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Willie TillbrooJc Son of IVlayor Tilibrcok of McKeeeport, Pa., Cured of Scrofula in the Neck By Hood's Sarsaparllla All parents whoso children suffer from Scrofula, Salt Rheum, or other diseases caused by impure blood, should read the fol lowing from Mrs. J. W. Tillbrook, wife of Zke Mayor of McKeesport, Penn. : e. I. Hood t Co., Lowell, Mass.: "My little boy Willie, new cix years old, two years ago bad a Bunch Under One Ear which the doctor said was Scrofula. As it contin ued to grow be finally lanced it and it discharged for some time. We then began giving him Hood's Barsaparilla aad he improved very rapidly until it mealed up. Last winter it broke out again and was fellowed by Erysipelas We again gave him Hood's SarsaparlDa with moat txeellcnt results and he has had no further trouble. His cure is due to the use of Hood's Sarsa parilla. He has never been very robust, but now semi healthy and daily growine stronger, rhe doctor seemed quits pleased at his appearanee and said be feared at one time that we should las him. I have also taken Hood's SarsapariMa myself and am satisfied that I have been helped by tt." Mrs. J. W. Tillbrook, Fifth Ave., McKeesport. Head's Pills are purely vegetable, perfectly harmless, do not gripe. -n Y N D 13 Should Have It Sn The Honse. Dropped on Sugar, Children Love to take Johnson's A vodtnf Liniment for Croup, Colds, Sore Throat, Tonsilitis, Colic. Cramps and Pains. Re lieves all Summer Complaints, Cuts and Bruises like magic. Sold everywhere. Price 35c. by mail; 6 bottles Express Daid. $i i. S. JOHNSON & CO., Boston, Mass. ' "William McKeekan, Druggist at Bloomingdale, Mich. "I have had the Asthma badly ever since I came out of the army and though I have been in the drug business for fifteen years, and have tried nearly every thing on the market, nothing has given me the slightest relief until a few months ago, when I used Bo schee's German Syrup. I am now glad to acknowledge the great good it has done me. I am greatly reliev ed during the day and at night go to sleep without the least trouble." Ely 's Cream Balmflgt WHili CUKE Apply iialm mto eaca nostril. rs&C&&s ELY BROS.. 55 Warren St., N. Tyi 50 o o ocooo It you riave no appetite, Indigestion, Flatulence, Sick-Headache, all run down" or losing: flesh, take o Tuffs Uny Pills They tone up the weak stomach and Duild up the flagging energies. 25c. DR. Kl L-IVIER'S Kidney, Liver and BiadderCure- Lumbajro, pain in joints or back, brick dust in urine, frequent calls, irritation, intlamation, (Travel, ulceration or catarrh of bladder. Disordered Liver, Impaired diprestion, grout, billious-headactae. SWAMP-ROOT cures kidney difficulties. La Grippe, urinary trouble, brighfs disease. Scrofula, malaria, gen'l weakness or debility. Guar nnt ee Use consents of One Bottle, if noi, ben efited, Druggists will refund to you the price paid. At Druggists, 50c. Size, $1.00 Size "Invalids Guide to II ealth'free Consultation Creek Dr. KiLiizs & Co., Blnghamtow, N. Y. PATENTS W. T. Fitzgerald Washington, D. C. 40-paee book tree. WaViznt Kama and Address et Every ASTHMATIC E.HrsMHayss,IIJ. BUFFALO. N.T. A II fir m SU PW? KsTJ V buncw IV will bunui. REV. DR. TALMAGE. THE BROOKLYN DIVINE'S SUN DAY SEK3ION. Subject: "Straining at Gnats and Swallowing1 Camels. w Tfxt: "Ye blind guides, xcho strain at a i ti i n y i-i I rjnfi', a,ia swauuvo u cu,mei. jiaitue Xlii., 4. A proverb is compact wisdom, knowledge in chunks, a library in a sentence, the elec tricity of many clouds discharged in one bolt, a river put through a millrace. When Christ quotes the proverb of the text He means to set forth the ludicrous behavior of those who make a great bluster about small sins an J have no appreciations of great ones. In my text a small insect and a large quadruped are brought into comparison a gnat and a camel. You have in museum or on the desert seen the latter, a great awk ward, sprawling creature, with back two stories high and stomach having a collection of reservoirs for desert travel, an animal forbidden to the Jews as food, and in many literatures entitled "the ship of the desert." The gnat spoken of in the text ia in the grub form. It is born in pool or pond.after a few weeks becomes a chrysalis, and then after a few days becomes the gnat as we recognize it. But the insect spoken of in the text is in its very smallest shape, and yet it Inhabits tne water for my text is a misprint and ought to read "strain out a gnat." My text shows you the prince of inconsis