The Catholic bulletin. [volume], May 30, 1914, Image 3

About The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995

Image provided by: Minnesota Historical Society; Saint Paul, MN

                
nrrt
THE LAST OF MAY.
In the mystical dim of the temple.
In the dream-haunted dim of the day,
The sunlight spoke soft to the shadows,
And said: "With my gold and your gray,
Let us meet at the shrine of the Virgin,
And ere her fair feast pass away,
Let us weave there a mantle of glory,
To deck the last evening of May."
The tapers were lit on the altar,
With garlands of lilies between
And the steps leading up to the statue
Flashed bright with the roses' red sheen
The sungleams came down from the heavens
And woeless, in life full of woe.
Their heads wore the veil of the lily,
Their brows wore the wreath of the rose.
And their hearts, like their flutterless banners,
Were stilled in a holy repose.
Their shadowless eyes were uplifted,
Whose glad gaze would never disclose
That from eyes that are most like the heavens
The dark rain of tears soonest flows.
O wonderful prodigy! But a moment
ago these men were ignorant and
could not clearly understand the doc
trine of their Master now they pos
sess a full knowledge of the most
.sublime truths. At one moment they
express themselves in a weak and
stammering manner the next they
are filled with a marvellous eloquence.
At one moment they are weak and
timid even to the extent of cowardice,
—they hide themselves, so as not to
be involved in the misfortunes of their
Master the next they come forth
boldly, and fearlessly proclaim their
faith and love, and this, too, before a
people who load them with injuries
and drag them before the trbiunals.
They seem at one moment ungrateful
and almost without hope the next
they are devoted to the words of their
Master, even unto death. Now ihey
are sad and downcast all at once
their hearts abound in hope and joy.
What has happened? The Holy Ghost,
having descended from heaven, has
brought to perfection in the souls of
the disciples the spirit and form of
the Christian life, which until now
were only in a crude, inchoative state.
This is His special mission. The holy
Fathers have sometimes called Him
the "perfective force."
Learn from this, O Christian soul!
that the effusion of the Holy Spirit is
as necessary for thy salvation as is the
application of the blood and merits of
Jesus Christ.
"The end of man, which is to see
God and possess Him Eternally, is be
yond the powers of nature," says St.
Thomas of Aquin "our reason cannot
conduct us to it, if its natural move
ment does not bring to its aid the
instinct and motion of the Spirit of
God." It is so necessary for us that
without it we possess only the rudi
ments of the Christian and supernat
ural life.
Jesus, the divine Architect, .makes
Of our souls His temples, having puri
fied them with His precious blood. It
is the Holy Ghost who consecrates us
in marking us with His character, and
conferring upon us the unction of His
love and the illumination ot His gifts.
ITURGI
Like angels, to hallow the scene,
And they seemed to kneel down with the shadows
That crept to the shrine of the Queen.
The singers, their hearts in their voices,
Had chanted the anthems of old,
And the last trembling wave of the Vespers
On the far shores of silence had rolled.
And there—at the Queen Virgin's altar—
The sun wove the mantle of gold,
While the hands of the twilight were weaving
A fringe for the flash of each fold.
And wavelessly, in the deep silence,
Three banners hung peaceful and low—
They bore the bright blue of the heavens,
They wore the pure white of the snow—
And beneath them fair children were kneeling,
Whose faces, with graces aglow,
Seemed sinless, in land that is sinful,
The banners were borne to the railing,
Beneath them, a group from each band
And they bent their bright folds for the blessing
That fell from the priest's lifted hand.
And he signed the three fair, silken standards,
With a sign never foe could withstand.
What stirred them? The breeze of the evening?
Or a breath from the far angel-land?
Then came, two by two, to the altar,
The young, and the pure, and the fair,
Their faces the mirror of Heaven,
Their hands folded meekly in prayer.
They came for a simple blue ribbon,
For love of Christ's mother to wear
And I believe, with the Children of Msury,
The Angels of Mary were there.
Ah, faith! simple faith of the children!
You still shame the faith of the old!
Ah, love! simple love of the little,
You still warm the love of the cold!
And the beautiful God who is wandering
Far out in the world's dreary wold,
Finds a home in the hearts of the children,
THE DESCENT OF THE HOLY
GHOST.
