The Florida Agriculturist. A JOURNAL DEVOTED TO STATE INTERESTS. Yol. I. Contents of this Number. rate 81 —Fourth of July, 1878—Address: Indian River audits Resources; Page 82 —We Reap what we Sovr, poetrv; < aujrht in a Steel Trap; C'atchiasi fish at Vancouver’s Island ; Recipes. I’aare S3—Onion Culture in Florida : Soot for Manure; Advertisment*. Page St—Editorials; Value ot the I’abns; ' hat is the Bible Like * Advertisments: Page 88—Telegraphic; Advertisments. THE FOURTH OF JULY, Isis. An Address Delivered Before the Press Association of Florida, at DeLand, by Judge Win. Archer Cocke, Continued from last week The manner of dealing with eccle siastical questions—of the utmost im portance in a republican government —was properly and safely adjusted by the wisdom of those who sepa rated State from Church, and made that happy and lasting union between civil liberty and self-govSnnnent, which was to that time unknown to the jurisprudence of any age or country. Self Government, in a political sense, is a phrase largely used on both sides of the Atlantic, and con veys an idea in political philosophy worthy, of the deepest consideration. “Individual liberty consists, in a gr*mt. measure, in politically acknowl edged self-reliance; and a self-gov ernment is the sanction of self-reli ance and sell-determination in the various minor and larger circles in which government acts, and of which it-yuisists.. .Self-government is fouml ciToTt rTrv 'wTtCngituct -s i to take care of their own affairs, amt the absence of that disposition which [ looks to the general government for ; everything; as well as on the will-j ingness in each to let others take care of their own affairs. Self-govern ment implies self-instruction, not only at the first setting out of government, but as a permanent principle of polit oal life. Self-government means everything j for the people, and by the people, j considered as the totality of organic j institutions, constantly evolving in ■ their character, as all organic life is, < but not a dictatorial multitude. Dic tation is the rule of the army, not of liberty ; it is the distraction of indi viduality." Lieber, Civil Liberty and j Self-government. __ j Daniel Webster said, in bis Fan-! euil Mali spoeeb, May 22, 1852 : ' But I say to you and to our whole j country, and to all the crowned heads ' and aristocratic powers and feudal l systems that exists, that it is to self government, the great principles of popular representation and adminis tration —the system that lets in fill to participate in the counsels that arc to assign the good or evil to all —that we uiav owe what we are and what we hope to be.’’ This does not mean that the people ; can do no wrong, nor does it sustain the insufferable absurdity of plirase ; “vox populi, vox doi, but it means,j self-government requires politically, in bodies, that self-rule which moral j self-government requires of the imli-1 viduTil. It is restraint, but not weak- j ness; it is the strength of self-denial.; an attribute of power, controlled by ; virtue and wisdom. Let these prin- j oiplos prevail, and our government is i strong internally and externally, and j will be felt and sustained at home,! and recognized abroad. i In discussing the philosophy of American history it. would be injus tice to the life of the subject not to notice the influence ot the religions element on our national develop inent. , In the language of the distinguish ed Schlegel, “Historical particulars oan only serve to characterize the hi ward motives, the prevailing opui- ions, the decisive moments, the crit ical points in the progress of human society; and thus place more vividly before our eyes the peculiar character , pi every age, each step of mankind in intellectual refinement and moral im provement." Philosophy of History, Lecture XV. The religious principle is the life of the nation, free and untrameiled, and in its introduction into self-gov : eminent political theory did more than any other cause to bring our forefathers successfully through the trials ol the Revolution, and in over coming the diftculties that surrounded the . chartering by the people of National and (State government. We allude with pleasure and satis faction to tl.e speech make by Benja min Franklin in the convention that trained the Constitution ot the United State.-, on the propriety of public prayer by bodies engaged in affairs of State. It was on his motion that the convention was opened each morning with prayer. On which occasion, v ith his characteristic force and brevity, he said “ T have lived, sir, a long time, (SI years) and tho longer I live the more convincing proofs I see of this truth, ‘That God governs in the affairs of man,’ and if a sparrow can not fall to the ground without Ilis notice, is it probable that an empire can rise without His aid 'i A survey ot the historic page, from the earliest period to the present time, and the unassailable record of the Ho ly Writ, reveals on every occasion the hand of God in history. We learn from the teachings of the bible, from the lessons ot the awful retributive justice of an unerring God, that those nations who have laws of God have paid the severest penal ties, even to national extention; while those that have lived in obodt have had an easy, comfortable and happy existence, but universally when those laws have been disregarded have we seen national woe and calam ity. •Let every nation observe the cause and effects of that food which swept, with but one exception, tlie human family from the face of the earth. We cannot estimate, yet we see the salutary influence exercised by the morning dew upon plants; the vivifying effect of light upon nature ; how the waters that filter through the earth fertilize it by producing fruits and flowers, and to the careful observer it is manifest that history rightfully written is the record of Providence, and that God has in a na tional sense rich schemes of mercy for those people whose lives arc ded icated to virtue. War is an agency of human pro gress. God has carried forward his work through the instrumentality of war. By this terrific agency he has removed people and nations out of the way, that obstructed his pur poses, and brought into being other nations which he would better lit to advance his work. War removed the Canaanitcs out of the way, and made Isreal a nation. War built up Greece, Home, England and Ameri ca. It is the bitterest scourge of Heaven, but is God’s plan to punish wicked nations, and can only be avoided by a national life of Christian virtue. History and the bible prove it beyond controversy or doubt. It is a source of unbounded pleas ure in contemplating that under the political, judicial and social principles which control the national and state governments, how the territory of the union, the domain of the states : has increased in wealth and popula ; tion, Avitli all the intellectual and re ; ligious refinement that education can i bring; since the inaugeration of | tlie combined system; by adding | sovereign and independent State nf i ter State to the political firmament, where, like fixed stars, tiiey can quiet ly maintain their position without disturbing the harmony of the spheres. DeLand, Florida, Wednesday. July 24, 1878. In maintaining this happy equili brium, a virtuous and patriotic states manship demands that the constitu tion and laws of the ujiion, and the constitutions and laws of the States, should revolve in their separate oi bits; then a unity of -feeling, a com munity of interest, with an honest and virtuous purpose, will make all the states part and parcel of the union, lidding and preserving the liberty of the body politic as joint tenants seiz ed “per my et per t/*ut,” with the constitution of the United States em bracing them all with a common band, cemented with?, the strong un breakable. but gentle seal whereon is inscribed in living moving active char acters, as extensive as the circle, “per petua Amacitia.’’ I vill make n