The Catholic bulletin. [volume], November 03, 1917, Image 8

About The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995

Image provided by: Minnesota Historical Society; Saint Paul, MN

                
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In an argument with a Socialist
about Catholicity, he stated that the
Turks were at one time the strongest
prevailing nation in the world and that
their religion was the strongest and
largest, and that if it were not for a
great Polish general who defeated the
Turks, the Turkish religion would be
the great religion today, and there
would not be a religion known as the
Catholic religion.
The region of "It might have been"
is no doubt a very interesting place,
but practical people are not so much
concerned with it. The fact that the
Turks were defeated and their power
broken is fairly conclusive proof that
hey did not remain "the strongest
prevailing nation since God ordained
that a Polish general and King who
was a devout Catholic, should defeat
the Turks when they were at the very
•zenith of their power. Common sense
and the force of logic dictate that God
was with the Catholic leader and not
the Mohammedan caliph. It is a fact
that the Catholic religion remains to
tlay in all its power and has remained
a real Catholic religion and has spread
by the grace of God and the power of
its own divine truth while Mohamme
danism has decayed, and is essentially
a state religion and exerts little or no
effect upon the world of men. In any
case, it is not easy to see how so
cialism profits in attaching itself to a
losing cause or to a religion with
which it has absolutely nothing in
common. Your socialist is a fair
sample of his ilk whose ignorance of
Catholicity is only exceeded by his
lack of knowledge concerning so
cialism.
What Orders of nuns take care of the
lepers? Where are their motherhouses
located? Can a girl 22 years of age
enter these Orders?
The Franciscan Sisters, 1024 Court
street, Syracuse, New York, have full
charge of the work done among the
lepers at Molokai, in the Hawaiian
Islands. A letter addressed to their
motherhouse at the above address will
furnish you with whatever informa
tion you desire.
1 want to give a friend of mine some
proof that after this life there is
another life.
Your friend, of course, is not -a
Christian, for the revelation of God
contains a thousand proofs of the ex
istence of a future world, hence we
cannot appeal to the Bible. Your
friend, I take it, is one of those who
argue: "When I die, I am dead
and that is the end of it." As a rea
sonable person, a man of intelligence,
he should feel the weight of the proof
from history. How can he explain
the fact that mankind has always ac
cepted the belief in the life to come?
Not merely one or other nation, or
several tribes of the same, though
scattered race not merely uncouth
barbarians or illiterate savages, but all
the great nations in the four quar
ters of the globe the strongest intel
lects and clearest minds have recorded
their belief in the world beyond the
grave. What right has your friend to
prefer his unsupported persuasion to
the unanimous and universal belief of
the human race? Again, has your
friend no desire to be ranked as a
higher being than the cat and the
dog? The dumb beast ceases totally
to be when it dies, for the beast has
not a spiritual soul is man in the
*ame category of beings? Indeed,
were it not for his spiritual and im
mortal soul, man would be k vastly
inferior beast. Moreover, the con
science of man tells of a future life of
reward and punishment. If death puts
an end to everything, where is the
sanction of human actions? Why
should men be honest and truthful,
rober and pure? If a man can evade
detection, why should he curb his pas
sions, respect the rights of others?
"What hope can the materialism of
your friend offer to the unfortunates
of the world, to oppressed innocence,
to those who have never really had
a chance in this world and whose only
comfort is the thought of a life to
come? I- doubt if these arguments
will appeal to your friend unless the
hand of misfortune should touch him
or the grace of God convert him.
Can we class as respectable a di
vorced man who marries again while
his first wife is living?
"A man who puts away his wife and
marries another commits adultery
and he who marries her who is put
away commits adultery. And if the
wife shall put away her husband, and
be married to another she commits
adultery." (Matt. XIX, 6 Mark X, 11
12.) Such a state then evidently can
not be respectable according to the
standard of the Christian religion. If
the state pretends to supersede this
law of God and to give divorce its
sanction and to the adulterous the
protection of law, it is merely assum
inga higher authority than that held
by Almighty God. vr i
I do not see why I should be asked
to believe things I can not under
stand? Is not this against reason?
