Henderson daily dispatch., May 20, 1933, Page PAGE THREE, Image 3

About Henderson daily dispatch. (Henderson, N.C.) 1914-1995

Image provided by: University of North Carolina at Chapel Hill Library, Chapel Hill, NC

                
revival campaign
TO END TOMORROW
' *
'The Signs of the Times”
Subject for Evangelist’s
Last Sermon
PLAN three services
Sunriw* Service at 6:30 a. m.
freiichin; at 3 and Bp. m.; Large
Congregation on Friday
Evening
Xhe six weeks revival meeting
which has been in progress here at
the Big Henderson Warehouse, under
the leadership and direction of Rev.
jj c. Cav.njess. Portsmouth, Va.,
evangelist, will come to a close with
three services tomorrow. The usual
gunrise service will be held at 6:30
a m.. followed by an afternoon ser
vice at 3 o’clock and the evening and
final service at 8 o’clock.
Xhe subject for the afternoon ser
mon will be, “The Second Coming of
Christ." and at night “The Signs of the
Time 3," Mr. Caviness slated today.
At last night's service the denom
jna’ions sat together in the warehouse
to hear the evangelist’s sermon.
The evangelist last night said in
part:
The love of money is the root of
all eveil, which while come coveted
after, they have erred from the faith,
and pierced themselves through with
man y sorrows. 1 Tim’ 6:10. God doth
not censure riches, but the desire' to
be rich, not money, but the love of
money, not riches, but trust in riches.
Wealth, within itself may become a
great blessing, and certainly there is
no eveil therein only as one takes
wealth and translates it into eveil.
The ‘love of money’ is the root of all
eveil. Love (,f one dollar hath just
as much power to damm an immor
tal soul os doth a million, million
dollars.
•The sins most.deceitfiil in their in
fluences, and more soul destructive in
their immediate effects, is not drunk
ness. with all of its fearful havoc and
borrow and hell. Neither is it gam
bling with its crazed devotees and
maddened victims. Nor is it harlotry
with its hellish orges. But the love
of money on the part of man and the
love of fashion on the part of wo
man constitutes a contribution iof
corruption which is more soul dam
ming destructive than aH other sins,
perhaps. While open vice sends its
thousands to a hell of torment and
torture, but these fashiohnble and
highly favored sins, (in cultured- par
lance they might be termed, ‘indul
gences.) send their multiplied mil
lions to the place of segregation.
Hell. Oh; someone remarks, “I do
not believe in hell’ Then with like
consistency that person should con
demn every prison, every convict
camp, every gallows, every electric
chair Suppose a vile and terrible
murder is committed in Henderson,
the person guilty of this heinous
crim? is sentenced to die in the elec
tric chair, would you'abolish your
pr.son, destroy yhur- engine' of death,
the electric chalir, release this crim
inal and give.l him # canfe 'blanche ‘to
continue his criminal career, thus in;
vjtjng him to enter your home and
slay your loved ones? Why society,
godless and un-Christianized as it 14,
in such a large majority, demands
punishment, exacts its toll to the last
farthing from the criminal, and then
in the same breath denies the right
of similar procedure to an outraged
God who ha v h‘been*sinned against in
superlative degree by those who re
ject the blood atonment of Christ
Jesus, trample under foot rfis blood
covenant and to despite to the grace
of God through the Holy Suirit. No
crime can compare with the criminal
whose love for money hath converted
him into a. mean miserly soul, who
with eyes of cove'eousness hath looked
so long on money that he is blinded
and fails to see the Cross of Christ,
to appropriate, by grace through
fai'h, the eternal salvation wrought
out for him through Christ. This
criminal is exemplified in Judas, who
for love of money became a traitor, a
betrayer ,a merchant of blood, who
sold Israel's God for thirty pieces of
silver. W[ho used his high and holy
Posi’ion to traffic with and commer
cialize in Divine things. This love of
money sears the conscience, incrlists
the sou.l wi'h an impeneterable hell
of wordliness, debauching the highest
and holliest affections, and divorcing
the soul from its Saviour. Making
me n and women worshipper of self.
And while doing all this the poor vic
'i® is allowed by public opinion to
bink themselves Christian, provided
'hey have joined a church, while the
drunkard, the gambler nor the pros
titute is not deceived by such a
thought for a moment. The gospel of
’his age is this ‘Money covers a mul
-1 ude of sins. Money weaves a robe
w hich hides our hypocries, money
Purchases power, invests its possessor
w >th a scepter more potent than em
peror's crown.’ Money defies God and
A wove for Him, when He was dead
upon the cross, i<s shroud with which
hoped to hide His face forever.