tencies. A man after long observation has formed the suspicion that in a cup of water he is about to drink there is a grub or the grandparent of a gnat. He goes and gets a sieve or a strainer. He takes the water and pours it through the sieve in the broad light. He says, "I would rather do anything al most than drink this water until this larva be extirpated." This water is brought un der inquisition. The experiment is success ful. 1 ue water rushes through the sieve and leaves against the side of tne sieve the grub or gnat. Then the man carefully removes the insect and drinks the water in placidity. But go ing out one day and hungry, he devours a "ship of the desert," the camel, which the' Jews were forbidden to eat. The gastrono mer has no compunctions of conscience. He suffers from no indigestion. He puts th 3 lower jaw under the camel's forefoot and L ; upper jaw over the hump of the camel's back, and gives one swallow and the drome dary disappears forever. He strained out a gnat, ho swallowed a camel. "While Christ's audience were yet smiling at the oppositeness and wit of His illustration for smile they did in church, unless they were too stupid to understand the hyperbole Christ practically said to them. "That is you." Punctilious about small things; reck less about affairs of great magnitude. No subject over withered under a surgeon's knile more bitterly than did the Pharisees under Christ's scalpel of truth. As an anato mist will take a human body to pieces and put them under a microscope for examination, so Christ rinds His way i;o the heart of ttie dead Pharisee aud cuts it out aud puts it under the glass of inspec tion for all generations to examine. Those Pharisees thought that Christ would flat ter them and compliment them, and how they must have writhed under the red hot words as He ss.id, "Ye fools, ye whited Eepulchers, ye blind guides which strain DUt a gnat and swallow a camel.'1 There are in cur day a great many gnats strained out and a great many camels swallowed, and it is the object of this ser mon to sketch a few persons who are ex tensively engaged in that business . First, I remark, that all those ministers of the Gospel are photographed in the text who are very scrupulous about the conven tionalities of religion, but put no particular stress upon matters of vast importance. Church services ought to be grave and solemn. There is no room for frivolity in religious convocation. But there are illus trations, and there are hyperboles like that of Christ in the text that will irradiate with smiles any intelligent auditory. There are men like those blind guides of the text who advocate only thos9 things in religious ser vice which draw the corners of the mouth down, and denounce all those things which have a tendency to draw the corners of the mouth up, and these men will go to installa tions and to presbyteries and to conferences and to associations, their pockets full of fine sieves to strain out the gnats, while in their own churches at home every Sunday there are fifty people sound asleep. They make their cnurches a great dormitory, and their somniferous sermons are a cradle, and the drawled out hymns a lullaby, while some wakeful soul in a pew with her fan keeps the flies off unconscious persons approximate. Now, 1 say it is worse to sleep in church than to smile in church, for the latter implies at least attention, while the former implies the indifference of the hearers and the stupidity f the speaker. In old age, or from physical infirmity, or rom long watches with the sick, drowsiness rill sometimes overpower one, but when a ainister of the Gospel locks off upon an mdience and finds heilthy and intelligent people struggling with drowsiness it is time for him to give out the doxology or pro nounce the benediction. The great fault of church services to-day is not too much viva city, but too much somnolence. The one i an irritating gnat that may be easily strained out; the other is a great, sprawling and sleepy-eyed camel of th dry desert. In all our Sabbath schools, in all our Bible classes, in all our puipits we need to brighten up our religious message with such Christ like vivacity as we find in the text. I take down from my library the biog raphies of ministers and writers of the past ages, inspired and uninspired, who have done the most to bring souls to Jesus Christ, and I find that without a single exception they consecrated their wit and their humor to Christ. Elijah used it when he advised the Baalites, as they could not make their God