The apostles were assembled to
gether in one place, awaiting in
recollection and prayer the effect of
the promises of Jesus, writes Father
Monsabre, O. P., in his Meditations
on the Rosary. Christ had said: "And
if I go and prepare a place for you, I
will come again and will take you to
myself that where I am you also may
be And I will ask the Father,
and He shall give you another
Paraclete (comforter or advocate),
that he may abide with you forever
the Spirit of truth, whom the world
cannot receive, because it seeth Him
not nor knoweth Him but you shall
know Him, because He shall abide
with you and be with you" (John xiv.
3, 16, 17). Ten days after the Ascen
sion of our Lord a mighty event took
place. It was the fulfilment of the
promise, and is thus recorded in the
Acts of the Apostles: "And suddenly
there came a sound from heaven as of
a mighty wind coming, and it filled
the whole house where they were
sitting. And there appeared to them
cloven tongues as it were of fire, and
it sat upon each one of them and
they were all filled with the Holy
Ghost, and they began to speak with
divers tongues, according as the Holy
Ghost gave them to speak" (Acts ii).
4
And a rest with the lambs of the fold.
—Rev. Abram J. Roan.
Pentecost is therefore, in the Church,
a universal and perpetual festival. Our
baptism is a pentecost our confirma
tion is a pentecost. Besides this, as
St. Thomas teaches, the divine Para
clete returns constantly in His secret
visits, to illuminate, strengthen, and
beautify with His gifts the souls of
the just.
But let us hear attentively the word
of God: "The Lord does not come in,
times of disturbance" (3 Kings xix)
We must have peace in our souls we
must remove the agitation of vain
thoughts and of vain desires, if we
would receive the Spirit of God. Let
us await His coming, like the apostles,
in recollection and prayer.
It is not likely that God will sur
prise us by sudden visits of His light
and grace in the ordinary workings
of His providence He only sends His
Holy Spirit to us when we say with
earnest fervor: Come! Veni Sancte
Spiritus!
Let us invoke Him, then, in the
dark night of temptation, in the agony
of doubt. When, enveloped In the
darkness of ignorance and drawn on
by the glare of creatures, our uncer
tain spirit asks for the truth to guide
it and when, desirous of the knowl
edge and light of faith, we desire to
penetrate the divine mysteries, let us
invoke the Holy Spirit, for He is in
deed the "Spirit of wisdom, under
standing and knowledge."
When we are moved to determine
and fix our vocation in life, when we
are about to perform some work in
which our consciences are deeply con
cerned, or if it is our duty to direct
souls in the ways of God, let us invoke
the "Spirit of Counsel."
When we feel the love of God
languish in our hearts, or even when
we are moved by a holy zeal and we
wish to love God with good effect, let
us invoke the Holy Spirit, for He is
truly the "Spirit of piety."
When the power of evil attacks us
and the world persecutes us, when
passion torments us, and when sorrow
oppresses us, let us earnestly call Him
to our assistance, for He is the "Spirit
of fortitude."
When the abyss of sin is open be
fore us and ready to engulf us, let us
invoke Him with all our strength, for
He is the "Spirit of the fear of the
Lord."
In all our sufferings let us invoke
Him, for He is indeed the Paraclete—
the Comforter.
Against the slavery of all evil
habits that weigh down the will let
us invoke Him, for "where the Spirit
of God is, there is true liberty."
Has He come? Then let us meet
Him with attention, vigilance, and
profound respect. Let us not "grieve
the Spirit of God by oar faults and
imperfections."
A VISIT TO THE BLESSED
SACRAMENT.
Alone, dear Lord, with Thee,
In this still morning hour
How sweet it is to feel,
The essence of Thy power!
In holy calm I kneel,
Before Thee, King of Kings,
And o'er my soul there steals
The vanity of earthly things.
Alone dear Lord with Thee,
In adoring love I bend,
And ask my dearest Lord,
Thy love and light to send.
Fain would I linger here,
Lord in Thy presence sweet,
But I must leave Thee now,
My daily cares to meet.
Alone, dear Lord, with Thee,
To praise Thee and adore,
give me grace and strength
To love Thee more and more.
—Ada McMahon.
DEVOTION TO THE SACRED
HEART.
The Holy Father Asks Prayers for the
Spread of this Devotion—The
Apostleship of Prayer In League
With the Sacred Heart—Its History,
Three
Degree*
Membership.
