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t mmiw iu yULd i til II l.ll, .'gain it. is necf ssary tr.r rs to Here we now have the married that t hero MS to the i.i was i l iit God was so the i two golden pipes empty the' golden oil out of themselves? And ho nnswored me and said, Ql 'KSTIoN NO 50. i-y u was i mil or a w as so gni v led t hi hi tu t. when the sonsof God toi k the daughters c f men to 1 wo m n, in , wife. And it is a fact, that God I iid .did not tell them to multiply: hut . ... ... he tild te'l the man to dross the I Knowest thou not what toes oer garden and keep U and forbid And I said, No my lord. 'cnrdej in Gen. ch dm on tree in th? garden. Then said he, These are the But it is another fact, that af-; two anointed ones, that stand by the cross, i Int. on up until the : taught by all one men theor. fulness of the Gentiles come men, that we must believe the l)lease n ad- gospel to be saved, and here is "For 1 would not. brethren. L pfc0ple who are enemies to that, ye should be ignorant ol I.,,ni for tho sWg of the Gentiles and .yet they are all to P tt II Us mane to n t wo men v. hat dlfei s inthisda;, . one crca' i nee uoe if there "d on the sixth day andthe other one tormed utter theswenth day? Hiram Ppool. Wo believe that we shall he able to prove that it makps quite a diferonee, knowing that there was twodiforent met!, spoken of in (Gen. i-.iii'T) and, (Gen. 2-7) L And we si rail say. speaking from U oe Kill oar limited kuowlediic that it comes very necessary, and verv important for ns to know. And the first lvasuii for this is: that the man who preaches should know, whether he is preaching ! SU(1 the truth or not. And it might be asked, Will God hold a man responsible, for what he does not know'.' Ai d shall answer we think not. Hut, yet, v. e must say further, that there must, be -,i consideration in this. And that consideration is this; If the man who preaches lias never had any opertunity of learning anv better, then God v i who, a j And wh .1 is good for the in tide! iter the wife had partaken of the the Lord of the whole earth, its good for the sinn- r. It he-' forbidden ;ie, then God said to Zeeh. 4 12to 14. I comes nec essary for us to iniow ! iter, in sorrow and conception Those two Branches takes the that there was two 'we t ead the followir I " In Hume i - snw i .lews 'Un' iu ii mm'. I that she I i ins w as not the ease created man. as above proven. Yet the question stili remains. . ' vVhat difference does it make if i contoiu'.i :! iin thorn, imm! ciii'-ci tin in, j there was two men?" And we ote I'crtUltl of tin m, lUld t'llU'Uctl I IV I licit .! nude them swenr by end. s ylnji. Vo t i:tve yonr diinirlitcrs unto linn' ns, ! thfir iinii:iit.T iintu ymir .s nr fur Isaiah, speaking of the barren, ivc. Nih. i:i..rsi-S4 . brought us into the New Testa- this mystery, lest ye should be wise in your own conceits, that I blindness in part is happened to l Israel, until 'the fulness of the .Gentiles become in. ' lioua. !i 25.) A-: in answer; All the difference in the mon in iuii nun a H'ltw ni-r.i nni nran. in slim" 01 liib i.wu uiuuh-suh ivn ; script ure ! This command o! God showed spoken of in Rev. 1 1 -!l-4. So it be- j This fuluo ss is not in yet please iimr. 1 that she had Ifeen batmen. But comes very necessary tor us to read. ttdtna f 4 jI.. .. A ... 1 lit .... i. . . . . i . 1 1 . 1 i"! 1 i. ...1. 4 1 , .-. . n. i " J'1! mK.Il. 'Clin it ttllil iHi'MU. i ,j iriu tw f- th. s.i n trl 1 1 II U Uim l'O U 7". f 1 II ll U 1 .11 Mr t . . , , . . . , . . . I B i Ana tuey snail lad bv the ii. i. ii.,"n 'i ii.n, ,ii . in- -m-.i-.i . . ... , - ; . . - . 1 riMcii Umnui i . imi ..niiMiHit sm.uk i u.,..mv: ,. creaieii tnnu. ns aoove proven. i-u.u.e.u ... (,(, , t.!0 sword and .shall be . ,..,i. .:,.. .,,,,,' the question stili remains, es or oanaiestictcs are. ana ; d without the two nvn, we un not" , . , , ,, , . , . and Jerusalem shall be trodden believe that they could be lounci. , ,. . , ., ... ... .. down ol the ij-mtiles until the And in order to prove those ., ., ... . ,. .... .,, 1 I tinioso ho (ionti fts ho hi h lor ; world. For The prophesy of j pomta, we shall turn tne uea.ier Luke , to this scripture and read. ... i i ; I i ii.im u u, c 1 1 iiiii tin, j man. there could net of boon a curse on them for ming- ling v. ith each other. And