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ti ir. e fo 10 " HWWftJ Jfr. Joseph Godfrey " IO,000Needles Seemed to be sticking in my legs, when I wa? suffering with a terrible humor, my lees being tnaam of running nor-m from knees down. I was urged to take HOOH'H SA It 8APAU1LL.A and in a short time I was Hood's 38; Cures perfectly cured. I am an old sailor, a-jed 74 m the best of health, thanks to Hood's." Jo Godfrey, Sailors Snug Harbor, Staten Isl and, X. Y. Hood's Pills are the best after-dinner Fills, as sist digestion, prevent constipation. "German Judge" J. B. Hill, of the Superior Court, Walker county, Georgia, thinks enough of German Syrup to send us voluntarily a strong letter endorsing it. When men of rank and education thus use and recom mend an article, what they say is worth the attention of the public. It is above suspicion. " I have used your German STrup," he says, "for my Coughs and Colds on the Throat and Lungs. I can recommend it for them as a first-class medicine." Take no substitute. IB) AD WAY uu POLL Purely vegetable, mild and reliable. Cause perf ee Digestion, complete absorption and healthful regu larity. For the cure of all disorders of the Stomaol Urar, Bowels, Kidneys, Bladder, Nervous Dlsea- LOSS OF APPETITE, SICK HEADACHE, II1DIGESTI0H, DIZZY FEELINGS, BILIOUSNESS. TORPID LIVER, DYSPEPSIA. PERFECT DIGESTION will be aceocnpllsbtd fey taking Radway's Pills. By their ANTI-BILIO CJS prop, rties they stimulate the liver In the secretion of the bile and its discharge through the biliary ducts. These pills in doses of from two to four will quickly regulate the action of the liver and free the patient from these disorders. One or two of Radway's Pills, taken dally by those subject to bilious pains and tor pldlty of the liver, will keep the system regular and secure healthy digestion. Price, 25c per box. Sold by all drugyirta. RAD WAY & CO.. NEW YORK Dlt. KILMEK'S if VJi CURED ME. La Grippe! Gripp! Gripp ! After Effects Cured. "Mr. Bilker writes: "I had a bad attack of the Grippe after a time caught cold and bad a second attacK, it settled in my kidneys and liver, and Oh! such pain and misery in my back and legs. The physicians' medicine and other things that I used made no impression, and I continually grew worse un til I was a physical wreck. and siren up to die. Father bought me a bottle of Dr. Kilmer's SWA Itt P ROOT, and before I had used all of the second bottle 1 felt tetter, and to-day I am just as well as ever. A year has passed and not a trace of the Grippe is left. SWAMP-ROOT saved my life." D. H. Bilger, Hulmeville, Pa. Jan. 10th, 1893. DROPSY ! DROPSY ! DROPSY ! Suffered Three Years. "ResDented Dr. Kilmer & Co., Binghamton, N.Y My wife had suffered for three years with Dropsy, during that time she was attended by five different physicians, none of whom helped her for longer than a few days. We also used besides, more than twenty different rem edies, but nothing would help. Then we used your nr A Tt nnnT. andaftershehadused MRS- HEAN BROERINQ. three bottles relief was apparent, 'aeuce she continued to take it until she had used twenty five One dollar bottles. Now she in healthy and strong as she never was before. She will be forty-one years old on the 9th of next March and next to God she owes her life to SWAMP-ROOT. I send you this testi mony and enclose herewith a Photograph of my wife. Tour true friend, Hxrmax Bro eking. Feb. 22, 1893. Loramies, Shelby Co., Ohio. At DrinliU, ftOe. mr ILOOeUe. "laTSUd' ChUdc te Health" and Conaaltatlaa Free. Dr. Kilmer &Co Wnghamton. N. T. Anointment Cores Piles Trial Free. At Druggists 60c Syrup CIBi mnnm mr if Uti ti lOl I fit! II II ys TtEY. DR. TALMAGE. THE BROOKLYN DIVINE'S SUN DAY SER3ION'. Subject: "The Thrashing 31achlne." Text : "For t?ie fitches are not fhrashea rrith a thrashing instrument, neither is a cart frheel turned afoul upon 'Ju? cummin, hut the filches are beaten out icith a staff and the cum min icitfi a rod. Bread corn is bruised he cause he frill not ever be thrashing it." Isaiah xxriii., 27, 28. There are three kinds of seed mentioned fitches, cummin and com. Of the last we all know. But it may be well to state that the fitches and the cummiirwere small seeds like the carraway or the chickpea. When these grains or herbs were to be thrashed, they were thrown on the floor, and the work men would como around with staff or rod or flail and beat them until the seed would be separated, but when the corn was to be thrashed that was thrown on the floor, and the men would fasten horses or oxen to a cart with iron dented wheels. That cart would be drawn around the thrashing floor, and so the work would be accomplished. Different kinds of thrashing for different products. 