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Fisherman & farmer. [volume] (Edenton, N.C.) 1887-19??, April 08, 1892, Image 2

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Willie TillbrooJc
Son of
IVlayor Tilibrcok
of McKeeeport, Pa., Cured of
Scrofula in the Neck
By Hood's Sarsaparllla
All parents whoso children suffer from
Scrofula, Salt Rheum, or other diseases
caused by impure blood, should read the fol
lowing from Mrs. J. W. Tillbrook, wife of
Zke Mayor of McKeesport, Penn. :
e. I. Hood t Co., Lowell, Mass.:
"My little boy Willie, new cix years old, two years
ago bad a
Bunch Under One Ear
which the doctor said was Scrofula. As it contin
ued to grow be finally lanced it and it discharged
for some time. We then began giving him Hood's
Barsaparilla aad he improved very rapidly until it
mealed up. Last winter it broke out again and was
fellowed by
Erysipelas
We again gave him Hood's SarsaparlDa with moat
txeellcnt results and he has had no further
trouble. His cure is due to the use of Hood's Sarsa
parilla. He has never been very robust, but now
semi healthy and daily growine stronger,
rhe doctor seemed quits pleased at his appearanee
and said be feared at one time that we should
las him. I have also taken
Hood's SarsapariMa
myself and am satisfied that I have been helped by
tt." Mrs. J. W. Tillbrook, Fifth Ave., McKeesport.
Head's Pills are purely vegetable, perfectly
harmless, do not gripe.
-n Y N D 13
Should Have It Sn The Honse.
Dropped on Sugar, Children Love
to take Johnson's A vodtnf Liniment for Croup, Colds,
Sore Throat, Tonsilitis, Colic. Cramps and Pains. Re
lieves all Summer Complaints, Cuts and Bruises like
magic. Sold everywhere. Price 35c. by mail; 6 bottles
Express Daid. $i i. S. JOHNSON & CO., Boston, Mass.
' "William McKeekan, Druggist at
Bloomingdale, Mich. "I have had
the Asthma badly ever since I came
out of the army and though I have
been in the drug business for fifteen
years, and have tried nearly every
thing on the market, nothing has
given me the slightest relief until a
few months ago, when I used Bo
schee's German Syrup. I am now
glad to acknowledge the great good
it has done me. I am greatly reliev
ed during the day and at night go to
sleep without the least trouble."
Ely
's Cream Balmflgt
WHili CUKE
Apply iialm mto eaca nostril. rs&C&&s
ELY BROS.. 55 Warren St., N. Tyi 50
o o
ocooo
It you riave no appetite, Indigestion,
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down" or losing: flesh, take
o
Tuffs Uny Pills
They tone up the weak stomach and
Duild up the flagging energies. 25c.
DR. Kl L-IVIER'S
Kidney, Liver and BiadderCure-
Lumbajro, pain in joints or back, brick dust in
urine, frequent calls, irritation, intlamation,
(Travel, ulceration or catarrh of bladder.
Disordered Liver,
Impaired diprestion, grout, billious-headactae.
SWAMP-ROOT cures kidney difficulties.
La Grippe, urinary trouble, brighfs disease.
Scrofula, malaria, gen'l weakness or debility.
Guar nnt ee Use consents of One Bottle, if noi, ben
efited, Druggists will refund to you the price paid.
At Druggists, 50c. Size, $1.00 Size
"Invalids Guide to II ealth'free Consultation Creek
Dr. KiLiizs & Co., Blnghamtow, N. Y.
PATENTS
W. T. Fitzgerald
Washington, D. C.
40-paee book tree.
WaViznt Kama and
Address et Every
ASTHMATIC
E.HrsMHayss,IIJ.
BUFFALO. N.T.
A
II fir m SU PW? KsTJ V
buncw IV will bunui.
REV. DR. TALMAGE.
THE BROOKLYN DIVINE'S SUN
DAY SEK3ION.
