaged s- don would probably be due. Het us e patiently await the outcome, rejoicing that the dark cloud has a silver lining, - the inauguration of the kingdom of Him who shall ultimately be known as the Prince of Peace. True and righteuos are thy judgments, Ford God Almighty. Who shall not ap d proach and homage before Thee when Thy righeous dealings shall be made ' manifest?” |A PROBLEM JINGLE. e De dog, he rule de ’possum tree, de j snake, he feed on frog; 0 De ’possum, he whips out de coon, de c coon tear up de dog Oh, believers, What you gwine ter say? How you gwine ter rickoncile f Dese things on Jedgmint Day? s De big fish swaller up de small —des eat f ’em, head an’ tail, De whale come ’long and g'obble all— f de man, he kill de whale. r Oh, believers, f What you gwine ter say? How you gwine ter rickoncile f Dese things on Jedgniint Day? s De preacher preach an’ pass de cup,an’ seek de heathen do; De heathen eat de preacher up, an’ he don’t preach no mo’! Oh, believers, W T hat you gwine ter say? j How you gwine ter rickoncile Dese things on Jedgmint Day? —Atlanta Constitution. e IF YOUR GUTS CAN STAND A s DRINK of booze a day. it’s a cinch that your pocketbook can stand a trifle less than 3 cents a week for j 1 3 your home paper. Eh? What? ] STUDY:*ON WICKED VINE-DRESSERS. Matthew 21:33-46—Aug. 16. “The Stone that the builderß rejected, tin same is become the Head of the cormt.”— Matthew 21:1/2. TTOT only did the Redeemer teach Pm! chiefly by parables, but nearly I all of those parables related / to the Kingdom. The reason for this is plain. The Divine Plan calls for the setting up of the Kingdom of Righteousness by Divine Power for the overcoming of the Prince of Dark ness, whose reign of six thousand years has been a Reign of Sin and Death. Today’s lesson points indirect ly to the Kingdom. While the whole world lay in sin and under Divine sentence of death, God planted in the world a root of Promise, a hope. This Promise, made to Abraham, foretold that his seed would eventually become very power ful and would cause God’s blessing to fill the earth and roll away the curse. In due time this Promise came to the nation of Israel, Abraham’s posterity and heirs of the Promise. Thus God planted a vineyard in the world, the Jewish nation, bound to Him by their Law Covenant. He set a hedge about them—the Divine prom ise that as long f s as they were faith ful and loyal to God, they would be thoroughly pro- xmlW tMZx— tected against 'xw their enemies. Je- _/iRNy_ hovah Himself 1 /S' was their Watch- a tower. He placed as watchmen the Prophets, who l , warned the people in respect to ev- The rine ' ery breaking down of the wall; for this protection could be broken down only by disloy alty, carelessness, sin, on Israel’s part. The Original Vine-Dressers. While the entire nation of Israel is represented by the vineyard, the hus bandmen were the religious leaders. These vine-dressers became conceited and acted as if they were the owners, and not merely the Owner’s servants. Even in their speech they became ac customed to call the people “our peo ple,” “my people,” etc. Thus they fall ed to glorify God properly, and feh themselves to be more than the serv ants of God, honored In being permit ted to be vine-dressers in His vine yard. In due time the Owner, Jehovah, sent His servants, the Prophets, to Israel. These servants and their mes sages became tests of the loyalty of the vine-dressers and of the character development of the people. But alas' the vine-dressers’ pride and desire to show off before the people prompted the mistreatment of the Prophets. Some of the servants they beat, others they stoned, others they killed. Finally the Owner sent His Son. The Bible informs us that God fore knew that Tsvflpl’s Vlllpra mnnM Pi*uci fy the Son. But the parable states the matter as though the Owner had said, “They will reverence My Son." Surely the