fortius reason when we know there was two men in the place of one as the two is recorded imGenseisi first and second chapters wo! then w ill realize that it becomes j very r.essary for us to know that there was twoin stead of one. A gain we shall quote another pass age of God s own words given by ill not 1ml,! j one of his i)ronho'i s which reads. Miom raannn'slXIa I J.n .kln I " twi'l'cil thou Hi .1 rtlill u.1 lll'lil'l y 1 1, in i wi3juii3iuiui iiuu iii ease we would have to exclude the word of God. Or else we would have, to accept the two ntiiii nmi'tlixi wir. tili tho t.onl. tan. 51-1 man theory, uov uotl said this Here is a deso'ate people spoken Tlic wot'il Is B liitnp unto my fct utiil u lii-ht uuln my'putli. J ' -! 1 1 1 1 un u5. Therefore you will see, that if .break fnnli Into slnirli'tr, iiml c thfil liiilsr nottrnvni with child! lh i l'ilJn n ' f tlu lU'.iilnto il ni nnl. thou or inoro nri ii ltd chilri'ii ' tnont hil n t.liu lint, I- nf fin And now we shall make it. a I point, to finish our investigation I from the New Testament. And our mind was directed from the old, to Pauls writing to the (h..a tions we shall investigate tit m some further. For it i - iccord eel. i or it is writ tin, ihnt nbriihnm hnil two "otia thcioic ly it liontltnniil, tin' ntlior hy fl troi woltlun. Hut li'- wlm v, us i.f tl v biMidwoninti wimli'itn til'tiT .the llrsli; but he of tho tree woniun wfln by piiitulso, IVhitli thbii;- oro uu UJlcgoryt lor llit'sc rtrc the two covetmltts; the line i'rom (lie nitiiil 'i, . i, wliicli clltlerctli tn luiiiititre, which IS -,s;ir. For hs A car Is moiitit siiitil In Ariibiii, mill iinRWere-th to ilcrns t.lein wUU'b now is, ;inil is in botiiluirt' with her t i iltlrnn. lint .loi-nsnlcin which is nhnvo ir. which is t .i' mother of us all. Oal . ! :.'i tn tffl Abraham had two sons, the "And if some of the bvacehes be broken off and thou lring a wild olive tree wert grafted In Binonsr them and with them partakestof the root and fatn of the olive tree; For if thou wert cut out o j This proves to the reader that the fullness of the Gentiles arc j not come ir. yet. For Jerusalem j is to be trodden down of" the Gen , j tiles unt il the times of tho Gen- i I os are fulfill' d. then Jerusa- the jnan had access to the word of God, under the one man theory there would he no excuse for him. For Foul said. Stil'ly it shew thyself HpprnveO unto (1ml, n workman thnl noeileth not t" lie anhamed, rightly ilHiillnii' the woi'il o truth , D'l'hii.S- 5 I 'y this the j e iders will plainly see that there, is no excuse left for the one man theory preacher: .unless as we have .aid that he iViaa nn f iihle nor can't Gret me. For the instructions is to study to shew yourself aproved unto God and then the word becomes a lamp unto youi feet and a light to your pathway. For Paul said ii gain. Itut yc hrethen. nre nnl in dnrknow, thai that (lay choillil overtake yon us a thiol. Ve nte oil the .ihlhlren ol lltrht, anil tho child ren of the liny : we tuo mil of the night,, nar of ilnt'knesH. I Tlioss. 5-4-5. So the reader learns that there is no excu.-e for ignorance under of who have more children than home with a bond woman, andthe the married wife. We must, ask other with a free woman; here is i,,.t, r,x,. ...hr, hnA the two people spoken of iheolivi tne which is wild by mo in and wert gralied contrary 1 . : t an- into a uood olive trei ho ."!cu : to-.' shall these v inch ir the xitnral oranchea be g alfed mto i i- r "Wn olive tre. ? R m 11- IT 24 We have before our Readers the two o'ive trees, who are a portion of God's two witnesses stanumg before the God of the earth Ana who Paul says are the two people the .lew and the Gen tile, who at this time are; one of them standing on tho right side lem will he builded up again and not before. We believe that j time is not far off. So it be comes very necessary fo" us to j Know that there is two men' un I less a man do s know it, he, can t tell it, or preach il. And the l command is t Ids. reaching them to observe all bo saved, Yes the one man the ory man will sav. '"the gospel of Christ, is the power of God unto salvation to every one that believ eth1 . Yes we say tco.that it is the power of (led to every one that believeth, but to those that were blinded and can not believe. The Deliverer must come out of Zion to turn ungodliness