respond, telling them to call louder as their god might be sound asleep or gone a-hunt-ing. Job used it when he said to his self -conceited comforters, "Wisdom will die with you." Christ not only used it in the text, but when He ironically complimented the putrefied Pharisees, saying, "The whole need not a physician," and when by one word He described the cunning of Herod, saying, "Go ye, and tell that fox." Matthew Henry's Commentaries from the first page to the last coruscated with humor as summer clouds with heat lightning. John Bunyan's writings are as full of humor as they are of saving truth, and there is not an aged man here who has ever read "Pilgrim's Progress" who does not remember that while reading it he smiled as often as he wept. Chrysostom, George Herbert, Robert South, John Wesley, George Whitefield, Jeremy Taylor, Rowland Hill, Nettleton, George G. Finney and all the men of the past who greatly advanced the kingdom of God con secrated their wit and their humor to the cause of Christ. So it has been in all the ages, and I say to these young theological students, who clus ter in these services Sabbath by Sabbath, sharpen your wits as keen as scimiters and and then take them into the holy war. It is a very short bridge between a smile and a tear, a suspension bridge from eye to lip, and it is soon cross9l over4 and a smile is sometimes just as sacred as a tear. There is as much religion, and I think a little more, in a spring morning than in a starless mid night. Religious work without any humor or wit in it is a banquet with a side of beef, and that raw, and no condiments and no dessert succeeding. People will not sit down at such a banquet. By all means remove all frivolity and ail pathos and all lightness and all vul garity strain them out through the sieve of loly discrimination; but, on the othr hand, ware of that monster which overshadows he Christian church to-day, conventionally, oming up from the Great Sahara Desert of jksclesiasticism, having on its back a hump of sanctimonious gloom and vehemently re fuse to swallow that camel. Oh, how particular a great many people are about the infinitesimals while they are quite reckless about the magnitudes. What did Christ say? Did He not excoriate the people in His time who were so careful to wash their hands before a meal, but did not t- sh their hearts? It is a bad thing to have ..a clean hands; it is a worse thing to have an unclean heart. How many people there are in our time who are very anxious that after their death they shall be buried wit h their feet toward the east, and not an all anxious that during their whole life they should face in the right direction so that they shall come up in the resurrection of the just whichever way they are buried. How many there are chiefly anxious that a min ister of the Gospel shall come in the line of apostolic succession, not caring so much whether he comes from Apostle Paul or Apostle Judas. They ha ve a 'way of meas uring a gnat until it is larger than a camel. Again, my subject photographs all those who are abhorrent of small sins while they are reckless in regard to magnificent thefts. ou will find many a merchant, who while he is so careful that he would not take a yard of cloth or a spool of cotton from the counter without paying for it, and who if a bank cashier should make a mistake and send in a roll of bills five dollars too much would dis patch a messenger in hot haste to return the surplus, yet who will go into a stock company in which after awhile he get3 control of the stock and then waters the stock and makes $100,000 appear like $200,000. He stole only $100,000 by the operation. Many of the men of fortune made their wealth in that way. One of those men engaged in such unright eous acts, that evening, the evening of the very day when he watered the stock, will find a wharf rat stealing an evening newspa per from the basement doorway, and will go out and catch the urchin by the collar and twist the collar so tightly the poor fellow cannot say that it was thirst for knowledge that led him to the dishonest act, but grip the collar tighter and tighter, saying: "X have been looking for you a long while. You stole my paper four or five times, haven't you? You miserable wretch!" And then the old stock gambler, with a voice they can hear three blocks, will cry out, "Police, po lice !" j. nat same man, the evening of the day on which he watered the stock, will kneel with his family in prayer and thank God for the prosperity of the day, then kiss his