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THE ADVANCE. “JUST AS THE TWIG IS BENT THE TREE’S INCLINED.” VOLUME 6. JAMESBURG, NEW-JERSEY, FEBRUARY 22, 1894. NUMBER 52. ALL WILL BF. WELL. All will be well. I heard this blest assurance Flung o’er the borders of the unseen spheres. It gave me faith and courage and endurance To walk serenely on and meet the years. Like the sweet voice of some consoling spirit, Down through the silence of the night it fell. My soul’s fine ear was rightly turned to hear it: “ All will be well.” All will be well. Why should we ever doubt it? There was no blunder in creation’s plan. When God’s vast mind conceived and went about it, He was not aided or controlled by man. The stars that move in such immortal beauty Through their appointed pathways seem to tell Our questioning souls, if we but do our duty, “ All will be well.” All will be well. Let not our hearts be troubled By passing clouds or shadows that may fall. We must pass bravely on with faith redoubled: The glorious end will justify it all. I will believe that voice from heaven’s portal Clear as the utterance of a silver bell— It spoke to me a truth that is immortal : “ All will be well.” —Ella Wheeled Wilcox. CRYOLITE MINING. Every year in the month of April there can be seen, going out from ports along the Atlantic coast, a fleet of vessels bound for a point in the lee of Cape Desolation on the southeast coast of Greenland. They are staunch ships, with the best of can vas and the strongest of masts, and hulls built solid at the bows and armored there with steel plates. The voyage which lies before them is an arduous one. Masses of field ice, hundreds of miles in extent, must be pushed through, and when there are gales from the south and heavy fogs the battle is a terrible one. Sometimes a ship will come back after having vainly tried to force a passage through this icy barrier, its crew worn out and half starved ; and then again a ship sails away to the far North and is never again heard of. These voyages are made to carry back to Philadelphia the product of the cryolite mine in Greenland—the only mine of the kind in the world. • Cryolite is a mineral which few people ever hear of, but it has many uses. From it there are made alum, sal-soda and bicarbonate of soda ; and it is also used in the production of alumin ium, the mineral being really the floride of sodium and aluminium. It was discovered in rather a strange way. In 1803, a German prospector, named Gleseck6, went to Greenland, landing at Cape Farewell. He lived with the Eskimos, and traveled up the coast with them as far as the Arsuki fiord. A native who lived there told him that a few miles away there was a curious stone, which his people called the “ ice-that-never melts.” Glesecke went to the place, and found at the water 8 edge a cropping of soft white rock, that when wet looked exactly like wet, snow-mixed ice. He could form no idea as to what it was, but carried away samples with him. He returned home on a Danish ship, which was boarded on the way by a British cruiser. The cargo was seized, and Glesecke lost his samples. English chemists analyzed the stone, and called it cryolite, which means ice-stone, and they never seem to have thought that it could be put to practical use. In 1860, however, a Danish vessel brought some specimens of the stone to Copenhagen. They were analyzed by Professor J. Thomson, and experiments made by him demonstrated the fact that many useful substances could be ob tained from cryolite. A company was formed to work the mine, and men and materials were sent to Greenland, so that the stone could be dug out and shipped to Copenhagen. The settlement of Ivigut was then formed, and work was begun. Wooden houses were built to live in, with double doors, double floors, double windows, and fitted up with the best coal-burn ing stoves. The coal, which was brought from Denmark, was stored in huge bins close by, and places to hold other supplies sufficient for three years were built and filled. The cryolite deposit was found to be covered over with gray granite. When this was re moved, there was disclosed a mass of therminer al, pure white, two hundred feet wide and six hundred feet long, This was found to be the top of the pocket that plunged down into the moun tain which rose there. The working of the deposit did not pay, and in 1864 the Pennsylvania Salt Manufacturing Company contracted to take two-thirds of all which the mine could produce. Since then, the owners of the mine have reaped a good return from their investment, besides paying a royalty to the Danish government. The deposit is worked just as the stone quar ry is There has now been dug out an open hole, four hundred and fifty feet long by one hundred feet wide and one hundred feet deep. In summer the miners blast up the bottom and cut down the sides of the hole ; the blocks of stone are broken up, and the carbonate of iron with which the mineral is mixed is separated from it. The whole is then hauled up an incline railroad operated by steam, the refuse being used in making and extending the dock at which the ships are loaded. The community consists of 130 men and three women in summer, and sixty men in winter. The three women are the wife of the superjn tendent, her maid, and Maria, a jolly old ji<ski mo, who is employed as