4 'The fitches are not thrashed with a thrashing instrument,neither is a cart wheel turned about upon the cummin, but the fitches are beaten out with a staff and the cummin with a rod. Bread corn is bruised because he will not ever be thrashing it." The great thought that the text presses upon our souls is that we all go through some kind of thrashing process. The fact that you may be devoting your life to honorable and noble purposes will not win you any escape. "VVilberforce. the Christian emancipator, was in his day derisively called "Dr. Cantwell." Thomas Babinton Macaulay. the advocate of all that was good long before he became the most conspicuous historian of his day, was caricatured in one of the quarterly revievs as ''Babbletongue Macaulay." Norman McLeod. the great friend of the Scotch poor, was industriously maligned in all quarters, although on the day when he was carried out to his burial a workmantood and looked at the funeral procession and said. "If he had done nothing for anybody more than ho has done for me, he should shine as the stars for ever and ever." All the small wits of Lon don had their fling at John "Wesley, the father of Methodism. If such men could not escape the- malign ing of the world, neither can you expect to get rid of the sharp, keen stroke of the trib ulum. All who will live godly in Christ Jesus must suffer persecution. Besides that there are the sicknesses, and the bankruptcies, and the irritations, and the disappointments which are ever putting a cup of aloes to your lip. Those wrinkles on your face are hiero glyphics which. If deciphered, would make out a thrilling story of trouble. The footstep of the rabbit is seen the next morning on the snow, and on the white hairs of the aged are footprints showing where swift trouble alight ed. Even amid the joys and hilarities of life trouble will sometimes break in. As when the pec pie were assembled in the Charles town theatre during the Revolutionary war and while they were witnessing a farce and the audience was in great gratulation the guns of an advancing army were heard and the audience broke up in wild panic and ran for their lives, so ofttimes while you ara seated amid the joys and festivities of this world you hear the cannonade of some great disaster. All the fitches, and the cummin, and the corn must come down on the thrash ing floor and be pounded. My subject, in the first place, teaches us that it is no compliment to us if we escape great trial. The fitches and the cummin on the thrashing floor might look over to the corn on another thrashing floor and say . "Look at that poor, miserable, bruised corn. We have only been a little pounded, but that has been almost destroyed." Well, the corn, if it had lips, would answer and say "Do you know the reason you have not been as much pounded as I have? It is because you are not so much wort h as I am. If you were, you would be aa severely run over." Yet there men who suppose they are the Lord's favorites simply because their barns are full, and their bank account is flush, and there are no funerals in the house. It may be because they are fitches and cummin, while down at the end of the lane the poor widow may be the Lord's corn. You are but little pounded because you are but little worth, and she bruised and ground because she is the best part of the harvest. The heft of the thrashing machine is ac cording to the value of the grain. If you have not been much thrashed in life, perhaps there is not much to thrash. If you have not been much shaken of trouble, perhaps there is going to be a very small yield. When there are plenty of blackberries the gatherers go out with large baskets, but when the drought has almost consumed the fruit then a quart measure will do as well. It took the venomous snake on Taul's hand and the pounding of him with stones until he was taken up for dead, and the jamming against him of prison gates, and the Ephesian vocif eration, and the skinned ankles of the pain ful stocks, and the foundering of the Alex andrian corn ship, and the beheading stroke of the ltoman sheriff to bring Faul to hie proper development. It was not because Robert Moffat and Lady Rachel Russell and Frederick Oberlin were worse than oth'ir people that they had to suffer : it was because they were better and God wanted to make them best. By the carefulness of the thrashing you may al ways conclude the value of the grain. Next my text teaches us that God propor tions our trials to what we can bear, the ctaff for the fitches, the rod for the cummin, the iron wheel for the corn. Sometimes people in great trouble say, "Oh. I can't bear it?" But you did bear it, God would not have sent it upon you if He did not know that you could bear it. You trembled, and you swooned, but you got through. God will not take from your eyes one tear too many, nor from your lungs one sigh too deep, nor from your temples one throb too sharp. The perplexities of your earthly business have not in them one tangle too in tricate. You sometimes feel as if our world were full of bludgeons flying haphazard. Oh, no ; they are thrashing instruments that God just suits to your case. There is not a dollar of bad debts on your ledger, or a disappoint ment about goods that you expected to go up. but that have gone down, or a swindle of your