Requirements for
His Holiness, Pope Pius X, recom
mends the spread of devotion to the
Sacred Heart of Jesus as the general
intention to be prayed for during the
coming month of June by the mem
bers of the Apostleship of Prayer.
The Devotion to the Sacred Heart
was made known to the world by our
Blessed Lord Himself. In the Monas
tery of the Visitation at Paray-le
Monial, He appeared to Blessed Mar
garet Mary Alacoque and, showing her
His Divine Heart, commissioned her
to spread the Devotion throughout the
world. Today it is known to every
Catholic but in spite of our Lord's
request for love and consolation,
many are cold and indifferent.
Associates of our Apostleship of
Prayer in League with the Sacred
Heart practise this Devotion, as the
chief incentive to fidelity. They are
concerned about the interests of the
Sacred Heart and one of the dearest
desires of that Heart is for recogni
tion and love. Hence we must strive
to spread this Devotion. We must get
all the world to love Him and to con
sole Him.
Our Lord, in His eagerness to win
our hearts, holds out abundant prom
ises of blessing and protection for all
who practise the Devotion, but He has
reserved a special place of honor for
those who spread it. "Those who
promote this Devotion," He said, "will
have their name written in My heart,
never to be blotted out." The Holy
Father in recommending this month's
Intention wishes us all to share in
this special privilege.
We can spread the Devotion by our
prayers, by our sufferings and by our
outward practices, by inducing others
to make Communion of Reparation, to
celebrate the First Friday, to attend
the Holy Hour, to consecrate them
selves to His Heart and to celebrate
worthily the great Feast Day of the
Sacred Heart. Let us exert all our
energy to advance the interests of the
Heart that has loved men so much
and is so little loved!
In view of this general intention, a
brief account of the Apostleship of
Prayer in League with the Sacred
Heart is of special interest at this
time.
Object of the Apostleship.
The Apostleship of Prayer is a
League of souls united in zeal and
prayers with the Heart of Jesus.
It is called Apostleship, because it
aims at making all Christians true
apostles, full of zeal for the glory of
God and the salvation of souls.
It is an Apostleship of Prayer, be
cause prayer is the principal, though
not the only means it employs to pro
mote the interests of Christ and His
Church.
It is in League with the Sacred
Heart of Jesus, because prayer and
zeal are the very life of Christ on our
altars and in heaven, where He is al
ways living to make intercession for
us. The Apostleship aims at making
His interests ours, and in uniting our
prayers and worksl perpetually with
His, so that we may be one in mind
and heart with Christ Jesus.
The beginning of this work dates
from 1844, and it was at Vals, near
the celebrated sanctuary of the Im
maculate Virgin, Mother of God, in the
French diocese of Le Puy, that it first
took rise. But its astonishing develop
ment only began in 1861, when the
publication of the Messenger of the
Sacred Heart was founded to furnish
its members with the means of regular
periodical inter-communication, and,
like the circulation of blood in the
veins, to impart to the whole organi
zation the vigor and unity of life.
Meantime, the work had been enriched
by numerous perpetual indulgences,
granted by the Holy Father, Pope Pius
IX., and in 1866 its definite organiza
tion was completed, when the Sacred
Congregations of Bishops and Regu
lars approved tits former Statutes. This
organization has since been confirmed
in its substance and perfected in its
form by the new Statutes, which re
ceived the approbation of His Holi
ness, Pope Leo XIII., May 28,1879.
There are three Degrees in this
Apostleship .according to the different
works which it undertakes to practise
hence, there are three classes of Asso
ciates.
Three Degrees of Membership.
The First Degree (essential and
common to all the Associates) is com
posed of those who daily offer to God,
according to some regular form, all
their prayers, works and sufferings in
union with the Sacred Heart of Jesus,
and for all those intentions for which
our Lord is continually interceding
and offering Himself for us in sacri
fice. Hence, love and devotion to the
Sacred Heart of Jesus are very proper
for all Associates enrolled in the
Apostleship of Prayer. For, although
this devotion does not constitute the
end of the Association, still it is the
chief and most powerful means of in
citing all the Associates, moved by
the example of the Sacred Heart of
Jesus, to a more diligent practice of
prayer, and of making that very
prayer, performed in union with the
Sacred Heart, more efficacious in at
taining the end proposed, which is the
glory of God.