Jewish rulers should have recognized Him of whom people de clared, “Never man spake like this Man.” Surely they should have heark ened to His Message, should have re pented of their sins and come back through Him into harmony with God. However, the spirit of selfishness and self-conceit often leads Its pos sessors to monstrous acts which after ward appal even themselves. The Jew ish Doctors, clergy of that time, per ceived that Jesus, the Son of God, Representative of the Owner of the vineyard, exerted a mighty influence over the people. They reasoned that to whatever extent His cause should prevail, their power, their influence, their titles, their honors of men, would fade. In their exasperation against Jesus, the vine-dressers determined that His death was necessary for the success * .. of their theories and plans. They did not realize that /\ their course was / \ the very one which \\ / would lead to the / \\ destruction of that yv— typical kingdom of \\ God, that typical \ vineyard. The par 's able was fulfilled. j God’s judgment The Stone that the came upon the Jew- Builders Rejected. ish nation. In A. D. 70 it was overthrown, and has never since been restored, nor will it be until Messiah shall establish His Kingdom. The New Vine-Dressers. The Lord said that they were wicked vine-dressers. He appointed new ones —the twelve Apostles, St. Paul taking the place of Judas. Moreover, He started a new vineyard, putting into it only the true Vine. Of this vineyard our Lord said, “I am the Vine; ye are the branches.” Century after century these true branches of the true Vine have been planted by baptism into death with their Master and have been bringing forth the peaceable fruits of righteousness. Ere long, we believe, this fruitage will all be gathered and, by the resurrection “change,” be trans planted into Heavenly conditions. The Scriptures also represent the Church by a pyramid, which has five . corner-stones, the chief one of which, the top-stone, is itself a perfect pyra mid. Jesus, rejected by the Jews, cru- , cified, is the Chief Corner-Stone of this great Temple of God, the Church. Al ready He is glorified, and His Church will soon be united to Him. < Generous impulse. “Why do women want to take g hand in politics?” “I suspect,” replied Mist Cayenne, “that some of them are generously sympathetic with the predicament their husl-auis have gotten into while trying to run the country and want . to come to the rescue.” YOU CAN’T make a better invest ment with $1.50 than to use it in paying a year’s subscription to your ] < home paper. j THE FROSTBURG SPIRIT, FRSTBURG, MD. PILGRIM JOI He Spends a Few Daysi the Town of Tinker’s Da \ TO LIVE AS A MAN OF :ACE. r l i But Discovers That Is ImpossilWith i out a Personal Encounter—rael J. 1 Jones Comes to Grief, and thkpostle ' of Integrity Is Once More Vacated. I By M. QUAD. [Copyright, 1914, by Aesociated-Jterary Press. ] AS I was calmly restlnfur the night in the town ofinker's £ Dam 1 was suddenly d rudely ' awakened from sweeilumber by a small but choice band ojatrlots. They were patriots who liv in the town and had its best Infests at heart, and they were heads by the mayor. When I had been tilled out of bed by the hair of the hd and a rope tied around my neck 3 honor wanted to know If I had anhing to say for the benefit of posterit, “I hev,” says I. “I wish tobserve that In the midst of life vi ar' in “I SWUNG WITH MT BIGIT.” death and that a hog who wouldn’t root wouldn’t grow fat.” “Are you goin’ to confess before you die what you did with the hoss yon stole?” he asks. Then I realize that a mistake has been made and purseeds to orate as toilers: “Feller Bein’s—lt is with sorrer that I hev to inform you that no hangin' won’t take place here tonight The reason fur it Is that the hoss thief has got fur, fur away, while 1 am a hum ble and bow backed pilgrim without guile in his heart I