Henderson daily dispatch., January 20, 1934, Page PAGE TWO, Image 2

About Henderson daily dispatch. (Henderson, N.C.) 1914-1995

Image provided by: University of North Carolina at Chapel Hill Library, Chapel Hill, NC

                
PAGE TWO
Churches
FIRST METHODIST.
Rev. D. E. Earnhardt, pastor.
Sundy school at 9:45 a. m., with spe
cial programs arranged for opening
exercises in the several departments
and class discussions suited to the
age and circumstances of the pupils.
Male quartet music in the adult de
partment.
• Morning worship at 11 a. m. with
special music directed by Richard J.
Jones with Mrs. Ed Shaw accompany
ing. Sermon preached by Rev. F. S.
Dove, of Raleigh.
Evening worship ait 7:30 with ser
mon by the pastor on the subject.
“Why Not Try Clod and His Re
ligion?” Some of our people have tried
and are trying dope, liquor, rebellion
against the law, high life pleasure and
are still miserable. In this evening
sermon the pastor proposes to show a
remedy for human ills beside which
all others are mockery.
In the morning the choir will sing
“Come Unto Me" by G. Cady.
HOLY INNOCENTS EPISCOPAL.
Rev. I. W. Hughes, rector.
Third Sunday alter Trinity.
7:30 a. m., Holy communion.
9:45 a. m., Church school.
10 am., Men’s and Women’s Bible
classes.
11 a. m., Morning prayer and ser
mon. e
7:30 p. m., Evening prayer end
jw'rmon.
St. John's Mission, North Hender
son, 2 o'clock church school; 2:45
p. m. Holy communion.
ST. PAUL’S CATHOLIC.
Montgomery and College streets.
Reverend Eugene P. Carroll, pastor.
Mass ami sermon Sunday at 10:30
a. m.
Sunday evening services at 7:30.
Mass daily at 7:30 a. m.
Mass'and Sermon Roxboro Sunday
at 8 a. m.
Public is cordially invited to all ser
vices.
FIRST METHODIST PROTESTANT.
Dr. L. W. Gerringer. pastor.
9:45 a. m., Sunday school. Henry T.
Powell, /superintendent.
11 n. m., Morning worship. Pastor’s
theme: "The Value of a Vision"
3 p. m., Rally and Registration for
Leadership Training School.
5 p. m.. Vesper service. Rev. F. L.
Gibbs, of Westminister, Md. His
theme is "Builedrs.” Young and old
will enjoy hearing Mr. Gibbs.
Next Week: A Standard Leader
ship Training School will be conduct
ed each evening beginning Monday
And running through Friday evening.
The sessions will begin at 7:15 and
close at 9:30. Any one from the age
of sixteen up Is invited to attend. Be
sure to attend the rally Sunday aft
ernoon at three.
You are cordially invited to any or
all of these services.
FIRST BAPTIST.
9:45 a. m., Sunday school.
11 a. m., Morning worship. The choir
will sing "Judge Me O God” by Neid
linger.
Sermon by Dr. W. R. Cullom, dean
of Wake Forest College, church con
ference.
9:30 p. m„ B. Y. P. 11.
7:30 p. m. Evening service. The
Young People’s choir will sing "Great
is Thy Love" ihy Bohm. Sermon by
Dr. Cullom.
SALVATION ARMY.
Ensign and Mrs. Joseph Willett in
charge.
Sunday school at 10 a. m.
Morning worship at. 11 a. m.
Young People’s Legion 0:30 p. m.
Open air .service 7 p. m.
Evening worship 7:30 p. m.
FIRST PRESBYTERIAN.
Rev. W. C. Gumming, pastor.
R. W. Bruin, superintendent of
Sunday school.
Sunday school at 9:45 a. m., with
Bible classes for men and women.
Morning service at 11 a m. The
sermon text will be "Give us this day
our daily bread." J. Gurney Briggs, of
High Point, will sing. The choir will
also sing “Sing and Rejoice."
Vesper service at 5 p. m. will ifce
especially for children.
The Currin sisters will sing and
there will be special music by tho
Junior Department and an object talk
by the pastor.
