The Yale expositor., April 27, 1900, Image 2

About The Yale expositor. (Yale, St. Clair County, Mich.) 1894-current

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The Yale Expositor.
J. A. Mkkmks, rubliaher.
YALE,
MICH
TALMAGE'S SERMON.
TIMELY DISCOURSE ON RELIG
IOUS DOCTRINES.
A seventh English steamer has left
Flume with a load of Hungarian horse3
for the British In South Africa, The
4,500 animals thus shipped are under
stood to he fat and tender.
People who talk anxiously concern
ing the danger from automobiles
should remember that a great deal al
ways depends upon the man In charge
of the machinery, and that an Incom
petent Individual with a team of skit
tish horses can do quite as much dam
age as the man who does not know
how to work the levers of an automobile.
Arbor day is the only holiday which
speaks for the future; all others cele
brate the past. Yet even Arbor day be
gins to have a past. Eighteen years
ago, during the first forestry congress
It Would Free Ilomaally From tho
CJ raved ul lies of Old lioileslastlcal Dog
uma Faith la CbrUt tho Test of
True Lhrlitlanlty.
Copyright, 1900, by Louis Klopsch.
Text is John xi, 44: "Loose him
and let him go."
My Bible Is at the piace of thi3 text
written all over with lead pencil
marks made at Bethany on the ruins
of the house of Mary and Martha and
Lazarus. We dismounted from our
horses on the way up from Jordan to
the Dead sea. Bethany was the sum
mer evening retreat of Jesus. After
spending the day in the hot city of
Jerusalem he would come out there al
most every evening to the house cf
hl3 three friends. I think the occu
pants of that hou3a were orphans, for
the father and mother are not men
tioned. But the son and two daugh
ters must have inherited property, for
In this country, the children of Cincin
nati marched to Eden Park and planted it must have been, Judging from what
a voune tree for each President. Wash- 1 1 saw of the foundations and the siz
lngton would be prouder of his Cincin
nati oak than of his mythical cherry
tree; and Jackson would find his hick
ory harder to break down than was the
United States Bank.
Among the most distinguished young
men of foreign birth who are now
studying in the United States are T.
and Y. Sung, the grandsons of LI Hung
Chang.the grand old maa of China. The
two young men are 21 and 18 years old us got sick
of the rooms, an opulent home. Laza
rus, the brother, was now at the head
of the household, and hl3 sisters de
pended on him and were proud of him,
for he was very popular, and every
body liked him. and these girls were
splendid girls Martha a fust rate
housekeeper and Mary a spirituelle,
somewhat dreamy, but affectionate
and as good a girl as could be found
in all Palestine. But ons day Lazar-
The sisters were in con-
respeetlvely, and are said to differ from
their illustrious grandfather in political
faith. They are fully in sympathy
with the Chinese reform movement,
and will study Western civilization
with a view of applying the lessons
they learn when they return to China,
The project for building a new fa
cade to the cathedral of Milan, which
has been at the point of execution for
fourteen years, is receiving so much
opposition that it Is not impossible
that it may be abandoned. The old
facade struck a discordant note, but
many ol its details were fine. As the
bequest which was to largely pay the
cost of the construction of the facade
was to revert to the great hospital
at Milan if the construction was not
begun within a certain time, it Is
probable that the Milanese public will
not regard the loss of a new facade a
serious matter.
A recent editorial on "Child Thrift
in France" has elicited the pleasing
fact that in several American cities the
school children are systematically en
couraged to save their pennies. Eight
years ago a plan of saving, promote-1
by the Grand Rapids savings bank, was
Introduced experimentally into four
schools. After twelve weeks success
ful trial, it was taken up in all the
schools. Now the savings bank has
several thousand child depositors,
whose savings aggregate more than
seventeen thousand dollars. There
are now more than five hundred
schools in the country In which there
is a similar system of saving.
The state of health of one of our two
surviving ex-Prcsldcnts was the sub
ject of numerous newspaper para
graphs a few weeks ago. Neither of
the two has yet reached the average
number of years attained by ex-Presl-dtnts
from Washington to Arthur.
Washington's brief life after he left
the presidency was longer than that of
Polk or of Arthur, for in the June fol
lowing the close of hl3 chief magis
tracy Polk was dead, and Arthur sur
vived his retirement less than two'
years. John Adams lived twenty-five
years as ex-President, and his son,
John Quincy Adams, showed for near
ly nineteen years how Importantly a
former chief magistrate may serve his
country. Van Buren and Fillmore sur
vived the presidency twenty-one years;
Madison, nineteen years; Jefferson and
Tyler, seventeen years; Pierce, twelve
years, and Hayes nearly as long.