away from them, For they are enemies to the gospel until that time. So wc must know that there was two men iu order to understand the gospel . So please read. : "But contrariwise when they j sa w that, the gospel of the uncir- cumcisiou was committed unto me, as the gospel ol tho circum cision vas unto L'eter; (For he that wrought t ffVotual ly in '(-tor to the apostleahlp of the circumcision tin- same was mighty in me towatd the Genti les;) And when .lames Cephas, and John; who seemed to pe pillars, perceived tin- grace that was giv en Uldo Ijjv. thi'V cravntn inn mid things whatsoever I have com- Barnabas the right hands of fel manded you and lo, 1 am wtth i owship. U,at we should go unto you always ev. n unto the end of lh(.. h,, lllufl ,in( the world. Amen, Mat. 2U-20 circumcision." Now readers do not p iss this Gal '2. 7 s ',). ' , , i over sngntiy tor mere is a phi-. ot the oaronh.ood oi the marri ed wife? Seporating her from the desolate, a nd who was th" desolate -Lfj b. comes necessary for us t) know who those two people was, and how they were made two. For Paul stud. or If 01 it is Wi'itefi. Iiejoipo thou h:n ren, tlint lu'diesi not: broik forth tnd try, tl.ou tha' triivallcw not for the desolate hat i ninny niorc children than she which .mi n a tin .ban,:, ('nil, gory. the two covenants, And wc say tlie necessity of two covenants, derive their legality from the two people For'it is t rue that God has two witnesses in ' every thing. For bo said . '11, ni by two iintniltirlilo tbliuiR, in which it wii;. impossible lor God 1e lie. wc nii'-'ht, have a strong cuiisolation , who hiivn llcrt lor refuiio to 'ity hold upon the hope eotbeforo us: Ilcb. II IS It coula not. of been children j Hod has said by two immnti that the desolate people lacked of. ' y0 tilings where in it is impo-si-for the desolate people had many hie for God to lip, And it was more children than the married fov th.is reason God said. wife. Then it becoines nessary for us to know who this desolate people was and what they Vere desolate of, and who the married wife was. we can readily point you to the fact, and Teason why the desolate had mote children Here IS two LfOSnel mnntiim. pie who say that it does not Lj i,.,,., j .... ' t eo tieie and ii there were not White of Christ and the other on the -c,Cu . , two people it would be very unne- this was spoken of Abraham, j left side. And inorder that our j ' ' '. , ' c,;SSd.V lor Paul to use such lan guage. But when we see the two people we Know them it becomes God reference to, when he'snoke .. A ' , . . ,, ' ,, , , , , . , I will comprehend that it becomes - .. God f u r die r Sa V s this is an alio- Readers may clearly understand: . ' , lie says, these are this truth we shall ask them to follow us in our investigation on just as necessary to day inorder j to obey Christ's command-teach i them to observe all things what so ever Christ has said to us. this point. For Paul says "What-, t h(i ii f.;i-nrl hntli not obtained that which he seeketh j Fur Christ says 1 for: but 1 be election hath obtain- j And he said unto them I nto I ed it, and the rest were blinded. you it is given to know the my (According as it is written, '; gtery of the kindom of God; but God hath given them the sprat to them that are without, all of slumber, eye's that they these thing are done in para- the one man theory, unless as tian the uiarrjec! wife. H'or God "And 1 will give power unto sjhnnld not, .see. and oars that they should not hear;) unto this I bles. day." (Rom. 1 1-7-.) I That seeing ohey may see, and AvTe learn in this that Israel did not perceive, and he iring t hey not obtain that which he was ' mav hear and not understand; seeking for. What, were they lest at any time they should be seeking for? Well Israel was converted and their sins should my two witnesses, and they shall i seeuing for their king to come. I be forgiven them. Mark. 4 11-li we said above, he has no bible. Therefore, if there is n excuse for the man, under the one man theory, it becomes very nessary for the man to know that there said unto them just after He created them, this we now read. And God blessed them, nnd Ooil sniil unto prophesy a thousand two hun dred and threescore daysj cloth ed in sackcloth, These are the two olive trees and the two candlesticks stand ing before the, God of the