Subject: "Straining at Gnats and
Swallowing1 Camels. w
Tfxt: "Ye blind guides, xcho strain at a
i ti i n y i-i
I rjnfi', a,ia swauuvo u cu,mei. jiaitue
Xlii., 4.
A proverb is compact wisdom, knowledge
in chunks, a library in a sentence, the elec
tricity of many clouds discharged in one bolt,
a river put through a millrace. When Christ
quotes the proverb of the text He means to
set forth the ludicrous behavior of those
who make a great bluster about small sins
an J have no appreciations of great ones.
In my text a small insect and a large
quadruped are brought into comparison a
gnat and a camel. You have in museum or
on the desert seen the latter, a great awk
ward, sprawling creature, with back two
stories high and stomach having a collection
of reservoirs for desert travel, an animal
forbidden to the Jews as food, and in many
literatures entitled "the ship of the desert."
The gnat spoken of in the text ia in the
grub form. It is born in pool or pond.after
a few weeks becomes a chrysalis, and then
after a few days becomes the gnat as we
recognize it. But the insect spoken of in the
text is in its very smallest shape, and yet it
Inhabits tne water for my text is a misprint
and ought to read "strain out a gnat."
My text shows you the prince of inconsis
tencies. A man after long observation has
formed the suspicion that in a cup of water
he is about to drink there is a grub or the
grandparent of a gnat. He goes and gets a
sieve or a strainer. He takes the water and
pours it through the sieve in the broad light.
He says, "I would rather do anything al
most than drink this water until this larva
be extirpated." This water is brought un
der inquisition. The experiment is success
ful. 1 ue water rushes through the sieve and
leaves against the side of tne sieve the grub
or gnat.
Then the man carefully removes the insect
and drinks the water in placidity. But go
ing out one day and hungry, he devours a
"ship of the desert," the camel, which the'
Jews were forbidden to eat. The gastrono
mer has no compunctions of conscience. He
suffers from no indigestion. He puts th 3
lower jaw under the camel's forefoot and L ;
upper jaw over the hump of the camel's
back, and gives one swallow and the drome
dary disappears forever. He strained out a
gnat, ho swallowed a camel.
"While Christ's audience were yet smiling
at the oppositeness and wit of His illustration
for smile they did in church, unless they
were too stupid to understand the hyperbole
Christ practically said to them. "That is
you." Punctilious about small things; reck
less about affairs of great magnitude. No
subject over withered under a surgeon's
knile more bitterly than did the Pharisees
under Christ's scalpel of truth.
As an anato mist will take a human body
to pieces and put them under a microscope
for examination, so Christ rinds His way i;o
the heart of ttie dead Pharisee aud cuts it
out aud puts it under the glass of inspec
tion for all generations to examine. Those
Pharisees thought that Christ would flat
ter them and compliment them, and how
they must have writhed under the red hot
words as He ss.id, "Ye fools, ye whited
Eepulchers, ye blind guides which strain
DUt a gnat and swallow a camel.'1
There are in cur day a great many gnats
strained out and a great many camels
swallowed, and it is the object of this ser
mon to sketch a few persons who are ex
tensively engaged in that business .
First, I remark, that all those ministers
of the Gospel are photographed in the text
who are very scrupulous about the conven
tionalities of religion, but put no particular
stress upon matters of vast importance.
Church services ought to be grave and
solemn. There is no room for frivolity in
religious convocation. But there are illus
trations, and there are hyperboles like that
of Christ in the text that will irradiate with
smiles any intelligent auditory. There are
men like those blind guides of the text who
advocate only thos9 things in religious ser
vice which draw the corners of the mouth
down, and denounce all those things which
have a tendency to draw the corners of the
mouth up, and these men will go to installa
tions and to presbyteries and to conferences
and to associations, their pockets full of fine
sieves to strain out the gnats, while in their
own churches at home every Sunday there
are fifty people sound asleep. They make
their cnurches a great dormitory, and their
somniferous sermons are a cradle, and the
drawled out hymns a lullaby, while some
wakeful soul in a pew with her fan keeps the
flies off unconscious persons approximate.