arrived In this town this afternoon with a grasshopper in a bottle, sympathy fur my feller bein’s in my heart and the possessor of an old hoss and wagon fur the taktn’ of tintypes tit 10 cents a take.” i —I_Lt> paused in their mad career to invest! ptLUOtfU. IJU LllCtl UiUU LIUCCI l/V lit V COll gate, and they soon diskivered that i was humble and harmless and that they had narrowly escaped launehin an lnnerc-ent feller man into eternity Then the band of patriots slapped me on the back, called me old man and the right sort, and the balance of the night was spent in festivities that cheered, but did not inebriate. In the follerin' two days every man, woman and child In Tinker’s Dam came down to my wagon to hev a picturi took, and there was peace and harmony and no trust When I finally set forth to pursue my way I was follered by the good wishes of all, and as 1 jogged along I felt to observe: “It ain’t that one man Is better than another in this world, but it is kuowin’ when it is safe to pick up another man’s hoss.” I had left Tinker’s Dam a few miles behind me when a weary pilgrim stops to look me over. “Hev ye got a misshun?” says he. “I hev,” says I. “I’m taktn’ tintypes at 10 cents a take. Mebbe you’ve got a misshun too?” “Durn me if I haln’t,” says he as he peels off his ragged old coat and lim bers up his arms. "My misshun Is to take care of Israel J. Jones, who’ is down on his luck, and you jest git up and hump yerself outer this. This out fit jest suits me.” Then the old evil minded deceiver spat on his hands some more and sail ed Into me with all his fists and feet flying. He thought to carry me down with a rush, but I side stepped him and swung with my right, and he was as clay in the hands of the potter. It was my dooty to my feller man to toy with this old kuss on wheels, and ac cordingly I toyed—that is, I sat down on him and hammered him until it seemed to me that his future life would be as upright as -his friends could hope for He made objections, but he was in the minority. When the conflict had ceased and the frightened crows had returned to their roost 1 stood the old man on his feet and lifted him one with my boot and said: “To him who hath shall be given even to more than he kin stow away in the refrigerator.” And then 1 booted him seven times in a vigorous but furgivin’ speerit and materially aided him in his departure The hour bein’ noon and my appetite appealin’, I gave the old hoss his oats and sat flown to my own snack, and as I ate I softly hummed to myself and felt to exclaim: “Peace is holy, and peace should rest upon all. but if the other feller won’t hev peace then go In to lick him and don't let up till be hollers.” Self-Sacrifice. “I see where a judge refused to al low an actress to wear tights in court, for the purpose of proving that her figure was not imitation.” “He refused, you say? “Yes.” “Umph! That judge could deny himself anything.” A GOOD LETTER FROM HOME —That’s what The Spirit is each week to the absent friend or boy or girl away at school and receiving the home paper. IMgKfIXsMENj lOKfiPBOARf), SEASONABLE JELLIES. THESE may be prepared by the addition of gelatin, which will reduce their cost. Rhubarb Jelly.—Take a quart of rhu barb after It has been cut up, a quarter of a pint of water, the juice of one lemon, the grated rind of a lemon, two tablespoonfuls pf water, a pound of sugar, a half an ounce of gelatin and a few drops of cochineal. Wash, skin and cut into one inch lengths sufficient rhubarb to fill a quart basin. Put into a stewpan with the sugar, the juice and grated rind of lemon and a quar ter of a pint of water. Simmer very gently until the rhubarb is thoroughly cooked. Dissolve the gelatin in two tablespoonfuls of water, strain and add it to the rhubarb. Beat the mixture for a few minutes, color it with a few drops of cochineal and pour it into a wet mold. When set turn it out and pour a little boiled custard round it. A Nutritious Dish. Egg Jelly.