Dakota tawaxitku kin, or, The Dakota friend. [volume] (Saint Paul, Minn.) 1850-1852, December 01, 1850, Image 1

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Dakota tawaxitku kin, or, The Dakota friend. [volume], December 01, 1850, Image 1
About Dakota tawaxitku kin, or, The Dakota friend. [volume] (Saint Paul, Minn.) 1850-1852

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Dakota tawaxitku kin, or, The Dakota friend. [volume] (Saint Paul, Minn.), 01 Dec. 1850. Chronicling America: Historic American Newspapers. Lib. of Congress. <https://chroniclingamerica.loc.gov/lccn/sn93099999/1850-12-01/ed-1/seq-1/>

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VOL
THE E)AX©tM FifJiSMS.
-W, 'a' K S e
qa
oa,
¥inlli ®/^K©¥/4\
i" I
i
I$50
[a] Infill* anka nan I'.uidaii:::
Ininija skadan (St. Paul) ektannia. unkan.
conkaxke kin, hetanhan Isantanka wunji kin
link ape
tnda. I'nkan wata aupi kin,
icunhan mini-wakan yatkanpi km. lip enje
unyatapi. cor, lieya "Wanihan tatowam,
Rara ohna unkanpi qehan, Witeri kin en.
anpelu ivake zaptan he ehantanhan mini
wakan ongedan mdatke. Mii. lie itokam
wimatko va. qa miniruha kansu kutepi ece
ccamon. qa W'akantanka caje kin, lie nina
ikcekceya caje mdata, tuka lie ehan hena
owasin amduxtan.^
He taku akipa ce. on etanhan wicoran xiea
hena owasin ihnuhan ixnana avu:«*an hwo,
epce ca ito imunga.
I'nkan. ito eeen ocieiyake kta ce, eye. ca
heya ••Wanihan Witeri kin en anpetu.na
ka caje mdate ciqon, he i han, wanna olpaza
unkan, akicita owicawape cin, owasin ake.
ito miniruha kansu unkutepi, qa .mini-wakan
unyatkanpi cor, inyun. W'axieun wan v. o
wapi wakan eca ecer, makrtn opiye wan oh
na vuha en hi. qa etanhan opeton unxipi.--
Wowapi kin hena uneinpi xni. tuka. I nki
yusotapi kinhan-, ecadan kiiule kta nace. im
kecinpi, ca ito wowapi opeuntonpi. Tuka
inyun, hde xni yanka. I'nkan wowapi kin
unkirapi, qa miniruha kansu kuto unkanpi
kin. hekohan eeon unkanpi. qa apa. ito wo
wapi kin hena yckiyapi, qa Taku W akan
wanjidan iyotan kin. he ikcekceya caje yata
()i. Ife W'axieun kin wanhdake ciiiru.n.
ixtece ca kihde kta nacc, gcinpi, qa hocoii
xkanpi. Tuka nakun hde xni piyedexuu
koranpi kin, hena iyopeunyanpi. I'nkan he
wanna ota mdarepe, ca itoinahomni, tuka
miyoran qon hena awakicin. inina manka,
tuka wohitiva imaxtece ca. Decen waxkan,
amduxtan xni kinhan, okini Wakantanka
teriya iyave maye kta nace, epca, unkan xice
micidake rinca. Unkan cante mahen hep-
Macistina qehan wowapi wakan onspe
niakiyapi.
qa
ohodamaxipi qon, tuka nakaha
'PMSL8SME© !3Y YtflE D&XOTA jVJ 3 3 JL-
A i
m^N^OTA ember.' KO.
decen waxkan waun kin! lhom eca, mi-|
yoran ki'n uena owasin heccrin amduxtan
ke, epce ca avuxtau iyewaya. I ho hnnyetu
kin he chan:\nhan. miniwakan mdatke xni
qa, ikcekceya W'akantanka caje mdate xni.
qa oeconna eeamon xni ce.V eya.
I'nkan helion hewakiya. lie tanviin eca
non,tuka he (han exta, akxaken W'akan
tanka cevakiye. ca en hena hecekcrn oya
hdaka unkanx, hena i'ecetu kta tuka. epa.
unkan, ake hcva/ 1 lo hecen ecanion. He
iowahdake cin, ihanranna, unkan, mix nanna
imanin imdamde. ca he cewakiye, ca hena
ecekeen owahdake ca woartani ota kin. hena
owasin Jesus lo. cin ho eciyatanhan, yuiyog
erpemiciciyc kta. he icewakiya. Cante o/.e
maxiec ciqon, he nakun mayutece. ca mayu
warcte kta, icewakiya. I'nkan cewakiye cin
namaron, qa ecetu niieiciva nace, epca.—
hecerin waxte wadakn. Jesus cewakivc cin.
wanna imaxtecr» xni. Nina iurarapi kox.
ayuxfan wacanmi xni, he ex on. ivotan nina
cewakiya. Matakuni kte xni iveccn miyo
ran. tuka Jesus eca waonxida on etaiihan
wieotii wanna maqu, ecin waun. Hetanhan
ohiniyan wowaxte ota sdonye makiya. To
nan wani kin hehanyan amduxtan xni ke.
ecin waun. W uwix'.ece 6ta waton, tuka
owasin tokan erpemiciciyo ca pidamakiya
ce,eya."
"Tuwe xice rince ca woartani ota ton ex
ta, henaolulake, ca ayuxtan kinhan, wowa
onxida sdonye k'a ce,'' wowapi wakan kin
en eya owapi kin, he chat,qon decen kapi
hunxte! epce ca W'akanlanka woxongva
w:"onxida kin, lie piyar awacarni. ia piwada.