The Young People’s Society of Chris
titan Endeavor will be held at. 7 p,
m. Miss Moriah Sellars is the leader.
Come and worship with us.
FIRST CHRISTIAN.
Rev. S. E. Madren, pastor.
9:45 a. m., Sunday school, John A.
Hall, superintendent.
You are invited to come.
6:45 a .m., Christian Endeavor.
7:30 p. m., Sermon by the pastor.
Subject: “Faith, Faith The Cure.”
WEST END BAPTIST.
Rev. E. R. Nelson, pastor.
Sunday school at 10 a. m., S. w.
Oakley, superintendent.
Worship at 11 a. m. sermon hy the
pastor. Topic: ‘lSclAExplanation.”
SOUTH HENDERSON BAPTIST.
Rev. L. B. Rcavia, pastor.
Sunday school meets at 9:45 a. m.,
German Ramsey, superintendent.
Preaching at 11 a. m. by Rev. J. T
Edwards, pastor of North Henderson
Baptist church.
B. Y. P. U. at 6:15 p. m. Miss Helen
Edwards in charge.
Preaching at 7:30 p. m. by the pas
tor.
Plans Are Changed
For Vesper Service
Changing the plan of the Vesper
service ait the Presbyterian church,
it was announced today that instead
of the usual second preaching service
ithat a Children’s Vesper Hour would
bo held at 5 p. m. on 'Sunday after
noon. The Currin sisters will be pre
sent and sing and the Junior Depart
ment of the Sunday school will act ;>«
the choir. The church service will Im>
held in the Sunday school auditorium
and a special object talk will bo
given by the pastor, Rev. W. C. Cam
ming.
| His JVlinistry
Following hit temptation Jesus spent some
months in Judea where John the Baptist turned
many of his disciples Later in Gali
lee he found some of those men among whom
were Simon Peter and Andrew.
Jesus Begins His Ministry
THE WEEKLY SUNDAY SCHOOL LESSON
the tholhe. teee^ __
1.1... T,,.. Mat,.5. 17. *‘R,pent y. (or ll„ Kingdom (,„,,„ 1,
*»t hand.”
(The International Uniform Lesson
on the above topic for Jan. 21 is
Matt 4:12-25, the Golden Text being
Matt. 4:17, "Repent ye for the King
dom of heaven is at hand.’’)
By DR. ALVIN E. BELL
Tho Bible student may easily dis
cover for himself the outline around
which to make analysis of (he gospel
according to Matthew by locating tho
distinct turning points in 4:17 in the
words, "From that time began Jesus
to preach and to say, ‘Repent ye;
for the Kingdom of heaven is at
SMiffiS
"• ** XeJjtanc creator or^rfrsuve,
CHAPTER 41
rr WAS Raoul’s pleasure to dole
out hie revelations and watch the
expressions of his listeners. His eyes
were sparkling.
1 “But what can you mean?” asked
the marquis. *‘T myself saw the
wound with my own eyes! . . . There
was never any doubt that she was
murdered. Who did it?”
Raoul raised a hand heavenwards,
• and replied:
t •‘Perseus!"
“What the devil do yon mean?”
“You asked me who committed the
crime. 1 reply in all seriousness:
Perseus 1” And he added: “Now.
please be good enough to follow me
to the ruin®.”
Jean d’Erlemont did not immedi
ately comply with Raoul’s request.
He seemed to hesitate, and was vis
ibly upset.
“Are we really nearing the end of
the mybtery?” he wanted to know.
“I’ve spent so much time trying to
solve it—l’ve suffered agonies at not
being able to avenge Elisabeth! . . .
Can we really be going to learn the
truth about her death ?*’
*Tve discovered it,” asserted Raoul
convincingly. “And 1 fancy 1 can
clear up the matter of the lost jewels
as well. . .
Antonine felt certain he could. Her
trusting expression proclaimed her
perfect faith in Raoul. Khe squee2ed
d’Erlemont's hand so ns to imbue him
with her own confidence.
As for Gorgeret. his face was con
tracted to a mask or hatred. His
mouth was set. This was a bitter
moment for Idm after all the years
he had vainly tried to solve the mys
tery, and now to have to bow to the
superior knowledge of his odious
rival! He both hoped for ami
dreaded the success that would mean
his own humiliation.