earth.'' (Rev. 11-8 4.) In this seripturs God tells us plainly that he has TWO witness- And why did they not recaive him when he come? (Christ was the King,) Well Paul says the them. Ho fruitful, ami multiply, replenish the i KS. .,n(1 a.0 tolls US what, they earth, mid Kubduelt: nml hnvu dominion over pyre and who they are. He says, was two men. And that they the iish or tho wi, mui over tno toi ,.i 'die njr, theee are my TWO olive tt'eea, worn two senorate and .distinct ' ovcr?very living thins' timt muvotn iipmi and TWO candlesticks. Not one characters from the beginning of i to car,h- Gt"" m' u.n4.u u,i ic r,n One nart of this cnnltvs work ness eaCIl I" UIBUJ. t'Ut I . . . lfh,.l,u,,rn,,l,,1lin.hicmnn nftot- r.hPw wan niantor if; s tn he i -v "l-"' """"I'"" fruitful and multiply. . And their, dominion extended over all . i,,itnhie th the earth. But th'.S was not 80, Then nnnwofod 1. nm onhlunto htm, Whut lire thase two ollvo trees upon tho ritfUt mistake, the reasonings above, does not give any room for an excuse of ignorance under the one mar, theory only to have t o Bible. For this reason we repeat, that, it becomes nessary for us .; to know that there was two men, . and yet we will tind an excuse under the two MEN theory for ignorance, to the Jew first and also to the gentile, Or else dear reader the ?cru t ire above quot ed from (1 Thes. rW-'d Conflicts with the following scripture, bur, two. Ami those two wit- !..' tviT nesst-8 as, olive trees are snoKen And two ollvo trees by it one Upon the lit Hid(i of tho bowl, lltld 'he other upon tho So he wants the man of God furnished with all good words and works, so that ha mav lie election hath obtained it, but the , , . t , .. ,, ,, ' able to teach tne world ot man- rest were bhnued. How were ,., , t, . ., , iuuu un: uiulii. in tins m an tie t Hdskins will necessary for the gospel of circumcision to begiven to Petei: as the gospel of uncircuiHcisiun was to Paul, fetors was or the dews and Pauls for the Gentiles. And with those few scriptures tO prove I he nmisut n ..r knowing that there was two men which proves the two witnesses, the .Jew and Gentile the two olive trees and Peter and Paul with the two gospels the two candlestick or two olive branches with the whole bible in the same line; we trust that all our readers will see that it is a poor idea and saying, to claim that it makes no diference if thefe was two men for as we have said they can not harmon- tee the scriptures under the one tlinn o n . I k, irhnmt Wnll I unc,y uiomcu, niei wv vvuuiii. ITOU w tljolri nci mill l-v,... ,,-l,,.l Js .v.,, ,,.., iv.,man meory. jj'ur on Baptism tin-two unvt: trees are, as ne nus ona wi nw it Is. r.. n,. 1 - ", 'i nut; ItJIUlB" Paul said according as it written, God hath given them the And have asked for t ho sn.mp . .1 1 1 I ' spirit oi sutuiuer, eyes niat sney . . ., , , , ,. .. I ,, . " it in pure thought before him 3LJUUXU UUU CJC,. 1 lit. Il ULJr-.V toilHi A 1 111 .1 i I - "J not help themMiveJiJadL a ui'jins uiiuu in uiatvcH uu timet euce himtaplf hlindpd thif o7P. T1!-!,-! , , , , whether there were two men oi iney were not to oiame. no tney with the married wife For when God formed the husband of this married wife, God placed him in a earden, as we can read. si-.le of tho c nolle stick imd. upon the left side ihori'orf Zoch. e-,'l'-ll. Now we want the Header to remember that God has said in this scripture, that one of those olive trees stood on the right side of i he candlestick, and the And the Lord God formed mutt of the dust of Hie ground nnd breathed Into bis noptrils I lie 1 b'reiith of life: nnd man heennie :i living nml. 1 And the Lord Cod planted tt u.iir lcu I'lmtwnrd j 111 Eden; nnd there he put the man whom bo I O'her one Oil the leftside of the had tormed. eu. ii-7--8,, ! candletick. This would place And ftirbid him one tree in the the candlestick between them, were not, For Paul says again, "say then, Havethey stum bled that they should fall? God forbid but, rather through their fall salvation is come unto the Gentiles for to provoke them to jealousy." Ii jui. 1111 Now they did not stumble that they should fall. But God blind ed their eyes, so that salvation could be brought to the Gentiles. lone. That unless he learns this j fact, he is not able to teach the whole truth, and God said man j lives not by bread