What you are asked to accept by
faith is not contrary to reason it is
above reason. It is more than haz
ardous, it is downright folly, for a man
to contend: "I don't understand it
therefore, it can't be true." In the
field of natural truths, such an atti
tude would block the progress of the
world—it would hinder thought and
research. There are mysteries in na
ture that man can not understand
yet he accepts them. We gladly take
the word of the scientist and lawyer
and doctor. We persuade ourselves
'that these men know their business
and will not deceive us we take their
^indecisions on faith* GodV religion
contains mysteries God has revealed
Nslbem. Apply the same test as was
••, .•••'•'•
QUESTION SWERv
In this department, questions of Kfneral Interest In regard to religion *»e
nnftwered each ncrlc In the order in Which they are received. AH commnnl
caltotm must be nigntdi though the name will not be published. Addresst
"Quezon and Answer," care The Catholic Bulletin, 313 Newton Blilg, Si. Panl.
adopted by the doctor. God's knowl
edge is infinite He will not deceive
He can not be deceived. Why should
you hesitate to have confidence, to
have faith in Him. No mystery of
religion is contrary to reason all will
be fully understood when the vision
of God illumines the mind.
Inued from page 1.)
A RUSSIAN HENRY VIII.
ect were, as the author tells us, "on
the one hand, his vaulting ambition
burned with eagerness to establish
family connections with the first rul
ing houses of the world, such as the
houses of Hapsburg and Bourbon, and
to secure for his own dynasty, till
then scarcely known in civilized
Europe, a position of equality with
them. In this he was hindered by the
fact that no other ruling house be
longed to the Greek orthodox religion.
Besides this, Peter I hoped to find the
Apostolic See more compliant than
the Russian clergy who stubbornly re
fused to legally and finally divorce
him from his first wife, Eudoxia La
puchin, from whom he passionately
desired to be separated. This they re
fused because there was not even the
semblance of a reason for doing so."
To encompass this design the Czar
sent his most astute and accomplished
diplomat, Count Kurakin, to Rome to
conduct negotiations toward realizing
his scheme. It is this same Count
Kurakin whom St. Simon gives as his
personal source of information in the
matter. Our author continues his in
teresting revelation by telling us that:
"Still the negotiations conducted in
greatest secrecy for over three years
yielded no result, for the reason that
in the first plac'e, the Pope without a
shadow of a doubt absolutely refused
to lend himself to divorcing the Sole
Lord of all Russians from poor Eu
doxia, and then especially because Ku
rakin's report convinced him (Peter)
that from his own .and the conversion
of his people there would arise such
an obstacle to 'the establishment of
that absolutism which he so desired
that even the most brilliant family al
liance would be too great a price to
pay. Peter therefore gave up the
project and allowed the Greek Church
to remain in Russia."
Thus we have here again a most
telling example of the unyielding at
titude of the Church on so fundamen
tal a principle as divorce, a matter of
such vital social importance in our
day of neo-pagan laxity. So, too, we
have here again, out of the mouth of
what we in America have come to
regard as one of the classical ex
amples of Absolutism, a strong con
firmation of the Church's champion
ship of the rights of nations and peo
ples. The fact that at all times she
has stood against absolutism of every
form should be strongly impressed
on our minds today when there is such
a bewilderment of opinions on differ
ent forms of government.
ifbontiuuect from page 1.)
A JOURNEY THROUGH
AUSTRALASIA
nut is $125.00 a ton. The Bishop
this year will lose on his estate the
amount of $10,000, a great help which
will be lost to his missions.
