Omaha daily bee., October 22, 1913, Page 13, Image 13

About Omaha daily bee. (Omaha [Neb.]) 187?-1922

Image provided by: University of Nebraska-Lincoln Libraries, Lincoln, NE

                
IS
"Wonderful Fall Costume
Beauty
Charming Edna Goodrich Gives Her Rules for Natural Loveliness
Expertly Described by Olivette
Totiar I am
Rowing you
j'wondorful
4
THE BEE: OMAHA, WEDNESDAY, OCTOBER 22, 1913.
nftcrnoon
tostume of
"Amaranth"
supplo. moire.
Amaranth Is
uno of the
nonclcrftil
new purples
In vogue this
Vail, tho
L-ontiike
blouse Is wide
ly opened in
tront and held
up by a plain
piece of the
material.
A wide draped
girdle of the
molro fastens '
under a huge .
how at the
front, of the
waist. The
coat Affect is
further sim
ulated by the
peplum. which
Is cut on the
bias and.gath
.red full into
(he waist,
cascading at
iho back and
lengthening
into the
swallowtail
lines. The
skirt crosses
In front,
rounding up
nndcr a wide
hem, which
continue up
seam and
holds the skirt
In slightly
bouffant lines.
OLIVETTE.
FOR AUTUMN DAYS.
Think Beautiful thoughts.
By MAUDE! MILLER.
Would you like "to live In Arcadia?
Where love rules and perfect 'Happiness
abides? It seems like a loner way oft
from this world of modern things, but It
would be well worth while to search and
find the way.
Miss Edna Goodrich, who waa Evan
feline In the new dramatization of Long
fellow's poem, and ehe lived In Arcadia.
In Arcadia It Is an easy thing to be
beautiful, and Miss Goodrich WA-ndera
out of the land of lonr ago like a beau-
tlful cameo, for she Is all creamy white
without an) color about her save her
black eyes and hair.
"Facial beauty means so little," she
murmured, aa she rave me ten minutes
from the boautlful land that It was not
riven me to enter. "Beauty of mind and
soul are the things we are searching for
today and are the tilings that are hard
est to attain. Beauty of mind we may
strive for, but beauty of soul slips In to
us unaware and points the way to Arcadia.
Beauty of mind, then beauty of soul.
"Yes," ehe went on dreamily, "that Is
what each one of us must look forward
to. Every one in the world has his own
Arcadia, but very few seek and find. Most
of us, daxsled by new and unexpected
vistas, think that wo have gained the
quest, and folding our wings, are con
tent to spend our lives at the very border
line of the land we are seeking.
"And so beauty of mind Is the first
thing we must seek to attain. And around
ourselves wo must not forget that all
the beautiful thins In the world will
was?
Bo impressionistic.
make no Impression upon us If we do not
make ourselves amenable to them. Ho It
Is Important first to have our minds Im
pressionistic. "8o get all the beautiful things around
you that you can, and take ten minutes
apart from every day If you arc too
busy for more. And In thoaq ten mlnuto
think beautiful thoughts, create an at.
mosphere for yourself which will result
In a strong personality.
"Beauty of mind and then beauty of
ioul. Of course, one follows the other
Isn't It evident in the expression of the.
eyes, the curve of the llpaT Can any facial
beauty be compared vrlth the Inward
tulncd beauty of mind and soul wo are
tulned beauty or mind and soul we ar
on our way to Arcadia. Tho glamour ol
love Is In the air, the spirit of kindliness
Is our guide, and ones we have galas
that faraway country we may dwell
there forever and a day for Arcadia, thi
land of happiness, spreads wide Its lands
only to those i who have paid the price of
entrance,"
Couples Who Can't Get Along
v
By BEATRICE FAIRFAX.
Dear Miss Fairfax: In the place where
1 am employed I have had 'several mis
understandings with a young lady, and
though we do not apeak to each other,
we simply cannot get along.