The Second Degree is composed of
those, who, to the practices of the
First Degree, that is to say, to the
prayer by which they unite them
selves to the Sacred Heart interced
ing with the Father for the advance
ment of the divine glory, add other
prayers to the Blessed Virgin Mary, to
implore the aid of so powerful
Mother, and obtain for themselves her
THE CATHOLIC BULLETIN, MAY 30, 1914.
A SAINT F0B THE WEEK.
8T. PHILIP.
So much did Philip shrink from be
ing looked on as the founder of the
Oratory that, for six long years after
it was set up, he persisted in living
away from it at St. Girolamo. At
length, to the great joy of his sons,
the Pope commanded him to take up
his abode with them at Vallicella on
St. Cecilia's Day, 1583. He could not
avoid being chosen Superior for life
but he stripped the office of all out
ward distinction, and would have no
other title than that of "Father." He
directed that his sons should live as
secular priests, without vows, bound
together by the simple tie of charity
and that their aim should be the con
version and sanctification of souls by
means of prayer, daily preaching, and
frequentation of the Sacraments. He
made few rules, but he would have
those few perfectly kept. He had
great horror of disobedience, and
would keep no subject, however gifted
in other respects, who did not at once
gladly obey. He said, touching his
forehead as he spoke, that a man's
holiness lies really within the space
of three fingers, meaning in the morti
fication of the understanding. He was
always breaking down the pride of his
children, priests or laymen, by pen
ances or humiliation, often small in
themselves, but always severe and
searching as tests. It was noted that
these were adapted with exquisite dis
crimination to the characters and
needs of his penitents, and never fail
ed of their effect.
While Baronius was writing his "An
nals," the Pope forced him to take a
small annual sum towards the ex
penses of copying manuscripts. Philip
at once seized on this opportunity to
give him a, lesson in obedience. He
sent F. Bozio to tell him that he must
now begin to contribute towards the
expenses of the house. Baroniils felt
this keenly he said the money was
not his own, it was given for a special
purpose and that, rather than divert
it to any other, he would leave the
Congregation. "Tell him," said the
Saint, "that he must contribute or go
God has no need for men." By F.
Bozio's advice Baronius went to
Philip, knelt before him, asked par
don for his hesitation, and offered him
self, all that he had and all that he
might ever have. "That is enough,"
said the Saint "now go I do not
want your money only learn another
time to obey at once."
assistance in this pious work of pro
curing the salvation of souls. These
Associates recite once a day one Our
Father and ten Hail Marys for the In
tention which is proposed to them,
with the approbation of the Roman
Pontiff, at the beginning of each
month. They must not, however, on
this account be considered as enrolled
in the pious work of the Living Rosary,
nor bound by the laws which govern
it, and which require its members
while praying to meditate upon some
mystery assigned them by lot, and to
be distributed into bands composed of
fifteen members.
The Third Degree is composed of
those who, performing the duties at
least of the First Degree, endeavor
besides to remove the obstacles, which
might prevent our prayers to God for
the salvation of souls from being
fruitful. For this end, every month,
or every week, according to the tenor
of the Brief, dated February 10, 1882,
they make the Communion of Repara
tion by which they strive to appease
the Sacred Heart of Jesus, provoked
to wrath by the sins of men, and to
render Him propitious to our prayers.
Therefore, all those who are enrolled
in the Third Degree, and make the
aforesaid Communion according to the
rules of the Pious Work of the Com
munion of Reparation, are constituted
members of this Association and gain
its indulgences.
To Become a Member.
To be admitted as an Associate it
is required:
To consent to have one's name en
tered on register kept by the
Director of a duly aggregated parish,
community or other Centre. This is
the only essential requisite. Usually
the new member receives a Certificate
of Admission. This Certificate need
be received but once it need not be
replaced when lost, nor renewed when
Associates are transferred from one
Local Centre to another. It should
be received from a Local Director, or
from one whom he may appoint to
give it, and who is called a Promoter.
It can be sent by mail or by mes
senger, when it is not feasible to give
it in person. Ordinarily it is received
from one who is acting as a Promoter
of the work. No other requirement
in the way of special ceremony or
form of prayer is needed, to entitle
one to the indulgences and privileges
of membership but, when it is pos
sible, a solemn public reception of
Associates is held.