Now, 1 say it is worse to sleep in church than
to smile in church, for the latter implies at
least attention, while the former implies the
indifference of the hearers and the stupidity
f the speaker.
In old age, or from physical infirmity, or
rom long watches with the sick, drowsiness
rill sometimes overpower one, but when a
ainister of the Gospel locks off upon an
mdience and finds heilthy and intelligent
people struggling with drowsiness it is time
for him to give out the doxology or pro
nounce the benediction. The great fault of
church services to-day is not too much viva
city, but too much somnolence. The one i
an irritating gnat that may be easily
strained out; the other is a great, sprawling
and sleepy-eyed camel of th dry desert. In
all our Sabbath schools, in all our Bible
classes, in all our puipits we need to brighten
up our religious message with such Christ
like vivacity as we find in the text.
I take down from my library the biog
raphies of ministers and writers of the past
ages, inspired and uninspired, who have done
the most to bring souls to Jesus Christ, and
I find that without a single exception they
consecrated their wit and their humor to
Christ. Elijah used it when he advised the
Baalites, as they could not make their God
respond, telling them to call louder as their
god might be sound asleep or gone a-hunt-ing.
Job used it when he said to his self -conceited
comforters, "Wisdom will die
with you." Christ not only used it in the
text, but when He ironically complimented
the putrefied Pharisees, saying, "The whole
need not a physician," and when by one
word He described the cunning of Herod,
saying, "Go ye, and tell that fox."
Matthew Henry's Commentaries from the
first page to the last coruscated with humor
as summer clouds with heat lightning. John
Bunyan's writings are as full of humor as
they are of saving truth, and there is not an
aged man here who has ever read "Pilgrim's
Progress" who does not remember that while
reading it he smiled as often as he wept.
Chrysostom, George Herbert, Robert South,
John Wesley, George Whitefield, Jeremy
Taylor, Rowland Hill, Nettleton, George G.
Finney and all the men of the past who
greatly advanced the kingdom of God con
secrated their wit and their humor to the
cause of Christ.
So it has been in all the ages, and I say to
these young theological students, who clus
ter in these services Sabbath by Sabbath,
sharpen your wits as keen as scimiters and
and then take them into the holy war. It is
a very short bridge between a smile and a
tear, a suspension bridge from eye to lip,
and it is soon cross9l over4 and a smile is
sometimes just as sacred as a tear. There is
as much religion, and I think a little more,
in a spring morning than in a starless mid
night. Religious work without any humor or wit
in it is a banquet with a side of beef, and
that raw, and no condiments and no dessert
succeeding. People will not sit down at such
a banquet. By all means remove all frivolity
and ail pathos and all lightness and all vul
garity strain them out through the sieve of
loly discrimination; but, on the othr hand,
ware of that monster which overshadows
he Christian church to-day, conventionally,
oming up from the Great Sahara Desert of
jksclesiasticism, having on its back a hump
of sanctimonious gloom and vehemently re
fuse to swallow that camel.
Oh, how particular a great many people
are about the infinitesimals while they are
quite reckless about the magnitudes. What
did Christ say? Did He not excoriate the
people in His time who were so careful to
wash their hands before a meal, but did not
t- sh their hearts? It is a bad thing to have
..a clean hands; it is a worse thing to have
an unclean heart. How many people there
are in our time who are very anxious that
after their death they shall be buried wit h
their feet toward the east, and not an all
anxious that during their whole life they
should face in the right direction so that
they shall come up in the resurrection of the
just whichever way they are buried. How
many there are chiefly anxious that a min
ister of the Gospel shall come in the line of
apostolic succession, not caring so much
whether he comes from Apostle Paul or
Apostle Judas. They ha ve a 'way of meas
uring a gnat until it is larger than a camel.