Would you adlvse me to give up my
position. X. T. 8.
Oh. fudge fiddlesticks stuff and non
sensethat's all there Is to that!
Tou simply can't get along. Well, now,
how hard have you tried to "get along?"
What do you call getting along, any
howT Agreeing as to every single pencil
and pen In somebody's box?
What It she does want a stub pen when
you want o pointed one? What If ahe
wants the window up when you want It
down? Put on your Jacket and be pleas
ant about It, and first thing' you know
she'll lower the window Just a little;
you see If she doesn't.
dive up your position Just because you
can't! get along with this other foolish
girl?
What are you doing with the money
, you make at that position? Keeping a
loot over your neaor uuymg tnree meats
day and some fairly decent clothes?
Holding and keeping your aelf-respect
end your honest independence? Do a
little weighing, rut your foolish little
squabbles with the foolish little girl lntd
the scales on one side and all that that
Job that you're so ready to give up
means to you on the other, and see
which weighs the most
When you've decided, stsy dedtJtd once
and for all.
you'll never find any place or work
in the -world where there Isn't something
or nomebody that you wish was some
where else.
The girl at the desk next you may be
Cheap and
Easily Made, But Ends
a Cough Quickly
Hew ta fltake the Very Best
Ceiick Reswear avt Heaac.
Fully HvarasleU,
This pint of cough syrup ia easily
made at home and cares yon about $2.00
as compared with ordinary cough reme
dies. It relieves obstinate coughs even
whooping cough quickly, and is splen
did, too, for bronchial asthma, spas
modic croup and hoarseness.
Mix one pint oi granulated sugar with
'A pint of warm water, and stir for 3
minutes. Put 2 ounces of Pinex (fifty
cents worth) in a pint bottle, and add
the Sugar Syrup. Take a teaspoouful
every one, two or three hours. Tastes
rr"V: Jt.. Vi V11 rt m Ai,rli and
pires almost instant relief. It stlmu
Utes the appetite, and is slightly laxa-
Pinex, as perhaps you. know, Is a
most Tamable concentrated compound pi
Norway white pine extract, rich la
guaiaool and the other natural healing
pine elements. ...... .
ilU ULIIU I' I -null " ,
of Pinex fn this mixture, although
strained noney can ne usea iniu v
mo sugar Jup .. ,
States and Canada now use this Pinex
and Sugar Syrup remedy. This plan has
fften been Imitated, but the old success
ful combination has neTer been equaled.
Its low cost and quick results have made
it immensely popular.
A suaranty of absolute satlslsctlon,
or money promptly refunded, goes with
PiaeZ ofwill get it for you. If not.
sejM so imt rmu v -j -
all right, but there's sure- to be one In
the room somewhere who makes you
cross every time you see the way she
does her hair.
Borne one will be too friendly always'
looking over your shouldqr to see what
you are doing and bow you are doing It
wanting to know where you live and
who Is going to take you to dinner, and
how much you paid for' the ribbon on
your hat and whether It's all silk or
Just maybe and some one will be too
distant, making you feel as If you pre
sumed if you forget and say good morn
ing like a human being Instead at like
a ntckel-ln-the.slot phonograph.
Some girls will giggle every time they
rpeak and some wouldn't laugh If the
funniest thing on earth happened tight
there in the office. What Is all thla to
you?
Do you get a salary to regulate the
world and the people In it?
Mtnd your own affaire think about
your work make It your business to at
tend to your business.
What Is It you do keep accounts?
Well, keep your accounts better than
anybody else on earth can . keep them
or try your best to dot It. That's what
you're there for.
Forget all about the girl that makes it
so unpleasant for you. When you've
done that, she can't do a thing to you.
And whisper be quite sure that you
are always agreeable and reasonable and
sensible yourself.
It will be a great help.
rf
Cosmic Consciousness
By EDGAR LUCD5X TjARKIN.
