News and citizen. [volume], September 13, 1894, Page 6, Image 6

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6
NEWS AND CITIZEN, THURSDAY, SEPTEMHER 13, 1804.
OZONIZETS
With Ctjaiaccl
Why is it wo have r. "did Ozone ami
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ticcn used with fav r..: 1 . results for
fnany years by consumptives ? I: is bt
causc we want to do r.'l we caa to cure
this disease.
Ozonized
to replace with ozone t'.c oxygen lost by
the body in digesting the oil.
Guaiacol
added to increase the appetite some
thing a consumptive must have.
Pleasant to take. A per'ect remedy
for consumption.
Fend for Hook rn C7.w, mailed free.
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ing the f.ict that
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; For sale every
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t' ' -
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England.
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SU.&LC.R.RJimeTable.
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CENTRAL VERMONT RAILROAD
eisa -time: table:.
Corrected to July 1" 1894.
Trains Leave Cambridge Junction
As Follows :
Itt IK A II PASSENGER Due Es
IUl 1 3 Ml ifl I sex JunctioD U.20a.m.;
HiifllutstoD 15 p. m.; Connects at
- Essex Junction with Fast Express
for Boston via Lowell or Fitohljurjr,
New York via Sprinirfleld, Troy or
New London. Parlor Car to Boston
and New York ; also connects at Es
sex ' Junction for St. Albans. Rich
ford, St. Johns and Ogdcnsuurfr.
-O 1R D II MAIL Due Essex June
Oil 3 "i HI' tion 7.25 p. m. : Burlington
7.55 p. m. ; Connects with Nittht Ex
press for Troy, New York. Boston via
Nashua or Fitdiuurg, sleeping cars ;
Connects at Essex Junction with
Express for Montreal, Chicago and
the West. Pullman sleeping car
Essex Junction to Chicago without
change.
Mixed train, leaving Jcffersonvills 6.30 a. m..
connects at Essex Junction with Express Mall
. for Boston via Lowell of Fitchburg ; New York,
via Troy or Springfield.
Arrival of trains at Cambridge Jet.
' 9.15 a. m. : Mail, leaving Burlington 7.30 a. m.
'4.46p.m.: Mixed, " " 12.25p.m.
Mp. m.: Passenger," " 4 20 p. in.
Trains leave Sheldon Jet.
Fr r Plcliford 7.06 a. m., 2.05 p. m., e.52 p. m.
jfjjt St. Albans 9.51 a. ra., 4.32 p. m.
Trains leave Swanton '
f For Nwood. Ogdensburg and West, 6.22 a. in.
7.20 o. m.
For Ogdensburg, 1.12 p.m.
For Rouse's Point 0.18 p. m.
F. W. BALDWIN, 8. W. CUMMING8,
Uen'l Supt. Oen'l Passenger Agt.
fa sMSiimi
HELIGIOUS L1KEKTY.
REV. DR. TALMAGE DISCUSSES THE
COV5MUNION CF SAINTS.
FtH-tarlnnUin, It Origin, I In Kvilitml It
lure The Oualily f UlKntrjr Itmiiu
t'nr All on tlio I'latforui A I li a
fur C'lirUtinn t'nion.
Dkooki.yn, font. 9. Rov. Dr. Tab
liiao, who it now in Australia, whence
ho will shortly nail for Ceylou and In
dia, lias H'loeti d its the Fnbject for to
day's sernion through the pnvs "Com
Diutiion of Saints," tho text chosen he
i:.;; Judges xii, C: "Tin n said they
unto hi'n, S. y now Kliibh'.leth, nnd ho
Haid, Hlili.iicili, for lie conld not framo
ti iironounco it li;;lit. Then they took
him and (dew him lit tho nas.-ages of
Jordan."
Do yon notice tho difference) of pro
i:nnciatio!i between f hibboh th end sib
boletli? A very s nail and unimportant
difference, you say. And yet tliat dif
fereiHM was t'u! difference bet wet n life
and d"ath for a fjreat many people. . Tho
Lord's people, Cilead and Ephraim, pot
into a gre:;t fi'ht, and Ephraim was
worsted, and on tho retreat c.u.ie to tho
fords of tho river Jordan to cross. Or
der was given that all Ephraimites
coming there bo slain. But how could it
bo found out who were Ephraimites?