Again, my subject photographs all those
who are abhorrent of small sins while they
are reckless in regard to magnificent thefts.
ou will find many a merchant, who while
he is so careful that he would not take a yard
of cloth or a spool of cotton from the counter
without paying for it, and who if a bank
cashier should make a mistake and send in a
roll of bills five dollars too much would dis
patch a messenger in hot haste to return the
surplus, yet who will go into a stock company
in which after awhile he get3 control of the
stock and then waters the stock and makes
$100,000 appear like $200,000. He stole only
$100,000 by the operation. Many of the men
of fortune made their wealth in that way.
One of those men engaged in such unright
eous acts, that evening, the evening of the
very day when he watered the stock, will
find a wharf rat stealing an evening newspa
per from the basement doorway, and will go
out and catch the urchin by the collar and
twist the collar so tightly the poor fellow
cannot say that it was thirst for knowledge
that led him to the dishonest act, but grip
the collar tighter and tighter, saying: "X
have been looking for you a long while. You
stole my paper four or five times, haven't
you? You miserable wretch!" And then
the old stock gambler, with a voice they can
hear three blocks, will cry out, "Police, po
lice !"
j. nat same man, the evening of the day on
which he watered the stock, will kneel with
his family in prayer and thank God for the
prosperity of the day, then kiss his children
good night with an air which seems to say;
"I hope you will all grow up to be as good
as your father !" Prisons for sins insectile
in size, but palaces for crimes dromedarian.
No mercy for sins animalcule in proportion,
but great leniency for mastodon iniauity.
It is tim9 that we learn in America that
sin is not excusable in proportion as it de
clares large dividends and has outriders in
equipage. Many a man is riding to perdi
tion postilion ahead and lackey behind. To
steal a dollar is a gnat; to steal many thou
sands of dollars is a camel. There is many a
fruit dealer who would not consent to steal
a basket of peaches from a neighbor's stall,
but who would not scruple to depress the
fruit market; and as long as I can remember
we have heard every summer the peach crop
of Maryland is a failure, and by the time the
crop comes in the misrepresentation makes a
difference of millions of dollars. A man
who would not steal one peach basket steals
fifty thousand peach baskets.
Any summer go down into the Mercantile
library, in the reading rooms, and see the
newspaper reports of the crops from all pares
of the country, and their phraseology is very
much the same, and the same men wrote
them, methodically and infamously carry
ing out the huge lying about the grain crop
from year to year and for a score of years .
After a while there is a "corner" in the
wheat market, and men who had a contempt
for a petty theft will burglarize the wheat
bin ot a nation and commit larceny upon the
American corncrib. And men will sit in
churches and in reformatory institutions try
ing to strain out the small gnats of scoundrel
ism, while in their grain elevators and in
their storehouses they are fattening huge
camels which they expect alter awhile to
swallow. Society has to be entirely recon
structed on this subject. We are to find
that a sin is inexcusable in proportion as it
is great.
I know in our time the tendency is to
charge religious frauds upon good men.
They say, "Oh, what a class of frauds you
have in the Church of God in this day," and
when an elder of a church or a deacon or a
minister of the Gospel or a superintendent
of a Sabbath school turns out a defaulter
what display heads there are in many of the
newspapers great primer type; five line
pica "Another Saint Absconded," "Cler
ical Scoundrelism," "Raligion at a Dis
count," "Shame cn the Churches," while
there are a thousand scoundrels outside the
church to where there is one inside the
church, and the misbehavior of those who
never see the inside of a church is so great it
is enough to tempt a man to become a Chris
tian to get out of their company.
But in all circles, religious and irreligious,
the tendency is to excuse sin in proportion
as it is mammoth. Even John Milton in his
"Paradise Lost," while he condemns Satan,
gives such a grand description of him you
have hard work to suppress your admira
tion. Oh, this straining out of small sins
like gnats, and this gulping down great in
iquities like camels.
This subject does not give the picture of
of one or two persons, but is a gallery in
which thousands of people may see their
likenesses. For instance, all these people
who, while they would not rob their neigh
bor of a farthing, appropriate the money
and the treasure of the public. A man has a
house to sell, and he tells his customer it is
worth $20,000. Next day the assessor cornea
around and the owner says it is wortn $15,
000. The Government of the United States
took off the tax from personal income,
among other reasons because so few people
would tell the truth, and many a man with
an income of hundreds of doliars a day made
statements which seemed to imply he was
about to be handed over to tho overseer of
the poor.