Jean d’Erlemont once again trod
the same ground he had traversed
with Elisabeth Hornaln on that day
15 years ago. Antonine followed close
behind him, while Raoul and Gor
geret brought up the rear.
By far the calmest of them all was
Raoul. He liked to watch the charm
ing girl who walked In front of him.
and noticed certain details that dis
tinguished her from Clara: Anto
nina’s carriage was less supple and
less graceful, but more natural and
unstudied: What it lacked In sinu
ous grace It gained in general har
mony.
And what he noticed in hsr bear
ing he knew he would also find in
her whole manner and even In her
features seen close to. Twice, when
the path was impeded by under
growth, Raoul caught up with. Anto
nine and for a moment they walked
HENDERSON, (N.'C.) DAILY DTSPATCH, SATURDAY JANUARY 20 1f»34 ’
hand,’’ and in 16:21 in the words,
i "From that time began Jesus .to show
unto nis disciples, how that he must
go unto Jerusalem, and suffer
and be killed, and the third day be
raised) up.” Thus the first section
dealing with the Person of the King
(1:1 to 4:16) swings into the second
I section dealing with the preaching
l of the Kingdom (4:17 to 16:20) and
j then into the final section dealing
. with the Passion of the King (16:21
. to 28:20).
The Three Years’ Ministry
Matthew passes immediately from
aDreast, nut they dia not speak.
The marquis ascended the steps
leading from the garden up to the
first terrace, that led right and left
to the laurel walk, and was dotted
here and there with antique urns
standing on their time-worn pedes
tals overgrown with moss. He
turned left to reach the steep paths
and steps that wound in and out of
the ruins.
Raoul stopped him.
“Is this the exact spot where you
and Elisabelh Hornain stopped that
day?”
The marquis nodded.
“Show me exactly."
“Here, Just where 1 stand now."
"Could they see you from the cha
teau
“No. The shrubs have thinned out
now through lack of bping properly
tended, but at that time they were
quite impenetrable."
"So this is the exact spot where
Elisabeth Hornain stood watching
you when you turned round at the
end of the laurel walk to look back
at her?”
“It is."
“Can you swear to ft?"
"Certainly. I can still picture her
as she stood there that day. leaning
against this old pedestal, the curtain
of greenery falling all around her.
1 can see it clearly—l have forgotten
nothing!”
“And as you returned to the gar
den. did you turn round a recond
time?”
“Yes. to see her when she should
appear out of the avenue.” ..
“Ann did you see her?”
“Not immediately, but very soon.”
“But normally you ought to have
soph her at once? She ought to have
come out of the avenue by then?"
“Why, yes. I suppose so.” said the
marquis.
Raoql laughed softly to himself.
“Why are you laughing?” de
manded the marquis. And Antonine
leaned forward, tense with anxiety.
“I’m laughing because the more
complicated a problem Is, the more
complicated everyone Imagines its
solution must be. We never look for
a simple explanation, but always
pursue the wild and extraordinary.
When you came here on your period
ical visits, what were you looking
for? The jewels?”
“No, for 1 knew they had been
stolen. I was trying to find some
clue that might help to lead me to
the murderer.”
“And it never by any chance oc
curred to you that the jewels might
not have been stolen?”
“Never!”
“And it never occurred to Gorgeret
or the notice either! FunßV how
Matthew passes immediately from
ILLUSTRATED SUNDAY SCHOOL LESSON
Scripture—Matt. 4:12-25 ■ - ■ ......
Ciipvi'urlit IS'U la Central V-snriiitiim. In?
Two other brothers, James and John were in
a boat with their father mending their nets.