They were detected by their pronuncia
tion. (Shibboleth was a word that stood
for river.
The Ephraimites had a brogue of their
own, and when they tried to say "shib
boleth" always left out tho sound of
tho "h." When it was asked that they
say shibboleth, they said sibboleth and
were slain. "Then said tiny unto him,
say now shibboleth, nnd ho said sibbo
leth, for ho could not frame to pro
nounr:) it right. Then they took him
and ilowliiin at tho passages of Jor
dan." A very small difference, you say,
between Gilead and Ephraim, and yet
how much intoloranco about that small
difference ! Tho Lord's tribes in our
time by which I mean tho different de
nominations of Christians sometimes
magnify a very small difference, and
tho enly differeneo between scores of
denominations today is tho difference
between shibboleth and sibboleth.
i'.elijjlims Discussion.
Tho church of God is divided into a
great number of denominations. Timo
would fail mo to tell of the Calviuists,
nnd tho Arminians, and tho Sabbatari
ans, and tho Daxterians, and tho Dun
kers, and Iho Shakers, and tho Quakers,
and tho Methodists, and tho Baptists,
and tho Episcopalians, nrd tho Luther
ans, and the CongregatiojialLts, and
tho Presbyterians, and the Spiritualists,
and a score of other denominations of
religionists, somo of them founded by
very good nvn, somo of them founded
by very egotistic men, somo of them
founded by very bad men. But as I de
mand for myself liberty of eonscieneo I
must givo that same liberty to every
other man, remembering that ho no
more differs from me than I differ from
him. I advocate the largest liberty in
all religions belief and form of worship.
In art in politics, in morals and in re
ligion let there bo no gag law, no mov
ing of tho previous question, no perse
cution, no intolerance
You know that tho air and tho wa
ter keep puro by constant circulation,
and I think thero is a tendency in reli
gious discission to purification and
moral health. Between tho fourth and
the sixteenth centuries tho church pro
posed to niako people think aright by
prohibiting discussion, and by strong
censorship of tho press and rack and
gibbet and hot lead down tho throat
tried to mako people orthodox, but it
was discovered that you cannot change
a man's belief by twisting off his head
nor mako a man see differently by put
ting an awl through his eyes. Thero is
something in a man's conscience which
will hurl off tho mountain that you
threw upon it, and, unsinged of tho fire,
out of tho flamo will make red wings
on which the martyr will mount to glory.
In that time of which I speak, be
tween the fourth and sixteenth cen
turies, people went from tho house of
God into tho most appalling iniquity,
and right along by consecrated altars
there were tides of drunkenness and li
centiousness such as tho world never
heard of, and the very sewers of perdi
tion broke loose and flooded the church.
After awhile the printing press was
freed, and it broke the shackles of the
human mind. Then thero came a large
number of bad books, and where there
was one man hostile to the Christian re
ligion thero were 20 men ready to advo
cate it, so I have not any nervousness in
regard to this battle going on between
truth and error. Tho truth will conquer
just as certainly as that God is stronger
than the devil. Let error run if you
only let truth run along with it. Urged
on by skeptic's shout and transceudental
ist's spur, let it run. God's angels of
wrath are in hot pursuit, and quicker
than eaglo's beak clutches out a hawk's
heart God's vengeance will tear it to
pieces.
Keligious Preference.
I propose to speak to you of sectari
anism its origin, its evils and its
cures. Thero are thoso who would make
us think that this monster, with horns
and hoofs, is religion. I shall chaso it
to its hiding place and drag it out of
the caverns of darkness and rip off its
hido. But I want to make a distinction
between bigotry and tho lawful fond
ness for peculiar religious beliefs and
forms of worship. I have no admiration
for a nothingarian.
In a world of such tremendous vicis
situde and temptation, and with a sotil
that must after awhile stand before a
throne of irsufferable brightness, in a
day when tho rocking of the mountains
and tho flaming of the heavens and tho
upheaval of tho seas shall bo among the
least of the txcitenients, to give account
for every thought, word, action, prefer
ence and dislike, that man is mad who
has no religious preference. But our
early education, our physical tompera
mcnt, our mental constitution, will vory
much decide our form of worship.