a servant. The steamer Fox, which made the search for Sir John Franklin, and threw the first light on the fate of his expedition, makes two and some times three trips each summer from Copenhagen to the camp with supplies. The ships which go from American ports often take vegetables and canned goods. The men have an abundance of cured meats, bread and coffee to live on ; ducks swarm about the fiord ; the mountains are the home of ptarmi gan and rabbitp, and the finest trout and salmon are to be had for the taking. There are other interesting features near the mine—a lofty mountain, a great glacier, and the ruins of the home of the European people who settled there nine centuries ago. If it were not for the miss93 of field ice which have to be en countered, a summer voyage tolvigut would be one full of novelty and adventure.—Howard Young._ LOST INDIAN WAMPUMS. In reading the early history of our country we hear a great deal of wampum, which is gener ally referred to as an Indian currency, consist ing of cylindrical white, blue or black beads, made from certain parts of sea shells. The shores of Long Island abounded in these shells, and the Narragansett Indians were always well supplied with wampum. The settlers at Ply mouth learned its use and value from the Dutch, at Manhattan, and found it profitable in trade with the Eastern Indians, for the shells of which it was made were not common north of Cape Cod. The early settlers of New England and New York did not, however, fully understand what wampum really meant to the Indians. The latter valued it, not because it represented money, but because it had a varied ceremonial significance. Belts and strings were used for many purposes for which civilized people use writing—to make treaties, to declare war, to confirm peace, and to convey information of various kinds, when sent by messengers from tribe to tribe. Researches among the descendants of the Iroquois have shown that this race assisted and preserved oral tradition by the use of picture-writing, and the Peruvians by their wampum, just as the Aztecs did by their quipus. Each of the articles of which a belt was com posed had a special meaning, and the entire belt could be as connectedly read by the instructed savage as we can read the printed page of book or newspaper. The quipus of the Peruvians were bunches of knotted cord, the knots of which had a special meaning to those who were charged with the preservation of traditions. The knots were, so to speak, mnemonic devices—aids to memory and to the handing down of traditions from one generation to the other. So with the wampum belts, or strings. The nature and order of the events to be remembered and recited were indicated by the airangement of the various articles on the belt. This latter was made of shells, quills, pieces of bone and of carved wood, stones, etc., attached by rawhide thongs to stout pieces of rawhide. Each shell, stone or other article meant something, and in every tribe a certain number of men were taught each year to interpret the symbols. It mattered not that generations passed away, that the story which the wampum told grew in length and incident. Every detail was remem bered, and translated from the symbol with fidelity and accuracy. The descendants of the Iroquois have a num ber of curious wampums, which tell the story of early wars among the tribes and with the whites. Of course, these events have been recorded by white settlers, and therefore the wampums in question have not much historical value. But it is stated, in the expedition of Sullivan among the Iroquois villages of 1799, there was a wampum destroyed which carried the history of the Iroquois confederacy back to forty years before the discovery of America. The lost wampum was imperfectly duplicated afterward, and fragments of it were read by the great Chief Cornplanter. This secondary wam pum has also disappeared. If those pre-Colum bian records could be recovered and read, they would have an almost priceless historical value. — W. B. Holden. THE WISE KEN OE GOTHAM As King John was passing through the vil lage of Gotham, on his way to Nottingham, he proposed to make a short cut across the mea dows. The villagers, thinking that whatever road a king took thenceforward became a pub lic road, objected, much to John’s annoyance. Shortly after ward he sent some messengers from his court to learn the cause of the vil lagers’ rudeness. Hearing of the coming of the king’s servants, the villagers hit upon the fol lowing plan of turning aside the monarch’s wrath : When the messengers arrived, they found some of the inhabitants engaged in ’trying to drown an eel in a pond; others were busy rol ling cheeses down a hill, so that they might run to Nottingham for sale, while a third set were employed in placing a hedge round a bush on which’a cuckoo had perched, in order that they might enjoy perpetual spring. The king’s servants thought they had come among a village of fools, and, having reported what they had seen, John formed the same opin ion, and troubled himself no more about what he considered their incivility to him. Hence people have talked about the “ wise men,” or “ the fools,” of Gotham. There was much wisdom in their folly, howev er. There is to-day, so it is said, a bush growing on the site of the one whereon the cuckoo perch ed. _ _ Knowledge is the hill which few can hope to climb ; duty is the path that all may tread. The discreet man will not forget when ladies are absent that gentlemen may be present. AS YOU GO THROUGH LIFE. Don't look for the flaws as you go through life, And even when you find them It is wise and kino to be somewhat blind, And look for the virtue behind them. For the cloudiest night has a hint of the light Somewhere in its shadows hiding; It is better by far to look for a star Than the spots on the sun abiding. The current of life runs ever away To the bosom of God’s great ocean. Don’t set your force ’gainst the river’s course, And think to alter its motion. Don’t waste a curse on the universe— Remember it lived before you. Don’t butt at the storm with your puny form, But bend, and let it go o’er you. The world will never adjust itself To suit your whims to the letter. Some things must go wrong your whole life long, And the sooner you know it the better. It is folly to fight with the Infinite, And go under at last in the wrestle. The wiser man shapes into God’s great plan As the water shapes into a vessel. HOW TO BE BALDHEADED. A medical authority claims that baldness is a product and sign of culture. If baldness is a sign cf culture, something devoutedly to be wished, we shall perform a public service in showing how this condition can be quickly reached. “ We losein the course of time,” said Voltaire, “ our teeth, our hair and our ideas.” That may be tiue as far as the teeth and ideas are concern ed, but we cannot always depend upon losing our hair. Persons who long for the proofs of culture must resort at once to the methods of art. The first good rule is to keep the head warm. In summer, if you wish to become bald, do not wear a straw hat. On the contrary, let your headgear be a felt or cloth hat, a derby or a stovepipe. In winter always wear a fur cap. While in the house, at all times of the year, do not fail to wear a fez or an oil cap. Women whose light hats do not wear off the hair rapidly enough may accomplish that end by using heavy switches of false hair, which will work even more rapidly than a fur cap, as the hair will fall out by the hundreds when the roll is heavy enough. The beloved nightcap, so dear to our grandmothers, is to be highly recommended also. The helmet of the officer and policeman is also a splendid invention. What is the effect of these head coverings ? They make the head perspire. Moisture is the deadly enemy to hair. On the temples and the back of the head near the neck, usually untouched by hats and caps, it is seldom that one sees baldness. A bald ring often marks the position of the hat or cap. Our young dandies who curry their heads every morning with two brushes and in the course of the day comb their hair whenever they see a mirror are on the right path to baldness. That is also true of women who allow their hair to be combed by unpracticed servants. A “COLD IN THE HEAD.” It is probable that not more than one in ten supposed colds have any connection with the closing of the pores. Most, if not all, of the irritation in the nasal passages, the inflammation of the mucous surfaces, not only of the nasal passages, but of the throat, &c., with the sores about the nose and on the lips, usually regarded as “ cold sores,” have their origin in a deranged state of the stomach, the inner surface of this organ having a similar appearance. As a result of improper dietetic habits—taking food very difficult of digestion, too much of ordinary food, or at improper times, and eating so rapid ly that it is not half masticated—some have a continuous “head cold,” and are unable to breathe with the mouth closed, thus inducing additional disease. The appropriate treatment of such supposed colds, &c., is the adoption of simple habits, careful dieting, making the grains and fruits more than usually prominent, eating flesh very sparingly, if at all, and no pork. These supposed colds have led many persons to take undue care of the head, in contrast with the feet, which demand a great deal more atten tion as the means of warding off such dreaded evils. Another doctor says there is no doubt that many colds come through the feet. Thin soled shoes, or thick soles, standing on ice or snow, or cold wood, until the sole attains the same degree of cold as that on which it rests; then cold feet, cold legs, cold abdomen, cold lungs, cold in the throat, and in the head.— Hall's Journal of Health. NICKEL AS A METAL. Nickel was first obtained as a metal in Ger many about 1757, but the ore was previously known to miners, who called it Old Nick’s cop per, for the reason that, though it looked like cop per ore, no copper could be obtained from it. Nickel when pure is silvery white. It is found in many parts of the world, but the principal mines are in Russia, Sweden, Germany, Austria, England and Scotland and in the states of Penn sylvania and Connecticut in America. WHERE FROST NEVER VISITS. What is supposed to be the only frostless belt in the United States lies between the city of Los Angeles and the Pacific ocean. It traverses the foothills of the Cahuenga range and has an elevation of between 200 and 400 feet. In breadth it is perhaps three miles. Strange to say, only the midway region of the Cahuenga range is free from frost, the lower part of the valley being