4
To become an Associate in the
Apostleship of Prayer, in League with
the Sacred Heart, apply at your parish
rectory, and if it be established in
the church, you will be directed to a
Promoter who will receive you. If it
is not established in your parish, and
if you do not know of any neighboring
parish in which it exists, write to the
office of The Apostleship of Prayer,
801 West 181st Street, New York, giv
ing with the names of your diocese,
parish, city, or postoffice, your name,
so that the officers may be able to
direct you to whom to apply.
QUEEN OF THE SEASONS.
O Mary, all months and all days are
thine own,
In thee lasts their joyousness, when
they are gone
And we give to thee May, not because
it is best,
But because it comes first and is
pledge of the rest.
It must be
—Cardinal Nmmwwn.
admitted
that to those
who have endured a great sorrow it is
permitted to grasp the lesser consola
tions of life, to seek peace where joy
once reigned. a
HIS OWN WAY.
"It does not concern me in the small
est degree, what you think of me or
my religious opinions. I am going to
do what I think proper in the matter,
and I do not propose to be a party to
any quarrel you may arrange for me.
i
If you intend to cut my acquaintance
because I do not go to church or con
fession, I shall be sorry for .you and
for myself but I had rather lose your I
friendship than stultify myself. I can
hardly think your liberality is so con
strained, however, and I hope to count
you among my friends in spite of my
resolution I just told you of. Now,
Jerry, do not be foolish we can have
lots of things in common without re
ligion."
"You will pardon me, Eugene, for
my foolish display of temper in speak
ing. You know how I get sometimes,
so forgive for I am sorry."
"All right, old man, but—"
"Not only am I not going to quar
rel with you, Eugene, but I am resolv
ed to be a better friend to you than
ever. We have been friends since
we were children, and have been to
gether in troubles, scrapes and joys,
up to this very day. You have just
told me of your resolution regarding
religion. Let me tell you of one that
I have made. I shall stick closer to
it, now you have given it up. But I
shall never speak of it to you, Eu
gene, until the day comes when you
come to me to have some conversa
tion on the subject. This silence you
have made the price of your friend
ship. Very well, let it be so."
"I thought so, Jerry. You speak
now like a man. We will go on as
friends for the future as we have done
in the past I have chosen my own
way and you have chosen yours. I
won't disturb you. You will leave
me alone. In our common pursuit in
life we can advance on the same road
together. I knew this news would
make you feel badly, but I was sure
I should keep your friendship in spite
of it."
Eugene Mayer and Jerry Sloan had
been chums from boyhood in the wil
derness of the great metropolis of
the country. Together they had wan
dered up to "Mount Tom" in the days
of Shanty Town, to take their first
natatory exercise in the waters of the
North River. Side by side they sat
in school, learning the same lessons
yet lessons very different. They went
to the same Catchism every Sunday
and Wednesday and made each of
them his first Confession, and Holy
Communion. Hand in hand they walk
ed up before the Archbishop the day
of their Confirmation.
Where Jerry was in playtime, there
was "Geney" as everyone called him.
If Sloan pitched, Geney had to be be
hind the bat. And if Mayer was
caught in any childish prank, Jerry
was sure to have been in it with him.
Yet there were cords which were
drawing them apart though they knew
it not and only today had the facts
become known to one of them at
least, that there was a departure from
one another in their lives.
It was the first difference of a seri
ous nature the friends had ever had,
and Jerry had made up his mind not
to let it seperate them. To show his
wisdom in this matter, shall be the end
of the chapter from the life of Eugene
Mayer, which was told to the old or
gan a few months ago from one who
knew all about it.
The two friends went to school to
gether and graduated from college,
the one a devout Catholic, and the
other a careless one. The reasons
may be easily found when shown why
Jerry and Eugene were that they
were in their views of the Catholic
Faith. The secret lay in their par
ents, and the home life. It is there
in the home that religion must be
taught to children by practical ex
ample. As the father is the child is
as the mother so the son. Lessons
taught in school, and not enforced in
the home, have little if anything oi
practical value for the poor child whc
is forced to learn them. He runs a
great danger of becoming a little
knave, or a little cunning hypocrite.
Eugene had become a careless Cath
olic for the past four or five years.
The example of his father who sel
dom if ever went to Mass, and that
of a mother who haunted the Church,
and let many a household duty go in
consequence, did not have the best
effect in the world on the poor child's
piety. Neither did the quarrels at
table between his parents, heighten
his love for religion, any more than
the knowledge that his mother's re
ligion was to a large degree on the
surface, and was confined to the
church, seldom invading the home
circle.