The Kansas Supreme court In the
case of the Atchison, Topeka and
Santa Fe Railway Company against
I. P. Campbell has handed down a de
cision holding the act of the legisla
ture requiring railroads to furnish free
transportation to shippers of live
stock to be unconstitutional. The
court was unanimous and its decision
reverses both the Appellate court and
the Sedgwick county district court
The court says: "This is a depriva
tion of property without due process ol
law and denial of the equal protection
of the laws, and is, therefore, uncon
stitutional and void under the four
teenth amendment to the constitu
tion." The railroads have furnished
shippers of one car load fre transpor
tation to market, the shippers paying
their fare home. For two car loads or
more the shipper Is carried free both
-ways. Thin Is the rule which has been
observed for years and is now in force.
The populist legislature of 1897 passed
the law declared unconstitutional. Ii
provided that shippers of one car loaa
should be carried free both ways.
Senator Depcw estimates that "fully
one-half of all charitable efforts are
productive of more harm than good.
They increase pauperism, and encour
age paupers to remain pauprs. The
worst form that charity can take is
when it pauperizes the recipient." The
estimate of one-half of all charity
being evil may seem startling; possi
bly it is exaggerated. If true it is still
no argument against a continuance of
charitable effort,. No" less benevolence,
but more discretion In manifesting it,
is the rule suggested. The charity that
encourages self-help 13 alwy food.
sternation. Father gone, and mother
gone, they feel very nervous lest they
lose their brother also. Disease did
its quick work. How the girls hung
over his pillow! Not much sleep
about that house no sleep at all.
From the characteristics otherwise
developed, I Judge that Martha pre
pared the medicines and made tempt
ing dishes of food for the poor appe
tite of the sufferer, but Mary prayed
and sobbed. Worse and worse gets
Lazarus until the doctor announces
that he can do no more. The shriek
that went up from that household
when the last breath had been drawn
and the two sisters were being led by
sympathizers into the adjoining room
all those of us can imagine who have
had our own hearts broken. But why
was not Jesus there as he so often had
been? Far away in the country dis
tricts, preaching, healing other sick,
how unfortunate that this omnipotent
Doctor had not been at that domestic
crisis in Bethany. When at last Jesus
arrived in Bethany, Lazarus had been
buried four days and dissolution had
taken place. In that elimate the
breathless body disintegrates more
rapidly than in ours. If, Immediately
after decease, Hie body had been
awakened into life, unbelievers might
have said he was only in a comatose
state or in a sort of trance and by
some vigorous manipulation or power
ful stimulant vitality had been re
newed. No! Four days dead.
Tb Stputcher of Christ.
At the door of the sepulcher is a
crowd of people, but the three most
memorable are Jesus, who was the
family friend, and the two bereft sis
ters. We went into the traditional
tomb one December day, and it is deep
down and dark, and with torches vo
explored it. We found it all quiet that
afternoon of our visit, but tho day
spoken of in the Bible there wa3 pres
ent' an excited multitude. I wonder
what Jesus will do? He orders the door
of the grave removed, and then he be
gins to descend the steps, Mary and
Martha close after him, and the crowd
after them. Deeper down into the
shadows and deeper! The hot tears
of Jesus roll over his cheeks and
splash upon the back of his bands.
Were ever so many sorrows com
pressed Into so small a space as In
that group pressing on down after
Christ, all the time bemoaning that he
had not come before?
Now all tho( whispering and all the
crying and all' the sounds of shuffling
feet are stopped. It Is the silence of
expectancy. Death had conquered, but
now the vanquisher of death confront
ed the scene. Amid the awful hu3h of
the tomb, the familiar name which
Christ had often had upon his Hps In
the hospitalities of the villago home
came back to hla tongue, and with a
pathos and an almlghtinesa of which
the resurrection of the last day shall
only be an echo he cries, "Lazarus,
come forth!" The eyes of the slum
berer open, and he rises and comes to
the foot of the steps and with great
difficulty begins to ascend, for the
cerements of the tomb are yet on him,
and his feet arc fast and his hands are
fast and the impediments to all his
movements are so great that Jesus
commands: "Take off theso cere
ments! Remove these hindrances!
Unfasten these graveclothes! L0030
him, and let hlra go!"
Oh, I am so glad that after the Lord
raised Lazarus he went on and com
manded the loosenlDg of the cords that
bound his feet so that he could walk
and the breaking off of the cerement
that bound his hand3 so that he could
stretch out his arms in salutation and
the tearing off of the bandage from
around his Jaws so that he could speak.
What would resurrected llfo have been
to Lazarus If he had not been freed
from all those crlpplementa of his
body? I am glad that Christ com
manded his complete emancipation,
saying, "Loose him, and let him go."