Our next call was the Gorge group
at Vavan, a most beautiful and pic
turesque harbor. The port is com
posed of islands so near to each other
as to be hardly noticeable, but form
ing a fine, deep channel between
high hills covered with luxuriant
tropic vegetation. Here I met Father
Thomas, S. M., with whom, some
years ago, I spent a pleasant week
on the Island of Taiga Tabu. There
is a prosperous future before Vavan.
The Catholic Church is becoming too
small. Father Thomas shortly will
enlarge it, and will also build a larger
school and a better presbytery. The
new site is the finest'position for an
institution in all Vavan. From it you
see the dominating mountain, hal
lowed once by the footsteps of the
blessed martyr, Peter Louis Chanel.
One night's run brought us to the
next island of Haapi, a low island,
very rich in copra, or dried cocoanut.
It was frightfully ravaged some years
ago, and the inhabitants well-nigh
starved but prosperity has returned,
and a large concrete church has been
erected to replace the former one de
stroyed by the hurricane. It was a
perfect specimen of the native archi
tecture, and, therefore, a curiosity
for Europeans. There are two Marist
Fathers here, one of whom is waiting
for a cutter to take him to a solitary
island, from which he intends to bring
a resident father (one of the two Euro*
peans alone oh the island) to another
place more in need of his service, in
this time of scarcity of priests owing
to the war.
Finally we reached Nukulofa, the
most Southern island of the group.
Here I came by surprise on Bishop
Blanc, S. M., whom I consecrated six
years ago at Moafanga, where he has
his cathedral.
Bishop Vidal.
Ahmit two days of steaming brought
me back to Suva, Fiji. Here I met
Bishop Vidal, who was returning from
Sydney, where he had spent several
months for the benefit of his health.
After the fatigues and arduous life of
over forty-six years in the islands he
is now, it is thought, neajrlng the end
of his career. I spent three weeks in
the Fiji group and then went with
Bishop Vidal to Leonka, fifty-two
miles away, on the small Tfland of
Ovalan, Leonka wasi ©nee tbi^c^Ual
of Fiji, but, owing to its large "and
safe port, Suva will henceforth be the
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liimiimiif ——-Trr*aMn"
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capital. It is a very beautiful place,
(with a population of four thousand,
mostly Europeans. Large wharves
have just been completed, giving first
rate accommodations to the largest
steamer afloat. Sugar plantations are
very successful in Toji. They are
worked by Indians, many of whom are
allowed to stay in Fiji and settle
there after their contract time of five
years has expired. They number al
ready 75,000. The Marists are try
ing to do some good among them by
having schools for their children. The
Cathedral of Suva is a fine one built
of stone, and when completed will be
a noble church fit for any country.
At Leonka there is a Catholic Church
built chiefly for the white popula
tion. The native Catholie population
resides principally at Loreito and Ca
waci. At Cawaci* the Bishop gener
ally lives, because he has there the
great work of his catechists. He has
an estate of five hundred acres culti
vated by the catechists, who thus be
come self-supporting. Each catechist
is the father of a good Christian
family, and these families live in na
tive houses not far from a fine stone
church dedicated to St. John the Bap
tist. When the catechists have spent
at least three years at Cawaci, to re
ceive instructions in religion, they re
turn with their families to the islands
whence they came, and there they
propagate or preserve" the faith, and
set the example of the virtues of a
model Christian family, ^his is a
gr^at work and a glory to Bishop Vi
dal, its founder. Bishop Broyer at
Appia, Samoa, has a similar work
equally productive of the very best
results. I went to Loretto and Ca
waci in the Bishop's motor launch.
At last, I returned to Suva. I went
on board the Niagara, and in five days
reached Auckland,* and thence by
train I arrived in Wellington. The
trip has cured by bronchitis and,
thank God, I am quite well. On
reaching home my attention was first
directed to The Catholic Bulletin,
whence I received many interesting
items of news about my friends in
St. Paul in this war time. The day
Will come—and I hope soon—when I
shall, please God, have a voyage to
America, and again meet my many
o o i e n s i n S a u
v V
Sincerely in Christ,
FRANCIS REDWOOD, & M.,
Archbishop of Wellington.