These he also invited to be his followers and
they left their father and became disciples of
Jesus.
the temptation. of Jesus to his Gali
lean ministry. But let us not over
look the fact that between these two
there were a number of months inter
vening during which the real t»egin
ntng’s of Jesus public ministry took
place not in Galilee, but in. Judaea, the
record of which we have given us on
ly by John in John 1:19 to 4:42, all of
which took place between verses 11
and 12 of Matthew’s fourth chapter
or between opr lessons of last Sunday
and t.i s Supday. Thus we pass from
"the year of obscurity," spent largely
in Judaea, to "the year of popularity’’
spe'nt largely in Galilee-, and this in
turn 1 will give way to “the year of
opposition,” spent largely in Pera and
Judaea. All this should be held in
perspective as we read tills first verse
of today’s lesson (4:12), "Now when
he heard that John was delivered up,
he withdrew into Galilee and leaving
Nazareth, he came and dwelt in Cap
ernaum,” etc.
The Galilean Ministry Began
So this meeting of Jesus with the
Galilean fishermen when Jesus calls
them to leave their nets and follow
him is not their first meeting with
the master. They had met him some
months before when they had been
drawn out into the wilderness to
hear John the Baptist and had now
had these months to meditate upon
what they had then seen and heard
from Jesus of Nazareth. As a re
sult lal that is needed now as he finds
them casting their nets into the sea,
is his gracious invitation: "Come ye
after me, and I will make you fishers
of men,” and, "they straightway left
their nets, and followed him.” Thus
Peter and Andrew become disciples
as Jesus. A bit later he finds another
pair of brothers, James and John “in
tho boat with Zobedee, their father,
mending their nets; and he called
them, and they straightway left the
boat and their father and followed
(him.” >
“Unknown and Yet Well Known”
These were not supermen whom
Jesus otok from their slimy nets and
ill smelling boats and fish markets
to. remake the world. The explana
tion is to be found in the Master
rather than in the men. He said to
them, "Follow me and I will make
you,” and so he did! They were lit
erally remade into new creations as
they followed him and learned of him
people never will ask themselves the
right question!"
“The very elementary one you
have obliged me to ask myself: Since
Elisabeth Hornain preferred to sing
without her jewels, did she not hido
them somewhere?”
“Impossible! No one would hide
valuable jewels like that out of doors,
where anyone passing might take
them."
“But who would be passing? You
know perfectly well, just as she
knew, that everyone was gathered
outside the chateau to hear her sing."
“So you think she might have hid
den the Jewels somewhere?"
“Tea Intending to retrieve them
when she came down from the ruins
after singing."
“But when she was killed, when
we all rushed to her, surely we
should have found them?”
“Not necessarily ... If she had
hidden them somewhere where they
were Invisible.” ,
“But where?”
“In this old urn, for Instance, -
which was just beside her. and filled
with growing plants. She had only
to stand on tiptoe, stretch up, and
let the jewels fall inside on the earth
at the bottom. A very normal thing
to do—the urn furnished a temporary
cache for the jewels, one that only
fate and human stupidity rendered
so final.”
“What do you mean by final?”
“Why, the plants that grew in th«
urn have withered away, their leaves
rotted until a layer of vegetable
mould has covered up the secret,
rendering it the safest possible hid
ing place."
Both d’Erlemont and Antonine re
mained silent, much impressed by
his calm assurance. Then the mar
quis spoke:
“You seem very positive.”
“That’s because I’m sure of what
I say—anyway, it’s easy enough for
yon to verify my words."
- The marquis hesitated for a mo
ment. He had grown very pale.
Then he stood on tiptoe, and stretch
ing up, thrust a hand inside the urn,
searching the sodden mould that
time had deposited at the bottom of
it. At last he murmured In a trem
bling voice:
“Yes . . . they’re here ... I can
feel the necklaces. .. . Oh. God, when
I think that abe once wore these
things!" * .. „
His emotion eraa so great that he
was scarcely able to go on with hie
search. One by one he drew forth
the necklaces. There were five of
them Despite the dirt that clung
to them, the r-d of the rubles, green
of emeralds, and blue of sapphires
shone forth, while . W"**
flashed la the afternoon
ffO BE aOS'TIKVED} '■* J
The teaching of Jesus in Galilee attracted great
crowds of people. The keynote of his teaching
was the same as that of John the Baptist: “Re
pent yet, for the Kingdom of heaven is at
hand’',.
Thy word is a lamp unto my feet, and a light onto my pith. Pialw 119:1QS.