occasionally visited. Said the whale to Jonah, “ Come in and see me.” “ Don’t care if I do,” said Jonah, “but I can only stay about four days.” WAR-WORN SICILY. The insurrection in Sicily, which has caused so much alarm in Italy, is not something that is new to the island. Belgium has been called the cock-pit of Northern Europe, but Sicily has been the most remarkable of all international arenas. Ancient geographers called it Trinac ria, meaning “ Triangle Land,” which was a very appropriate name. One of its main capes stretches out toward Greece, another toward Northern Africa, and the third toward the mainland of Italy, thus, as as it were, inviting invaders from as "many dif ferent points of the compass. Three thousand years ago, and long before the foundation of Rome, Sicily was the scene of fierce struggles between the aborigines and peo ple whose home was somewhere on the other side of the Straits of Messina. Seven centuries before the Christian era great cities were built in Sicily ; but a series of civil wars covered the island with ruin, and sea port after seaport fell into the hands of the Car thaginians. Eventually the island became a Roman province, but in the year A. D. 440, it was conquered by the Vandals ; they in turn being expelled bv the Ostrogoths. Saracens and Normans, Spaniards and French have fought for the dominion of the island, and in the era of the first French empire Sicily proved a fatal apple of discord. England claimed the island ; France insisted that it was a part of the kingdom of Naples, and the war that ensued only ended in Waterloo. The present agrarian insurrection may spread across the Straits of Messina, or even to the gates of Rome, and possibly fulfill the predic tion of an Italian deputy, who recently warned his countrymen that the revolt was only the be ginning of the end for the dynasty of Victor Emmanuel. “LEARN TO LABOR AND TO WAIT.” Does all your toil, howe'er you moil, Seem useless effort, neighbor? Still work and wait, and soon or late, Success shall crown your labor. Do you behold the glittering gold Swell coffers of another? Some day your till with wealth shall fill— Just plod ahead, my brother. Oh, ne’er despair, but do and dare. All vain repinings banish; The things to-day that block your way May on the moirow vanish. Life’s empty cup shall yet fill up With good, let faith be stronger; Who well doth strive ere long must thrive— Press on a little longer. The darkest night e’er ends in light— No road runs on forever; Then heed my rhyme and “ bide your time,” Heaven smiles on true endeavor. __ _—Rev. P. B. Strong. BUILDING A PRAIRIE CHURCH. As far west as Hitchcock County, Nebraska, churches are few and far between, except in towns, and country congregations worship with in the small school houses, which at the best furnish meagre accommodations. The long felt want of a meeting place other than the old sod school house was accentuated at one such place by a slight misunderstanding with another denomination holding prior claim. It was on the last day of the old year and public spirit grew with the remarks : “ If we only had a church !” “I wish we had a church.” “ We must have a church.” “ Let us build a church.” The crops had failed, times were hard, and money scarce, but a temporary loan was offered if a subscription paper warranted its payment. On New Year’s Day a committee started out to see what could be done, and at night the subscrip tion list footed §70, and a church was assured. A frame building was out of the question, but on Wednesday a score of willing workers were plowing and piling sod. It was a formidable undertaking for mid-winter, but the brave home steaders are accustomed to encountering diffi culties and surmounting obstacles, and in two days the walls had risen to the desired height. Unlucky Friday brought a storm and work was suspended until Tuesday. But Friday night again beheld a good sub stantial church building completed and furnish ed, ready for occupancy. It is 16 by 32 feet, with doors and six windows, and has cost, be sides gratis labor, §100. Part of that sum has already been paid and the balance guaranteed by solid subscription. The erection of a church in six days’ time is one of the achievements of “ dried out, burned up, blown away” southwest Nebraska, and con sidering circumstances is certainly unprece dented.”—Nebraska State Journal. WAYS OP LYING. A writer says that there are thousands of ways of telling a lie. A man’s whole life may bee falsehood, and yet never with his lips may he falsify once. There is a way of uttering false hood’by look, by manner, as well as by lips. There are persons who are guilty of dishonesty of speech and then afterward say May be,” softly, and call it a “white lie,” when no lie has that color. The whitest lie ever told wTas black as perdition. There are those so given to dishonesty of speech that they do not know when they are lying. With some it is an ac quired sin* and with others it is a natural infirm ity. There are those whom you will recognize as born liars. Their whole life from cradle to |. grave, is filled with vice of speech. Misrepre sentation and prevarication are as natural to them as the infantile disease, and are a sort of moral crops of spiritual scarlatina. A drink of liquor is sometimes stronger than Samson—A man can’t hold it down.