—Take half a pint of water, six ounces of loaf sugar, two lemons, two eggs, a half ounce of gelatin. Wipe and peel the lemons thinly, squeeze and strain the juice. Put the gelatin in a saucepan, add to the sugar, lemon peel, lemon juice and water. Beat up the eggs, add them to the other ingredients and stir over a moderate fire till the gelatin is melted, but be careful not to let it boil. Rinse some small molds with cold water, fill with the mixture and leave them to set. When firm turn out the jellies, ar range them in a glass dish, reserving one for chopping. Sprinkle a piece of paper with cold water, drop the jelly on it and sprinkle the chopped jelly in the bottom of the dish. Prune Jelly—Take six ounces of prunes, a half pint of water, an inch stick of cinnamon, an ounce and a half of powdered sugar, an ounce of geia tin, two tablespoonfuls of water and two cloves. Wash the prunes and put them into a saucepan with half a pint of water, the sugar, cinnamon and cloves. Simmer gently till the prunes are quite tender, then remove the cin namon and cloves and beat the prunes briskly with a fork. Dissolve the gela tin in two tablespoonfuls of water strain and add to the other ingredients. Color with a few' drops of cochineal and pour into a wetted mold. When set serve with whipped cream, i Made With Gelatin. 1 Orange Jelly —Take half a pint of orange juice, the juice of two lemons, 1 two ounces of powdered sugar, a half ’ pint of water, the rind of three oranges and three-quarters of an ounce of gela tin. Wipe and peel the oranges thin ly, put the rind in a stewpan with the - sugar, water and gelatin Stir over 1 the fire till the gelatin is dissolved. cover the pan, stand on one side and ! leave It for fen minutes. Strain the ! mixture, add the orange and lemon juice previously strained, mix well and pour into a wetted mold. When firm turn out and serve. y r~HAs'oJ u/ % 1/ THE GOLDEN AGE AT HAND. Scriptural Evidences That Are Aston ishing—No One Can Afford to Be Without the Knowledge. We do our friends a valuable service when we cal! their attention to the valuable book entitled, "THE TIME IS AT HAND,” In which are given many Scriptural evidences to prove where we are on the stream of time. "Men’s hearts are failing them for fear” and many of the leading think ers are proposing remedies to better conditions. The Scriptures assure us that man's extremity will be God’s opportunity, and this book holds out an anchor to those who fear the wave of unrest now spreading over the world. The honest heart confesses that it is at a loss for an explanation of tran spiring events. While we refer to this as the BRAIN AGE and the Age of ENLIGHTENMENT, neverthe less many realize that, we arc fast ap proaching a crisis which is wrapped in darkness owing to the present world wide social, religious and political un rest. Send 35 cents at once for the book. Bible and Tract Society, 17 Hicks Street, Brooklyn, N. Y. MESSIAH'S KINGDOM, The Glorious Day of Divine Favcr Is Nearing. The period in which sin is permit ted has been a dark night to humani ty, never to be forgotten; but the glo rious day of righteousness and divine favor is soon to be ushered in by Mes siah. He, as the SUN OF RIGHT EOUSNESS. shall arise and shine fully and clearly into and upon all, bringing healing and blessing, which will more than counterbalance the dreadful night of weeping, sighing, pain, sickness and death, in which the groaning creation has been so long. “Weeping may en dure for a night, but joy cometh in the MORNING.” For further LIGHT on the coming Kingdom send thirty-five cents for the Helping Hand for Bible Students, entitled, “THY KINGDOM COME.” Bible and Tract Society, 17 Hicks Street, Brooklyn, N. Y. (Copyright, by MoClure Syndioate.) REAL ESTATE . 