©hraim tonrf fraua: £#Bs
upon the love, loyalty and devotion of the people, must be in harmony witn
the teachings of Jesus the Christ whose words fit into every fold and crevice
of the human heart, and of whom it was said in John 7:46, NLVER MAN
SPAKE LIKE THIS MAN.”
« Press-Radio Mbit Senic*. Inc.. Cincinnati. OAio ■ ■
Till? GOOD
Luke 15:4-7. What man of you,
one of them, doth not leave the nine 1
after that which is lost, until he fin i
it, he layeth it on his shoulders, rej i
home, he called together his friends
joice with me; for I have found my
you, that likewise joy shall be in h i
more than over ninety and nine just
/and reflected his personality ais
“Jesus went about in all Galilee,
teaching in their synagogues, and
preaching the 'gospel of the kingdom
and healing all manner of sickness
among the people.” And what Christ
did in them he can repeat today in
the lives of all who will truly follow
him.
Roxboro Pastor Evaluates
Work of Man To Be At
First M. E. Church
•
Preparations are going forward for
the two weeks revival meeting lo be
held in the First Methodist church,
starting the first Sunday in February,
and the pastor, Rev. D. E. Earnhardt,
today gave out a statement of a
preacher in another town lauding the
services of Dr. F. Crossley Morgan,
who is a son of the noted world
> preacher, Dr. G. Campbell Morgan, of
London.
Dr. Morgan recently closed a ser
vice in the Methodist church a.t Rox-
DR. F. CROSSLEY MORGAN.
boro of which Rev. J. F. Herbert is
the pastor. Mr. Herbert says this of
the evangelist:
“Just now at Long Memorial we
are having the rare treat of a “Bibl<
conference” with a master in charge,
Dr. Frank Crossley Morgan, gifted
ton of the world-famous Dr. Camp
bell Morgan, is speatemg twice daily
to congregations that lean forward
lost a word be missed. He speaks us
ually about 50 minutes. Dr. Morgan,
.aged 37 or thereabout, garbed like m
Episcopal preacher, son of a Congre
gationalist, is himself a Presbyterian.
Decorated by King George for bravery
in the trenches, he has been anonited
by a greater king to point men to a
bravo life. His Bible expositions are
beautiful and strong and illuminating
•t'ltd marvelously hearable.”
WELL KNOWN SINGER
TO BE HERE SUNDAY
J. Gurney Briggs, tenor soloist and
choir director of the First Methodist
Episcopal ch£Lrch of High Point, will
ho in the city tomorrow and will sir
at the Presbyterian' church at the 11
o clock service. Mr. Briggs is well
known in High Point and has an ex
ceptionally fine tenor voice, it is said,
a.nd music Lovers are especially in
vited to hear him,
J. p. ZOLEICOFFER TO
SPEAK FOR CLASS
Jepe P. Zollicoffer will be the speak
er before the Men’s Bible clans of the
I< i'rst Methodist Protestant church
iSupday morning at the Sunday school
hour it was announced today.
In addition to his teaching ministry in the
synagogues proclaiming the gospel of the King
dom, Jesus healed all manner of diseases, so
that the report of his miracles spread and peo
ple brought their sick in large numbers
(GOLDEN TEXT— Matt. 4.17)
SHEPHERD
having an hundred sheep, if he lose
ty and nine in the wilderness, and go
ds if 5. And when he hath found
oicing. 0. And when he cometh
and neighbors, saying unto them, Re
sheep which was lost.. 7. I say unto
eaven over one sinner that repenteth,
persons, which need no repentance.
TEXTBOOK ISSUED
BY N. C. STATE MEN
College Station, Raleigh, Jan. 20. —
Two textbooks, dealing with subjoct
matter a sfeught in their respective
schools, were issured last week by
members of the N. C. State College
faculty.
Dr. K. C. Garrison, Professor of
Psychology, is author of “The Psy
chology of Adolescence,” and Dr. E.
E. Randolph, head of the Chemical
Engineering Department, has publish
ed, “Chemical Engineering Practice.”
Dr. Garri.qoikjs book, released by
the Prentice-Hall publishers, deals
with adolescence and the manners in
which civilized and uncivilized people
observe it. The book brings together
(the best material available on the
.subject, illustrated by various pro
blems taken from his extensive ex
perience as a psychologist. To clarity
and enlarge on his statements, the au
thor gives various footnote citations
ias well as a. complete bibliography at.
the end of each chapter.