business partner, or a trick on tue part of those who are in the same kind of business that you are, but God intended to overrule for your immortal help. "Oh." you say, "there is no need talking that way to me. - I don't like to be cheated and out raged." Neither does the corn like the corn thrasher, but after it has been thrashed and winnowed it has a great deal better opinion of winnowing mills and corn thrashers. "Well, ' you say, "if I could choose my troubles I would be willing to bo troubled." Ah, my brother, then it would not be trouble. You would choose something that would not hurt, and unless it hurts it does not get sanc tified. Your trial perhaps may be childless ness. You are fond of children. You say "Why does God send children to that other household, where they are unwelcome and are beaten and banged about, when I would have taken them in the anus of my affec- tions? You say. "Any omer iruxi uuj. mu. Your trial perhaps may a disdg ured countenance or a face that is easily caricatured, and you say. "Oh. I could endure anything if only I was good looking." And your trial perhaps is a violent temper, and you have to drive it like six unbroken horses amid the gunpow der explosions of a great holiday, and ever and anon it runs away with you. Your trial is the asthma. You say, "Oh, If it were rheumatism or neuralgia or erysipelas, but it t thU asthma, and it is such an exhaust ing thing to breathe." Your trouble is a hus band, short, sharp, snappy and cross about th hr.ne and raisins: a small riot because a button i3 off I How could you know the but ton is oil? Your tnal is a wifeevfrin contest with the servants tnd she is a sloven. Though she was very careful about her appearance in your presence once, now she is careless, be cause she said her fortune is made ! Your trial is a hard school lesson you cannot learn, and you have bitten your finger naibj until they are a sight to behold. Everybody has some vexation or annoyance or trial, and he or she thinks it is "the one least adapted. "Anything but this," all say. "Anything but this." Oh, my hearer, are you not ashamed to bo complaining all tnis time against God? Who manages the affairs of this world anyhow? Is it an infinite Modoc, or a Sitting Bull sav age, or an omnipotent Nana Sahib ! No, it is the most merciful and glorious and wise Being in all the universe. You cannot teach Omnipotence anything. You have fretted and worried almost enough. Do you not think so? Some of you are making your selves ridiculous in the sight of the angels. Here is a naval architect, and he draws out the plan of a ship of many thousand tons. Many workmen are engaged on it for a long while. The ship is done, and some day. with the flags up and the air gorgeous with bunt ing, that vessel is launched for Southampton. At that time a lad six years of age comes running down the dock with a toy boat which he has made with his own jackknife, and he says: "Here, my boat is better than yours. Just look at this jibboom and these weather cross jack braces," and he drops his little boat beside the great ship, and there is a roar of laughter on the docks. Ah. my friends, that great ship is your life as God planned it vast, million "tonned. ocean destined, eternity bound. That little boat is your life as you are Irvine to hew it out and fashion it and launch it. Ah. do not try to be a rival of the great Jehovah. God is alway3 right, and in nine rases out of ten you are wrong. He sends just the hardships, just the bankruptcies, just the cross that it is best for you to have. He knows what kind -of grain you are, and He sends the right kind of thrashing machine. It will be a rod or staff or iron wheel just according as you are fitches or cummin or corn. Again, my subject teaches us that God keeps trial on us until we let go. The farmer shouts "whoa !" to his horses as soon as the grain has dropped from the stalk. The far mer comes with his fork and tosses up the straw, and he sees that the straw has let go the grain and the grain is thoroughly thrashed. So God. Smiting rod and turn ing wheel both cease as "soon as we let go. We hold on to this world with its pleasures and riches and emoluments, and our knuckles are so firmly set that it seems as if we could hold on forever. God coir.es along with some thrashing trouble and beats us loose. We started under the delusion that this was a great world. We learned out of our geog raphy that it was so many thousand miles in diameter and so many thousand miles in circumference, and we said, "Oh, my, what a world !" Troubles came in after life, and this trouble sliced off one part of the world, and that trouble sliced off another part of the world, and it has got to be a smaller world, and in some of your estimations a very in significant world, and it is depreciating all the time as a spiritual property. Ten per cent, off, fifty per cent, off, and there are those here who would not give ten cents for this world for the entire world as a soui possession. We thought that friendship was a