«ney demands worship from its de-
though God hath decreed,
thou shall have no other God be
°re Me, Money demands slave like
evotJon in the face of God’s express
ed command. But thou O man of
cd flee these things.’ Money pro-
Mdpg temptation for God hath declar
* that ‘they that will to be rich
a ’emp'lation.’ t-lbney is a.
d| e for it makes fools of men,
°tKy becomes like a flood of waters
its devotees in hell.
( hen a man dies the first thing
l ? ne a .f.^ s ' ll,su laly, ‘how much did he
. ave -’ Well God pity your penur
cu-". soul, he left it ali. ‘We brought
tai ng int ° lhid world - and is cer '
Tim V^ t - Can carr y nothing out.’ 1
m 1:1, How terrible this desire to.
r '. r ' ch really is. ‘They that will be j
v’h . m '° ’emp'ation. (that is they
;n1( ° ' VIL ricn) O.Ud o snare, and
w. many foolish and hurtful lU3ts,
clrown men in destruction and
1 1 Tim. 6:9.
roh p e J love of m °ney makes men
h Ujd ‘Will a man rob God? Yet
a- aavfc robbed Me.' Mai. 8:8. ‘But
| Jesus Answers His Adversaries ; ILLUSTRATED SUNDAY SCHOOL LESSON . « b, «k. r.t. am* e. b.u
Aim r - -1 '-""-'II r-^—c-u» 1 - ■ I— : . . . ' r -' - --"'l' " ' —=r<3
cl wHL ivlt
Jesus told the story of the wicked husbandmen
to teacH his enemies how wicked they were in
planning his death. As the men of the story cast
out the son of the vineyard owner and killed him
to get the vineyard for. themselves so they were
planning to do with God’s Sop.
** - * •
Concludes Revival Here Tomorro
mm '.' I 'j||L *
REV. 11. C. CAVINESS
ye say.i whei'eitf have we robbed Thee?
in t.thes and offerings.’ Mai. 3:8.
Therefore . this love of money hath
brought God’s curse upon us as a
City > as a State, as a Nation, as a
World. ‘Ye are cursed with a curse,
for ye have robbed Me, even this
whole nation.’ Mai. 3:9. We are com
manded. ‘Jaiing ye all the tithes Into
the storehouse.’ Mai. 3:10. It is so
blessed to know that Christ covets
my tithe, the tenth part of every dol
lar which He gives me,-that He wa.ts
for and wants my gift, and yours.
“Consider yoUr ways, ye have sown
much and bring i n little, ye eat, but
ye have not enough ye drink, but ye
are riot fitted with drink; ye clothe
ye; but htere is none warm; and he
that earneth wages earneth wages to
put into a bag with holes, this said
the Lord Os hosts, consider your ways.
Why? a aid the Lord of hosts.i Because
of mine house that is waste.” (Hag
bai 1:5-9. Writte n were these words
520 years before Christ, but Oh; how
applicable to this nation today. More
wheat in grain elevators of world
than ever . before, yet children crying
for bread. More cotton and silks,
yet more nakedness than in the past
of all human history. Corn is being
burned for fuel while men die of
hunger. More money in the vaults
of the bAnkg of the world than ever
before in all bamking ytet
more poverty among men. Taxes un
met, debts Unpaid, millions of unem
and mockery-*t)f it all. Why? “Ye
ployed, men dying with the madness
are cursed with a curse/’ ‘‘The love
of money is tihe root of all evil, which
will some , .have coveted after they
have “pierced themselves through'
with many sorrows.” (1 Tim. 6:10)
Oh-what an age of sorrow, our streets
re-echo with our sobs. W)e have
been robbing God, and my friends if
we do this, be thou assured that the
devil will take his collection. Deny
God and He will deny thee. Steal
from God and from; you will be
stolen What you have. Refuse to
place in God’s treasury your gift,
and in a little while you will spend
all you have, perhaps, on hospital bill
funeral expense or devestating fire or
earthquake. “Honesty pays” is a
mighty old slogan, forgotten in these
days, how bitter are the brews which
the cup of dishonesty contain.