This is the third book that Dr. Gar
rison has written or colaborated in
writing. He has also published a num
her of articles in scientific magazines.
Dr. Randolph’s book is designed to
.meet the need of a suitable introduc
tory text for Chemical Engineering
students. The book includes the basic
principals of chemical engineering to
gether with practice exercises based
.on actual plant control and operation.
STATEMENT OF CONDITION
Home Building and Loan Association
Os Henderson, N. C., As of December 81, 1933
(Copy of Sworn Statement Submitted to Insurance Commissioner
As Required by Law)
ASSETS
The Association Owns:
Cash on Hand and in Banks .....$ 12,184.96
Stock in Federal Home Loan Bank 2,500.00
Mortgage Loans 1 < 2,40j5.7.>
Money loaned to shareholders for the purpose of enabling
them to own their homes. Each loan secured by first
mortgage on local improved real estate.
Stock Loans 18,633.90
Advances made to our shareholders against their stock.
No loan exceeds 90 per cent of amount actually paid in.
Real Estate Owned 9,603.25
* TOTAL $215,327.02
LIABILITIES
The Association Owes:
To Shareholders
Funds entrusted to our care in the form of pay
ments on stock as follows:
Installment Stock $166,581.71
Paid-up Stock $166,581.71
Notes Payable, Federal Home Loan Bank 25,350.09
Notes Payable, Other NONE
Money borrowed for use in making loans to members, or
retiring matured stock. Each note approved by at least
two-thirds of entire Board of Directors as required by law.
Undivided Profits 21 895.31
Earnings held in trust for distribution to share-holders at
maturity of stock.
Reserve for Contingenees 1,500.00
TOTAL $215,327.02
STATE OF NORTH CAROLINA:
COUNTY OF VANCE: ss.
Joel T. Cheatham, Secretary-Treasurer of the above named Association
personally appeared before me this day, and being sworn, says that the fore
going report is true to the best of his knowledge and belief.
JOEL T. CHEATHAM, Secretary-Treasurer.
Sworn to, and subscribed before me, this 19th day of Jan., 1934.
NETTIE CLO’P'I'ON ALLEN, Notary Public.
c 9”> I P issi on expires September 11, 1935.
By th» Rev. Alvin E. Bell
And Alfred J. Bueichtr
1
Baptists Are To
Consider Calling
Pastor on Sunday
a congregational meeting of iho
First Baptist church is announced to
be held immediately following the
services tomorrow morning at n
o’clock, ait which time Dr. W. T>.
Cullom, of Wake Forest College, i. s
to preach. It is understood the eon
gregatifih is to vote on the calling of
a pastor and also with regard to the
choir’s wearing of vestments. AH
members are urged to attend.
MEN’S CLASS WILL
HEAR S. T. PEACE
The Men’s Bible Class of Holy In
nocents Episcopal church will be ad
dressed .tomorrow morning at 10
..o’clock iby S. T. Peace, it was said
today. All members are asked to lie
on hand to hear Mr. Peaces message.
CORN-HOG OUTLOOK
TOLD IN PAMPHLET
College Station, Raleigh, Jan. 20.
A study of the corn and hog situa
tion in North Carolina and the effect
of the corn-hog reduction program
has just been issued in pamphlet form
by the agricultural extension service
of N. C. State College. Ten thousand
copies were printed, and as long as
the supply last they may be obtained
fvee of charge by farmers writing to
F. H. Jeter .agricultural editor of the
college ,at Raleigh.
The pamphlet, extension circular
No. 196, was written by W. W'. Shay,
swine specialist at the college, and
gives facts and figures that will bo
■helpful to farmers, whether or not
they sign the corn-hog contracts.
ST. LAWRENCE
Chicago hears that the St. Law
rence waterways treaty will go
through the Senate.
There is, of course, tremendous op
position.
But the administration may let it
be known that “power interests” op
pose it.
Os course, many persons who aren’t
power interests, believe it a waste of
money—Lakes-to-Gulf waterway folk
among them.