Eternal Rest for
the Poof Souls
For the love of the Heart of Jesus,—
They love it too—
By all the sweet home affections
That once they knew
As thou hopest in thy final need
To find thy stay
Is the prayers of those that loved
thee once
Good Christians, pray:
Requiescant in Pace!
The souls that most loved our Ladjr,
For our Lady's love
Speed, with thy supplications,
To their home above
Aim!
bur Mother, in benediction,
Her hand will lay
Tenderly on thy bowed head
Good Christians, pray:
Requiescant in Pace!
Fbr the souls that are nearest heaven,
That see the gate
Even now ajar, and the light: within,
And yet must wait
i
Ere the angels come to convey them
In bright array
•for the eagerj souls—so near to joy,
Good Christians, pray:
Requiescant in Pace!
—Selected.
Fourth Degree Meeting
KNIGHTS OF COLUMBUS WILL
HOLD SPECIAL SESSION IN CHI
CAGO—PLANS MADE FOR NEW
AND DIVERSIFIED WAR WORK
John Reddin or Denver, supreme
masier of the Fourth Degree Knights
of Columbus, has called a meeting of
the Supreme Assembly of the degree
at the La Salle hotel, Chicago, begin
ning November 3, to arrange for war
work under the direction of this de
gree, which is essentially patriotic, in
its nature. Six vice supreme masters
from the United States and two from
Canada are expected to attend, with
Mr. Reddin. The nature of the work
that is to be taken up has not yet
been definitely established, but among
the suggestions made are that a com
plete set of the Catholic Encyclopedia,
the standard reference work of Cath
olicism in the English language, be
placed in every war camp library, and
that the Washington's Birthday cele
brations in the large cities of the coun
try be abandoned for next year, but
that a famous Catholic layman be
sent to each of the sixteen canton
ments and thirty-two encampments of
the United States army to deliver an
address on Washington's Birthday. It
has also been proposed that the Fourth
Degree give a contribution to the K.
of G. war camp fund, which is under
the direction of the order in general.
Mr. Reddin has sent out the follow
ing interesting message to Fourth De
gree masters:-
Denver, Colo., October 22,1917.
To All Masters of the Fourth Degree
in the United States and Canada:
You are advised that all third de
gree members of the order who are
engaged in the military or naval serv
ice of the United States or allied coun
tries in the present war, will be grant
ed a dispensation by the ceremonial
committee to receive the Fourth De
gree regardless of^the two-year proba
tionary period, upon application to the
undersigned*
Permission is hereby given all mas
ters to eliminate the banquet at
Fourth Degree exemplifications until
the close of the war, if they so desire,
and 'provide in lieu thereof, some in
expensive form of entertainment, us
ing the money that would be other
wise spent on a banquet for any pa
triotic purpose.
-Mgl- &al ernally yours,
JOltk tf: lEfctiix.
Supreme Master Fourth Degre
i *f
1 E A O I E N O V E E 9 i
A SCHOOL BOARD BROUGHT TO
TASK FOR VIOLATING FUNDA
MENTAL LAW OF THE STATE.
Evidence that the State Board of
Education has not been entirely suc
cessful in its efforts to prevent dis
crimination against candidates for pos
itions as teachers because of their Re
ligious beliefs is furnished by the ac
tion of the BoUrd of Education of
Medford Township, Burlington County,
N. J., in refusing to engage Miss Lot
tie Berman of Stirling because she is
a Jewess. The case is still under in
vestigation, and Assistant Commission
er John Enright of the Department of
Public Instruction has given assur
ances that the matter will be followed
up "until complete recession from
the position taken shall be made by
this Board of Education."