grand thing. In school we used to write composi tions about friendship, and perhaps we made our graduating speech on commence ment day on friendship. Oh, it was a charmed thing. But does it mean as much to you as it used to? You have gone on in life, and one friend has betrayed you, and another friend has misinterpreted you," and another friend has neglected you, and friendship somes now sometimes to mean to you merely another ax to grind ! So with money. We thought if a man had a competency he was safe for all the future, but we have learned that a mortgage may be lefeated by an unknown previous incum brance ; that signing your name ou the back of a note may be your business death war rant ; that a new t ariff may change the cur rent of trade ; that a man may be rich to-day and poor to-morrow. And God, by all these misfortunes, is trying to loosen our grip, but still we hold on. God smites us with a staff, but we hold on. And He strikes us with a rod, but we hold on. And He sends over us the iron wheel of misfortune, but we hold on, There are men who keep their grip on this world until the last moment who suggest to me the condition and conduct of the poor In dian in the boat in the Niagara rapids com ing on toward the fall. Seeing that he could not escape, a moment or two before he got to the verge of the plunge he lifted a wino bottle and drank it off and then tossed the bottle into the air. So there are men who ctutch the world, and they go down through the rapids of temptation and sin, and they hold on to the very last moment of life. drink ing to their eternal damnation as they go over and go down. Oh, let go ! Let go ! The best fortunes are in heaven. There are no absconding cashiers from that bank, no failing in promises to pay. Set your affections on things above, not on thing on the earth. Let go ! Depend upon it that God will keep upon you the staff, or the rod, or the iron wheel until you do let go. Another thing my text teaches us is that Christian sorrow is going to have a sure terminus. My text says : "Bread corn is bruised because he will not be ever thrashing it." . Blessed be God for that. Pound away, O flail. Turn on. O wheel? Your work will soon be done. "He will not be ever thrash ing it." Now the Christian has almost as much use in the organ for the stop tremulant as he has for the trumpet. But after awhile he will put the last dirge into the portfolio forever. So much of us as is wheat will be separated from so much as is chaff, and there will be no need of pounding. They never cry in heaven because they have nothing to cry about. There are no tears of bereavement, for you shall ha re your friends all round about you. There are no tears of poverty because each one sits at the King's table and has has own chariot of sal vation and free access to the wardrobe where princes get their array. No tears of sickness, for there are no pneumonias on the air, and no malarial exhalations from the rolling river of life, and no crutch for the lame limb, and no splint for the broken arm. but the pulses throbbing with the health of t he eternal God in a climate tike our June before the blossoms fall, or our gorgeous October be fore the leaves scatter. In that land the souls will talk over the different modes of thrashing. Oh, the story of the staff "that struck the fitches, and the rod that beat the cummin, and the iron wheel that went over the corn ! Daniel will describe the lions, and Jonah leviathans, and Paul the elmwood whips with a-hich he was scourged, and Ere will tell how aromatic Eden was the day she left it. an I John Rogers will tell of the smart of II im and Elijah of the fiery team that wheeied him up the sky steeps, and Christ of the numbness and paroxysm an I hemorrha ges of the awful crucifixion- There th- y are tc fore the throne of God. On oii. eievatioa all those who were struck of the stuff. On a higher elevation all those who were struck of the rod, On a highest elevation, ant amid the highest altitudes of heaven, all those who were under the wheel. He will not ever be thrashing it. Oh. my hearers, is there not enough salve in this text to make a plaster large enough to heal all youk' wounds? When a child is hurt, the mother is very apt to say to it. "Now. it will soon feel better." And this Is what God says when He unbosoms all the trouble in the hush of this great promise. "Weeping may endure for a night, but joy cometh in the morning." You may leave your pocket handkerchief sopping wet with tears on your death pillow, but you will go up absolutely sorrowless. They will wear black ; you will wear white. Cypresses for them, palms for jou. You will say: "Is it possible that I am here? Is this heaven? Am I so pure now I will never do anything wrong? Am I so well that I will never again be sick? Are these companionships so firm that they will never again be broken? Is that Marv? Is that John? Is that my loved one I put away into darkness? Can it be that these are the fa. of those who lay so wan and emanated intha back room