A pryle of palmody that may plcare
me may disjile iso yon. Some would like
to liavo a miui.ster in gown and l ands
nnd surplice, nnd other prefer to have
ft lninisKT in plain citizen' apparel.
Some aro most impressed when a little
child is presented nt tho altar and
sprinkled of tho wafirs of a holy lene
diction "in the name of the Father, nnd
of tho Son, and of tho Holy Ghost,"
nnd others are more impressed when tho
penitent conies up out of the river, Tiis
garments dripping with tho witters of a
baptism which signifies tho washing
away of sin. Let either havo hi own
way. Ono man likes no noise in prayer,
not a word, not a whisjier. Another
man, j;4 as good, prefers by gestieula
tion ami exclamation to express his de
votional aspirations. (Jim is just as good
as the oth "Every man fully per
suaded in his own mind."
Gt.'orgo Whiteiicld was going over a
Quaker rather roughly for somo f his
religions sentiments, and tho Quaker
stud: "George, I am its thou art. I a::i
for bringing all men tj tho hope (f the
gospel. Therefore, if thou will not
quarrel with mo about my broad brim,
I will not quarrel with thee about thy
black gown. George, give me thy hand. "
A Cause of lligotry.
In tracing out tho religion of sectari
anism or bigotry I find that a great
deal of it comes from wrong education
in the home circle. Thero are parents
who do not think it wrong to caricature
and jeer tho peculiar forms of religion
in tho world and denounco other sects
and other denominations. It is very of
ten tho caso that that kind of education
acts just opposite to what was expected,
ami tho children grow up, and after
awhile go and seo for themselves, and
looking in thoso churches and find
ing that tho people aro good there,
and they lovo God and keep his com
mandments, by natural reaction they go
and join thoso very churches. I could
mention the names of prominent minis
ters of tho gospel who spent their whole
lifo bombarding other denominations,
and who lived to see their children
preach the gospel in thoso very denomi
nations. But it is often tho caso that
bigotry starts in a household, and that
tho subject of it never recovers. There
aro tens of thousands of bigots 10 years
old.
I think sectarianism and bigotry also
riso from too great prominence of any
ono denomination in a community. All
tho other denominations aro wrong, and
his denomination is right because his
denomination is the most wealthy, or
the most popular, or the most influen
tial, and it is "our" church, and "our"
religious organization, and "our"
choir, and "ov.r" n ii list' v, and the nan
tosses his head r,!:d wants other denomi
nations to know their places.
It is a great deal better in any com
munity when tho great denominations
of Christians aro about equal in power,
marching side by side for tho world's
conquest. Jit re outside prosperity, mere
worldly power, is no evidence that the
church is acceptable to God. Better a
barn with Christ in tho manger than a
cathedral with magnificent harmonies
rolling through the long drawn aide
and an angel from heaven in the pulpit
if tin ro bo no Christ in tho chancel and
no Christ in tho robes.
llitjotry the Child of Ignorance.
Bigotry is often the child of ignorance.
You seldom find a man with largo in
tellect who is a bigot. It is 1 ho man
who thinks lie knows a great deal, but
does not. That man is almost always a
bigot. The whole tendency of educi'Hon
and civilization is to bring a man out
of that kind of state of mind and b ;.rt.
Thero was in tho far east a great obelisk,
and ono side of the obelisk was white,
another side of tho obelisk was green,
another side of the obelisk was blue,
and travelers went and looked at that
obelisk, but they did not walk around
it. One man looked at one side, an
other at another side, and they camo
home each ono looking at only one side,
and they happened to meet, the story
says, and they got into a rank quarrel
about tho color of that obelisk. One
man said it was white, another man
said it was green, another man said it
was blue, and when they were in tho
very heat of the controversy a moro in
telligent traveler came and said: "Gen
tlemen, I have seen that obelisk, and
you are all right, and you aro all wrong.
Why didn't you walk all around tho
obelisk?"
Look out for the man who sees enly
one side of a religious truth. Look out
for the man who never walks around
about these great theories of God and
eternity and the dead. Ho will be a
bigot inevitably tho man who only sees
ono sido. Thero is no man more to bo
pitied than he who has in his head just
one idea no more, no less. More light,
less sectarianism. There is nothing that
will so soon kill bigotry as sunshine
God's sunshine.