Advice to the Lovelorn
By BEATRICE FAIRFAX.
Perhaps Yen Pf eed m. Rival.
Dear Miss Fairfax: We have been
W.nlnir rnmnanv for the last two and a
half years, and love each other im
mensely, Lately sne na uecn uui iw
other young men and coming back; and
ottfnv m that he enjoys them very
much. Hhe tells me In a way that makes
mo feel very bad. She still says she loves
me and only goes oui to piao " '
friend. P. A. H. J.
If you have been monopolising her for
two and a half years and are not en
gaged, you need a rival. I am only sorry
that you haven't three or four or tnem.
Put an engagement ring on her finger
and you will have a right to object.
Xot If She Object!.
Pear Mtas Fairfax: Should a girl of 11
years accept the company of a young
man of years, with the permission of
her parents? SWEET SIXTEEN.
In my Judgment a girl of 1C years is too
young to accept the aerious attentions of
any Titan, but parents know the situa
tion better. If "Sweet Sixteen" loves this
man. It Is all right for her to keep com
pany with him with her parents' ap
proval. If she doesn't love him, no ap
proval makes it right
That Desesida on HIa Ace.
Dear Miss Fairfax: I. K. says when a
young man asks a young lady to go out
the proper way la to ak the mother flret
If he may take the daushter. while L,. s.
lays h is jurx as proper to bsk tne young
lady and let her ask tbe mother. It. B.
It waa an old-fashioned custom, un
fortunately passing into disuse, to ask
the mother's consent first, no matter
what the girl's age,
It Is still the correct thine to ask her
consent If the girl is young. It Is most
unfortunate that thla courtesy, due the
mother and which safeguards the girl,
is not always o
Four requests In one day that I write
a not on this fascinating subject ia the
ca'use of this writing. This term has
been appearing In many books, pamphlets
and magaslne articles during, say, (en
years. It was a kind of revival, this re
appearanoe. And my letters, received
from many remote parts of the world,
also began to contsln the 'two mystic
words.
Cosmic Is Encllsh far the Greek wArd
kosmlkos, meaning the universe. But the
ureea pmiosopners, not knowing a slnglo
law of nature the stUDendoua discoveries
of the law of gravitation and of how to
differentiate and Integrate has not been
announced by any Oreek Newt&n-they
looked UDOn tha cratirf
natutjS in another light-not mathematical.
ms was tne base of thsir harmonics.
They made rreat us of thla
whllo Ignorant of Infinitesimals, rates and
"wwneij, tui-aosoroing ana rasctnat
Ing wonders of the modern scientific
world namely, the consecutive state,
They philosophised aa best they could
wjinoui mis rock-hewn bsse of all mod
ern concepts.
Few among the hundreds of writers
using the term "cosmic consciousness"
are aware that they are merely reanl
mating very anolent Aryan pre-Hlndti
thought I have often read artlcles-no.
not read; glimpsed every fifth, eighth or
tenth word in extreme haste, to save
time-written by happy folk laboring
under tho exceedingly common hallucina
tion that they were giving to a waiting
world something new.
This Is a glaring delusion. Not one
thing nsw has originated In the brain of
man under the strict title "philosophy"
within the last 3,080 years. We have not
even touched tbe hem of the garment of
the stupendous Vedanta and Sampkhya,
to say nothing of addlnir tn ih... im
mense systems.
How often have I mentioned these two
systems In this column. t T
publlahed a series on Vedanta. Sampkhya
cuic ineorems. Tne very ancient
pre-Hlndu philosophers, the real mental.
Ists of the ancient Aaiatlo wm-M.
away more than 1.600 years, maybe 8,000.
aiong me oanks or the Ganges. Jumma
and Indus In supernal heigh U of abstract
thought. None since has been able to
add to this height of refined mentation.
They rang all changes on mind.