Careful to pay their passage from Liver
pool to New York, yet smuggling in their
Saratoga trunk ten silk dresses :rom Paris
and a half dozen watches from Geneva,
Switzerland, telling the custom house officer
on the wharf, "There is nothing in that
trunk but wearing apparel," and putting a
five dollar gold piece in his hand to punctu
ate the statement.
Described in the text are all those who are
particular never to break the law of gram
mar, and who want all their language an
elegant specimen of syntax, straining out all
the inaccuracies of speech w:th a fine sieve
of literary criticism, while through their
conversation go slander and innuendo and
profanity and falsehood rgr than a whole
caravan of camels, whn they might batter
fracture every law of the language ani
shock their intellectual taste, and better let
verb seek in vain for its nominative, and
every noun for its government, and every
preposition lose its way iu the sentence, ani
adjectives and participles and pronouns get
into a grand riot worthy of tha Fourth ward
on election day, then to commit a moral in
accuracy. B?tter swallow a fiousand gnats
than one camel.
Such persons are also described in tha
text who are very much alarmed about
the small faults ot others and have no
alarm about their own great transgres
sions. There are in every community and
in every church watchdogs who feel called
upon to keep their eyes on others and,
growl. They are full of suspicions. They
wonder if that man is not diahoaest, if that
man is not unclean, if there is not something
wrong about the other man. They are al
ways the first to hear of anything wrong.
Vultures are always the first to smell car
rion. They are self appointed detectives. I
lay this down as a rule without any excep
tian that those people who have the most
faults themseives are most merciless in their
watching of others. From scalp of head to
sole of foot they are full of jealousies ani
hypercnticisms.
They spend their life in hunting for muss
rats and mud turtles instead of hunting for
Rocky Mountain eagles; always for some
thing mean instead of something grand.
They look at their neighbors' imperfections
through a microscope, and look at their own
imperfections through a telescope upside
down. Twenty faults of their own do not
hurt them half so much as on fault of some
body else. Their neighbor's imperfections
are like gnats, and they strain them out;
their own imoerfections are like camels, and
they swaUovthem.
But lest any might think they escape the
scrutiny of the text, I have to tell you we
all come under the divine satire when we
make the questions of time more prominent
than the questions of eternity. Come now,
let us all go into the confessional. Are not
all tempted to make the question, Where
shall I live now? greater than the
question, Whero shall I live forever?
How shall I get more dollars here? greater
than the question, How shall I lay
up treasures in heaven? the question, How
snail I pay my debts to man? greater than
the question. How shall I meet my obliga
tions to God? the question, How shdl I
gain the world? greater than the question.
What if I lose my soul? the question. Why
did God let sin come into the world? greater
than the question. How shall I get it ex
tirpated from my nature? the question,
What shall I do with the twenty or forty
or seventy years of my sublunar existence?
greater that the question, What siiall I do
with the millions of cycles of my post
terrestial existence? Time, how small it is!
Eternity, how vast it is! The former more
insignificant in comparison with the latter
than a gnat is insignificant when compared
with a camel. We dodged the text. We
said, "That doesn't mean me, aud that
doesn't mean me," and with a ruinous be
nevolence we are giving the whole sermon
away.
But let us all surrender to the charge.
What an ado about things here. What
poor preparation for a great eternity. As
though a minnow were larger than a behe
moth, as though a swallow took wider cir
cuit than an albatross, as though a nettle
were taller than a Lebanon cedar, as
though a giant were greater than a camel,
as though a minute were longer than a
century, as though time were higher,
deeper, broader than eternity. So the
text which flashed with lightning of wit as
Christ uttered it, is followed by the crash
ing thunders of awful catastrophe to those
who make the questions of time greater than
the questions of the future, the oncoming,
overshading future. O Eternity! Eternity 1
Eternity!