alone but by ; every word of God, So the man j of God must be able to teach the entire word, and if he thinks that, there is but one man, he will teach that the Israelites are lost, when God says this: ''And so all Israel shall be The Gentiles never had salvation , saved as it is written. Toere before, this is what they were ! shall come out of Sion the Deliv desolate of, when Isaiah said the L'rer and shall turn away ungod desoiate had more children, thanjhness from Jacob. sion of sins by Immersion, an other wijl say its a door into the an answer to a good cuncious, ard (another will say that there is no need of water baptism at all. But the two man theory har monizes all these and places them where they belong. Should there be any one who do not see the necessity of seeing the twe men theory, let them vviite me, or speak to me about it, and we will continue our arguemeuts until they will have to see or de ny the truth, . With these re marks we leave the subject wit;.' our readers. the married wife, this is why sZZTZZZJZ- And after God had j which will he a very important the wild olive tm, Wlld by Da ngalnotury oi the coromnndmctiw of Ho. Lord lonpeei ait the heasts ot ti e Held lacior iu us in our luiure expia conrernlnti tnluga wbieh ought not to bo ion" j ( raVcor,) tind hrniu.li t, ! hem 1 o ! nation. So H adi-r please re- For this is my covenant unto them when I shall take away and be guilty Or if hi sin, which ho bath sinnrd. eomo to his knowlodjM; then he '""In? ,,i8 oflttsHnjt, Rikld of the no'ts. teumlevithiiiit bleiuth, fr.r his sin wh'.ell he UntU sinned. Lev. 4-27 --!, In ignorance there is an ex . cuse but when you know once it ,. was wrong you must repent. Leaving no the point of igno rance far Me consideration of the reader, wejsay again that it be comes necissary for us to know that therweretwo men, inorder that we ctn be able to explain to .-the infidll, the reason why that P.atn and kbel were not number ed in thfifeeneology of THta man Adam as kiveo ii 6ea. 5-b'.oh ' the man whom he had placed in j member. But again, it is a fact the garden, and there we"? not a' tnat ibis prophesy does not tell helpmeet found for him, then j us just who those two olive trees we read. I are. Nor neither does the fol- And be Lord cod caused a deep Ieep to full j owing tell US jast who those TWO upon Adam, and he sicptt nml ho took one of 'oltve branches, are, who empty hi ribs, and closed up the flesh In". end tin frof. 1 u(jklon 0j, out of themselves. And the rih. whleb the l ord Clod hml l.iken , . , i Pit n-so re.nl. from iuuu mnde he u woni iii nnd brought Her j unto the man. i Then answered Ii and said AniAdflm said This is now bonwof my ' unto film, What be these tWO bones and Kerb or my tiesli she shiill be (tailed j olive tives Upon the right Side Woman because she W taken out of man. j 0j tfje candlestick and Upon the Therefore shall a mat leave bis father nnd bis mother nhd slinlt eleive unto hit W'fO nhd thev shiill be one flesh. And they wore both nnked the m m snd his wife an I W m not athomod ceu , 9 Si t Si ture, were grafted contrary to1 'heir, sins. nature into the good olive tree the Gentile grafted into the Jew, or in other words they were both made one in Christ, by the blinding of the eyes of the Jews and bringing salvation to the As concerning the gospel thev are enemies for your sakes but ' as touching the election they are i beloved for the father sal i Kom. 1126-27 28. Those stuoborn facts against KF !ei;t side thereof? And I answered again, and said unto him What be those two Gentiles. And inorder to see the one man theory can't helpj this it becomes necessary for a but teach the reader that it isj man to know that there were and very necessary for him to know . are two men. For no one can ( that there were two men, or else harmonize those scriptures with what can he say what Paul mentl out those two men or "olive trees. ! when he said "and all Israel shall For Grrrist blinded the eyes of be saved," "As concerning the i tho Israelites so that they could 'gospel thev are enemies for! not see him or know that it was ' your sakes, but as touching the iim. And this blinding was not election they are the beloved for THE CRESSET. ::.. I. .!.;. .U tknnt ...... : . .... i.ji v m '.- wuivM w"wBu'cn:vt.jias: until Liuiit dia iBtne lather s take. ' we arew, V