A number of the late wrltere using the
vast words, "cosmlo conaclousnesi,"
seem not to be aware that clairvoyance,
clalraudlence, olalrsentlence. telepathy,
hypnotism, mesmerism, control st a dis
tance, mental projection, thought jelec
tlon, mental space waves, healing, de
stroying, mind reading, peychometry, ob
scure mentation, subconscious mind, sub
liminal consciousness, transmitted visions,
trance brought on others at a distance,
automatic writing of entire books, simu
lating death, being burled alive, only to
be restored to health almost Instantly;
speaking and writing In unknown lan
guages, painting, drawing and delineat
ing blindfolded or In total darkness, heat.
Paralysis Instantly, curing blindness at
once, levltatlons, causing heavy weights
to pass through the air, diminishing or
Increasing tbe weight of objects, 'Chris
tlan Science," mental manlplatlon, spirit
ualism, spiritism, readlne- drcami. mak
ing othera dream while far away from
the operator, sending instant news ecu.
turies before telegraphs to hundreds of
thousands or people these and hundreds
more oi similar wonders were common
In very ancient India, Boctria. Babylonia.
Palestine, ldomaea, Arabia, Egypt,
Me roe, Fhrygla, .liydla. Trace, Greece,
I-atlum, Etrurta, Gaul, among such
esotrio cults as Brahmlnlsm. Buddhism;
Esseneelsm, Ruslcruclanlsm. Esoterlo
Judaism of Astraea and Aphrodite In all
Babylon, Nineveh, Thebes, Memphis,
Jerusalem, Corinth, Athens, Boms and
northward to the Druids.
So Wonderful were the powers of mind
anciently known to such profound "wise
men of tha east" as Badarayana,
VedanU founder, and Kaplla, founder of
Sampkhya, that even these men thought
they were unable Of themselves to do
these remarkable mental feats. They
saw, as they discovered these powers,
hitherto apparently latent In some ob
scure mind region, that the human mind
ia Indeed elaborate and complex beyond
comparison.
In fact, these men of mighty minds,
now only equaled by revelers in the
Sublime heights of calculus, but In an
entirely different way, really believed
rat they were helped by some vast ex
ternal mind. They thought It to be Im
possible of themselves to send mind mes
sages to great distances and receive from
their friends at a distance. Then tliej
advanced the theory that there Is a
cosmic mind. And that this universal
mind aids man.
Thus an ancient Hindu, when he suc
ceeded In taking away the effect of
gravity and left a heavy object suspended
In the air, at times thought that his
mtnd did not cause the cassation of
gravitation; but that cosmlo mind really
caused the annihilation of attraction.
And when paralytics were cured they
thought that some oxternal power
wrought the change.
Everything known oa theeo alluring
subjects was known In the temples from
Ellora and Elephantine, In remote India,
westward In the sacred temples and
Adytt of all Mesopotamia, and especially
In the buried temples now under the
alluvium of the Tigris and Euphrates in
eastern Arabia; In the holy place of
Jerusalem, Thebes, Memphis. Diana,
Artemis, Minerva and within the corri
dors of the mighty labyrinth of Arslnoe,
Ivemnos and Crete. These hlerophants,
so It now seems to us, appeared to be
aware of the existence of cosmlo mind.
And writers In the "west" are Just be
ginning to hear of the two mystic words.
I Believe in Humanity
rr-
1
The Manioure Lady
.jj
By WILLIAM P. KIRK
"There Is one song that ain't been
wrote right In this country up to date,"
said the Manicure Lady.
"I would like to know what that Is,"
said ths head barber. "I never say any
thing like it, the way the song writers
are grinding 'em out"
"But none of thero has wrote any real
national anthem," said the Manicure
Lady. "That is what I was reading In
a muelo magazine last night. The article
aald that the song writer who could get
up a real national anthem would make a
fortune In a year,
"I guess the folks is all getting tired of
the old-fashioned national songa. like
'Yankee Doodle' and 'America' and the
'Star Spangled Banner-' They played the
'Star Spangled Banner at a cafe where
brother Wilfred and me was dining the
other night, and Wilfred was the only
gent In the house that got up. Nobody
knew what he waa standing for, either.