on that awful night dying? Ok how radiant they are : Loo: at thorn : How radiant they are ! "Why, how unlike this place is from what I thought when I left the world below. Min isters drew pictures of this land, but how tame compared with the reality ! Thy told me on earth that death was sunset. No. no ! It is sunrise? Glorious sunrise ! I see the light now purpling the hills, and the clouds flame with the coming day." Then the gates of heaven will be opened, and the entranced soul, with the acutenoss and power of the celestial vision, will look ten thousands of miles down upon the ban nered procession a river of shimmerinq splendor and will cry out. "Who are they?" And the angel of God standing close by will say. "Don't you know who they are?" "No." says the entranced soul. "I cannot guess who they are." The angel will say: "I will tell you, then, who they are. These are ther who came out of great tribulation, or thrashing, and had their robes washed and made white in the blood of the Lamb." Oh, that I could administer some of theso drops of celestial anodyne to those nervous and excited souls. If you would tate enough of it, it would cure all your pangs. The thought that you are going to get through with this after awhile all this sorrow and all this trouble. We shall have a great many grand days in heaven, but I will tell vou which will be the grandest day of nil the mil lion ages of heaven. You say. "Are you sure you can tell me?" Yes, I can. It will be tho day we get there. Some say heaven is grow ing more glorious. I suppose it is, but I do not care much about that. Heaven now is good enough for me. Historv has no more gratulatorv scene than the breaking in of the English army upon Lucknow, India. A few weeks before a massacre had occurred at Cawnpore, and 260 women and children had been put in a room. Then five professional butchers went in and slew them. Then the bodies of the slain were taken out and thrown into a well. As the English army came into Cawnpore they went into the room, and, oh, what a horrid scene I Sword strokes on the wall near the door, showing that the poor things had crouched when they died, and they saw also that the floor was ankle deep in blood. The soldiers walked on their heels across it lest their shoes be submerged of the carnage. And on that floor of blood there were flow ing locks of hair and fragments of dresses. Out in Lucknow they had heard of the massacre, and the women were waiting for the same awful death, waiting amid anguish untold, waiting in pain and starvation, but waiting heroically, when one day Havelock and Outram and Norman and Sir David Baird and Peel, the heroes of the English army huzza for them ! broke in on that horrid scene, and while yet the guns were sounding, and while cheers were issuing from the starving, dying people on the one side and from the travel worn and powder blackened soldiers on the other, right there in front of the king's palace there was such a scene of handshaking and embracing and boisterous joy as would utterly confound the pen of the poet and the pencil of the painter. And no wonder, when these emaciated women, who had suffered so heroically for Christ's sake, marched out from their incar cerations one wounded English soldier got up in his fatigue and wounds and leaned against the wall and threw his cap up and shouted, "Three cheers, my boys, for the brave women i Oh, that was an exciting scene ! But a gladder and more triumphant scene will it bo when you come up into heaven from the conflicts and incarcerations of this world, streaming with the wounds of battle and won with hunger. And while the hosts of God are cheering their great hosanna you will strike hands of congratulation and eternal deliverance in the presence of the throne. On that night there will be bonfires on every hill of heaven, and there will be illumination in every palace, and there will be a candle in every window. Ah, no ; I forget, I forget. They will have no need of the candle or of the sun, for the Lord God giveth them light, and they shall reign forever and ever. Hail, hail, sons and daughters of the Lord God Almighty ! VEKAGUA W C0LUMBTJ3. Received With Enthusiasm and Pre sented With the City's Freedom. The Duke of -Veragua visited Columbus, Ohio, as the guest of the city, the largest in the world named in honor of Christopher Co lumbus. The Duke and Duchess and their daughter were entertained by Mr. and Mrs. Henry T. Chittenden. Commander Diekins and wife were the guests of Mr. and Mrs. C. C. Waite, and the remainder of the party were with Mr. and Mrs. John Joyce. The escort from the train consisted of Mayor Karb and a Citizens Committee, the Junia Hussars, Captain John C. L. Pugh and Colonel A. B. Coit and staff, of the Four teenth Ohio National Guard. En route from the train thousands of people lined the side walks and gave the Duke a handsome recep tion. The ducal party rested until 2 p. m., when they were escorted to a grand stand on Broad street, at the north front of the Capitol, where