children good night with an air which seems to say; "I hope you will all grow up to be as good as your father !" Prisons for sins insectile in size, but palaces for crimes dromedarian. No mercy for sins animalcule in proportion, but great leniency for mastodon iniauity. It is tim9 that we learn in America that sin is not excusable in proportion as it de clares large dividends and has outriders in equipage. Many a man is riding to perdi tion postilion ahead and lackey behind. To steal a dollar is a gnat; to steal many thou sands of dollars is a camel. There is many a fruit dealer who would not consent to steal a basket of peaches from a neighbor's stall, but who would not scruple to depress the fruit market; and as long as I can remember we have heard every summer the peach crop of Maryland is a failure, and by the time the crop comes in the misrepresentation makes a difference of millions of dollars. A man who would not steal one peach basket steals fifty thousand peach baskets. Any summer go down into the Mercantile library, in the reading rooms, and see the newspaper reports of the crops from all pares of the country, and their phraseology is very much the same, and the same men wrote them, methodically and infamously carry ing out the huge lying about the grain crop from year to year and for a score of years . After a while there is a "corner" in the wheat market, and men who had a contempt for a petty theft will burglarize the wheat bin ot a nation and commit larceny upon the American corncrib. And men will sit in churches and in reformatory institutions try ing to strain out the small gnats of scoundrel ism, while in their grain elevators and in their storehouses they are fattening huge camels which they expect alter awhile to swallow. Society has to be entirely recon structed on this subject. We are to find that a sin is inexcusable in proportion as it is great. I know in our time the tendency is to charge religious frauds upon good men. They say, "Oh, what a class of frauds you have in the Church of God in this day," and when an elder of a church or a deacon or a minister of the Gospel or a superintendent of a Sabbath school turns out a defaulter what display heads there are in many of the newspapers great primer type; five line pica "Another Saint Absconded," "Cler ical Scoundrelism," "Raligion at a Dis count," "Shame cn the Churches," while there are a thousand scoundrels outside the church to where there is one inside the church, and the misbehavior of those who never see the inside of a church is so great it is enough to tempt a man to become a Chris tian to get out of their company. But in all circles, religious and irreligious, the tendency is to excuse sin in proportion as it is mammoth. Even John Milton in his "Paradise Lost," while he condemns Satan, gives such a grand description of him you have hard work to suppress your admira tion. Oh, this straining out of small sins like gnats, and this gulping down great in iquities like camels. This subject does not give the picture of of one or two persons, but is a gallery in which thousands of people may see their likenesses. For instance, all these people who, while they would not rob their neigh bor of a farthing, appropriate the money and the treasure of the public. A man has a house to sell, and he tells his customer it is worth $20,000. Next day the assessor cornea around and the owner says it is wortn $15, 000. The Government of the United States took off the tax from personal income, among other reasons because so few people would tell the truth, and many a man with an income of hundreds of doliars a day made statements which seemed to imply he was about to be handed over to tho overseer of the poor. Careful to pay their passage from Liver pool to New York, yet smuggling in their Saratoga trunk ten silk dresses :rom Paris and a half dozen watches from Geneva, Switzerland, telling the custom house officer on the wharf, "There is nothing in that trunk but wearing apparel," and putting a five dollar gold piece in his hand to punctu ate the statement. Described in the text are all those who are particular never to break the law of gram mar, and who want all their language an elegant specimen of syntax, straining out all the inaccuracies of speech w:th a fine sieve of literary criticism, while through their conversation go slander and innuendo and profanity and falsehood rgr than a whole caravan of camels, whn they might batter fracture every law of the language ani shock their intellectual taste, and better