Tha waiter seen him standing ahd came
rushing over with the check for the din
ner, thinking that Wilfred was going tn
make a getaway, but outside of the
waiter and me nobody paid any attention
to htm. People ain't patriotic no more.
If this country was in dire danger, as tbe
history beks say, and the president
called for volunteers, you wouldn't see
none of tbe young men of today volun
teering unless they could be sure of a
year's contract and a little advance
money. That's wh I kind of doubt If
a new national anthem would make any
dough for the compoeer, unless It was
wrote In ragtime.
"Why don't you get that poet brother
of yours to write a ragtime national
eor.gr' asked the head barber.
"It'a funny that you spoke of that,"
said ths Manicure Lady. "Wilfred Is
usually pretty thick at getting good ideas,
but he hum actually went and wrote a
ragtime national aong, and I believe It
has a good chance to be a hit. lie gave
me a copy If It, but told me to be care
ful who I showed It to until he gets It
copyrighted, but you have an honest
face, Georg. and I can trust you."
"I wouldn't read It to no one If I was
you," suggested the Head Barber, hastily.
"Oh, yes, I am going to trust you,
George," persisted the Manicure Lady,
"Listen, George:
The people of our nation, every station.
Have a little decoration that's the finest
In creation:
Oh. you stars, stars, stars.
Stars and bars, that's what Jara
Ail the natloru or the world
Hato to see that flag unfurled
Give them all a slam, Uncle Sam,
Uncle Sam,
For they lift their hats on Mara
When they see the stare and bars.
It's some rag, it's some flsg.
I should brag!
Put It up In very yard.
Wave It hard, wave It hard!
All the nations stand aside
When we do that Yankee glide!"
"That ain't no national anthem," de-
clared the Head Barber. "If your brother
got up anywhere and tried to sing that
he would get the hook."
"No he wouldn't. George," said the
Manicure Lady. "You can't go wrong In
this day and age If you stick to ragtime!"
rr-
Idea that Failed
"Come in, got your sherry and egg;
it's laid fresh." read a sign in the win
dow of a New York boose emporium un
til the other day. And right lnthe win
dow were all the Ingredients, Including
a Cochin hen, egge and the stuff muds
from the grape. It looked Inviting, so
one of the tenement house Inspector
obeyed the injunction that Is. so fsr as
entering the place was concerned and
pinched the enterprising proprietor. He
had violated the tenement house law
which prohibits the keeping of live fowl
In any place of abode. So, you see, it
doesn t alwaya mean a flow of wealth
when you exploit your Idesa. Pittsburgh
Dij natch.
aaaaaaaaHtJEX Bast?
By ADA l'ATTKRSO?ff
This morning a tailor brought home a
suit he hsd pressed for me and other
garments he had mended, and handed
me his bill. I looked Into my purse,
cast my eye to
wards tho drawer
where my check
book was lying and
asked:
"Would you as
lief take a check?"
'Quite, roadame,"
he replied,
While I was writ
ing It I said: "You
are willing to ac
cept a check from
a stranger?" That
Is unusual In Now
York."
"I believe In hu
manity," he replied.
For ths first
time I really looked at the tailor, Be
fore I had looked at the garments about
which wo had been bargaining. He was
a small man, a little bald, a little gray
as to his remaining fringe of hair, a
little stooped, His clothss were clean
but worn, and rather thin for early au
tumn. He had the undernourished look
of the elderly folk of the east side. Hut
his eyes hsd the beauty of kindness and
his smile was as sweet as a woman's
ought to be.
Eyes and a smile like that always mean
the possession of Ideality, Their own
ers make their way through the world
with something singing In ther hearts,
They believe and lay hold desperately
and deathlessty upon their belief. The
prayer. "Lord, I believe, help Thou my
unbelief," Is the cry of such souls. .It
one in whom they believed falls them
they believe In others and If these In turn
fall them they turn to still others as
worthy of their high confidence.