a parade of about thirteen thousand school children passed, each papil carrying a small United States flag. During the exercises on the reviewing stand the Duke was welcomed by 3Iayor Karb and presented with the freedom of the city and a solid gold key, nicely ornamented and inscribed . "Christopher Columbus, 1492 ; Columbus. Ohio, 1893." The Duke briefly thanked the Mayor for the courtesies of the occasion. Aij:xakueb Russell Wces, the convert tc Mohammedanism, says he is negotiating for large tracts of land in this country with a view of establishing H oh mm e lan colonies. Interestinsr Scenes in Tangier. Tangier's beauty lies in so many different thinsrs in the monkliko parl of the men and in the white mu:BVl figures of the women : in the brillianov of its sky, and of the sen dashing upon the rocks and tossing the feluccfts with their three-cornered sails from bide to side; and in the green towers of the mosques, and the listless loaves of tho lalms rising from the centre of n mass of white roofs ; and, above all, in the color and movement of the bazars and streets. The streets represent absolute equality. They are at the widest but three yards across, and every ono pushes, and apparently every one has something to sell, or at least something to say, for they all talk and shout r.t once and cry at tlmir donkeys or abuse whoever touches them. A water--carrier, with his goat -skin bag n his back and his linger on the ttib through which the water comes jostles yon on one side, and t slave ns bhu-k and shiny as a patent-leath r boot shoves you on the other ns he makes way for his master on a line white Arabian horse with brilliant trappings and a huge contempt for the donkeys in his way. It is worth going to Tangier if for no other reason than to see a .luve, and to grasp the fact that h- eo?t any where from a hundred to live hundred dollars. To the older generation this mav not seem worth while, but to tho present generation those of it who were born after Richmond was taken it is a new and momentous sensation to look at a man as line and stalwart and human as one of your own people, and feel that he cannot strike ior higher wages, or even serve n a parlor car porter or own a barber shop, but must work out for life the $'200 his owner paid for him at Fez. Harper's Weekly. Timidity of Elephants. A big elephant which w as t mployed to drag awav the carcass of a dead bullock and had allowed tin1 burden to be attached by ropes without observing what it was, happened to look around and instantly bolted, its fright increas ing every moment as tho unknown ob ject jumped and bumped at its heels. After running some miles, like a dog with a tin can tied to its tail, the ele phant stopped and allowed itself to be turned around, and drew the lmllock back again without protest. London Spectator. The forests of Germany cover aoout 34,350,000 acres, or one-fourth of tho whole area of tho empire, of which jbout 12, 000, 000 acres nr.' crown prop erty, 5,350,000 acres belong to com munities and corporations and 17, 000, 000 acres are owned by private per sons. It ifi said that 102 kernels of grain have been counted in one head of ivheat grown near Cheney, Washing ton. To Cleanse I be f Hleni Effectually yet gently, when costive or bilious, or when the blood is impure or sluggLsh.to per manently cure habitual constipation, to awak en the kidneys and liver to a healthy activity, without irritating or weakening them, to dis pel headaches, colds or fevers, use Syrup of Figs. A. M. Priest, Drustrist, Shelbyville, Ind., says : " Hall's Catarrh Cur-i gives the bo.t of satisfaction. Can kc plenty of testimonial-', as it cures every one who tal es it." Druggist bell it, 75c. Impaired digestion cured by liecham'a Pills. Beecham'e no others-. 'St cents a box. "Why so hoarse ? Use Hatch's Universal Cougu Syrup. 25 cents at drueg:'sts. Inventors of anything made of wood assisted financially or otherwise to patent or place on market. Wm. Mattison, BoxJjKO, New York. If afflicted with sore eyes use Dr. Kiac Thomp son's Eye-water. Iirugzist sell at c per bottle. Buy stock in the Hawick Gold Mine. See adv. An agreeable Laxative anfl TTrnvz Tojuc, Bold by Druggists or sent by mail. 2jC, 60c and $1.00 per package. Samples free. Yft The Favorite TCOTH tCTTXa IfLkW l3iforthe Teeth and Breath,2So. 0RATCI1ED TEI1 MONTHS A troublesome skin disease caused me to scratch for ten months, and was cured by a few days' use of IN ! M. H. Wolff. I I if If I Upper Marlboro, Md. SWI PECIFIC I was cured some years ago of "White Swelling In my leg by using W"l and have had do symptoms of re t?W l turn of the dis ease. Many prominent physicians attended me and failed, but K. S. S. did the work. PAUL. W. KIRJCPATRICK. JohMoo City. Tea. TfC2esen Blood and SVm Diseases tr.iW free. Swift Specific Compact, AttaoU. G. CoaraaptlTM ao4 people ho & weak tan or Asttf ma.stumJdnM Pico's Car tor Consumption. It h cm tkajukd. ft bu Dot Injur ed on, if t Dot bad to take. ittBthe beateoacbayropk Bou rrvaer. '"LP 3 E2J