let verb seek in vain for its nominative, and every noun for its government, and every preposition lose its way iu the sentence, ani adjectives and participles and pronouns get into a grand riot worthy of tha Fourth ward on election day, then to commit a moral in accuracy. B?tter swallow a fiousand gnats than one camel. Such persons are also described in tha text who are very much alarmed about the small faults ot others and have no alarm about their own great transgres sions. There are in every community and in every church watchdogs who feel called upon to keep their eyes on others and, growl. They are full of suspicions. They wonder if that man is not diahoaest, if that man is not unclean, if there is not something wrong about the other man. They are al ways the first to hear of anything wrong. Vultures are always the first to smell car rion. They are self appointed detectives. I lay this down as a rule without any excep tian that those people who have the most faults themseives are most merciless in their watching of others. From scalp of head to sole of foot they are full of jealousies ani hypercnticisms. They spend their life in hunting for muss rats and mud turtles instead of hunting for Rocky Mountain eagles; always for some thing mean instead of something grand. They look at their neighbors' imperfections through a microscope, and look at their own imperfections through a telescope upside down. Twenty faults of their own do not hurt them half so much as on fault of some body else. Their neighbor's imperfections are like gnats, and they strain them out; their own imoerfections are like camels, and they swaUovthem. But lest any might think they escape the scrutiny of the text, I have to tell you we all come under the divine satire when we make the questions of time more prominent than the questions of eternity. Come now, let us all go into the confessional. Are not all tempted to make the question, Where shall I live now? greater than the question, Whero shall I live forever? How shall I get more dollars here? greater than the question, How shall I lay up treasures in heaven? the question, How snail I pay my debts to man? greater than the question. How shall I meet my obliga tions to God? the question, How shdl I gain the world? greater than the question. What if I lose my soul? the question. Why did God let sin come into the world? greater than the question. How shall I get it ex tirpated from my nature? the question, What shall I do with the twenty or forty or seventy years of my sublunar existence? greater that the question, What siiall I do with the millions of cycles of my post terrestial existence? Time, how small it is! Eternity, how vast it is! The former more insignificant in comparison with the latter than a gnat is insignificant when compared with a camel. We dodged the text. We said, "That doesn't mean me, aud that doesn't mean me," and with a ruinous be nevolence we are giving the whole sermon away. But let us all surrender to the charge. What an ado about things here. What poor preparation for a great eternity. As though a minnow were larger than a behe moth, as though a swallow took wider cir cuit than an albatross, as though a nettle were taller than a Lebanon cedar, as though a giant were greater than a camel, as though a minute were longer than a century, as though time were higher, deeper, broader than eternity. So the text which flashed with lightning of wit as Christ uttered it, is followed by the crash ing thunders of awful catastrophe to those who make the questions of time greater than the questions of the future, the oncoming, overshading future. O Eternity! Eternity 1 Eternity! B EKING SEA CRISIS. The President Says the Question is One of Honor ana Self-Ilespect. The Senate made public the recont corre spondence between England and the United States respecting the Bering Sea contro versy. The reply of President Harrison to the Marquis of Salisbury is signed by Acting Secretary of State Wharton. The President insists on the renewal of the modus vivendi, and calls attention to the gravity of the situation, saying that he is not willing to be responsible for the results of the insistence by either Government during this season on the maintenance of its extreme rights. He added that the question is not one of money or gain, but of honor and self respect, and that the proposition to exact a bond from the owners of Canadian vessels can hardly be made seriously, and declines to discuss it. Lord Salisbury, for considerations that keep the