So I havo set before you whit I con
sider to be the causes of bigotry. I have
set before j ou tho origin of this great
evil. What are somo of tho baleful ef
fects? First of all, it cripples investiga
tion. You are wrong, and I am right,
and that ends it. No taste for explora
tion, no spirit of investigation. From
the glorious realm of God's truth, over
which an archangel might fly from eter
nity to eternity and not reach tho limit,
the man shuts himself out and dies, a
blind mole under a cornshoek. It stops
all investigation.
Wasted Ammunition.
Another great damago done by tho
sectarianism and bigotry of tho church
is that it disgusts people with the Chris
tian religion. Now, my friends, the
church of God was never intended for a
war barrack People are afraid of a
riot. You go down tho street, and you
6ce an excitement and missiles flying
through the air, and you hear tho shock
of firearms. Do you, the peaceful and
industrious citizen, go through that
street? "Oh, no," you will say; "I'll
go around the block. " Now, men come
and look npeu this narrow path to heav
en, and sometimes see the ecclesiastical
brickbats flying every whither, and they
say: "Well, 1 guess I'll take tho broad
toad. Then is so much sharpshoot-b
on the narrow road I guess I'll try tha
broatl road!"
Francis I fo hated the Lutherans that
ho s.id th:.t if he thought there wa.i ono
drop of Lutheran blood in his 'iis ho
woultl puncture them and let that drop
out Jn.-t as long as there is so much
hostility lx tween denomination anil de
nomination, or between ono professed
Christian aiid another, or between one
church and another, so long men will
be disgusted with the Christum religion
and fay, "If that is religion, I wont
none of it."
Again, bigotry and sectarianism do
great damage in tho fact that they hin
der the triumph of tho gospel. Oh, how
much wasted ammunition, how many
men of splendid intellect have given
their whole life to controversial disputes
when, if tli y had given tluir lifo to
something pia' tieal, they might havo
been vastly u.ieful! Snppese, whilo I
speak, thero wero a common enemy
coi ling up tho bay, and all tho forts
around tho harbor began to fire into
each other, you would cry out: "Na
tional suicide! Why don't thoso forts
bla.o away in one direction, and that
against the common enemy?" And yet
I sometimes seo in the church of the
Lord Jesus Christ a strange thing going
on church against church, minister
against minister, denomination against
denomination, firing away into their
own fort, or tho fort which ought to bo
on tho samo side, instead of concentrat
ing their energy and giving ono mighty
and everlasting volley against the navies
of darkness riding up through tho bay!
Danger of Intolerance,
What did intolerance accomplish
against tho Baptist church? If laughing
scorn and tirade could havo destroyed
tho church, it would not havaoday a
disciplo left. The Baptists were- hurled
out of Boston in olden times. Those
who sympathized with them wero im
prisoned, and when a petition was of
fered asking leniency in their behalf all
tho men who signed it were indicted.
Has intolerance stopped tho Baptist
church? Tho last statistics in regard to
it showed 25,000 churches and 3,000,
000 communicants. Intolerance never
put down anything.
In Engla: I a law was made against
tho Jew. England thrust back tho Jew
and thrust down tho Jew and declared
that no Jew should hold official posi
tion. What camo of it? Wero tho Jews
destroyed? Was their religion over
thrown? No! Who becamo prime min
ister of England? Who was uext to tho
throne? Who was higher than the
throne because ho was counselor and
adviser? Disraeli, a Jew. What were
wo celebrating in all our churches as
well as ! ynt gogues only a few years
ago? The oi;e hundredth birthday anni
versary of Montefiore, tho great Jewish
philanthropist. Intolerance never yet
put down anything.
But now, my friends, having shown
you the origin of bigotry or sectarian
ism, and having shown you the damage
it does, I want briefly to show you how
we are to war against this terrible evil,
and I think we ought, to begin our war
by realizing our own weakness and our
imperfections. If we make so many
mistakes in the common affairs of life,
is it not possible that we may make
mistakes in regard to our religious af
fairs? Shall wo tako a man by the
throat or by the collar becauso ho can
not seo religious truths just as we do?
In tho light tf t trrnily it will be f. n::d
out, 1 think, there we.s something
wrong in all our creeds and something
right, in all our creeds. But sinco wo
may mako mistakes in regard to things
of tho world do not let us bo so egotis
tic and so puffed up as to have an idea
that wo cannot make any mistake in re
gard to religious theories. And then, I
think, wo will do a great deal to over
throw the sectarianism from our heart
and tho sectarianism from the world by
chiefly enlarging in thoso things in
which we agree rather than thoso on
which we differ.