Only Half liberated.
The unfortunate thing now is that so
many Christians are only half liber
ated. They have been raised from tne
death and burial of sin into spiritual
life, but they yet have the graveclcthea
on them. They are, like Lazarus, hob
bling up the stairs of the tomb bound
hand and foot, and the object of this
sermon is to help freo their body and
free their souls, and I shall try to obey
th Master's command that comes to
me and comes to every minister of re
ligion, "Loose him, and let him go!"
Many are bound hand and foot by
religious creeds. Let no man misinter
pret me as antagonizing creeds. I have
eight or ten of them a creed about
religion, a creed about art, a creed
about social life, a creed about govern
ment, and so on. A creed is something
that a man believes, whether it be
written or unwritten. The Presbyteri
an church Is now agitated about its
creed. Some good men in it are for
keeping it because It was framed from
the belief of John Calvin. Other good
men in it want revision. I am with
neither party. Instead of revision I
want substitution. I was sorry to
have the question disturbed at all. The
creed did not hinder us from offering
the pardon and the comfort cf the gos
pel to all men, and the Westminster
Confession has not interfered with me
one minute. But now that the elec
tric lights have been turned on the
imperfections of that creed and
everything that man fashions i3 im
perfect let us put the old creed re-
Fpoctfully aside and get a brand new
one.
It i3 impossible that people who
lived hundreds of ycar3 ago should
fashion an appropriate creed for our
times. John Calvin was a great and
good man, but he died 333 years ago.
The best centuries of Bible study have
come since then, and explorers have
done their work, and you might J3
well have the world go back and stick
to what Robert Fulton knew about
steamboats and reject the subsequent
improvements in navigation, and go
back to John Cutenbers, ths inventor
of the art of printing, and reject all
modern newspaper presses, and go
back to the time when telegraphy was
the elevating of signals or tho burning
of bonfires on tho hilltops and reject
the magnetic wire which Is tho tongue
of nations as to ignore all the exegates
and the philologists and the theo
logians of the last 330 years and put
your head under tho sleeve of the
gown cf a sixteenth century doctor. I
could call the name3 of twenty living
Presbyterian ministers of religion who
could make a better creed than John
Calvin. The nineteenth century ought
not to be called to sit at the feet of the
sixteenth.
Chance In Condition.
"But," you say, "it is the same old
Bible, and John Calvin had that as
well as the present student of the
Scriptures." Yes; so it is the same
old sun in the heavens, but in our time
it has gone to making daguerreotypes
and photographs. It is the same old
water; but in our century It has gone
to running steam engines. It Is tin
same old electricity; but in our time
It has become a lightning footed er
rand boy. So It is the old Bible, but
new applications, new uses, new in
terpretations. You must remember
that during the last 300 years words
have changed their meaning, and some
of them now mean more and some less.
I do not think that John Calvin be
lieved, as some say ho did, in the dam
nation cf infants, although some of the
recent hot disputes would seem to im
ply that there Is Eiich a thing as the
damnation of Infants. A man who be
lieves in the damnation of infants him
self deserves to lose heaven. I do not
think any good man could admit such
a possibility. What Christ will do with
all the babies in the next world I con
clude from what he did with the
babies in Palestine when he hugged
them and kissed them. When some of
you grown people go out of this world,
your doubtful destiny will be an em
barrassment to ministers officiating at
your obsequies, who will have to be
cautious so as not to hurt surviving
friends. But when the darling children
go there are no "If j" or "buts" or
guesses.
We must remember that good John
Calvin was a logician and a metaphysi
cian, and by the proclivities of his na
ture put some thlug3 In an unfortun
ate way. Logic has it3 use and meta
physics has its use, but they are not
good at making creeds. A gardener
hands you a blooming rose, dewy.
fresh, but a severe botanist comes to
you with a rose and says, "I will show
you the structure of this rose," and he
proceeds to take it apart and pulls off
the leavea and he says, "There are the
petals," and he takes out the anthers,
and he says, "Just look at tho wonder
ful structure of theso floral pillars!"
and then he cuts the stem to show
you the Juices of the plant. So logic or
metaphysics takes the aromatic ro3e
of the Christian religion and says, "I
will Just show you how this rose of
religion was fashioned," and it pulls off
of It a piece and says, "That Is the
human will," and another piece and
says, "This is God's will," and another
piece and says, "This is sovereignity,"
and another piece and says, "This is
free agency," this is this, and that is
that. And while I stand looking at the
fragments of the rose pulled apart, one
whom the Marys took for a gardener
comes in and presents me with a crim
son rose, red as blood, and says, "In
hale the sweetness of this; wear it on
your heart, and wear It forever." I
must confess that I prefer the rose In
full bloom to the rose pulled apart.