Canadian poachers faithfully in view, declined to assent to a renewal of last year's modus vivendi, and the President, while making one more appeal to that end, closes his note with the assurance that if it should become necessary this Government will protect the rights it claims in the seals with all of the power it possesses. MINISTER REID DINED. Among the Guests Were All the De scendants of Lafayette in Paris. Whitelaw Reid, the American Minister to France, and Mrs. Reid dined in Paris, on the eve of their departure for the United States, with Counc Dassailly, great grandson of the Marquis de Lafayette. The guests included all the descendants of Lafayette now in Subsequently Mr. and Mrs. Reid attended a farewell reception given in their honor by Baron de Mohrenheim, the Russian Em bassador to Frar ce. That night they at tended a banquet given by the American Artists' Association. M. Ribot, Minister of Foreign Affairs, and his colleagues in the Ministry, expedited the business of the Government with the Amer ican Legation, so as to enable Mr. K.eid to sail for the United States. SIX BURNED TO DEATH. Terrible Results of an Explosion of Benzoline at Amsterdam. The explosion of a barrel of benzoline in a drug warehouse at Amsterdam, Holland, caused terrible havoc. The warehouse caught fire, and while efforts were being made to extinguish the flames they reached the barrel of benzoline and in its explosion six persons were instantly killed ani twenty seven injured, some of them fatally. The burning fluid was scattered in all di rections and the shrieks of the victims were terrible. Some tore at their clothes in agony and others dashed about like madmen, yell ing for relief. Four houses were also de stroyed. The United States Legation and Consulate in London, England, are overran with im pecunious American cattlemen and tramps. It is estimated that there are tn-dav 12,947 Jesuits. In the United Stated there are 564 in Maryland, 403 in Mis souri, and 195 in New Orleans. Fact Worth Knowing. O. Is Alaoastine expensive A. No. it is the cheapest article for the pro pose on the market. Q. How is that? Cannot I -Durchase kalso mines at a few cents per pound ? A. Ye?. kalioraines can be purcka.el a; almost atij price. U. Whv then is Alabastine less expensive' A. In the first place a packagv of AlabHt:n, costing a few cents more, will cover double tho surface that a pjickase of kalsomine win. Q. What other ad vantage has Alaha.ir.) that kaLsomines do not possess ' A. Alabastine is entirely different from kalsomines. It is manufactured from a h.w- ; i itself a cement, and when applied to n. wall .: hard. Q. How do kal.som.ines differ from this' A. Kalsomines are made from whit inc. c!.iv, chalks or some inert powder for a base ami h-v entirely dependent on animal glue to holtl th,:u on the wall. V. What are the results' A. In one case the Alabastine heine a eorv.-r.-hardens with aire, and the kalsomines :i nn as the glue, which constitutes its binding quality, 'decays, rubs and eales off, a it has nothing to hold it on the wall. Q. Does Alabastine require washing and scrapinpr oft lefore recoatincr.' A. No, Alabastine when once applied in ,v clean surface can be recoated for any length of time without having to wash or scra.pt? t L walls. Q. Does this feature count for much' A. Ask any practical housekeeper, who has been driven from home to have walls vahtd and scraped, whether it will be leirable t have all of this overcome, and walls improvtA instead of spoV'd by coating them. Q. How can I tret Alabastine? A. From your local paint dealer. If he does not keen it in stock, and tries to sell you some thing else, tell him you are determined to trv Alabastiffl. and if he will not keep it you will get it elsewhere. The canyons of Southern California are alive with wild pigeons. A Lost Lake. "Whether I expect to like Hen Hut on read ins: it or not I intend to read it through.' In the foregoing sentence is hidden the name of a well known lake, the letters not all in one word hut following each other consecutively, and t hn Under may make money. For the first correct answer The Fihksiue eeki.v offers SUM cash, for the second. $75; third, fourth, $'S; next live, $10 each; next ten, 5 each, next hundred prizes aggregating 5tXt. Special prize of and $10 will be given for the first and second from each state and province. No dutyor carri age on cash prizes. One dollar for six months' subscription to The Fireside must accompany each solution. 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