Krother Forever.
Perhaps I might forcefully illustrate
this truth by calling your attention to
an incident which took place about 20
years ago. One Monday morning at
about 2 o'clock, while her 900 passen
gers were sound asleep in her berths
dreaming of home, the steamer Atlantic
crashed into Mars Head. Five hundred
souls in 10 minutes lauded in eternity!
Oh, what a Kceuo! Agonized men and
women running up and down the gang
way and clutching for the rigging, and
the plungo of the helpless steamer and
the clapping of the hands of the merci
less sea over tho drowning and the dead
threw two continents into terror.
But seo this brave quartermaster
pushing out with tho lifeline until he
gets to tho rock, and seo these fishermen
gathering up the shipwrecked and tak
ing them into the cabins and wrapping
them in the flannels snug and warm, and
soe that minister of tho gospel, with
three other men, getting into a lifeboat
and pushing out for the wreck, pulling
away across the surf and pulling away
until they saved one moro man, and
then getting back with him to tho shore.
Can thoso men ever forget that night,
and can they ever forget their compan
ionship in peril, companionship in strug
gle, companionship in awful catastrophe
and rescue? Never! Never! In whatever
part of tho earth they meet they will be
friends when they mention the story of
that night when the Atlantic struck
Mars Head. Well, my friends, our
world has gone into a worse shipwreck.
Sin drovo it on tho rocks. The old ship
has lurched and tossed in tho tempest
of 6,000 year. Out with the lifeline! I
do not caro what denomination carries
it. Out with the lifeboat I I do not caro
what denomination rows it. Sido by
sido, in tho memory of common hard
ships, and common trials, and common
prayers, and common tears, let us be
brothers forever. We must be.
And I expect to see the day when all
denominations of Christians shall join
hands around the cross of Christ and
recite the creed: "I believe in God, tho
Father Almighty, Maker of heaven and
earth, and Jesus Christ, and in the
jommuuion of saints, and in life ever
j lasting Ameul"
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FALL TERM OPENS WEDNESDAY, AUG. 29
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PIANOS
Piano iitetiHHer a rule know very little
about tone, ni t on mid i oohI rm t i.,n of i
Himtt. Some nre made to l-li,.e that n cheap
buddy piHiio ihut i an le ml. I for two hun
ilreilaiid titty dulltint i j.int uk h.m.,1 h any
piano on the market, only yon doi.'t hare ti
pay f ir n mime, .fier e hnd mil. I a man a
UllekeiniK pjH no the ot her tin r. he KHi.i: I
hiive lieeii l..i.kiiir nt pin. wnll the forenoon
mnl 1 did not nuppoKe t here-.nt hiii h a differ
eme in lhir ruiiM ruction. I did not intend
to put ()iiite no iiiueh ninnev into n piano,
1illt 1 UIU HHtiMietl tile Cliiekeling will be the
ilienM-t iii (he end." Write for catalogue
mill prices to day.
iicsaitit::; sr.os. & co.,
" TIIK III STI.EIIH,"
6. Church St., - - Burlington, Vt.
Wholesale Hour Mrrrhuat and
Mll-r'il Agent
for the ?iilc of Country 1'roduce, Butter,
Cheese, Eggs, Hejuis, Peas, Potatoes, Maple
Sugsr and s rup in their nasmi. Consign
ments solicited. Ketiirns made promptly.
til E.ari M.. Hitvrrhill, .lliiu,
Reference: First National Bank, Merrimack
National Hank, llavcihill, Mass.
UTCHERS!
W3 WANT YOUR
CALf SKINS, BEEF HIDES,
Sheep Pells, XV. jw. Rones and Market Waste,
pay t'rfritfnis from almost ulltation.
If you can gwe us a guarantee that you will
not misappropriate it. we will furnish vim cash
to buy your neighbor's hides and skins. "We send
price lists anil market reteirts whenever there
is a change in values. Write us for further par
ticulars. CARROLL S. PAGE, Hyde Park. Vt.
who lived in a shoe,
she didn't know what to do !''
IE WOOL