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THE TOWN CRIER Was put out of business by Printer’s Ink PRINTER’S INK Will Get Business For YOU. We Do Up to Date JOB PRINTING. ** TRY US PAY IN ADVANCE for your paper. That will be best for you and best for the publisher. NO GOOD CITIZEN will allow a trifle less than 3 cents a week to stand in the way of becoming a sub scriber to his home paper. PHILIP DORSEY CLEANS CLOSETS AND CESSPOOLS 142 W. Mechanic St., Frostburg, Md. THOMAS GATEHOUSE, Justice of the Peace, 4 MECHANIC StjlliET, FROSTBURG, MD. All business entrusted to me is attended to promptly and satisfactorily. FOR THE | Best Fire Insurance I in the world apply to | J. B. ODER. I : * Dr, J. C. Pfeiffer, THE DENTIST, 7E. Union St. Frostburg, Md. VE R 65 YEARS’ Copyrights &c. Anyone sending a sketch and description may quickly ascertain our t.-pinion free whether an invent ion is probably p;iient.ahle. Communica tions strictly eonlldent ini. HANDBOOK on Patents sent free. Oldest agency for securing patents. Patents taken through JViunn & Co. receive special notice, wit hout charge, in the Scientific Americas!. A handsomely illustrated weekly. Largest cir culation of any fmieiitiiie journal. Terms, $.5 a rear; four months, si. Sold by all newsdealers. iy§i & 0e. 3G .* BraadwE - New York French Office, r-25 IT Bt.-, Washington, D. C. “Ocuiion” Cures Sick Chickens AND PRODUCES EGGS! , Newtown Giant U.^ —*■% Colony Brooders and A practicalTrapNests. jkj Poultry Stock Poods and Remedies. fjg&d i ' Can fill your wants pFA’jfcplijteas* in choice Poultry and jKKT* Pigeons. THOS. POPP, Wholesale and Retail. 8 S. Water St. Opp. Postoffice. Phone 289-K. FROSTBURG, MD. Allegany Cemetery. 2200 LOTS. Prices $9.00 to $22.50. PERPETUAL CHARTER. J. B. Wilt tarns, SECRETARY AND TREASURER. Office: C. & P. Phone: 60 E. Main Street. No. 52. FROSTBURG, MD. Go To — SEA’S DRUG STORE FOR PURE, FRESH DRUGS Sales Agent for — Eastman Kodaks, Huylers Candies, Rexall Remedies. All Manicure, Toilet & Shaving- Sets, Package Per fumery, etc. at COST. We (3 n Cf/ Green Give O OC tjZ. Trading Stamps. WM, ENGLE JAS. ENGLE |||ir Engle leaf Market DEALERS IN Live Stock and Dressed Meats Butter and Eggs Poultry in Season 66 EAST UNION STREET 17 WEST UNION STREET Cumberland and Westernport Electric Railway. TIME TABLE. First car leaves Frostburg for Cumberland at 6:00 a. m., Eckhart 6:12, Clarysville 6;19, Red Hill 6:24, Long’s 6:30, Narrows Park 6:40, arriv ing at Baltimore street, Cumberland, at 7:00 a. m. Car leaves Frostburg every hour after wards for Cumberland (on the hour) last car leaving Frostburg at 11:00 o’clock p. m. First , car leaves Baltimore street, Cumber land, for Frostburg at 7:00 a. m., Narrows Park 7;20, Long’s 7:30, Red Hill 7:36, Clarysville 7:41, Eckhart 7:48, arriving at Frostburg at 8:00 a. m. Car leaves Cumberland every hour afterwards foj* Frostburg (on the hour) last car leaving Cumberland at 12:00 o’clock midnight. First car leaves Frostburg for Westernport at 5:00 a. m., Borden Shaft 5;12, Blake’s 5:23, Midland 5:30, Lonaconmg 5:47, Moscow 6:00, Barton 6:08, Reynolds 6:13, Franklin 6:29, West ernport 6:30. Car leaves Frostburg every hour (on the hour) last car leaving Frostburg for Westernport at 11:00 o’clock p. m. Last car leaves Frostburg for Lonaconing at 12;00 o’clock midnight, arriving at Lonaconing 12:47 a. m., returning leaves Lonaconing 12:50 a. m., arriving at Frostburg 1:30 a. m. First car leaves Westernport for Frostburg at 5:30 a. m., Franklin 5:40, Reynolds 5:47, Bar ton 5:52, Moscow 6:00, Lonaconing 6:12, Midland 6:30, Blake’s 6:37, Borden Shaft 6:48, Frostburg 7:00. Car lerves Westernport every hour after wards for Frostburg, last car leaving Western port at 11:30 p m. for Frostburg. All cars east and west connect at Frostburg. J. E. TAYLOR, Superintendent. SAY A GOOD word for your home paper every day. It always pays. Also be a subscriber and keep your subscription paid up.