The discrimination on the part of
the Medford Township School Board
was made apparent in a letter written
by its secretary, C. J. Garwood, stat
ing that he was authorized to offer
Miss Berman a position as teacher in
the seventh grade at a salary of $55 a
month, "provided you are not a Cath
olic or a Jewess," observes the New
ark, N. J., Evening News.
Vincent M. Fallon of Stirling told
of the Board's action in a letter to the
commissioner of edufcatton, concluding
by asking if it were not time for the
state board to put a stop to discrimi
nation against Catholics and Jews.
Mr. Enright of the State Board of
Instruction wrote in part as follows to
Mr. Garwood:
"When you take,the matter up with
your Board of Education I wish you
would call the board's attention to Sec
tion 4, Article 1 of the State Consti
tution of New Jersey. It reads in part
as follows: No religious test shall be
required as a qualification for any of
fice or public trust, and no person shall
be denied the enjoyment of any civil
right merely on account of his relig
ious principles. This is the funda
mental law of the state.
"As school authorities, no matter
what our personal opinions may be, we
are bound to respect and obey to the!
Ietter*the Constitution of our state. It
is unpatriotic to do anything less.
"I regret that your board is on rec
ord as denying a civil right to a teach
er because of her religious faith. I
will await with interest what may be
done by the Board of Education when
it meets concerning this matter."
The Newark Evening News com
ments on this incident as follows, edi
torially:
Same Law For All.
."Nothing could be plainer than the
phraseology of Section IV, Article 1,
of the State Constitution, which reads:
.'No religion test shall be i required as
qualification for any office or public
trust.' Nothing is more evident to
those who care to investigate than the
Priest Student Dies
Reverend Charles S. Carrick, S. T.
•L., of the San Francisco archdiocese,
a graduate student of the Catholic
University, has died after an opera
tion for appendicitis. He would have
received this year the degree of Doc
tor of Theology. His dissertation on
"The Ethics of War" was a notable
contribution td the study bf thatvsub
ject.
The Capuchin General v
Word has been received from
Nantes, France, that Very Rev. Fa
ther Venantius, O. M. Cap., the Gen
eral of the Capuchin order, has ar
rived there safely on his retnnr Crip
from the United States.
The Liberty Loan
Among the late subscribers to the
Liberty Loan, were the Polish Cath
olic Union of Anierica, which took
$40,000 worth pf bonds, and the
Catholic Church Extension Society,
which subscribed to the extent of
$28,200.
AN UNKNOWN HERO
HEROIC WORK AND LIFE OF MIS
SIONARY PRIEST IN FAR EAST
ERN SEAS—PADRE TARRAQQ IN
8LOW MARTYRDOM-
The Calamianes Islands, as you are
probably not aware, considered eccle
siastically, are in the Prefecture
Apostolic of Palawan. That division
comprises the Palawan, Iwahig Penal
Colony, the Culion Leper Colony, the
Cuyo and Calamianes Settlements, a
motley grouping, fit to delight the
heart of its apostolic bishop. For
further information, one may thumb a
very large geographical lexicon but
even in the latest and most extensive,
the curious seeker will find no infor
mation such as is printed on page 79S
of that very sober volume, Kennedy's
"Catholic Directory for 1917":
"Calamianes Islands, Culion (Leper
Colony). Rev. Felipe Millan, S. J.,
Rev. Jose Tarrago, S. J. 1 Lay Broth
er and 9 Sisters of St. Paul. (Father
Tarrago, in his service as chaplain,
became infected with leprosy and is
now confined inside the colony. His
previous efficient work Is now in
creased greatly.)"
The simple heroism of a man who
welcomes leprosy because it draws
him nearer to the afflicted, in striking
and literaPaccord with St. Paul who
would make himself all things to all
men that he might win all for Christ,
brings out the shame of our sordid
self-seeking. Yet it makes us proud
of the sublimity tJ which this poor
nature of ours can attain. In most
civilized countries, physical ill-health
is held a cause that fairly justifies
retirement from active service,, Not so
s it with the Catholic missionary.
iVhen he leaves civilization for
Christ's dear sake, he leaves all thosf
conventions of civilization thai make
often like an-
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I "*.• •••. v *.. ,v **-*.#•• fii't f^. **£%,*.''.