B EKING SEA CRISIS.
The President Says the Question is
One of Honor ana Self-Ilespect.
The Senate made public the recont corre
spondence between England and the United
States respecting the Bering Sea contro
versy. The reply of President Harrison to
the Marquis of Salisbury is signed by Acting
Secretary of State Wharton.
The President insists on the renewal of the
modus vivendi, and calls attention to the
gravity of the situation, saying that he is not
willing to be responsible for the results of the
insistence by either Government during this
season on the maintenance of its extreme
rights. He added that the question is not
one of money or gain, but of honor and self
respect, and that the proposition to exact a
bond from the owners of Canadian vessels
can hardly be made seriously, and declines
to discuss it.
Lord Salisbury, for considerations that
keep the Canadian poachers faithfully in
view, declined to assent to a renewal of last
year's modus vivendi, and the President,
while making one more appeal to that end,
closes his note with the assurance that if it
should become necessary this Government
will protect the rights it claims in the seals
with all of the power it possesses.
MINISTER REID DINED.
Among the Guests Were All the De
scendants of Lafayette in Paris.
Whitelaw Reid, the American Minister to
France, and Mrs. Reid dined in Paris, on the
eve of their departure for the United States,
with Counc Dassailly, great grandson of the
Marquis de Lafayette. The guests included
all the descendants of Lafayette now in
Subsequently Mr. and Mrs. Reid attended
a farewell reception given in their honor by
Baron de Mohrenheim, the Russian Em
bassador to Frar ce. That night they at
tended a banquet given by the American
Artists' Association.
M. Ribot, Minister of Foreign Affairs, and
his colleagues in the Ministry, expedited the
business of the Government with the Amer
ican Legation, so as to enable Mr. K.eid to
sail for the United States.
SIX BURNED TO DEATH.
Terrible Results of an Explosion of
Benzoline at Amsterdam.
The explosion of a barrel of benzoline in
a drug warehouse at Amsterdam, Holland,
caused terrible havoc. The warehouse
caught fire, and while efforts were being
made to extinguish the flames they reached
the barrel of benzoline and in its explosion
six persons were instantly killed ani twenty
seven injured, some of them fatally.
The burning fluid was scattered in all di
rections and the shrieks of the victims were
terrible. Some tore at their clothes in agony
and others dashed about like madmen, yell
ing for relief. Four houses were also de
stroyed. The United States Legation and Consulate
in London, England, are overran with im
pecunious American cattlemen and tramps.
It is estimated that there are tn-dav
12,947 Jesuits. In the United Stated
there are 564 in Maryland, 403 in Mis
souri, and 195 in New Orleans.
Fact Worth Knowing.
O. Is Alaoastine expensive
A. No. it is the cheapest article for the pro
pose on the market.
Q. How is that? Cannot I -Durchase kalso
mines at a few cents per pound ?
A. Ye?. kalioraines can be purcka.el a;
almost atij price.
U. Whv then is Alabastine less expensive'
A. In the first place a packagv of AlabHt:n,
costing a few cents more, will cover double tho
surface that a pjickase of kalsomine win.
Q. What other ad vantage has Alaha.ir.)
that kaLsomines do not possess '
A. Alabastine is entirely different from
kalsomines. It is manufactured from a h.w- ; i
itself a cement, and when applied to n. wall .:
hard.
Q. How do kal.som.ines differ from this'
A. Kalsomines are made from whit inc. c!.iv,
chalks or some inert powder for a base ami h-v
entirely dependent on animal glue to holtl th,:u
on the wall.
V. What are the results'
A. In one case the Alabastine heine a eorv.-r.-hardens
with aire, and the kalsomines :i nn
as the glue, which constitutes its binding
quality, 'decays, rubs and eales off, a it has
nothing to hold it on the wall.
Q. Does Alabastine require washing and
scrapinpr oft lefore recoatincr.'
A. No, Alabastine when once applied in ,v
clean surface can be recoated for any length of
time without having to wash or scra.pt? t L
walls.