Oh. you say that tithing is the law,
not grace. Why my friend long bel
fore the law was given, tithing was
an institution of God. (Gen. 14:20).
Abraham was the world’s first tither,
so far as the record discloses, and he
wa s the world’s first multi-million
aire.’ God prospers those who share
with Him th e results of their pros
perity. In the 6th chapter of John
one finds that loaves and fishes of
the little boy were augmented by di
vision and multiplied by subtrac
tion. “The liberal soul is made fat.”
(Prov. 11:25.) Mlserelesness is the
thing which impoverishes. Poor,
greedy soul, thou who have robbed
God shall spend thy eternity in hell’s
poor-house. So poor that they can
not even afford a drop of water there.
The Lord Jesus teaches us .to tithe.
“Woe unto you, scribes and hypo
crites for ye pay tithe of mint, and
anise Jjtt d cummin, and have omitted
the weighter matters of the law, judg
ment. and mercy and faith, these
ought ye to have done, and not to
leave the other undone.”) Matt. 23:23
Again He saith that except our right
eousness exceed that of tihe Pharisee, |
who tithed, we shall not be saved, j
“For I say unto you, that, except your j
righteousness shall exceed the right
eousness of the scribes and Pharisees,
ye shall in no case enter into the
kingdom of Heaven.” (Matt.
How terribly solemn, and heart' ar-,
rating arg tfeeSe wards, Giving ourj
" HENPPCSON, (N.C.LEMLY PBPATC|k BATURDAY, MAY 20, 19811
tithe is not sufficient we must ex
ceed that, of course our gifts, will not
entitle u s to heaven, but it is a token
of our treasures there, ah evidence of
our faith, and,, without faith no man
shall see God. “Render unto God
the things which are God’s-.” Give
to Him that which is His, 'and an
abundant grace shall provide for
thee. “My God shall supply all your
needs according to His .riicheS' in glory
in Christ Jesus.” - (Phil. ,4:,J.9.)
“Joash Day” Will
Be Had Tomorrow
With M. P. Church
What is known as “Joash Day” will
bo observed at the First Methodist
Protestant Church tomorrow. This
day was observed last year with
gratifying results and good results
are anticipated this time. The idea
is taken from-a Bible incident rec
orded in II Kings the 12th chapter
and in II Chronicles the 24th chap
ter. Joash, king of Judah, command
ed the'priests to prepare k chest,and
place,it at trie entrance of the house
of the Lord and the pepple placed
their oiffeitings in that until .they
had gathered in abundance the money
needed with which to repair the house
of the Lord.
Methodist Protestants are request
ed to bring their offerings, tomorrow
and place them in a chest, or box pi-e
--pred for the purpose. Those who have
made pledges to the budget of the
church are asked to use their regular
envelopes an dto pay qp to dfde mak
ing additional contributions as they
feel able. Those who have made no
pledge are -requested to bring just as
large and liberal an offering as they
can. The money gathered tomorrow
will not be used to repair the church
but to pay the regular obligations of
the budget. The record in II Chron
icles tells us that the people rejoiced
as they brought their gifts. May there
he rejoicing on the part of God’s peo
ple tomorrow as they lay not only
their material offerings but their
lives as well upon God’s altar. —Re-
ported.
—”■■ - - - L
Christian Church
Members To Meet
Thera will be a called meeting of
the members of the First Christian
church tomorrow morning immedi
ately after the Sunday school hour it
was announced today. It was said
that several matters of business im
portance to the church are to be
discussed, and as many members as
possible are asked to be present.
Finals To Start
Tomorrow Morning
With Townsville
Finals at Townsville high school
will get under way tomorrow with the
baccalaureate sermon at 11 a. m. by
Rev. I. W. Hughes rector of Holy
Innocents Episcopal church of Hen
derson. The annual commencement
address tq the graduating class will
be by Dr. Harold D. Meyer, of the
University of North Carolina on Fri
day evening, May 26 at 8 o’clock at
which time diplomas will he awarded
and other prizes and certificates
given. -\
The high school play, “I Will, I
Won’t,” will be presented in the
school auditorium next Wednesday
evening, and an all-day gathering
with morning and afternoon sessions,
will he held on next Thursday in what
is to be known as education- day.
They came asking - Him if it was lawful to pay
tribute to Caesar, hoping to get him in bad with
Rome if he said, 1 “No”, and-with the people if he
said, “Yes”. But Jesus answered, “Render to
Caesar the things that are Caesar’s and to God
the things that are God’s”. ?
v* ‘ r 1
- .