Jerry Sloan had on the other hand
a father and mother who were model
Catholics. Never absent from Mass,
and taking their religion home with
them, they had a family of good chil
dren, because they themselves set
a good example for the little ones to
follow.
So side by side these two boys grew
up to manhood, the one a devout and
well instructed Catholic the other a
careless half instructed Catholic, and
now a professed infidel.
Eugene Mayer was handsome, and
half the young ladies who knew him,
would have jumped at a proposal
from him. But he was critical, and
it was not every one whom he saw
that made an impression on him.
Jerry had been married for three years
at the time our story opens but Eu
gene had been deliberating all this
time as to whom he should ask to be
his wife, out of a large circle of ladies
whom he admired. He had discovered
lately that there was one whom he
loved. How he knew it, he could not
tell of course, because that is a secret
which no man or woman may tell ex
cept to those they love. So he deter
mined. to pursue his quest at once, un
til he was rewarded with acceptance,
or sent about his business with "the
mitten."
Mary Underwood was the only
daughter of rich and influential par
ents, so that every one who moved
in their set, considered her a "great
catch." Dr. Mayer had been very at
tentive to her on the "Lit's" excur
sion, to Iona Island in fact when the
two came on board together, and it
was seen how "Doc" wanted to have
{Cartinmd on pife)
1631
Pi
Ji
'i
ST. HARKS PARISH SCHOOL
ST. PAUL, niNNESOTA
Built by
Paul Steenberg Construction Co.
Laurel Avenue, ST. PAUL, MINNESOTA
CONTRACTORS
for the NEW CATHEDRAL SCHOOL now uncfer
Construction
John M. Gleason
Jtatttral Itmtar ati& £mbalm*r
111 SOUTH NINTH ST.
MINNEAPOLIS MINN.
Catalog
Metal Beds and Sanitary Bsding
OF EVERY DESCRIPTION
For Dormitories, Hospitals and Institution!
Special Patterns far Hospital use te
suit any requirement and condition
b?
OPTICIAN
358-360 St. Peter Street SAINT PAUL
The Lighting
THE E. HACKNER CO.
Designers, Manufacturers and Importers
ALTARS, STATUARY
Wood*-- Marble
Church Furniture, Etc,
Second and Division Sts.
LACROSSE WISCONSIN
Minneapolis Office and School Furniture Go.
MAKE A SPECIALTY OF
Church Furniture
Send for Catalogue
Ottttf and FACTORY: Corntr 8th St. and 8th An. 8. E.. MMREAPOttt
of Your
When it comes to total net results, there isn't any other
thing that goes half so far as Electric Lighting toward
making a home comfortable and inviting.
It is in old houses that the transformation it most com
plete and that our quality of service and workmanship
"shows up" best.
THE ELECTRIC CONSTRUCTION CO.
PHONES
Trl-State 52S H. W. Cedar 526
176 East Sixth Street SAINT M(JI
SHIP YOUR LIVE STOCK TO
WESTERN COMMISSION CO.
SO T. PAUL, WIH* AND CHICAGO, It!..
Reference:
SIX SALESMEN—THAT SATISfY Steck Yards fiat. Bank. So. St. Paul. Minn.
Day and Night School
INDIVIDUAL INSTRUCTION
Best Morses in Bookkeeping. Accounting. Bank
in*. Shorthand. Typewriting, and every subject per
taming to a thorough business education. Students
enrolling' now can qualify for a position by fall. Get
catalog we have no solicitors.
Only Accredited School is St. Pail.
PRACTICAL BUSINESS SCHOOL
WALTER RASMUSSEN. Prop.
SSS Minnesota Street St. P*al. Minnesota
3
MR. GLEASON'S NEW
ROOMS ARE THE MOST
COMPLETE AND COMMO
DIOUS IN THE CITY.
Tri-State and Northwestern
Telephones.
Institution Furnishings mailed on reqtrast
SALISBURY & SATTERLEE CO.!
SVUNNEAPGU3, MINN.
TO ALL WHO LIKE T9 READ
We recommend our Special Library Glasses. They are made of
Tortoise Shell and are the most comfortable glasses for reading and study
ing. If you cannot call write to us for further information.
Home