Q. Does this feature count for much'
A. Ask any practical housekeeper, who has
been driven from home to have walls vahtd
and scraped, whether it will be leirable t
have all of this overcome, and walls improvtA
instead of spoV'd by coating them.
Q. How can I tret Alabastine?
A. From your local paint dealer. If he does
not keen it in stock, and tries to sell you some
thing else, tell him you are determined to trv
Alabastiffl. and if he will not keep it you will
get it elsewhere.
The canyons of Southern California
are alive with wild pigeons.
A Lost Lake.
"Whether I expect to like Hen Hut on read
ins: it or not I intend to read it through.' In
the foregoing sentence is hidden the name of a
well known lake, the letters not all in one word
hut following each other consecutively, and t hn
Under may make money. For the first correct
answer The Fihksiue eeki.v offers SUM cash,
for the second. $75; third, fourth, $'S; next
live, $10 each; next ten, 5 each, next hundred
prizes aggregating 5tXt. Special prize of
and $10 will be given for the first and second
from each state and province. No dutyor carri
age on cash prizes. One dollar for six months'
subscription to The Fireside must accompany
each solution. Twenty-six numbers of the best
family paper in Canada for $1. Address Fikk
SIDE u EEKLY, 9 Adelaide W., Toronto, Out.
First notice. Mention this paier.
The good health of every woman depends
greatly upon herself; delays, through falso
modesty, are dangerous; Lydia K. Pink ham's
Vegetable Compound will cure nine cass out
of ten.
FITS stopped free by Dk. Kline's (tukat
Nerve Restorer. No fits after first day's use.
Marvelous cures. Treatise and trial bottle
free. Dr. Kline. ni Arch St.. Phila., Pa.
Beecham's Pills will cure wind and pain
in the stomach, giddiness, fullness, dizziness
drowsiness, chills and loss of appetite.
The worst cases of female weakness readily
Jield to Dr. Swan's Pastile3. Samples tree.
r. Swan, Beaver Dam, Wis.
'- -.' - .-.. --- --- - . . i
AFTER 22 YEARS.
Newton, 111., May 23, iSSS.
From 1863 to 1885 about
22 years I suffered with
rheumatism of the hip. I
was cured by the use of St.
Jacobs Oil. T. C. DODD.
Kennedy's
edicalDiscoverv
j
Takes hold in this order:
Bowels,
Liver,
Eidnevs,
Inside Skin,
Outside Skin,
Drlvlat everytklnx before it that ought to b oat
You know whether
you need it or not.
Bold by every druggist, ud manufactured by
DONALD KENNEDY,
RQXBURY, MASS.
There is ease for those fa:
gone in consumption not
recovery ease.
There is cure for those not
far gone.
There is prevention Let
ter than cure for those who
are threatened.
Let us send you a book on
careful living and Scott's
Emulsion of cod-liver oil,
even if you are only a little
thin.
Free.
Scott & Bowse, Chemisti, 132 South 5th A veaue,
New York.
Your druggist keeps Sco:t's Emulsion of cod-lier
Q all druggists everywhere do. $1.
TM g? trreatest Cure on Earth. Dr. HawlfT
nG Veterinary Core win poB.tiveivcu.-tf
all skin flUfcaes on Horses and Cattle; 30 cent.
THE SMITH, RUSSELL CO.,S2 Park Row, NewJorX
I A HIETC lf you wish to add new ebaris?
lm r Be 9 kO to beauty' 8 fairest face and nar
wnd one dollar for Beauty's Secrets to CIEOIH'"
T WAN BROOK. Hamilton, Ontario. Canada
OCT fl 1 OU Selling "1300 Miles or
ttmnT-SEEn1
ULI UHOll
Write for terms. H.Bojmton.Aansta
ApnCCnV cure for Pile, old running ff T
SPEEDY aoreteet. DR. KUSSELlBk
LIABLE HOMfc CURE baa no equal; 'ii ci?
S2UTH, KUHSELL CO., 2 Park Row, ew lor
an!

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