Churches
FIRST CHRISTIAN. .
v Rev. S. E.. Madren,-pastor.
9:45 a. im . Sunday school, C. D.
Newman sußerinendent.
3->.p. in. ;apd 8 p. m. Services at
the warehouse in charge of Rev. H.
C. Cjaviness, the evangelist.
These,'are the olosirig services of the
union revival And all members of the
church are, uTged to attend.
HOLY INNOCENTS EPISCOPAL.
•-ReV> I>W/ Hughes, rector. .
Rogation Sunday. > •
Fifth Sunday After EkStef.
I 7:30 a.im! Holy communion.
9;45 a. m. Church .school. ,
J 10, a.' m. Men’s arid. Women’s Bible
classes.
11 a. m..-Morning prayer.
8-p. m,., Evening prayer, and ser
mon. »
St. John’s' Mission, Nori:h Hender
sonj 2 o’clock,* church 'school.
FIRST METHODIST. '<
RevV D. E. 'Eafrihardt, pastor.’
Sunday school at 9:45 a. m.
/WjorshipT service at 11 a.jm., with
sermon 'by ’the pastor and special
music by the choir.
Subject for the morning sermon,
“His Masters Voice.”
Service in afternoon and at night
at the Big Henderson Warehouse.
FIRST METHODIST PROTESTANT.
Dr. L. W. Gerringer, pastor.
9:45 a. m., Sunday school, C. F.
Tankersley, Jr., superintendent.
11 a. m., Worship and preaching.
Pastor’s theme: “The Log# of Stew
ardship.”
“Joash Day” will be observed at
this hour and an opportunity given
for those who wish to unite with the
church.
3 and 8 p. m. Union revival ser
vices at warehouse. All are urged to
attend these closing services of the
revival.
SOUTH HENDERSON BAPTIST.
Rev. L. B. Reavis, pastor.
Sunday school at 9:45 a. m., V. H.
Roberson, superintenderit.
Peaching at 11 o’clock by the pas
tor.
B. Y. P. U. at 6:15 p. m., Miss
Helen Duke in charge.
There will be no evening service.
The congregation :is asked to attend
the ; union revival meeting.
PRESBYTERIAN.
Rev. W. C. Cumming, pastor.
R. W. Bruin, Sunday school su
perintendent.
Sunday school at 9:45 a. m., with
Bible Classes for men and women.
Morning church service 11 a. m.
Mrs. B. F. Harris will sing “I Shall
Not Pass Again This Way.” The ser
mon subject will be,. “Making a Suc
cess of the Christian Life.” Mr.
Archibald Yow and Miss Francis
Woodlief will ply a violin duet.
The young people’s society of Chris
tian Endeavor will meet at 7 p. m.
with Miss Mary Francis Williams as
the leader.
The services at the warehouse will
come' to an end with an afternoon
service at 3 p. m. on “The Signs of
the Times” and the evening service
at 8 p. m. o nthe “Second Coming of
Christ. ’’
Come and worship with us.
FIRST BAPTIST.
Dr. Hugh A. Ellis, pastor.
Sunday school meets at 9:45 a. m.,
with a warm welcome and classes for
all ages.
Morning worship at 11 a. m. Dr.
Hubert M. Poteat, of Wlake Forest,
will preach. The choir will sing “The
Lord Is Exalted.” Weiss, and “Open
Our Eyes,” by MacFarlane.
There will be services at the ware
house at 3 and 8 p. m.
The public is invited to attend.
REV. C. RKELLEY IS
TO PREACH SUNDAY
Rev. C. H. KeHyy, pastor of City
Road and White Memorial Methodist
churches, will preaoh as usual at City
Road tomorrow morning at 11
O’clock it was announced today. He
ha 3 -been in Tennessee holding a re
vival meeting, which is reported to
have had outstanding results, with
large attendance and nrxuch interest
and many conversions. Mr. Kelly
returned Saturday night, he advised,
in time to preach the commencement
sermon at Stem high school last Sun
day morning.
The publi cis cordially invited to the
Cit yßoad services tomorrow morn
ing, the preacher announced.
Class To Meet
The Men’s Wesley Bible Class of j
the First Methodist Episcopal Church j
will meet in their class room tomor-!
row morning at 9:45 o'clock, it was
announced today. All who are not
members of some) other class tyro,
cordially invited to attend. ''
Copyright, 1983, by Central Prbs* Association. Inc.