BIGOTRY IN SCHOOLS
fact that this provision of the organ
ic law of the state is being violated
ruthlessly by school boards in a good
many localities. Girls are being grad
uated from public schools and then go
to normal school who cannot, to save
their very lives, get teaching places in
their home towns because their re
ligious faith happens to be different
from that of the members of the local
boards of education.
"It is gratifying to see the State
Department of ^Education taking a
vigorous stand with the board of Med
ford Township, in Burlington County,
where a particularly aggravated case
has come to light. To an estimable
young woman of Stirling an offer of
a position was formally made 'provid
ing you are not a Catholic or a Jew
ess.' This was a gratuitous insult, not
alone to the young woman, but to
those generally of either of these
faiths. The defense, so far as a de
fense nas been made, of the local
board is that it represented a finicky
constituency and therefore put itself
above the law."
The Newark Morning Ledger editor
(Sept. 12, 1917), committed himself
thus:
"Another exhibition of religious intol
erance among public school authori
ties in South Jersey has been brought
to the attention of the State Board of
Education. The victim in this instance
is a Jewess, who sought a position
in the public schools of Medford
Township, Burlington County. She re
ceived a letter from the secretary of
the board informing her that he had
been authorized to offer her a position
as teacher 'provided you are not a
Catholic or a Jewess.'
v
"About three months ago a similar
exhibition of bigotry, of which a young
woman, who was a Catholic was the
victim, brought a strong rebuke from
the State Board of Education.
"These incidents, and similar inci
dents that have not been brought to
public attention, should result in a de
mand for legislation that will provide
an effective remedy against recur
rence, even if it becomes necessary to
reorganize the school system so that
men of the type of the Medford School
Board cannot be permitted to make a
mockery of the Constitution the
state and the United States.
"It is doubtful if there is shy law
now on the statute books that can
provide an effective remedy to reach
the offenders, whether the offenders
be members of the school boards or
the people of a community who cannot
rise above the dwarfed notions of the
.Middle Ages and step into the age of
progress, but it is high time that some
means be taken to compel such back
ward humans to respect the law and
the Constitution and the rights of
others. The Medford Township inci
dent and all similar incidents make an
ugly biot on the name of New Jersey
that must be washed out."
other Paul or Francis, he bears a^out
in his body the marks of the wounds
of Christ. The world knows nothing
of Padre Tarrago and his life of
martyrdom but assuredly the Angels
of God look down with joy upon th5t
brave man laboring in his loathsome
leper colony on a barren island, set
in the lonely waters of the far East
ern seas. His. are the scarred hands
of a warrior, and his name will be
written in God's great book as one
who greatly dared, and died, fijghting
in the^service pf-his King.
r-: rN*Wierftfl
PRAISE FROM WITHOUT
CATHOLICS LAUDED BY PROTEST
ANT MINISTER HE FINOS
BEAUTY OF THE
CHURCH.
Reverend James L. Gordon, of the
First Congregational Church Wash
ington, D. C., preaching a sermon last
Sunday morning on the "Catholic
Church From the Viewpoint of a Pro
testant Minister Its History and
Splendid Co-operation During, the
Present War," said:
"I have seen fit at times to criticise
the Pope's peace note to the allied
igovernments. My sermon this morn
ing is to call- attention to many excel
lent features of the Roman Catholic
faith.
"Catholics have already shown how
loyal they can be to the country dur
ing these times of strife. They are
just as loyal to their Church and we
can learn many lessons from them.