Oura Not tho Only World.
Backed up by the teachings of your
Bible, Just look through the telescope
some bright night and see how mtny
worlds there are and reflect that all
you have seen, compared with the
number of worlds In existence, are less
than the fingers of your right hand as
compared with all the fingers of the
human race. How foolish, then, for ua
to think that ours is the only world
fit for us to stay In. I think that all
the stars are inhabited and by beings
like the human race In feelings and
sentiments, and the differences in
lung respiration and heart beat and
physical conformation,' their physical
conformation fit for the climate of
their world and our physical confor
mation fit for the cllmato of our
world. So we shall feel at home in
any of the stellar neighborhoods, our
physical limitations having ceased.
One of our first realizations In get
ting out of this world, I think, will be
that In this world we were very much
pent up and had cramped apartments
and were kept on tho limits. The most
even of our small world, 13 water, and
the water says to the human race.
"Don't come here or you will drown."
A few thousand feet up the atmos
phere is uninhabitable, and the atmos
phere says to tho human race, "Don't
come up here or you cannot breathe."
A few miles down the earth is a fur
nace of fire, and the fire says, "Don't
come here or you will burn." The
caverns of the mountains are full of
poisonou3 gases, and the gaes siy.
'Don't come here or you will bo as
phyxiated." And, crossing a track, you
must look out or you mill be crushed.
And, standing by a steam boiler, you
must look out or you will bo blown
up. And pneumonias and pleurisies
and consumptions and apoplexies go
across thi3 earth in flocks, in droves,
in herds, and it is a world of equinoxes
and cyclones and graves. Yet we are
under the delusion that It Is the only
place fit to stay In. We want to stick
to the wet plank In mldocean while the
great ship, the City of God, of the Ce
lestial line, goes sailing past and
would gladly take us up in a lifeboat.
My Christian friends, let rno tear off
your despondencies and frights about
dissolution. My Ird commands me
regarding you, saying, "Loose him,
and let him go!"
Celling Into the. Light.
"But," you say, "I fear to go becauso
the future is so full of mystery." Well,
I will tell you how to treat the mys
teries. The mysteries have ceased
bothering me, for I do a3 the Judges
of your courts often do. They hear all
the arguments in the case and they
say, "I will take these papers and give
you my decision next week." So I
have heard all the arguments in regard
to the next world, and some things aro
uncertain and full of mystery, and so I
fold up the papers and reserve until
the next world my decision about
them. I can there study all the mys
teries to better advantage, for the light
will be better and my faculties strong
er, and I will ask the Christian philos
ophers, who have had all the advan
tages of heaven for centuries,
to help me, and I may be per
mitted myself humbly to ask the Lord,
and I think there will be only one
mystery left; that will be how one so
unworthy as myself got Into such an
enraptured place. Come up out of tho
sepulchral shadows. If you are not
Christians by faith in Christ, come up
into the light; and if you are already
like Lazarus, reanimated, but still have
your grave clothes on, get rid of them.
The command is, "Loose him, and let
him go."
The only part of the Journey I made
years ago to Palestine that I really
dreaded wa3 the landing at Joppa.
That is tho port of entrance for the
Holy Land, and there are many rocks
and in rough weather people cannot
land at all. The boat3 taking the peo
ple from the steamer to the docks
must run between reefs that looked to
me to be about CO feet apart, and one
mlstroko of an oarsman or an unex
pected wave has sometimes been fatal
ani hundreds have perished along
those reef3. Besides that, as we left
Port Said the evening before, an old
traveler said: "The wind is just right
to give you a rough landing at Joppa;
indeed I think you will not be able to
land at all." The fact wa3 that when
our Mediterranean steamer dropped
anchor near Joppa and we put out for
shore in the small boat, the water was
as still as though it had been sound
asleep a hundred years, and we landed
as easily as I entered this pulpit. Well,
your fears have pictured for you an
appalling arrival at the end of your
voyage of life, and they say that the
seas will run high and that the break
ers will swallow you up, or that if you
reach Canaan at all, it will be a very
rough landXig. The very opposite will
be true if you have the eternal God for
your portion. Your disembarkation
for the promised land will be as
smooth as was ours at Palestine
Christ will meet you far out at sea and
pilot you Into complete safety, and you
w'ill land with a hosanna on one side
of you and a hallelujah on the other.
"Lani nftead!" Its fruits are waving
O'er the hill of fadeless green
And the living waters laving
Shores where neaveniy rorms are
seen.
Rocks and storms I'll fear no more
When on that eternal shore.
Drop the anchor, furl the saill
I am safe within the veil!
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In 1SS7 the total exportation of pro
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