The Sadducees then asked him a question about
a woman who had seven husbands. They meant
to ridicule the idea of the resurrection. Then
came a lawyer with a question about the most
important law. Jesus answered saying it was
the law of love.
GOLDEN TEXT—John 7:45,
-
Jesus Answers His Adversaries
The weekly Sunday school lesson \
j«» ——^—— • - r - j
(Die (Soldett ■
1 \ i!a
7:4(1-—'“Never irian so spoke,” *
(The International Uniform Lesson
on the above topic for May 21 is
Marh; 12:1-44, the Golden Text ..being
John 7:46', “Never man so spoke.”)
> By DR. ALYIN E. BELL ' :
“Never man so spoke,” is our Gold
'en Text. It was the judgment of his
foes sent, out to arrest him but them
selves arrested and overwhelmed by
the power of his words. Nothing tests
our -speech like conflict. And that
Tuesday of Christ’s last week was
the £reat day of conflict in the tem
ple between the various groups of his
adversaries as one after another as
sailed him with some carefully for
mulated, question by which they
sought “to catch him in his words.”
The Political Question
They figured that the most likely
question on which to catch him and
discredit him either with the popu
lace or with the powers of Rome was
the question “Is it lawful to give tri
bute to Caesar or, not?” No question
was so loaded with, dynamite as this-
And they thqught they had shut him
-up t’o a “yes” or “no” answer, where
“yes” would at once alienate the
throngs who had hailed him as Mes
siah with their “Hosannahs” but two
days before, and “no” would throw
'him,' liable to the charge of sedition
against Caesar, and Rome would take
care of him. This was going to be
so good that neither the Pharisees
or the Herodians, bitter antagonists
of one another, would miss sharing
tin it. So they forgot their hatred of
one another in their mutual and deep
er hatred of Christ, and made com
mon cause against iChifst in this
deadly question, as they regarded it.
But Jesus surprised them riot by
evading the question but by asking
one more fundamental than their own
and by which he removd them from
the) offensive to the defensive and
made them judge themselves. Cail
ingjfor a piece of the money in sues
tion they promptly produced it from
ithejr own purses, for they were ac
cepting the benefits of Rome’s gov
ernment by using its coinage in their
business. Therefore, Jesus answered
thats are Caesar’s, and unto God the
things that are God’s.” It was a
condemnation of their stewardship of
money in the realms Os both church
and state that left no room for at
tack.
Following the routing of the Phar
isees and Herodians, the Sadducees
made their attack with a doctrinal
question. They were the skeptical
wing of the religious forces of the
day. They came with a question
which they expected would ffective
ly discredit and ridicule the doctrine
of the resurrection of the dead. One
woman had been married married
successively ,to seven , brothers, all of
whom ■’ dirid before her, death. Now,
if .the dead rise ,let, Jesus explain
she should be of the 1 seven.
Again,. Jesus did not evade. He judges
them ignorant of their own scriptures
and of the power of God, for “When
they shall rise from the dead they
neither marry or are given in mar
riage, but are as the angels of God
in heaven.” But that the deadr are
living still is proven by the fact that
long after Abraham’s death, God still
calls himself “the God of Abraham.”
He is not the God of the dead but of
the living.
Then ,pame a scribe with the legal
question, “What commandment is the
As Jesus departed from the temple he observed'
how the people made their offerings for the sup-j
port of the poor. Among them he noted a poor
widow putting in an offering of two mites, 1
amounting to a half penny.- He rated her the
biggest giver of all because' she had given of her.
poverty all she had.
’ first of air?” There were hundreds of
possibilities of going wrong ■on this
question, so he thought. .But Jesus
selected no pet law of any faction,
ibut enunciated the baaic law of. love,
but supreme love, of God and man.
“Thou shalt, love the Lord thy God
with all thy heart (emotionally)., and
with all thy soul (spiritually),, and
with all thy mind (intellectually), and
.with ai tthy strength (actively)*, and
thy neighbor as thyself (socially).
Having answered all their questions
he put to them the leading question,
“What think ye of Christ? Whose
Son; is he? To this he accepted no
answer . which did not acknowledge
his deity and. Lordship over David his
descendant.
t
Senior Exercises in Form of
Three Act Play “Giants
of Fortune”
i The senior class of Aycock high
school will present it s graduation ex
ercises in the school auditorium on
Tuesday evening at 8 o’clock, it was
announced today by W. D. Poey prin
-1 cipal of the school.
j The exercises are to be in the form
of a play, “Giant of Fortune,” with
members of the school assisting.