[c] i.'oii\-pvaior' «»i
1
1
1
1
." •. \n\n A MONTHLY N F. WSP
APE R.
Edited by 1. 1* o n tl
To whom nil communications on business or lor the
paper, should le directed POSTPAID, Fort Snellinjr.
TERMS.—Twenty-Five cents a year, in advance.
Printed at tt»e Cl»ronicte «V !tc£ '.!rrOffkM'
I-'ift!i Street.
St. fan J,
DAKOTA TAWAXITKT Ki
On our way to St. I'aul the other dav. we
(Ml in conippuv ith a man beionirinu- to a
company ot' i Jragoon.s. iuw statioiied at i-'ort
knelling. W'h.i!.: waiting lor llv lerry-huat.
we became engaged in a lamiliar convri^a
tion on tii-• sul-j'.'et oilntemperance.
v\!iois a man of twenlv-live or thirty venrs.
r.'UK'.ikeil that since the night of the 1-~t!i
January las!, lie had not tasted anv inf..I
eating liquor, although previous to that time,
he had Iseen profane, a gambler, and a
'drunkard.
liemg a ankee. we of course soon ex
pressed a wish to hear what mighty inlluence
had determined him so suddenly to break oil*
from habits of such a nature, which had been
long indulged.
"i will tell you,'' said "It was on
the night above named, while we were as
usual indulging in profanity, drinking and
playing at cards in our company qi
at Fort (Jaines—a genlh'man with hi
ofhooks jiresented himsell among
otlered tiiem lor sale. lie th'• oi
of him, we purchased his Hibles, '1 e"
and other good bol s. but he tlitl i.
us. We continued our games, cur
ridiculed, and some ofthe company
their I'CW-bougiU lii'ules and 'F stame
g.une.s of ch.ance, while the ('olpnrte
stead of withdrawing to escape such
treatment, reproved- the company tor
expro- -•••'. contempt lor !o'i and his
"\!at'.:'t.- were carried to such a pass
notwithstanding 1 was intoxicated, 1 fr
almost intolerable sense of shame and i
licss. mingled with 1'ear, lest, if contin
such a course any longer, the just.lud
of Heaven would sudtlenly ov rtake ne
ni\' childhood 1 h:vl been taugii! to rc\•
the Bible, and now my conscience was
ed. I hder such circumstances I
and sat awhile in silent cvnsid.'r.uioii.
once resolved that 1 would imnicdjati
verse my course of lii'e. Fiom that
1 have not tasted intoxicating drink, li
te
red an oath, nor played at cards."'
1 hiring thi.-: narration, our bosom s
with deep emotion, lot" while tiie ver\ i
of neace seemed to re.'t on his con.utiii
we were in suspense whether it was
G'ixI car ,h us Chri-
rotten joy of si.l'.-righteous conlidene.
ir. we replied, as you went. \oii acleil
ly. but how mucii better if you had at
pre.ceeuetl a little farther, and in your
li-ssion apj .roa.ched the off -nded im! w
full confession of ymr guilt and. ,i.«iue
•*i did that,"' he continued.—"next ni
ing i retired to a secret pla'ee, and
hearty confession and unfeigned self abi
reiice for my sins, sought his pardoning
cleansing' peace. I believe he mereil'i
heard my pravcr. and still heflis me win
pray. 1 believe Christ is willing to save
I'efore. i was not ashumed to sin—now I a
liol ashamed of Christ. Since that da\
have felt no dispoition tr'i retuin to mv
habits. 1 hate them. 1 am watched by i
companions and often ridiculed but tiii.
gooti lor me—it drives me to Cod. \1
long 1 have found the Lord exceedingly
and kind, lie is beforehand with me.
am fully determined to serve him."
we thought, God's ways are past findir
••Christ is still the same good she hei,
ing into the wilderness, to seek and
that which is lost."

Dakota tawaxitku kin, or, The Dakota friend. [volume], December 01, 1850, Image 1
About Dakota tawaxitku kin, or, The Dakota friend. [volume] (Saint Paul, Minn.) 1850-1852

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Dakota tawaxitku kin, or, The Dakota friend. [volume], December 01, 1850, Image 1 About Dakota tawaxitku kin, or, The Dakota friend. [volume] (Saint Paul, Minn.) 1850-1852

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Dakota tawaxitku kin, or, The Dakota friend. [volume], December 01, 1850, Image 1
About Dakota tawaxitku kin, or, The Dakota friend. [volume] (Saint Paul, Minn.) 1850-1852