"It's no use to think If one person
dishonest that all the rest tof the world
Is" said the tailor, taking his smile and
his eyes that were wells of kindliness out
of the room with an humble how,
Late that evening I passed his little
basement tailor shop and saw him work
ing, cross.legged, on a bench. He was
tired, Tho men and women hurrying to
the theaters could see that by their care
less glances through the window. But
thero were no bitter lines In the weariness '
furrowed face, because there waa music
In his heart
Aa he sat there tolling while the Pleas
ure seeking crowd hastened on Its way
there waa no envy In him. "It'a a good
world." I am sure tho little tailor was
thinking; "a little too much toil in It
for some of us perhaps, but thank bed,
there la tho work to do. And there are
strength and health for the task. True,
I'm cheated sometimes, but meat of my
customers pay mo and maybe the ethers
would If they could. There is plaaaur
In the world. I'm glad tbe men and
womon up there are enjoying themselves.
There will be more pleasure for all seme-
time, when the world gets used te Rs
tusks and knows how to distribute them.'"
Tho little tailor, sitting there cress
legged, In tho lonely basement ehe with
his thoughts, hs beautiful thoughts, for
company, reminded ma of a tmtUtmiUlen.
alro'a wife I know. She had been tatt
ing me that she was sure that hApptnesa
In the family Is chiefly In tha hands of
(he wife, and she said: "I alwaya believe
In the beat In my husband and he ksiewg
apart are the multimillionaire's
mansion and the tailor shop, yet the
house members of the same family of
souls. Thi woman In her furs and lacs
nnd the man in his summer suit worn
too late In the autumn, she bright of eye
and red o, cheek, he pallid and drained
of red blod by drudgery, are brother and
sister In spirit
"I believe In the best," said the woman.
"I believe tn humanity," said the man,
We would better Join his brotherhood,
her sisterhood.' "Be Imposed upon" ex
claims a man whose mouth Is hard and
his eyes sad. "Be hurt and deceived"
cries a woman, the drep lines about whose
mouth is tho record of sufferings. Neither
of these, but trust tn the enternal prin
ciples of truth and honor and loyality
and .faith. If you hear or a beautiful
deed, trcasuro it In your memory. If you
witness a hideous one don't think that
human naturo Is busy with such deeds.
Holleve that It Is growing better, for it
is. Hold in your heart the same tender
Interest In and fervent hope for the wel
fare of the large family, humanity, that
you have for the smaller family that
gathers about your tabic.
From Soup to Nuts! Eat Without Fear
Of Stomach Misery Papes Diapepsin
Digests food when Stomach
can'tNo Indigestion, Sour
ness or Gas Stop starving:!
You can eat anything your stomach
craves without fear of Indigestion or
Dyspepsia, or that your food will fer
ment or sour on your stomach. If you
will take Fape's Dlspepsln occasionally.
Anything you eat wilt ba digested;
nothing can ferment or turn Into add
poison or stomach gaa, wbk-h causes
Belching Dlxilneva, a feeling of fullness
after eating, Nausea, Indigestion (like a
lump of lead In stomach). Biliousness
Heart bent. Water brash. Pain ia atoesx
ach snd intestines. Headaetiee from
stomach are absolutely unknown where
1'ope's Diapepsin Is used. It really doea
all the work of a healthy stomach. It
digests your meals when your stomach
can't. It leaves nothing to ferment sour
and upset the stomach.
Get a large SO-cent case of Fape's
Diapepsin from your druggist, then eat
anything you want without the slightest
discomfort or misery, besides, every par
ticle of impurity and Gas that Is In your
stomach and intestines will vanish.
Should you be suffering now from In
digestion or any stomach disorder, yeej
ran get relief In frrslpuautaa.
1