The following program will be pre
sented:
Act I
Processional.
Song to Seniors—Junior Class.
Response—Senior Class, i '
Salutatory—^Thelma Jones.
Tramps—Junior Boys.
Class President—Clyde Faulkner.
Giftorian —Beulah Robertson.
Song to School —'Senior Class.
Act II
Herald—James Faulkner.
Class Spirit—Alyc£ Hoyle.
Wisdom—Evelyn Faulkner.
Every Student —Melvin Faulkner.
Giants—Eighth and Ninth Grade
Boys.
Tools of Knowledge—-Sixth and
Seventh Grade Students.
With Ignorance—Theola Faulkner.
Grimy Joes—Fourth Grade Boys.
Fairy Queen—Esther Robertson.
Fairies—First Grade Girls.
Crusaders—Sixth and Seventh grade
Boys.
Grand Master—Wallace Edwards.
Tools of Character—Junior and
Senior Girls.
Alma Mater—Beulah Robertson.
Song “Together”—Senior Class.
Act Hi
Mount Olympus, Country of Gods and
Goddesses
Apollo—Maurice Newton.
Priestess—Marjorie Huff.
Goddesses—Junior Girls.
Cupid—Jack Edwards.
Class Prophet—Dorsey Harris.
Testator—Otho Wright.
Class Song—Senior Class.
Class Mascot—Mildred Hicks.
Presentation of Diplomas -Supt. E
M. Rollins,
Valedictory—Sue Hicks.
_ Farewell Song—Senior Class.
PAGE THREE
'''' '' :
J i 1 ' '' %
Expectation Is For Quality
Crop> More of It and r
Better Prices
t r • . • ■<> .
\ Vs
U; ■: ■ vy<
, The 1933 tobacco crop for Vance
icouhty. .and this section of the State
has now practically all been set in
the fields,-and in most instance' is
repeated off to a good start. Weather
conditions have been made more than
ordi'rinrily-.favorable .to date, and; if
these conditions continue through the
growing season, a crop of more than
ordinary quality is looked for. Con
sequently, the price would be
some higher than has been the -case
for; several seasons, in the belief of
tobacco people.
Seasons for the past week or ten
days;.'hj£Vo been well nigh ideal for
planting. Tnere have been clear days
in > which to do the setting in the
fields, and rains have followed at
night on several occasions, or at least
near, enough after plantings, to fur
nish sufficient moisture for the young
plants to take root.
Bluq; mold and flea beetles have
been prevalent in the county, but by
no means in the proportion of last
year . Growers likewise, have had
warm temperatures for the rriost phrh,
and: have not , had to contend with un
seasonably cold weather to kill ihe
plants or stunt their growth.
A terrific hail storm visited sec
tions to the north of this county early
in the : week, but crops were not far
enough advanced to do serious .dam
age,. other than to necessitate replant
ing, .'■fiLrid there is yet time for that.
Anticipating, the coming seasqn, the
Hendersqn market will have five ware
houses for the handling of the crop
in the fall ,and some tobacco men
have guessed the sales on this n\ar
ket as high as 25 to-30 million po"unds.
Price averages as high as 18 and 20
cents/ 1 for the season are also being
gossiped, but this is, of course, pur®
speculation. ■; Prospect® of improved
oi.tle-tg abroad for cigarette tobacco a.s
the jcsult of the shuffling of
change-levels together with inflation
at homo and promised pick-up in em
ployment and. consequent increase in
buying power are th e grounds on
which the mhr® optimistic ones are
basing their hopes for improved prices
to the. farmer.
On the whole the outlook for to
bacco in this section is considered
much better than last year. Whether
disappointment will be the portion of
those who are assaying optimism only
time can reveal.
Hurls Bride From Car
*
«*/ .
Noble Brown and his bride.
Charged with hurling his 19-year
old co-ed bride from a speeding
automobile, Noble Brown, student
at the University cf Missouri, has
been held in jail, at Columbia.
Brown at first told police bandits
had captured them, but when con
fronted with his wife’s story, con
fessed, giving no motive. The
young wife, t auiir.e Sportsman
Brown, probably fatally injured,
was to become a mother. Thei
ffere married is February *