"I like the prominence given the
crucifixion in their services, their
Mother of God idea as an expression
of the heart side, the devotion of the
laity shown in their attendance at all
services their confessional, which I
firmly believe should find a place in
some form or other among other
creeds, and I envy the Catholics their
symbol, the cross."
7
N-
as
-V•»**
A
JiPMO FLOUR
:MATINEES:
ST. PAUL AUDITORIUM.
i n 1
I O O
NEW SHOW STARTING SUNDAY, NOV. 4,1917
MJAMf KTkWr' niD I Q"
flVSlNl* IVvllU UlKLO
Sunday and Holiday Matinees same as Evening Prices.
For many years the poets have been
telling us that Carolan was the last of
the Celtic bards. They were wrong,
for there is still at least one bard left,
and he is Jo£n McCormack, the great
Irish tenor who will be heard at the
St. Panl auditorium on Wednesday,
November 7th.
He is a bard in the-true sense, for
through the medium of music he de
livers a message—a message, be it
known, that reaches the innermost
depths of the human heart. There is
absolutely no need for one to attempt
to analyze the singer's method. It de
fies analysis, for it seems to belong
to no particular school, unless it is
the school of John McCormack. He
just sings, that is all, and that is all he
needs to do. Unlike many of the con
cert. singers heard today, he indulges
in no play-acting. Theatricals are left
behind and there is no apparent effort
on his part to impress his hearers
with his personality. It is part of John
MeCormack's creed, frequently ex
pressed, that an entente cordiale must
The Home of Good
Clothes
IN a boy's suit its individuality is nol
got by merely making smaller size**
There is a right style, as the boy#
know. We give it to them. Prices
are moderate for superior goods.
Boys' Overcoats i Boys' Two-Pant
$6.50 to $18.001 Suits, $8.50 to $15
BOYS' MACKINAWS
Every boy should have a mackinaw^
it does not interfere with his Fall and
Winter sports, yet keeps him warm
and comfortable.
$5.00 to $12.00
Boy** Wiotef Gloves and .Mittsflt
1
25c to $3.50
Bof#* and Children's U*f§
50c to $5.00
.r-
Browning/King
Robert at Sixth Stre^
K0M0 F101IR
There is a Lightness and deliciousness to
everything made with
why everyone who has trieJ KQMQ is so
enthusiastic over it.
We ask every family to try one. sack of KOMO,
the new JVIADE-IN-ST. PAUL flour. It is jpuaranteed
to please or the purchase price will be refunded".
TRY KOMO
AT ALL GftOCERS I
The St. Paul Milling Company.
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A SCORE OF CAPTIVATING GIRLIES
4-Other Act-4 Pathe News 2-Feature Photo Serials-2
TIME SCHEDULE
VAUDEVILLE'S GREATEST
MUSICAL COMEDY REVUE
Doors open 1:30 Pictures 2.-00 Vaudeville 2:45 P.
EVENINGS: Doors open 6:30 Pictures 7:00 Vaudeville 7:45 and^lS
Yielding to these war time conditions and the Government War Tax our
prices are changed to the following which includes the war tax:
MATINEES 15c EVENINGS 15c AND 25c
exist Between the artist and hif pub
lie. The sale of seats is n«,w^©a
4yer's Box Office, in St. Paul.
THE SHU8ERT THEATiR.
The Shubert bill for the week.of
November 4 is a comedy-drama :hjr
Herbert Bashford, entitled "The
Woman He Married." s
It tells the story of a young womitt
who marries the son of a millionaire,
the father accusing her of mercenary
motives in accepting the young man.
Family finances run very low, but
when the wife suggests doing her bit
by resuming her old profession her
husband strenuously objects.
However, actual n?ed finally drives
her to posing again, though she does
it without her husband's knowledge,
and tells him the mone^ is borrowed
from a woman friend.
There is a tense dramatic climax
when the husband learns.the truth,
but eventually the young people ad
just their affairs and settle down- to
what looks like permanent happiness.
& CQ
KOMO FLOUR.
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